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To Greet the Return of the Gods: A Guide for Teachers 迎接众神归来:教师指南
IF 0.1 4区 社会学 Q1 Arts and Humanities Pub Date : 2022-08-01 DOI: 10.1215/01903659-9789850
N. O. Brown
In this introduction to the Book of Ours student manual and its accompanying lectures and workshops, Norman O. Brown discusses processes for transforming the structure, dynamics, and spirit of conventional large-enrollment undergraduate courses. Brown maps the aims and intentions of the Book of Ours project as a recreation of “mythic consciousness by mythopoeic activity,” and in this way lays out a path to a more “poetical and sacred” style of academic engagement.
在《我们的书》学生手册及其配套讲座和研讨会的介绍中,Norman O.Brown讨论了改变传统大招生本科生课程结构、动态和精神的过程。布朗将《我们的书》项目的目标和意图描绘成“通过神话活动再现神话意识”,并以此方式为学术参与开辟了一条更“诗意和神圣”的道路。
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引用次数: 0
NOB's Poetics NOB的诗学
IF 0.1 4区 社会学 Q1 Arts and Humanities Pub Date : 2022-08-01 DOI: 10.1215/01903659-9789640
Jed Rasula
This article addresses the turn in Norman O. Brown's intellectual orientation during the 1960s, a reorientation reflecting his newfound alliance with poets, and an internalization of a spirit of poetry that he explicitly derived from the heady atmosphere of the 1960s counterculture. Consequently, he professed a Dionysian outlook on the body politic as a single and singular corporeality, and pledged allegiance to the rhetorical principle of paronomasia—a play on words that sound alike but have different meanings. In his final works Brown came to repeatedly affirm that “there is only poetry.”
本文论述了诺曼·o·布朗在20世纪60年代思想取向的转变,这种重新定位反映了他与诗人新建立的联盟,以及他从20世纪60年代反主流文化的令人兴奋的氛围中明确衍生出来的诗歌精神的内化。因此,他信奉酒神的观点,认为国家是一个单一的、独特的肉体,并宣誓效忠于佯喻的修辞原则——一种发音相似但意义不同的词的游戏。在他最后的作品中,布朗反复强调“只有诗歌”。
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引用次数: 0
Robert Duncan and Norman O. Brown: Correspondence 罗伯特·邓肯和诺曼·o·布朗:通信
IF 0.1 4区 社会学 Q1 Arts and Humanities Pub Date : 2022-08-01 DOI: 10.1215/01903659-9789822
R. Duncan, N. O. Brown
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引用次数: 0
Song of the Andoumboulou: 300 安多布卢之歌:300
IF 0.1 4区 社会学 Q1 Arts and Humanities Pub Date : 2022-08-01 DOI: 10.1215/01903659-9789682
Nathaniel Mackey
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引用次数: 0
The Gray Lovers 灰色恋人
IF 0.1 4区 社会学 Q1 Arts and Humanities Pub Date : 2022-08-01 DOI: 10.1215/01903659-9789794
D. Pendell
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引用次数: 0
Pierre Bonnard: Bringing Painting to Life 皮埃尔·博纳尔:将绘画带入生活
IF 0.1 4区 社会学 Q1 Arts and Humanities Pub Date : 2022-05-01 DOI: 10.1215/01903659-9644583
Peter de Bolla
The French artist Pierre Bonnard created more than two thousand paintings, many of them now dispersed around museums across the world. He painted in a slightly eccentric manner—on unstretched canvas—and often worked on these paintings over decades. They typically depict closed spaces, interiors, that open out to vistas beyond the room. He also produced a number of self-portraits and a very large number of paintings depicting his muse, Marthe, often going about her toilette. Almost of all these paintings have very strange effects—for the most part overlooked by viewers from his own time to today. These effects, which Peter de Bolla calls “ghosts,” are often depictions hiding in plain sight. In this essay, de Bolla patiently explores how such effects can be seen in one painting, La salle à manger sur le jardin (1930–31), leading the viewer into the strange world Bonnard depicted.
法国艺术家Pierre Bonnard创作了2000多幅画作,其中许多现在分散在世界各地的博物馆中。他在未拉伸的画布上以一种略显古怪的方式作画,几十年来经常创作这些画。它们通常描绘封闭的空间,室内,向房间外的景色敞开。他还创作了许多自画像和大量画作,描绘了他的缪斯女神Marthe经常如厕的情景。几乎所有这些画都有非常奇怪的效果——从他那个时代到今天,大部分都被观众忽视了。这些效果,彼得·德·博拉称之为“鬼魂”,通常是隐藏在众目睽睽之下的描绘。在这篇文章中,de Bolla耐心地探索了如何在一幅名为La salleàmanger sur le jardin(1930-31)的画作中看到这种效果,将观众带入博纳尔描绘的陌生世界。
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引用次数: 0
Iconic Intelligence (Or: In Praise of the Sublamental) 标志性智慧(或:赞美底层智慧)
IF 0.1 4区 社会学 Q1 Arts and Humanities Pub Date : 2022-05-01 DOI: 10.1215/01903659-9644555
A. de Boever
In this essay, De Boever focuses on a section titled “Idols of Unrepresentability” in the closing pages of Stathis Gourgouris's book The Perils of the One. Scrutinizing the two counterintuitive theses about iconoclasm's political theology and the artwork's desacralizing power of presentation that Gourgouris proposes there, De Boever expands on Gourgouris's examples to take on, in a productive tension with his thought, what De Boever calls “art's own political theology” and its related politics of “aesthetic exceptionalism.” Proposing a theory of unexceptional art, De Boever ultimately ties such a theory to the unexceptional politics of democratic anarchy that Gourgouris has developed elsewhere. In conclusion, De Boever considers the music Gourgouris has released as “Count G” within this aesthetico-political frame.
在这篇文章中,De Boever关注了Stathis Gourgouris的书《the Perils of the One》的最后几页中题为“偶像的不可再现性”的部分。仔细审视古尔古里提出的关于圣像破坏主义的政治神学和艺术作品去神圣化的呈现能力的两个反直觉的论点,德·博弗扩展了古尔古里的例子,在与他的思想产生张力的情况下,德·博弗称之为“艺术自己的政治神学”及其相关的“美学例外论”政治。De Boever提出了一种普通艺术理论,最终将这种理论与古尔古尔派在其他地方发展的民主无政府主义的普通政治联系起来。综上所述,De Boever认为Gourgouris发布的音乐是在这种美学-政治框架下的“G伯爵”。
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引用次数: 0
George Lamming: Reflections on Writing, Politics, and Caribbean Society 乔治·拉明:对写作、政治和加勒比社会的思考
IF 0.1 4区 社会学 Q1 Arts and Humanities Pub Date : 2022-05-01 DOI: 10.1215/01903659-9644548
Nuruddin Farah, Anthony Bogues
This interview was conducted in September 2014 by the noted African novelist and writer Nuruddin Farah and the Caribbean intellectual historian and scholar Anthony Bogues. George Lamming, a seminal Caribbean novelist, writer, and thinker, is the author of six novels and a remarkable volume of essays, along with several other works. He belongs to a generation of Caribbean writers and intellectuals who carved out a space for Caribbean literature and thought in the twentieth century. In 2014 he was awarded the Anisfield-Wolf Book Award.
2014年9月,非洲著名小说家和作家努鲁丁·法拉(Nuruddin Farah)和加勒比知识分子历史学家和学者安东尼·博格斯(Anthony Bogues)进行了这次采访。乔治·兰明是一位影响深远的加勒比海小说家、作家和思想家,著有六部小说和大量散文,以及其他几部作品。他属于加勒比一代作家和知识分子,他们在二十世纪为加勒比文学和思想开辟了一片空间。2014年,他被授予Anisfield-Wolf图书奖。
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引用次数: 1
Dispatches to the Dead: Delegation, Consumption, and Mischievous Pleasure (Thinking with Robert Pfaller in the So-called Present) 《向死者的派遣:委派、消费和恶作剧的快乐》(与罗伯特·普法勒在所谓的当下思考)
IF 0.1 4区 社会学 Q1 Arts and Humanities Pub Date : 2022-05-01 DOI: 10.1215/01903659-9644597
James A. Steintrager, Rey Chow
For the past twenty years or so, the Austrian cultural theorist Robert Pfaller has been positing and analyzing the concepts of “interpassivity” (as opposed to interactivity) and the delegation of enjoyment both in sacred rituals and in relation to various media of reproduction (such as video recorders and photocopiers). Steintrager and Chow argue that Pfaller's insights into delegation as a key and understudied feature of media ecologies are particularly relevant today, as delegation of various activities has intensified. However, the latest media and technologies, which gather so much information about us that we end up in a state of informational debt, pose a challenge to his thesis that delegation is an unconscious strategy for seeking relief from the onslaught of images, commodities, and information.
在过去二十年左右的时间里,奥地利文化理论家罗伯特·普法勒一直在提出和分析“互动性”(而不是互动性)和在神圣仪式中以及与各种复制媒介(如录像机和复印机)相关的享受委托的概念。Steintrager和Chow认为,随着各种活动的授权力度的加强,Pfaller对授权作为媒体生态的一个关键和研究不足的特征的见解在今天尤其重要。然而,最新的媒体和技术收集了太多关于我们的信息,以至于我们最终陷入了信息债务的状态,这对他的论点提出了挑战,即授权是一种无意识的策略,旨在从图像、商品和信息的冲击中寻求解脱。
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引用次数: 0
Seven Aspects in Search of a Narrative: A Review of The West: A New History by Anthony Grafton and David Bell 寻找叙事的七个方面:安东尼·格拉夫顿和大卫·贝尔的《西方评论:新历史》
IF 0.1 4区 社会学 Q1 Arts and Humanities Pub Date : 2022-05-01 DOI: 10.1215/01903659-9644569
M. Kimmage
Michael Kimmage reviews a textbook recently published by Anthony Grafton and David Bell, The West: A New History, identifying this book as a splendidly researched and written contribution both to the history of Europe and to ongoing debates about the scope, meaning, and historiographical salience of the West. This review isolates seven features of Western history from The West's narrative and analysis: a style of learning pioneered in ancient Greece; the importance of cities; an alternating series of political forms, including monarchy, democracy, republic, and empire; a tendency toward violence; an emphasis on constitutions; an attraction to trade, commerce, and technological innovation; and a long attachment to the institution of slavery. This review concludes by exploring the relationship between the “core” and the “periphery” of the West, which is to say the place of Turkey, Russia, and the United States, within the narrative that Grafton and Bell so skillfully develop in The West.
迈克尔·金马奇评论了安东尼·格拉夫顿和大卫·贝尔最近出版的一本教科书《西方:新历史》,认为这本书对欧洲历史和正在进行的关于西方的范围、意义和历史重要性的辩论都有出色的研究和写作贡献。这篇评论将西方历史的七个特征从西方的叙述和分析中分离出来:古希腊开创的学习风格;城市的重要性;政体:一系列交替的政治形式,包括君主制、民主制、共和制和帝国制;暴力倾向:倾向于暴力;强调宪法;对贸易、商业和技术创新的吸引力;以及对奴隶制的长期依恋。本文最后探讨了西方的“核心”与“边缘”之间的关系,即土耳其、俄罗斯和美国在格拉夫顿和贝尔在《西方》中巧妙发展的叙事中的地位。
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引用次数: 0
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Boundary 2-An International Journal of Literature and Culture
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