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A Man Could Stand Up: Masculinities in British and Australian Literature of the Great War By Sylvia Mergenthal, Heidelberg: Universitatsverlag Winter, 2022, p. 226, ISBN-978-3-8253-4941-7. A Man Could Stand Up: Masculinities in British and Australian Literature of the Great War 作者:Sylvia Mergenthal,海德堡:Universitatsverlag Winter,2022 年,第 226 页,ISBN-978-3-8253-4941-7。
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-10-10 DOI: 10.1111/1468-0424.12748
Emily Calcraft
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引用次数: 0
Homo(sexual) socialist: Psychiatry and homosexuality in China in the Mao and early Deng eras 社会主义(性)同性恋者:毛泽东和邓小平早期中国的精神病学与同性恋
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-10-10 DOI: 10.1111/1468-0424.12743
Mian Chen

This article focuses on the relationship between psychiatry and homosexuality in the People's Republic of China from the Mao era to early Deng era (1949–c.90). I argue that, entangled with the multi-centred global psychopathological regime of homosexuality, the psychiatric discourse in China perpetuated a medicalised concept of homosexuality from the Mao period through the early Deng years. This article further situates homosexuality in Mao's China in the socialist camp to call for a decentring historiography of modern homosexuality. It also contributes to the understanding of the continuity between the Mao era and the Deng era.

本文主要探讨中华人民共和国从毛泽东时代到邓小平时代早期(1949-c.90)的精神病学与同性恋之间的关系。我认为,由于与多中心的全球同性恋精神病理学体系纠缠在一起,中国的精神病学话语从毛泽东时代到邓小平早期一直延续着一种医学化的同性恋概念。本文进一步将毛泽东时代中国的同性恋置于社会主义阵营中,呼吁对现代同性恋进行去中心化史学研究。文章还有助于理解毛泽东时代与邓小平时代之间的连续性。
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引用次数: 0
‘For Pretty Frocks’: Upper Class Female Consumerism and the Criminality of Abortions in Newspaper Reports of the Uzielli Case 1898 “为了漂亮的衣服”:上层阶级女性的消费主义和尤兹埃利案件1898年报纸报道中的堕胎犯罪
3区 历史学 Q2 HISTORY Pub Date : 2023-10-06 DOI: 10.1111/1468-0424.12738
Lee Michael‐Berger
Abstract In the spring of 1898, Emily Edith Uzielli, a married member of the London elite, underwent an abortion, which was illegal at the time. Mrs Uzielli died as a result of the procedure, and the abortionist, Dr Collins, was accused of murder. This article examines the interconnectivity between conceptions of femininity and ideas on consumerism and the criminality of abortions in late Victorian England. It demonstrates that contemporary discourses of gender and high‐powered consumption infiltrated and shaped the popular discourse of the criminality of abortions, which was depicted as closely linked to transgressions of domesticity. Through the exploration of press representations of the Uzielli case, I show that women's newly acquired liberty of promenading West End streets and shopping centres were paralleled with their alleged freedom to control family size, independently of their husbands, through the means of abortion. Abortion procuring was portrayed as yet another manifestation of such ‘feminine’ consumer practices.
1898年春天,已婚的伦敦精英艾米莉·伊迪丝·乌齐埃利堕胎,这在当时是非法的。乌齐埃利夫人死于手术,堕胎医生柯林斯被控谋杀。本文探讨了维多利亚时代晚期英国女性观念、消费主义观念和堕胎犯罪之间的相互联系。它表明,当代关于性别和高能量消费的话语渗透并塑造了堕胎犯罪的流行话语,堕胎被描述为与违反家庭生活密切相关。通过对Uzielli案件的新闻报道的探索,我展示了女性新近获得的在伦敦西区街道和购物中心散步的自由,与她们所谓的通过堕胎手段独立于丈夫控制家庭规模的自由是并行的。堕胎采购被描述为这种“女性化”消费行为的另一种表现。
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引用次数: 0
Correction to “‘Monsters are they in Nature’: Female Masturbation and Constructions of Femininity in the Early Eighteenth Century England” 更正“大自然中的怪物”:18世纪初英国的女性手淫和女性气质建构
IF 0.5 3区 历史学 Q2 HISTORY Pub Date : 2023-10-03 DOI: 10.1111/1468-0424.12741

Elizabeth Schlappa, “‘Monsters are they in Nature’: Female Masturbation and Constructions of Femininity in the Early Eighteenth Century England”, Gender & History 35 (2023), pp. 452–471. https://doi.org/10.1111/1468-0424.12594

In the above article, the title was incorrectly published as “‘Monsters are they in Nature’: Female Masturbation and Constructions of Femininity in the Early Eighteenth Century England”.

The correct title should read as follows:

‘Monsters are they in Nature’: Female Masturbation and Constructions of Femininity in Early Eighteenth Century England

We apologize for this error.

Elizabeth Schlapa,“‘大自然中的怪物’:18世纪初英国的女性手淫与女性气质建构”,性别与性别;历史35(2023),第452–471页。https://doi.org/10.1111/1468-0424.12594In在上述文章中,标题被错误地发布为“怪物在大自然中”:18世纪初英国的女性手淫和女性气质的建构”。正确的标题应如下:“怪物在自然界中”:十八世纪初英国女性手淫与女性气质的构建我们对此错误深表歉意。
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引用次数: 0
Introduction: Women's Rights as Human Rights: Global Contestations over the Longue Durée 导言:妇女权利作为人权:长期全球抗议
IF 0.5 3区 历史学 Q2 HISTORY Pub Date : 2023-10-03 DOI: 10.1111/1468-0424.12723
Celia Donert, Julia Moses

This short essay introduces the forum on ‛Women's Rights as Human Rights: Global Contestations over the Longue Durée’. It briefly outlines the state of the field, a new agenda for research in the area and the topics of the articles in the forum. The forum derives from a symposium on the same topic sponsored by Gender & History and held at the University of Sheffield in spring 2022.

这篇短文介绍了题为“妇女权利即人权:Longue Durée的全球竞争”的论坛。它简要概述了该领域的现状、该领域的新研究议程以及论坛文章的主题。该论坛源于性别与性别研究所主办的关于同一主题的研讨会;历史,于2022年春季在谢菲尔德大学举行。
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引用次数: 0
A Girls’ Army of Vengeance?: Perceptions of Sexual Violence against Children in post‐1905 Russia 女孩复仇军团?:对1905年后俄罗斯儿童性暴力的看法
3区 历史学 Q2 HISTORY Pub Date : 2023-10-03 DOI: 10.1111/1468-0424.12739
Alexandra Oberländer
Abstract This article offers a microhistorical reading of a criminal case of sexual violence in 1908 St Petersburg. It traces the re‐interpretation of underage girls from innocent victims to potential prostitutes and carriers of debauchery and disease. Furthermore, after this case, the perceptions shifted from pitied victim to source of threatening vengeance. This discursive shift took place in newspapers, court procedures but also in charity organisations encountering victims of sexual violence. While vengeance is usually reserved as a trope for framing the actions of adult victims of sexual violence, here it was explicitly applied to underage girls, thereby rendering victims of sexual violence a threat to Russian society.
摘要本文对1908年发生在圣彼得堡的一起性暴力刑事案件进行了微观历史解读。它追溯了对未成年女孩的重新诠释,从无辜的受害者到潜在的妓女和放荡和疾病的携带者。此外,在这起案件之后,人们的看法从可怜的受害者转变为威胁报复的来源。这种话语的转变发生在报纸上、法庭程序上,也发生在遇到性暴力受害者的慈善组织中。复仇通常被用作描述性暴力成年受害者行为的比喻,但在这里,它明确适用于未成年女孩,从而使性暴力受害者对俄罗斯社会构成威胁。
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引用次数: 0
Stories and Histories: Gendered Performances, Caste and Sociability in some Punjabi Domestic Tales 故事与历史:旁遮普家庭故事中的性别表演、种姓和社交
3区 历史学 Q2 HISTORY Pub Date : 2023-10-02 DOI: 10.1111/1468-0424.12736
Anshu Malhotra
Abstract The article traces the performative, familial, women‐centric, intergenerational storytelling tradition through studying Punjabi domestic tales collected in a private, intimate archive, in an ambience of mourning and celebration. Deploying the ‘archival turn’ in history‐writing, the author argues to include personal archive as a valid source in disciplinary history. Using the idea of ‘genders as genres’, the article argues that in female‐centred folktales, told to women and children, women assert their point of view, speak of their needs and desires, and hold their own. Though they may not dismantle caste‐specific patriarchies, patriarchies in folktales are also unable to subdue women.
本文通过研究旁遮普家庭故事,在悼念和庆祝的氛围中,通过一个私人的、亲密的档案收集,追溯了表演的、家庭的、以女性为中心的、代际的故事传统。在历史写作中运用“档案转向”,作者主张将个人档案作为学科历史的有效来源。运用“性别作为体裁”的观点,文章认为,在以女性为中心的民间故事中,女性向妇女和儿童讲述她们的观点,说出她们的需求和欲望,并坚持自己的观点。虽然它们可能不会消除特定种姓的父权制,但民间故事中的父权制也无法征服女性。
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引用次数: 0
Attitudes to Pregnancy, Childbirth and Postnatal Complications in Medieval English Miracula 中世纪英语《奇迹》中对怀孕、分娩和产后并发症的态度
3区 历史学 Q2 HISTORY Pub Date : 2023-10-02 DOI: 10.1111/1468-0424.12735
Ben Nilson, Ruth Frost
Abstract This article re‐examines the evidence about childbirth and related topics in the posthumous miracle collections of English saints. It finds forty‐eight such miracles in collections of thirteen English saints, mostly from the century or so after 1170. The article argues that the context in which the stories were composed is vitally important to understanding how they can be used. Contemporary concerns with miracles that could be verified constrained what stories the hagiographers could use. The nature of pregnancy and birth also limited what information could come to the keepers at the shrine in charge of collecting such stories. However, the writers were not acting as an elite vetting the information, but rather cooperated with their informants and had a sympathetic and positive view of the pregnant women. The miracula reveal that, unfazed by even gruesome gynaecological issues, the male hagiographers showed some knowledge about the birthing process. By examining the body of stories, we show what the miracula can and cannot tell us about pregnancy and childbirth.
摘要:本文重新研究了英国圣人死后奇迹集中关于分娩和相关主题的证据。它在13位英国圣人的收藏中发现了48个这样的奇迹,大部分来自1170年之后的一个世纪左右。这篇文章认为,故事的创作背景对于理解如何使用这些故事至关重要。当时对可以被证实的奇迹的关注限制了圣徒传记作者可以使用的故事。怀孕和分娩的性质也限制了负责收集这些故事的神社管理员所能获得的信息。然而,作者并不是作为精英审查信息,而是与他们的举报人合作,对孕妇持同情和积极的态度。这一奇迹表明,即使是可怕的妇科问题,这些男性圣徒传记作者也表现出了对分娩过程的一些了解。通过研究故事的主体,我们展示了关于怀孕和分娩,奇迹能告诉我们什么,不能告诉我们什么。
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引用次数: 0
The Amazon Refashioned: Théroigne's Riding Habit and Women's Political Uniforms in Revolutionary Paris, 1789–1793 亚马逊河的重新塑造:1789-1793年革命时期巴黎的萨姆萨罗因的骑马习惯和妇女的政治制服
3区 历史学 Q2 HISTORY Pub Date : 2023-09-26 DOI: 10.1111/1468-0424.12737
Valerio Zanetti
Abstract This article examines the dress of female civic rights activist Théroigne de Méricourt and its political significance in Revolutionary Paris. The first section discusses the symbolism of her iconic scarlet riding habit. The second section explores the role of equestrian fashions in Théroigne's strategy of self‐fashioning as a political actor. The third section considers the change of Théroigne's habit into a tricolour ensemble, traditionally interpreted as a parody of military garb. The fourth section argues that this new dress instead constituted a political uniform adopted by Théroigne and other militant women to further their campaign to acquire full citizenship rights.
摘要本文考察了女性民权活动家thsamroigne de msamricourt在大革命时期的着装及其政治意义。第一部分讨论了她标志性的猩红色骑马习惯的象征意义。第二部分探讨了马术时尚在thamesroigne作为政治演员的自我塑造策略中的作用。第三部分考虑到thsamroigne的习惯变成了三色旗,传统上被解释为对军装的模仿。第四部分认为,这种新服装反而构成了thsamroigne和其他激进妇女为进一步争取充分公民权而采用的政治制服。
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引用次数: 0
‘Again the Same Hopeless Feeling’: Christian Queer Activism as a Personal Experience in Finland, 1960s–2000s “再次绝望的感觉”:基督教酷儿运动作为芬兰的个人经历,1960 - 2000年
3区 历史学 Q2 HISTORY Pub Date : 2023-09-26 DOI: 10.1111/1468-0424.12734
Varpu Alasuutari
Abstract LGBTQ people and the Evangelical Lutheran Church have a long history of tension in Finland. Christian queer activists have fought this tension since the late 1960s. This article asks how Christian queer activism was born and personally experienced in Finland from the late 1960s to the early 2000s. Theoretically, this article builds on queer history and affect theory. My data contains autobiographical texts and oral history interviews of the activists and their contemporaries, as well as statements by the Church, newspaper articles and a TV debate that help to contextualise the personal activist narratives. Using the method of close reading, I pay attention to affective circulation and moments in which activism emerged or started to decline. I argue that a wide circulation of negative affects attached to homosexuality in Finland in this era created an atmosphere that both inspired Christian queer activists to act, but as time went on, also caught them up in political despair when nothing seemed to change, making them reorient their activist hope.
在芬兰,LGBTQ人群与福音派路德教会的关系一直很紧张。自20世纪60年代末以来,基督教酷儿积极分子一直在与这种紧张局势作斗争。这篇文章探讨了基督教酷儿行动主义是如何在20世纪60年代末到21世纪初在芬兰诞生和亲身经历的。理论上,本文建立在酷儿历史和情感理论的基础上。我的数据包括自传文本和对活动家及其同时代人的口述历史采访,以及教会的声明、报纸文章和电视辩论,这些都有助于将活动家的个人叙述置于背景中。使用细读的方法,我关注情感循环和行动主义出现或开始衰落的时刻。我认为,在这个时代,芬兰对同性恋的负面影响广泛传播,创造了一种氛围,既激励了基督教酷儿活动家采取行动,但随着时间的推移,也使他们陷入政治绝望,因为似乎没有任何改变,使他们重新定位他们的活动家希望。
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引用次数: 0
期刊
Gender and History
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