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Boundary 2-An International Journal of Literature and Culture最新文献

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Different and Familiar: Les enfances Renier and the Question of Medieval Orientalism 不同与熟悉:雷尼尔与中世纪东方主义问题
IF 0.1 4区 社会学 Q1 Arts and Humanities Pub Date : 2023-08-01 DOI: 10.1215/01903659-10472429
Annie Le
Some medievalists use “medieval Orientalism” to address critiques of Edward Said's engagement with the Middle Ages in Orientalism. However, the author of this article argues that “medieval Orientalism” entrenches a divide between the Middle Ages and other time periods, which sequesters medieval objects of study from contributing to the ongoing theorization of critical frameworks. The article analyzes a thirteenth-century Old French text, Les enfances Renier, to demonstrate how a medieval text depicts ambivalence in the face of alterity, a hallmark of recent post-Saidian engagement with Orientalism. The author argues that the nuances and complexities of medieval representations of interfaith encounter contribute to theories of Orientalism.
一些中世纪学者用“中世纪东方主义”来批评爱德华·萨义德在东方主义中与中世纪的接触。然而,本文的作者认为,“中世纪东方主义”在中世纪和其他时期之间建立了一个鸿沟,这使得中世纪的研究对象无法为正在进行的批判性框架的理论化做出贡献。本文分析了一篇13世纪的古法语文本,Les enfances Renier,以展示中世纪文本如何描述面对另类的矛盾心理,这是最近后赛义德与东方主义接触的标志。作者认为,中世纪对宗教间相遇的微妙和复杂的表述有助于东方主义的理论。
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引用次数: 1
Afterword: In and beyond the Boundaries of Medievalism 后记:在中世纪的边界内外
4区 社会学 Q1 Arts and Humanities Pub Date : 2023-08-01 DOI: 10.1215/01903659-10472457
Elizabeth J. West
Abstract In its special issue, “The ‘Medieval’ Undone: Imagining a New Global Past,” boundary 2 reveals connections of medieval studies beyond the field's self-declared boundary of 500 – 1500 AD. Though focusing on medieval studies, these essays underscore the field's long-standing role in promoting an Anglocentric paradigm of time and history. The implications reach beyond the 1500s, into the settler and colonial periods of early America, serving as a reminder that Western-derived divisions of time—that is, periodization—have anchored white-centered epistemologies. Rooted in Western-centric time and chronology, medieval studies reflects a global Anglocentric impact requiring Africana and nonwhite populations to engage the discipline as both intellectual and social advocacy.
在其特刊《‘中世纪’未完成:想象一个新的全球过去》中,《边界2》揭示了中世纪研究超越该领域自称的公元500 - 1500年边界的联系。虽然这些文章关注的是中世纪研究,但它们强调了该领域在促进以英国为中心的时间和历史范式方面的长期作用。其影响超越了16世纪,进入了美国早期的移民和殖民时期,提醒人们西方衍生的时间划分——即时期划分——已经奠定了以白人为中心的认识论。中世纪研究植根于以西方为中心的时间和年表,反映了一种以英国为中心的全球影响,要求非洲和非白人人口参与这一学科,既是智力上的,也是社会上的倡导。
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引用次数: 0
In the Wake of Disaster: Black Women's Innovative Poetics 灾难过后:黑人女性的创新诗学
IF 0.1 4区 社会学 Q1 Arts and Humanities Pub Date : 2023-05-01 DOI: 10.1215/01903659-10300651
Joshua Lam
This is a review essay of Letters to the Future: Black WOMEN / Radical WRITING (2018), an anthology of innovative and cross-genre writing produced primarily in the twenty-first century. Edited by the poets and essayists Erica Hunt and Dawn Lundy Martin, the book collects poetry and prose by thirty-five Black women, particularly poets, including LaTasha N. Nevada Diggs, Duriel E. Harris, Robin Coste Lewis, Harryette Mullen, Akilah Oliver, M. NourbeSe Philip, Claudia Rankine, and Evie Shockley, as well as artists such as Adrian Piper and Kara Walker. The essay first assesses the framing and organization of the book in terms of its professed radicalism—a term that encompasses formal innovation and radical politics while eliding the differences between them. This portion of the essay contextualizes the book by examining its relationship to recent scholarship on race and poetry in general and innovative Black poetry in particular. The essay then turns to a major through line of the anthology, in which many writers consider Black futures by revisiting historical archives and imaginaries. Drawing on a lineage of Black feminist thinkers, Joshua Lam uses Christina Sharpe's concept of “wake work” from In the Wake: On Blackness and Being (2016) to examine how these writers engage with the language of disaster, from the legacy of slavery and its afterlives to quotidian contemporary manifestations of anti-Blackness. Navigating between what Saidiya Hartman calls “the violence of abstraction” and what Phillip Brian Harper calls “abstractionist aesthetics,” Lam argues that the writings most successful in imagining Black futures are those that, paradoxically, turn to the past: works that explore how the creation and curation of the past (in museums, memorials, historical documents) establishes the limitations of the present.
这是《致未来的信:黑人女性/激进写作》(2018)的评论文章,这是一本主要产生于21世纪的创新和跨流派写作选集。该书由诗人和散文家Erica Hunt和Dawn Lundy Martin编辑,收集了35位黑人女性的诗歌和散文,尤其是诗人,包括LaTasha N.Nevada Diggs、Duriel E.Harris、Robin Coste Lewis、Harryette Mullen、Akilah Oliver、M.NourbeSe Philip、Claudia Rankine和Evie Shockley,以及Adrian Piper和Kara Walker等艺术家。这篇文章首先从其公开的激进主义角度评估了这本书的框架和组织——这个术语包括正式创新和激进政治,同时消除了它们之间的差异。文章的这一部分通过考察这本书与最近关于种族和诗歌的学术研究,特别是创新的黑人诗歌的关系,将这本书置于背景之中。然后,这篇文章转向选集的一条主线,在这条主线中,许多作家通过重温历史档案和想象来思考黑人的未来。约书亚·林借鉴了黑人女权主义思想家的血统,利用克里斯蒂娜·夏普在《守灵:论黑人与存在》(2016)中提出的“守灵工作”概念,考察了这些作家如何使用灾难语言,从奴隶制的遗产及其后生到当代反黑人的日常表现。在赛迪娅·哈特曼(Saidiya Hartman)所说的“抽象的暴力”和菲利普·布赖恩·哈珀(Phillip Brian Harper,转向过去:探索过去的创作和策展(在博物馆、纪念馆、历史文献中)如何建立现在的局限性的作品。
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引用次数: 0
Neoliberal Kosmos and the Cunning of Aesthetic Revolt 新自由主义的宇宙与审美反叛的狡猾
IF 0.1 4区 社会学 Q1 Arts and Humanities Pub Date : 2023-05-01 DOI: 10.1215/01903659-10300609
Devan Bailey
Writing in The Fatal Conceit: The Errors of Socialism (1988) late in his career, the neoliberal theorist F. A. Hayek lamented that writers and artists of his time had remained under the spell of “constructivist rationalism.” The truth, however, is more interesting. Sharing Theodor W. Adorno's fear that the “administered world” that arose in the twentieth century might “strangle all spontaneity,” artists embraced chance, open-endedness, and indeterminacy. In the process, experimental artists went beyond negating the rationalized postwar social order; their work also positively modeled the dispersed, unwilled—in a word, spontaneous—conception of social order that simultaneously came to theoretical expression in the work of neoliberal intellectuals. This essay offers new insight into the formal unity between spontaneous aesthetics and the neoliberal account of the order produced by markets. After broadly retracing the shared commitment among experimental artists and neoliberal intellectuals to spontaneous order—that is, to order as an emergent effect of dispersed activity rather than the rational outcome of conscious construction and coordination—this essay reads Jacques Attali's Noise: The Political Economy of Music (1977) as a text in which the spirit of aesthetic revolt formally and materially converges with the neoliberal intellectual and political project.
新自由主义理论家f·a·哈耶克在其职业生涯晚期的《致命的自负:社会主义的错误》(1988)一书中哀叹,他那个时代的作家和艺术家一直处于“建构主义理性主义”的魔咒之下。然而,事实更有趣。和西奥多·阿多诺(Theodor W. Adorno)一样,他们担心20世纪出现的“被管理的世界”可能会“扼杀所有的自发性”,艺术家们拥抱机会、开放性和不确定性。在这个过程中,实验艺术家超越了对战后理性化的社会秩序的否定;他们的工作还积极地模拟了分散的、不情愿的——一句话,自发的——社会秩序概念,这些概念同时在新自由主义知识分子的工作中得到理论表达。这篇文章对自发美学和新自由主义对市场产生的秩序的描述之间的正式统一提供了新的见解。在广泛地追溯实验艺术家和新自由主义知识分子对自发秩序的共同承诺之后——也就是说,秩序是分散活动的一种新兴效应,而不是有意识的建构和协调的理性结果——本文将雅克·阿塔利的《噪音:音乐的政治经济学》(1977)视为一篇文本,其中美学反抗的精神在形式上和物质上与新自由主义的知识和政治计划融合在一起。
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引用次数: 0
On the Psychic Work of Reading 论阅读的心理作用
IF 0.1 4区 社会学 Q1 Arts and Humanities Pub Date : 2023-05-01 DOI: 10.1215/01903659-10300594
Valerio Amoretti
This essay argues that reading involves a form of unconscious psychic work that has the potential to deeply affect and transform the reader. Recent discussions about the practice of reading shunned psychoanalysis because of its alleged reliance on a suspicious epistemology rooted in the Freudian-Lacanian framework. But object-relations theory offers an alternative paradigm, as Eve Sedgwick knew when she proposed the concept of “reparative reading.” This essay looks to post-Kleinian developments in psychoanalysis, in particular the work of Wilfred Bion and the contemporary Bionians, to describe reading as a creative, quasi-intersubjective process, constituted by the unique match of the psychic demands made by a text and a reader's ability to work with those demands.
这篇文章认为,阅读涉及一种无意识的心理工作,它有可能深刻影响和改变读者。最近关于阅读实践的讨论回避了精神分析,因为它据称依赖于一种根植于弗洛伊德-拉康框架的可疑认识论。但是客体关系理论提供了另一种范式,正如Eve Sedgwick提出“修复性阅读”概念时所知道的那样。这篇文章着眼于后克莱因精神分析的发展,特别是威尔弗雷德·比昂和当代比昂派的作品,将阅读描述为一个创造性的、准主体间性的过程,由文本产生的精神需求和读者处理这些需求的能力的独特匹配构成。
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引用次数: 0
Contributors 贡献者
4区 社会学 Q1 Arts and Humanities Pub Date : 2023-05-01 DOI: 10.1215/01903659-10300000
Other| May 01 2023 Contributors boundary 2 (2023) 50 (2): 223–224. https://doi.org/10.1215/01903659-10300000 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook Twitter LinkedIn Email Tools Icon Tools Permissions Cite Icon Cite Search Site Citation Contributors. boundary 2 1 May 2023; 50 (2): 223–224. doi: https://doi.org/10.1215/01903659-10300000 Download citation file: Zotero Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest filter your search Books & JournalsAll Journalsboundary 2 Search Advanced Search Valerio Amoretti is a Presidential Scholar in Society and Neuroscience at Columbia University. He writes on object-relations theory, literary theory, and neuroscience.Devan Bailey recently completed his PhD in the Department of English at the University of California, Irvine, where he served as program coordinator for the Center for Culture and Capital for three years. Trained as a twentieth-century Americanist, his research engages modern intellectual, cultural, literary, and political history. His work has been published in the Los Angeles Review of Books and Studies in American Fiction, among other places.Rachel Blau DuPlessis is a poet, critic, and collagist who has written extensively on gender, poetry, and poetics, including feminist critiques of issues in modernist poetry and studies on the objectivist poets. Drafts is her late twentieth-century long poem; Traces, with Days is a long work from this century. She appeared in boundary 2 first in 1975, then again... You do not currently have access to this content.
其他| 2023年5月1日贡献者边界2(2023)50(2):223-224。https://doi.org/10.1215/01903659-10300000查看图标查看文章内容图表和表格视频音频补充数据同行评审共享图标共享Facebook Twitter LinkedIn电子邮件工具图标工具权限引用图标引用搜索网站引文贡献者。2023年5月1日;50(2): 223-224。doi: https://doi.org/10.1215/01903659-10300000下载引文文件:Zotero参考文献管理器EasyBib Bookends Mendeley论文EndNote RefWorks BibTex工具栏搜索搜索下拉菜单工具栏搜索搜索输入搜索输入自动建议过滤您的搜索书籍和期刊所有期刊边界2搜索高级搜索Valerio Amoretti是哥伦比亚大学社会和神经科学的总统学者。他的著作涉及对象关系理论、文学理论和神经科学。Devan Bailey最近完成了他在加州大学欧文分校英语系的博士学位,在那里他担任了三年的文化和资本中心的项目协调员。作为一名二十世纪的美国学者,他的研究涉及现代思想史、文化史、文学史和政治史。他的作品曾发表在《洛杉矶书评》和《美国小说研究》等刊物上。雷切尔·布鲁·杜普莱西斯是一位诗人、评论家和collagist,她在性别、诗歌和诗学方面著述颇多,包括对现代主义诗歌问题的女权主义批评和对客观主义诗人的研究。《草稿》是她二十世纪晚期的长诗;痕迹,随天而逝,是本世纪一部漫长的作品。1975年,她第一次出现在《边界2》中,然后又出现了……您目前没有访问此内容的权限。
{"title":"Contributors","authors":"","doi":"10.1215/01903659-10300000","DOIUrl":"https://doi.org/10.1215/01903659-10300000","url":null,"abstract":"Other| May 01 2023 Contributors boundary 2 (2023) 50 (2): 223–224. https://doi.org/10.1215/01903659-10300000 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook Twitter LinkedIn Email Tools Icon Tools Permissions Cite Icon Cite Search Site Citation Contributors. boundary 2 1 May 2023; 50 (2): 223–224. doi: https://doi.org/10.1215/01903659-10300000 Download citation file: Zotero Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest filter your search Books & JournalsAll Journalsboundary 2 Search Advanced Search Valerio Amoretti is a Presidential Scholar in Society and Neuroscience at Columbia University. He writes on object-relations theory, literary theory, and neuroscience.Devan Bailey recently completed his PhD in the Department of English at the University of California, Irvine, where he served as program coordinator for the Center for Culture and Capital for three years. Trained as a twentieth-century Americanist, his research engages modern intellectual, cultural, literary, and political history. His work has been published in the Los Angeles Review of Books and Studies in American Fiction, among other places.Rachel Blau DuPlessis is a poet, critic, and collagist who has written extensively on gender, poetry, and poetics, including feminist critiques of issues in modernist poetry and studies on the objectivist poets. Drafts is her late twentieth-century long poem; Traces, with Days is a long work from this century. She appeared in boundary 2 first in 1975, then again... You do not currently have access to this content.","PeriodicalId":46332,"journal":{"name":"Boundary 2-An International Journal of Literature and Culture","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134903282","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Making of the Hindu Normative 印度教规范语的形成
IF 0.1 4区 社会学 Q1 Arts and Humanities Pub Date : 2023-05-01 DOI: 10.1215/01903659-10300679
B. Ghosh
This essay reviews Anustup Basu's book Hindutva as Political Monotheism (2020) in the context of current debates over Hindu political theology after the Bharatiya Janata Party's electoral wins of 2014 and 2018. The book charts the consolidation of Hinduism as a monotheistic imperative ever since its inception in the second decade of the nineteenth century, and its axiomatic place in present-day masculinist majoritarian India—“Modi's India.” This review places the book's historical reading of political Hinduism and its arguments on an informatic Hindutva mediascape (Hindutva 2.0) alongside recent books with similar ambitions.
本文在2014年和2018年印度人民党赢得选举后,在当前关于印度教政治神学的辩论背景下,回顾了阿努斯图普·巴苏的《作为政治一神论的印度教》(2020)一书。这本书描绘了印度教自19世纪第二个十年成立以来作为一神教的必然要求的巩固,以及它在当今男性主义占多数的印度——“莫迪的印度”中的公理地位。“这篇评论将这本书对政治印度教及其论点的历史解读放在了一个非信息的印度教媒体景观上(印度教2.0),以及最近出版的具有类似抱负的书籍。
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引用次数: 0
Something Worth Leaving in Shards: An Interview with Rachel Blau DuPlessis 《值得留下的东西:蕾切尔·布劳·杜普莱西斯访谈》
IF 0.1 4区 社会学 Q1 Arts and Humanities Pub Date : 2023-05-01 DOI: 10.1215/01903659-10300579
Bradley J. Fest, R. Duplessis
This interview with poet, essayist, literary critic, and collagist Rachel Blau DuPlessis was conducted via email correspondence between June 11 and August 29, 2020. Author of over a dozen volumes of poetry and half a dozen books in modernist studies, poetics, and feminist criticism, DuPlessis reflects broadly on her career in this interview. She discusses the ongoing role of feminism in her writing and thought, the forms of the fold and the fragment, the relationship between her poetry and criticism, her work in and on the long poem, and her post-Drafts poetry, including her (at the time) most recent book, Late Work (2020). The interview concludes with a conversation about the relationship between poetry and theorizing practices and a meditation on writing during a global pandemic.
本次对诗人、散文家、文学评论家和拼贴家Rachel Blau DuPlessis的采访于2020年6月11日至8月29日通过电子邮件进行。杜普莱西斯著有十几卷诗歌和六本现代主义研究、诗学和女权主义批评书籍,她在这次采访中广泛反思了自己的职业生涯。她讨论了女权主义在她的写作和思想中的持续作用,折叠和碎片的形式,她的诗歌和批评之间的关系,她在长诗中和关于长诗的工作,以及她在草稿后的诗歌,包括她(当时)最新的书《晚工作》(2020)。采访以一场关于诗歌与理论实践之间关系的对话结束,并对全球疫情期间的写作进行了思考。
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引用次数: 0
Shelter from the Storm: Cynicism and the Refuge of Meaning 《躲避风暴:玩世不恭和意义的避难所》
IF 0.1 4区 社会学 Q1 Arts and Humanities Pub Date : 2023-05-01 DOI: 10.1215/01903659-10300665
B. Parker
In her new book on the function of cynicism, Helen Small defines a positive role that cynicism can play in the liberal articulation of the very ideals and norms that cynicism affronts. She provides this “strategic cynicism” with a nineteenth-century lineage including Friedrich Nietzsche, Matthew Arnold, George Eliot, and Thomas Carlyle. This review essay identifies some problems in the concept of strategic cynicism, drawing on Hegel's understanding of intentional action. Strategic cynicism is ultimately a role-playing (or impersonation) of cynicism by normativity on its own behalf. As Small conceives norms, they are vulnerable to cynicism because they are stranded and without immanent grounding. Turning to Henry James's novel The Awkward Age, this essay shows how cynicism can be answered not by pointing to better intentions, but only by what we discover retrospectively, from the consequences of how things turn out, our commitments to be. The essay ends with a consideration of the dysfunction of liberal responses to Donald Trump's cynicism.
海伦·斯莫尔在她关于犬儒主义功能的新书中定义了犬儒主义在自由表达犬儒主义所冒犯的理想和规范方面可以发挥的积极作用。她为这种“战略犬儒主义”提供了19世纪的谱系,包括弗里德里希·尼采、马修·阿诺德、乔治·艾略特和托马斯·卡莱尔。本文以黑格尔对有意行为的理解为切入点,探讨了战略犬儒主义概念中的一些问题。战略犬儒主义最终是一种以规范性为代表的犬儒主义的角色扮演(或模仿)。当斯莫尔构思规范时,他们很容易受到冷嘲热讽,因为他们被困在那里,没有内在的基础。转向亨利·詹姆斯的小说《尴尬时代》,这篇文章展示了玩世不恭的答案不是指向更好的意图,而是我们从事情的结果和我们的承诺中回顾性地发现的。文章最后考虑了自由派对唐纳德·特朗普玩世不仁的反应的功能障碍。
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引用次数: 0
The New Negro: The Life of Alain Locke: An Unfinished Reading of Jeffrey Stewart's Troubled Biography 新黑人:阿兰·洛克的生活:杰弗里·斯图尔特的麻烦传记的未完成阅读
IF 0.1 4区 社会学 Q1 Arts and Humanities Pub Date : 2023-05-01 DOI: 10.1215/01903659-10300623
Lucius T. Outlaw
Jeffrey C. Stewart's book on Alain Locke is an unsuccessful endeavor. Stewart characterizes his book as a biography, leading the reader to expect an illuminating, accurate, and truthful account of Locke's life based on and disciplined by adherence to credible evidence and standards of scholarship. However, the life of Locke that Stewart recounts is, to a large extent, an imaginary construction that draws on but ventures far beyond the documentary evidence in narrating Locke's life, his “inner life” especially. Consequently, the chapters have the character of literary fiction—biographical fiction—seemingly plausible at times. Furthermore, numerous scholarly shortcomings and egregious misreadings and misrepresentations of W. E. B. Du Bois add to the book's failings. After reading twenty-eight of Stewart's forty-four chapters and “Epilogue,” this writer refused to suffer Stewart's book any further and ended his reading, his trust exhausted.
杰弗里·斯图尔特(Jeffrey C.Stewart)关于阿兰·洛克(Alain Locke)的书并不成功。斯图尔特将他的书描述为一本传记,让读者期待对洛克的生活有一个启发性的、准确的、真实的描述,基于可信的证据和学术标准,并遵循这些证据和标准。然而,斯图尔特所叙述的洛克的生活在很大程度上是一种想象的建构,在叙述洛克的生活,尤其是他的“内心生活”时,借鉴了但又远远超出了文献证据。因此,这些章节具有文学小说的特征——传记小说——有时似乎是合理的。此外,对杜波依斯的许多学术缺陷以及令人震惊的误读和误传加剧了这本书的失败。在阅读了斯图尔特四十四章中的二十八章和《后记》之后,这位作家拒绝再忍受斯图尔特的书,并结束了他的阅读,他的信任耗尽了。
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引用次数: 0
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Boundary 2-An International Journal of Literature and Culture
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