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‘What Can They Criticise Us for, Loving Each Other Too Much?’: Visa Bans for Mixed Marriages Between Moroccan Soldiers and French Women After the Second World War “他们能批评我们什么?太爱对方了吗?”第二次世界大战后,摩洛哥士兵和法国妇女的异族通婚遭到签证禁令
IF 0.4 3区 历史学 Q2 HISTORY Pub Date : 2025-03-19 DOI: 10.1111/1468-0424.12844
Catherine Phipps

This article examines segregation through the lens of gender, intimacy, race and colonial rule by engaging with how the French colonial state controlled the marriages permitted between French women and Moroccan soldiers who had fought in France during the Second World War. These marriages took place in many small towns throughout metropolitan France, yet these couples could not travel to Morocco. The French government expressly stated that entry to Morocco was forbidden by French authorities in Morocco ‘to French women married to Moroccans or wanting to marry Moroccans’. Furthermore, this visa ban was highly gendered and racialised, only banning one form of marriage: colonial authorities specified that ‘these concerns are not necessary in the case of marriage between a French man and Moroccan woman’. Mixed marriages were permitted within metropolitan France and in the colonial sphere if between French men and Moroccan women, but couples made up of Moroccan men and French women were refused entry to Morocco.

This article examines these relationships through approximately fifty case files held in the French colonial archives that show the limits of colonial racial segregation: which interracial couples were forbidden entry to Morocco or denied permission to marry by the French colonial state to maintain segregation and colonial racial hierarchies. More importantly, these case files give an understanding of how individuals navigated gendered and racialised boundaries in both colony and metropole, as well as how they attempted to construct their lives and navigate interracial relationships despite efforts from the French colonial government for segregation.

本文从性别、亲密关系、种族和殖民统治的角度考察了种族隔离,探讨了法国殖民政府如何控制二战期间在法国作战的法国妇女和摩洛哥士兵之间的婚姻。这些婚礼在法国大都市的许多小镇举行,但这些夫妇无法前往摩洛哥。法国政府明确表示,在摩洛哥的法国当局禁止“与摩洛哥人结婚或想与摩洛哥人结婚的法国妇女”进入摩洛哥。此外,这项签证禁令是高度性别化和种族化的,只禁止一种形式的婚姻:殖民当局特别指出,“在法国男子和摩洛哥女子结婚的情况下,这些问题是不必要的”。在法国大都市区和殖民地区,允许法国男子和摩洛哥妇女通婚,但由摩洛哥男子和法国妇女组成的夫妇被拒绝进入摩洛哥。本文通过法国殖民档案中保存的大约50个案例档案来考察这些关系,这些档案显示了殖民种族隔离的局限性:法国殖民国家禁止跨种族夫妇进入摩洛哥或拒绝允许他们结婚,以维持种族隔离和殖民种族等级制度。更重要的是,这些案例文件让我们了解了在殖民地和大都市中,个人是如何跨越性别和种族界限的,以及他们是如何在法国殖民政府实行种族隔离的情况下试图构建自己的生活和驾驭跨种族关系的。
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引用次数: 0
Gender, Violence and Criminal Justice in the Colonial Pacific, 1880–1920 1880-1920年太平洋殖民地的性别、暴力和刑事司法
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2025-02-18 DOI: 10.1111/1468-0424.12845
Margaret Mishra
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引用次数: 0
Serving her Sentence: Gender and the Segregation of Carceral Space in Nineteenth-Century America 服刑:性别与19世纪美国监狱空间的隔离
IF 0.4 3区 历史学 Q2 HISTORY Pub Date : 2025-02-13 DOI: 10.1111/1468-0424.12837
Felicity M. Turner

Drawing on court cases, newspaper reports and pardon records from nineteenth-century North Carolina in relation to infant murder and infanticide, this article complicates historical ideas about gender and incarceration by positing that in some circumstances, segregation in carceral spaces by virtue of gender served to benefit some women. Using the example of North Carolina – singular because of its lack of a centralised state prison in the years prior to the US Civil War – the article argues that segregation by gender advantaged white women, in particular, no matter how poor. Local communities accepted that such women, no matter the severity of their crime, could not be incarcerated with men. The absence of carceral spaces for white women then provided pathways to executive pardons for convicted women as there was nowhere to incarcerate them.

根据19世纪北卡罗来纳州有关婴儿谋杀和杀婴案的法庭案件、报纸报道和赦免记录,这篇文章通过假设在某些情况下,由于性别的原因,在监禁场所隔离有利于一些妇女,使性别和监禁的历史观念变得复杂。这篇文章以北卡罗来纳州为例——因为在美国内战前的几年里,该州没有中央集权的州立监狱,所以这个名字很特别——认为,性别隔离对白人女性尤其有利,不管她们有多穷。当地社区认为,无论这些妇女的罪行多么严重,都不能与男子关在一起。由于没有地方关押白人妇女,因此为被定罪的妇女提供了行政赦免的途径。
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引用次数: 0
‘Nothing to Lose’: Gay and Bisexual Men, the Family and the Male Sexual Abuse Survivors’ Movement in the United States, 1985–1995 “一无所有”:1985-1995年美国同性恋和双性恋男性、家庭和男性性虐待幸存者运动
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2025-02-06 DOI: 10.1111/1468-0424.12833
Lauren Jae Gutterman

Drawing on oral history interviews, organisational ephemera, television talk shows and published materials, ‘Nothing to Lose’ uncovers gay and bisexual men's leadership in the male survivors’ movement between 1985 and 1995. In the mid-1980s, male survivors of sexual abuse were just starting to come together in grassroots self-help groups and therapists’ offices. By the early 1990s, a growing number of books and memoirs as well as formalised organisations existed to support them. Despite interlocking stereotypes of sexually abused boys as destined to become both gay and abusive, gay and bisexual men served as leaders in this movement because they had already defied the gender and norms that made it so difficult for male survivors to come forward. Due to their experience in other activist struggles, they also had the skills and knowledge needed to organise groups and events, write self-help literature and speak to the media. By facilitating public expressions of male pain and vulnerability, as well as greater recognition of male sexual victimisation, the men discussed here complicated and enriched feminist analyses of childhood sexual abuse, while also helping to transform broader understandings of masculinity and the family.

通过对口述历史的采访、组织的短暂经历、电视谈话节目和出版材料,《一无所有》揭示了1985年至1995年间男同性恋和双性恋男性在男性幸存者运动中的领导地位。在20世纪80年代中期,遭受性虐待的男性幸存者刚刚开始在基层自助团体和治疗师办公室聚集在一起。到20世纪90年代初,越来越多的书籍和回忆录以及支持它们的正式组织出现了。尽管被性侵的男孩注定要成为同性恋和施虐者的刻板印象环环相环,但同性恋和双性恋男性却成为了这场运动的领导者,因为他们已经挑战了让男性幸存者难以站出来的性别和规范。由于他们在其他活动家斗争中的经验,他们也有组织团体和活动,撰写自助文献和向媒体发言所需的技能和知识。通过促进男性痛苦和脆弱的公开表达,以及对男性性受害者的更多认识,这里讨论的男性使女权主义者对儿童性虐待的分析变得复杂和丰富,同时也有助于改变对男性气质和家庭的更广泛理解。
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引用次数: 0
A Badge of Injury: The Pink Triangle as Global Symbol of Memory 伤害的徽章:粉红色三角形作为记忆的全球象征
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2025-02-02 DOI: 10.1111/1468-0424.12834
Sonja Dolinsek
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引用次数: 0
Feminist Transformation and Domestic Violence in Divided Berlin 1968–2002 女权主义转型与分裂的柏林1968-2002中的家庭暴力
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2024-12-22 DOI: 10.1111/1468-0424.12830
Claudia Roesch
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引用次数: 0
Queer Obscenity: Erotic Archives in Dictatorial Spain 同性恋淫秽:独裁西班牙的色情档案
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2024-11-24 DOI: 10.1111/1468-0424.12827
Richard Cleminson
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引用次数: 0
Voices in Verses: Women's Poetry and Cultural Memory in Nineteenth Century India by Farhat Hasan, Cambridge University Press, 2024, ISBN: 978-1-0094-5306-6. 《诗句中的声音:19世纪印度女性诗歌与文化记忆》,法哈特·哈桑著,剑桥大学出版社,2024,ISBN: 978-1-0094-5306-6。
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2024-11-10 DOI: 10.1111/1468-0424.12826
Maria H. Awan
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引用次数: 0
A body of one's own: A trans history of Argentina by Patricio Simonetto, University of Texas Press, 2024, pp. vii-288, ISBN: 978-1-4773-2860-6. 《一个人的身体:阿根廷的跨历史》,帕特里西奥·西蒙内托著,德克萨斯大学出版社,2024年,第7 -288页,ISBN: 978-1-4773-2860-6。
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2024-10-17 DOI: 10.1111/1468-0424.12824
Bodie A. Ashton
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引用次数: 0
Engendering carcerality: An introduction 激发爱心:导言
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2024-10-01 DOI: 10.1111/1468-0424.12822
Eileen Boris, Sara M. Butler, Alex Mireles

Reflecting the carceral turn in scholarship, this introduction to a special issue on engendering carcerality explores the difference that gender makes in the history of the carceral in its various forms over time and space. It considers the multiple meanings and spaces of imprisonment, surveillance, and confinement; incarceration of mothers; confinement of sex workers; imprisoning of political prisoners, and reforming of youths, taking account of intersectional identities, sexuality and resistance. It looks forward by looking back, engaging in a dialogue with abolitionist movements and current global struggles to encourage critical gendered histories of incarceration and resistance.

为反映学术界的 "监禁转向",这本关于 "监禁 "的特刊导言探讨了性别在 "监禁 "历史中的差异,"监禁 "在时间和空间上的形式多种多样。它考虑了监禁、监视和禁闭的多重含义和空间;母亲的监禁;性工作者的禁闭;政治犯的监禁以及青少年的改造,并考虑了交叉身份、性行为和反抗。它通过回顾过去展望未来,与废奴运动和当前的全球斗争进行对话,鼓励对监禁和反抗的性别历史进行批判。
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引用次数: 0
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