Pub Date : 2022-08-04DOI: 10.1177/00377686221113253
Catherine Therrien, Josiane LE Gall, Francesco Cerchiaro
{"title":"Above and beyond social boundaries: Everyday life of Mixed Muslim–non-Muslim families in contemporary societies Au-delà des frontières sociales : le vécu des familles mixtes musulmanes-non-musulmanes dans les sociétés contemporaines","authors":"Catherine Therrien, Josiane LE Gall, Francesco Cerchiaro","doi":"10.1177/00377686221113253","DOIUrl":"https://doi.org/10.1177/00377686221113253","url":null,"abstract":"","PeriodicalId":46442,"journal":{"name":"Social Compass","volume":"69 1","pages":"263 - 294"},"PeriodicalIF":0.9,"publicationDate":"2022-08-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45395458","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-23DOI: 10.1177/00377686221108276
Diego Meza
In this article, I analyze the conversion retreats of the John XXIII Movement in Ipiales, Colombia in order to understand the swift spread of new Catholic groups in Latin America. Based on a qualitative research, I examined through twenty semi-structured interviews the definitions, narratives and meanings that some members and leaders of this movement attribute to their confessions and public testimonies of conversion. Instead of distinguishing John XXIII spiritual retreats and conversion testimonies as forms of domination, I propose the concept of pedagogies of conversion, in other words, a set of practices that seek to morally educate believers and that create a double economy of freedom and constraint. Finally, I drawn on various stories to show how moral agency relates to the intensity of these practices and to the past religious experiences of believers.
{"title":"La vérité sur soi-même : les pédagogies de conversion et les nouveaux mouvements religieux catholiques en Amérique latine","authors":"Diego Meza","doi":"10.1177/00377686221108276","DOIUrl":"https://doi.org/10.1177/00377686221108276","url":null,"abstract":"In this article, I analyze the conversion retreats of the John XXIII Movement in Ipiales, Colombia in order to understand the swift spread of new Catholic groups in Latin America. Based on a qualitative research, I examined through twenty semi-structured interviews the definitions, narratives and meanings that some members and leaders of this movement attribute to their confessions and public testimonies of conversion. Instead of distinguishing John XXIII spiritual retreats and conversion testimonies as forms of domination, I propose the concept of pedagogies of conversion, in other words, a set of practices that seek to morally educate believers and that create a double economy of freedom and constraint. Finally, I drawn on various stories to show how moral agency relates to the intensity of these practices and to the past religious experiences of believers.","PeriodicalId":46442,"journal":{"name":"Social Compass","volume":"70 1","pages":"110 - 126"},"PeriodicalIF":0.9,"publicationDate":"2022-07-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45154361","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-01DOI: 10.1177/00377686221103713
Anastasios Panagiotopoulos, Eugenia Roussou
This article is a proposition and exploration of the term ‘transreligiosity’. We argue that transreligiosity is more apt to describe the transgressive character of religiosity, focusing more particularly on the transversality of spaces, symbolic or otherwise, which are created in religious phenomena. We examine the porosity of religious boundaries and, ultimately, propose the term transreligiosity to embrace them, placing emphasis on their transreligious character, while perceiving them as significant instantiations of transreligiosity. We take some of Latour’s key concepts on ‘purification’, to argue for the ultimate impossibility of it in the sphere of religiosity. While processes of purification have been powerful through efforts to institutionalize and centralize religiosity, at a vernacular level, this has had a contrary effect. Religious subjects have been distanced from a more direct participation (‘mediation’). Hence, they are constantly creating transreligious instances to abolish and transgress those rigid borders.
{"title":"We have always been transreligious: An introduction to transreligiosity","authors":"Anastasios Panagiotopoulos, Eugenia Roussou","doi":"10.1177/00377686221103713","DOIUrl":"https://doi.org/10.1177/00377686221103713","url":null,"abstract":"This article is a proposition and exploration of the term ‘transreligiosity’. We argue that transreligiosity is more apt to describe the transgressive character of religiosity, focusing more particularly on the transversality of spaces, symbolic or otherwise, which are created in religious phenomena. We examine the porosity of religious boundaries and, ultimately, propose the term transreligiosity to embrace them, placing emphasis on their transreligious character, while perceiving them as significant instantiations of transreligiosity. We take some of Latour’s key concepts on ‘purification’, to argue for the ultimate impossibility of it in the sphere of religiosity. While processes of purification have been powerful through efforts to institutionalize and centralize religiosity, at a vernacular level, this has had a contrary effect. Religious subjects have been distanced from a more direct participation (‘mediation’). Hence, they are constantly creating transreligious instances to abolish and transgress those rigid borders.","PeriodicalId":46442,"journal":{"name":"Social Compass","volume":"69 1","pages":"614 - 630"},"PeriodicalIF":0.9,"publicationDate":"2022-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44781661","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-23DOI: 10.1177/00377686221091049
J. Le Gall, Hernán Comtois-Garcia
Based on interviews conducted in Quebec with 23 people with parents of different ethnic backgrounds and one of whom is Muslim by birth, this article explores how family transmission influences identity construction. More specifically, the article deals with how these mixed individuals identify themselves through certain identity references. The analysis highlights the essential role of family transmission in how individuals define themselves while showing the latitude they enjoy. It also shows that while their identity is linked to certain cultural references, identity markers such as language, religion, or nationality are not necessarily the most important elements for them.
{"title":"Family transmission and identity construction: The perspective of ‘mixed’ individuals with a Muslim parent in Quebec","authors":"J. Le Gall, Hernán Comtois-Garcia","doi":"10.1177/00377686221091049","DOIUrl":"https://doi.org/10.1177/00377686221091049","url":null,"abstract":"Based on interviews conducted in Quebec with 23 people with parents of different ethnic backgrounds and one of whom is Muslim by birth, this article explores how family transmission influences identity construction. More specifically, the article deals with how these mixed individuals identify themselves through certain identity references. The analysis highlights the essential role of family transmission in how individuals define themselves while showing the latitude they enjoy. It also shows that while their identity is linked to certain cultural references, identity markers such as language, religion, or nationality are not necessarily the most important elements for them.","PeriodicalId":46442,"journal":{"name":"Social Compass","volume":"69 1","pages":"404 - 422"},"PeriodicalIF":0.9,"publicationDate":"2022-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43537698","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-10DOI: 10.1177/00377686221103130
D. Almeida
The article frames current practices of French laïcité in terms of spatial governmentality. It builds upon this notion to explore spatialised representations of religion and secularism in ‘hijab stories’ (narratives of the self that focus on the daily experiences of women who wear a hijab). The analysis of Fatimata Diallo’s Sous mon voile and Nargesse Bibimoune’s Confidence à mon voile reveals an ever-expansive reach of an exclusionary reading of laïcité. This phenomenon has severely restricted the spatial practice of hijabi women in French society favouring adaptive strategies that include the creation of counter-spaces of subjectivation and self-expression.
{"title":"Space and secularism: Laïcité, spatial governmentality, and exclusion in French hijab stories","authors":"D. Almeida","doi":"10.1177/00377686221103130","DOIUrl":"https://doi.org/10.1177/00377686221103130","url":null,"abstract":"The article frames current practices of French laïcité in terms of spatial governmentality. It builds upon this notion to explore spatialised representations of religion and secularism in ‘hijab stories’ (narratives of the self that focus on the daily experiences of women who wear a hijab). The analysis of Fatimata Diallo’s Sous mon voile and Nargesse Bibimoune’s Confidence à mon voile reveals an ever-expansive reach of an exclusionary reading of laïcité. This phenomenon has severely restricted the spatial practice of hijabi women in French society favouring adaptive strategies that include the creation of counter-spaces of subjectivation and self-expression.","PeriodicalId":46442,"journal":{"name":"Social Compass","volume":"70 1","pages":"3 - 19"},"PeriodicalIF":0.9,"publicationDate":"2022-06-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46729672","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-31DOI: 10.1177/00377686221083499
P. Levitt
More and more people live, study, work, and retire in countries where they are not full citizens. How do they protect and provide for themselves and their families when they live for extended periods outside the places where they have citizenship rights? In this talk, I offer a framework for understanding hybrid transnational social protection developed in a forthcoming book with my colleagues Erica Dobbs, Ken Sun, and Ruxandra Paul. We argue that mobile people create resource environments that span national borders with supports they purchase through the market, obtain from the public sector, from communities, and from their social networks. I focus here on the role of religious institutions and networks as transnational social welfare providers. I draw, in particular, on research conducted with Breda Gray on the role of the Catholic Church in Italy, Mexico, and the Philippines.
{"title":"Hybrid transnational social protection: The role of religious institutions and networks","authors":"P. Levitt","doi":"10.1177/00377686221083499","DOIUrl":"https://doi.org/10.1177/00377686221083499","url":null,"abstract":"More and more people live, study, work, and retire in countries where they are not full citizens. How do they protect and provide for themselves and their families when they live for extended periods outside the places where they have citizenship rights? In this talk, I offer a framework for understanding hybrid transnational social protection developed in a forthcoming book with my colleagues Erica Dobbs, Ken Sun, and Ruxandra Paul. We argue that mobile people create resource environments that span national borders with supports they purchase through the market, obtain from the public sector, from communities, and from their social networks. I focus here on the role of religious institutions and networks as transnational social welfare providers. I draw, in particular, on research conducted with Breda Gray on the role of the Catholic Church in Italy, Mexico, and the Philippines.","PeriodicalId":46442,"journal":{"name":"Social Compass","volume":"69 1","pages":"153 - 170"},"PeriodicalIF":0.9,"publicationDate":"2022-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41625632","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-31DOI: 10.1177/00377686221083515
S. Capone
This International Society for the Sociology of Religion (ISSR) keynote lecture offers a glimpse on 20 years of research on the transnationalization of Orisha religion in the ‘Black Atlantic’. By expanding Gilroy’s analyses to include the South Atlantic, and in particular, Brazil and Nigeria, I focus on the diffusion of these religious practices in a tricontinental space of circulation. The transnational ‘Yoruba’ community is constituted on both sides of the Atlantic, thanks to the continuous exchanges between these two territories. If the Yoruba identity in Nigeria needs its American ‘mirror’ to exist, the so-called ‘globalization of the Orisha religion’ is the product of this incessant negotiation between different versions of the Yoruba tradition in Africa as well as in the diaspora. This also includes the persisting role of nation in transnational processes and the issue of religious (im)mobilities, showing that religious transnationalization is not necessarily linked to migration.
{"title":"The Orisha religion in a transnational perspective","authors":"S. Capone","doi":"10.1177/00377686221083515","DOIUrl":"https://doi.org/10.1177/00377686221083515","url":null,"abstract":"This International Society for the Sociology of Religion (ISSR) keynote lecture offers a glimpse on 20 years of research on the transnationalization of Orisha religion in the ‘Black Atlantic’. By expanding Gilroy’s analyses to include the South Atlantic, and in particular, Brazil and Nigeria, I focus on the diffusion of these religious practices in a tricontinental space of circulation. The transnational ‘Yoruba’ community is constituted on both sides of the Atlantic, thanks to the continuous exchanges between these two territories. If the Yoruba identity in Nigeria needs its American ‘mirror’ to exist, the so-called ‘globalization of the Orisha religion’ is the product of this incessant negotiation between different versions of the Yoruba tradition in Africa as well as in the diaspora. This also includes the persisting role of nation in transnational processes and the issue of religious (im)mobilities, showing that religious transnationalization is not necessarily linked to migration.","PeriodicalId":46442,"journal":{"name":"Social Compass","volume":"69 1","pages":"135 - 152"},"PeriodicalIF":0.9,"publicationDate":"2022-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48797810","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-31DOI: 10.1177/00377686221083759
A. Possamai
With the advancement of new technologies, instrumental rationality, as described by Weber and Ritzer, has been carried further towards the self in a process described as the i-zation of society. This is in elective affinity with the expansion of digital capitalism which is aligned with recent global and transnational developments. Religion has not been left untouched and has adapted itself, if not embraced, these changes brought by neoliberalism. This article argues that with the advent of COVID-19, we can observe an acceleration and intensification of these affinities which are currently further altering the religious ‘digitalscape’.
{"title":"Religion, the i-zation of society and COVID-19","authors":"A. Possamai","doi":"10.1177/00377686221083759","DOIUrl":"https://doi.org/10.1177/00377686221083759","url":null,"abstract":"With the advancement of new technologies, instrumental rationality, as described by Weber and Ritzer, has been carried further towards the self in a process described as the i-zation of society. This is in elective affinity with the expansion of digital capitalism which is aligned with recent global and transnational developments. Religion has not been left untouched and has adapted itself, if not embraced, these changes brought by neoliberalism. This article argues that with the advent of COVID-19, we can observe an acceleration and intensification of these affinities which are currently further altering the religious ‘digitalscape’.","PeriodicalId":46442,"journal":{"name":"Social Compass","volume":"69 1","pages":"171 - 185"},"PeriodicalIF":0.9,"publicationDate":"2022-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48732711","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-05DOI: 10.1177/00377686221089575
Ibtisam Sadegh
Ceuta, a Spanish enclave on the North African Mediterranean coast, is a place of quotidian coexistence between Muslims, Christians, and smaller numbers of Hindus and Jews. The Ceutan government, in response to the dense heterogeneous population, extolled discourse of convivencia, which celebrates the diverse ethno-religious groups living peacefully together. Today, convivencia permeates all aspects of Ceutan political, social, and economic life. Within this pervasive discourse, interreligious couples are regarded as the epitome of convivencia, and yet, at a familial level, they remain frowned upon for crossing socio-religious and political boundaries. This article studies how through secrecy and tactical secret-sharing, Muslim–Christian couples successfully initiate, construct, and transform their intimacy into marriage or cohabitation. Based on extensive ethnographic research and interviews with Ceutan and Ceutan-peninsular interreligious couples, this article concludes that secret courtships provide mixed couples a space and time vital for negotiating their differences, while navigating the overarching socio-religious and political structures.
{"title":"‘A top secret relationship’: Muslim–Christian courtships in Ceuta’s convivencia","authors":"Ibtisam Sadegh","doi":"10.1177/00377686221089575","DOIUrl":"https://doi.org/10.1177/00377686221089575","url":null,"abstract":"Ceuta, a Spanish enclave on the North African Mediterranean coast, is a place of quotidian coexistence between Muslims, Christians, and smaller numbers of Hindus and Jews. The Ceutan government, in response to the dense heterogeneous population, extolled discourse of convivencia, which celebrates the diverse ethno-religious groups living peacefully together. Today, convivencia permeates all aspects of Ceutan political, social, and economic life. Within this pervasive discourse, interreligious couples are regarded as the epitome of convivencia, and yet, at a familial level, they remain frowned upon for crossing socio-religious and political boundaries. This article studies how through secrecy and tactical secret-sharing, Muslim–Christian couples successfully initiate, construct, and transform their intimacy into marriage or cohabitation. Based on extensive ethnographic research and interviews with Ceutan and Ceutan-peninsular interreligious couples, this article concludes that secret courtships provide mixed couples a space and time vital for negotiating their differences, while navigating the overarching socio-religious and political structures.","PeriodicalId":46442,"journal":{"name":"Social Compass","volume":"69 1","pages":"295 - 311"},"PeriodicalIF":0.9,"publicationDate":"2022-05-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43256361","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-05DOI: 10.1177/00377686221090786
Géraldine Mossière
Drawing on fieldwork conducted among converts to Islam (France and Quebec), this article focuses on women who are in unions with partners of Muslim background. As these women commit to make a union based on shared religious identity, they face the double challenge of learning to be a Muslim and of transmitting identity to the children. Addressing these issues opens a space of ongoing negotiations within the couple (sometimes involving the in-laws) over the definition of the ‘authentic’ Islam, and the articulation between religion and ethnicity. These conjugal debates create new areas of mixedness through women’s own identification processes as Muslim and French or Quebecois. This negotiation is framed by the social and cultural capital each partner is granted in their specific context of living, including experiences of having minority status, as well as by the specific representations each partner draws on the ethnicity and space of origin of the other.
{"title":"When sharing religion is not enough: A transregional perspective on marriage, piety, and the intersecting scales of identity transmission among female converts to Islam in mixed unions","authors":"Géraldine Mossière","doi":"10.1177/00377686221090786","DOIUrl":"https://doi.org/10.1177/00377686221090786","url":null,"abstract":"Drawing on fieldwork conducted among converts to Islam (France and Quebec), this article focuses on women who are in unions with partners of Muslim background. As these women commit to make a union based on shared religious identity, they face the double challenge of learning to be a Muslim and of transmitting identity to the children. Addressing these issues opens a space of ongoing negotiations within the couple (sometimes involving the in-laws) over the definition of the ‘authentic’ Islam, and the articulation between religion and ethnicity. These conjugal debates create new areas of mixedness through women’s own identification processes as Muslim and French or Quebecois. This negotiation is framed by the social and cultural capital each partner is granted in their specific context of living, including experiences of having minority status, as well as by the specific representations each partner draws on the ethnicity and space of origin of the other.","PeriodicalId":46442,"journal":{"name":"Social Compass","volume":"69 1","pages":"347 - 364"},"PeriodicalIF":0.9,"publicationDate":"2022-05-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43209499","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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