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Javnost-The Public最新文献

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Stamps and the Politics of National Representation 邮票与国家代表政治
IF 1.3 3区 文学 Q2 COMMUNICATION Pub Date : 1997-01-01 DOI: 10.1080/13183222.1997.11008641
Vida Zei
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引用次数: 4
Realism in Social Representation and the Fate of the Public 社会再现中的现实主义与公众的命运
IF 1.3 3区 文学 Q2 COMMUNICATION Pub Date : 1997-01-01 DOI: 10.1080/13183222.1997.11008643111
J. Peters
Medieval Europe did not know institutional spheres of public and private as the Greeks and Romans did, but it did contribute one crucial dimension to the enduring repertoire of options of conceiving public life. The king’s body served as the first of many devices of symbolic condensation for social affairs. The idea of a public realm of citizens or a sociological aggregate — “the public” — did not exist until the eighteenth century. In medieval political thought, only one person was public, in the sense of being estimable and worthy of visibility: the feudal lord. Likewise, the trappings of office and “symbols of sovereignty, for instance the princely seal, were deemed ‘public’” (Habermas 1962/1974, 50). Habermas calls this form of publicity “representative,” an initially confusing term that uses the connotations of prestige, ceremony, and imposingness in the German word Repräsentation. Such publicity makes no reference to an open social site where citizens (a notion arguably quite lost from Augustine till perhaps Rousseau) participate in politics through discussion. It is rather the glory of power created by the personal presence of the feudal lord and estates (Habermas 1962/1974, 51; Habermas 1962/1989, 12-14). In contrast to the bourgeois public sphere, the medieval public sphere involved the display of prestige, not criticism, spectacle, not debate, and appearance before the people, not on their behalf (Habermas 1962/1989, 8). Its logic is succinctly stated by Prospero at the beginning of a performance within Shakespeare’s The Tempest: “No tongue! all eyes! be silent” (IV.i.59). A similar sense of the potency of the person informs the doctrine of the king’s two bodies (Kantorowicz 1957; cf. Hariman 1995, ch. 3). The king, as stated by Queen Elizabeth’s lawyers, has both a “body natural” and a JOHN DURHAM PETERS
中世纪的欧洲不像希腊人和罗马人那样了解公共和私人的制度领域,但它确实为构思公共生活的持久选择曲目做出了重要贡献。国王的遗体是许多象征社会事务凝聚的装置中的第一个。公民的公共领域或社会群体的概念——“公众”——直到18世纪才出现。在中世纪的政治思想中,只有一个人是公众的,在值得尊敬和值得关注的意义上,那就是封建领主。同样,官职的服饰和“主权的象征,例如王公印章,被认为是‘公共的’”(Habermas 1962/1974, 50)。哈贝马斯称这种形式的公开为“代表”,这是一个最初令人困惑的术语,它使用了德语Repräsentation中威望、仪式和气势的内涵。这样的宣传没有提到一个开放的社会网站,在那里公民(这个概念可以说从奥古斯丁到卢梭都已经失去了)通过讨论参与政治。它更像是封建领主和阶层的个人存在所创造的权力荣耀(哈贝马斯1962/1974,51;哈贝马斯1962/1989,12-14)。与资产阶级的公共领域相比,中世纪的公共领域涉及声望的展示,而不是批评,景观,而不是辩论,出现在人民面前,而不是代表他们(哈贝马斯1962/1989,8)。普洛斯彼罗在莎士比亚的《暴风雨》中表演的开头简洁地陈述了它的逻辑:“没有舌头!所有的眼睛!保持沉默”(四。一。59)。一个类似的人的力量的感觉告诉了国王的两个身体的教义(Kantorowicz 1957;参考Hariman 1995,第3章)。正如伊丽莎白女王的律师所说,国王既拥有“自然的身体”,又拥有约翰·达勒姆·彼得斯
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引用次数: 14
Relocating the Nexus of Citizenship, Heritage and Technology 重新定位公民、遗产和技术的关系
IF 1.3 3区 文学 Q2 COMMUNICATION Pub Date : 1997-01-01 DOI: 10.1080/13183222.1997.11008662
Karim H. Karim
AbstractIn an era when citizenship no longer guarantees access to all of what were considered basic services, the emphasis on heritage to enhance social cohesion seems to have grown. Apart from reinforcing traditional heritage activities, the custodians of national culture are attempting to foster belonging through the digital dissemination of cultural artefacts. Ironically, the same market-driven neo-liberalism which favoured the dismantling of the welfare state seems to underlie the production of electronic culture. Moving the heritage-technology link from the context of commerce to that of citizenship allows for the consideration of broader societal interests. Such a process can lead to a renewed social contract between citizen and state that would reassert social rights as well as institute a cultural right to access essential communicative resources for citizenship.These rights would be reciprocated by responsibilities of citizens for the ethical and conscientious use of common resources for the publ...
在一个公民身份不再保证获得所有被认为是基本服务的时代,强调遗产以增强社会凝聚力的重要性似乎有所增加。除了加强传统遗产活动外,民族文化的保管人正试图通过文化文物的数字化传播来培养归属感。具有讽刺意味的是,同样的市场驱动的新自由主义,支持拆除福利国家,似乎是电子文化生产的基础。将遗产与技术的联系从商业背景转移到公民背景,可以考虑更广泛的社会利益。这样一个过程可以导致公民和国家之间的社会契约的更新,这将重申社会权利,并建立一种文化权利,以获取公民身份的基本交流资源。与这些权利相对应的是,公民有责任为公众道德和尽责地使用公共资源。
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引用次数: 5
Television, Mass Polling and the Mass Media 电视,大众投票和大众传媒
IF 1.3 3区 文学 Q2 COMMUNICATION Pub Date : 1997-01-01 DOI: 10.1080/13183222.1997.11008645111
S. Moog
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引用次数: 2
Public Service Broadcasting and New Media Technology: What the BBC has Done and What it Should Have Done 公共广播服务与新媒体技术:BBC做了什么和应该做什么
IF 1.3 3区 文学 Q2 COMMUNICATION Pub Date : 1997-01-01 DOI: 10.1080/13183222.1997.11008661
P. Goodwin
AbstractThis article analyses the response of one of the world’s leading public service broadcasters to new media technologies ─ satellite, cable, digital broadcasting and interactive information technologies. It shows how and why the BBC has largely abandoned any serious attempt to exploit these for public purposes. It argues that the BBC’s attempts to exploit them for commercial purposes are both ineffective and threaten even its traditional public service remit. The article suggests that the BBC’s policies on new technology have contributed to a pervasive “common sense” in UK political debate that new technologies cannot be utilized for public service goals. The article takes issue with this “common sense” by demonstrating how generally accepted arguments for the continued validity of public service broadcasting apply equally to public service use of new technology. Finally, the article argues that an expanded notion of public service broadcasting cannot be divorced from a more general challenge to cur...
摘要本文分析了一家世界领先的公共服务广播公司对卫星、有线、数字广播和交互式信息技术等新媒体技术的反应。它显示了BBC是如何以及为什么在很大程度上放弃了利用这些资源来达到公共目的的任何严肃尝试。它认为BBC试图利用它们来达到商业目的是无效的,甚至威胁到其传统的公共服务职责。这篇文章表明,BBC在新技术方面的政策促成了英国政治辩论中普遍存在的“常识”,即新技术不能用于公共服务目标。这篇文章对这种“常识”提出了质疑,论证了公共服务广播的持续有效性如何被普遍接受,同样适用于公共服务对新技术的使用。最后,文章认为,公共服务广播的扩展概念不能与更普遍的挑战割裂开来。
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引用次数: 8
The Internet and Information Control: The Case of China 互联网与信息控制:以中国为例
IF 1.3 3区 文学 Q2 COMMUNICATION Pub Date : 1996-01-01 DOI: 10.1080/13183222.1996.11008619
H. Xiaoming, Kewen Zhang, Huang Yu
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引用次数: 15
The Future of the BBC BBC的未来
IF 1.3 3区 文学 Q2 COMMUNICATION Pub Date : 1996-01-01 DOI: 10.1080/13183222.1996.11008624
R. Collins, J. Purnell
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引用次数: 3
Arts Council of the Air: Switching Attention from the Service to the Programme 航空艺术委员会:把注意力从服务转向节目
IF 1.3 3区 文学 Q2 COMMUNICATION Pub Date : 1996-01-01 DOI: 10.1080/13183222.1996.11008620
F. Corcoran
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引用次数: 2
Policing Democracy: Communication Freedom in the Age of Internet 监督民主:互联网时代的传播自由
IF 1.3 3区 文学 Q2 COMMUNICATION Pub Date : 1996-01-01 DOI: 10.1080/13183222.1996.11008615
K. Brants
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引用次数: 8
Social Responsibility Theory Revisited a Comparative Study of Public Journalism and Developmental Journalism 重新审视社会责任理论——公共新闻学与发展性新闻学的比较研究
IF 1.3 3区 文学 Q2 COMMUNICATION Pub Date : 1996-01-01 DOI: 10.1080/13183222.1996.11008635
S. Gunaratne, M. Hasim
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引用次数: 15
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Javnost-The Public
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