Pub Date : 2023-05-09DOI: 10.1177/00377686231162005
Anna Halafoff, A. Singleton, R. Fitzpatrick
The turn of the twenty-first century was characterised by ‘spiritual revolution’, with claims that interest in New Age spirituality was eclipsing religion and would continue to do so in the future. Since then, scholars of religion have been more focused on religious diversity and the rise of the non-religious. While interest in spirituality, uptake of spiritual practices, and identification as ‘spiritual but not religious’ have continued to grow, spirituality is typically not taken as seriously as religion, at least in political spheres or by academia. This article examines the history and contemporary dynamics of spiritual complexity in Australia, drawing on the findings of two Australian Research Council–funded studies ‘The Worldviews of Australia’s Generation Z’ and ‘Religious Diversity in Australia’ and on a recent project ‘(Con)spirituality, Science and COVID-19 in Australia’. It argues that it is certainly time for spirituality to be taken more seriously in this country and globally, given spirituality’s concern with personal and planetary wellbeing, and also the potential risks spirituality can pose due to its association with dis/misinformation, neoliberalism, and violence.
{"title":"Spiritual complexity in Australia: Wellbeing and risks","authors":"Anna Halafoff, A. Singleton, R. Fitzpatrick","doi":"10.1177/00377686231162005","DOIUrl":"https://doi.org/10.1177/00377686231162005","url":null,"abstract":"The turn of the twenty-first century was characterised by ‘spiritual revolution’, with claims that interest in New Age spirituality was eclipsing religion and would continue to do so in the future. Since then, scholars of religion have been more focused on religious diversity and the rise of the non-religious. While interest in spirituality, uptake of spiritual practices, and identification as ‘spiritual but not religious’ have continued to grow, spirituality is typically not taken as seriously as religion, at least in political spheres or by academia. This article examines the history and contemporary dynamics of spiritual complexity in Australia, drawing on the findings of two Australian Research Council–funded studies ‘The Worldviews of Australia’s Generation Z’ and ‘Religious Diversity in Australia’ and on a recent project ‘(Con)spirituality, Science and COVID-19 in Australia’. It argues that it is certainly time for spirituality to be taken more seriously in this country and globally, given spirituality’s concern with personal and planetary wellbeing, and also the potential risks spirituality can pose due to its association with dis/misinformation, neoliberalism, and violence.","PeriodicalId":46442,"journal":{"name":"Social Compass","volume":"70 1","pages":"243 - 262"},"PeriodicalIF":0.9,"publicationDate":"2023-05-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48618710","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-06DOI: 10.1177/00377686231166516
Matteo Di Placido
In this article, I contribute to the development of the sociology of prayer focusing on the practice of bhaktiyoga, or yoga of devotion, within the largely influential, although substantially understudied, Mooji’s neo-Guru movement. Methodologically, I rely on the tools of reflexive sociology, autoethnography, and discourse analysis while theoretically I advance a preliminary theorization of praying interaction rituals through a coupled reading of Mauss’ early insights, Randal Collins’ Interaction Ritual Chain Theory (IRC), and the concept of spiritual capital. The article conceptualizes collective prayer as an interaction ritual chain through which the collective identity of the community is continuously reconstituted around shared rituals, and which is in turn aimed at the acquisition of spiritual capital, the most valued type of capital within Mooji’s community of devotees. Within this framework, prayer becomes essential also in the process of becoming a ‘good devotee’.
{"title":"Praying interaction rituals: Prayer, ritual, and spiritual capital in a contemporary neo-Guru movement","authors":"Matteo Di Placido","doi":"10.1177/00377686231166516","DOIUrl":"https://doi.org/10.1177/00377686231166516","url":null,"abstract":"In this article, I contribute to the development of the sociology of prayer focusing on the practice of bhaktiyoga, or yoga of devotion, within the largely influential, although substantially understudied, Mooji’s neo-Guru movement. Methodologically, I rely on the tools of reflexive sociology, autoethnography, and discourse analysis while theoretically I advance a preliminary theorization of praying interaction rituals through a coupled reading of Mauss’ early insights, Randal Collins’ Interaction Ritual Chain Theory (IRC), and the concept of spiritual capital. The article conceptualizes collective prayer as an interaction ritual chain through which the collective identity of the community is continuously reconstituted around shared rituals, and which is in turn aimed at the acquisition of spiritual capital, the most valued type of capital within Mooji’s community of devotees. Within this framework, prayer becomes essential also in the process of becoming a ‘good devotee’.","PeriodicalId":46442,"journal":{"name":"Social Compass","volume":"70 1","pages":"226 - 242"},"PeriodicalIF":0.9,"publicationDate":"2023-05-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41842091","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-06DOI: 10.1177/00377686231162532
Charles Mueller, Miori Nagashima
Factors that currently lead Japanese men to enter and remain in the Buddhist priesthood are poorly understood. This article reports the results of a qualitative study that examines the profiles of a seminary instructor and six Shingon Buddhist priests (真言) at Kōyasan guesthouse temples (高野山). The data, collected from semi-structured interviews, were analyzed with ATLAS.ti using a thematic analysis approach. The study identified seven key themes related to (1) family, (2) mentoring relationships, (3) education, (4) labor, (5) spiritual practices, (6) religious doctrines and faith, and (7) the devotion of guests. For the six priests, family connections were found to play an especially critical role in initial decisions to enter the priesthood, whereas other factors chiefly contributed to sustained commitment. The results are discussed in terms of theories of ‘costly signalling’, ego-identity statuses, and the Japanese tendency to construct personal identity within the context of social affiliations.
{"title":"Paths to the Buddhist priesthood: A qualitative study of Kōyasan priests","authors":"Charles Mueller, Miori Nagashima","doi":"10.1177/00377686231162532","DOIUrl":"https://doi.org/10.1177/00377686231162532","url":null,"abstract":"Factors that currently lead Japanese men to enter and remain in the Buddhist priesthood are poorly understood. This article reports the results of a qualitative study that examines the profiles of a seminary instructor and six Shingon Buddhist priests (真言) at Kōyasan guesthouse temples (高野山). The data, collected from semi-structured interviews, were analyzed with ATLAS.ti using a thematic analysis approach. The study identified seven key themes related to (1) family, (2) mentoring relationships, (3) education, (4) labor, (5) spiritual practices, (6) religious doctrines and faith, and (7) the devotion of guests. For the six priests, family connections were found to play an especially critical role in initial decisions to enter the priesthood, whereas other factors chiefly contributed to sustained commitment. The results are discussed in terms of theories of ‘costly signalling’, ego-identity statuses, and the Japanese tendency to construct personal identity within the context of social affiliations.","PeriodicalId":46442,"journal":{"name":"Social Compass","volume":"70 1","pages":"263 - 282"},"PeriodicalIF":0.9,"publicationDate":"2023-05-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47736016","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-04DOI: 10.1177/00377686231166512
Anu K Antony, R. Robinson
Going beyond current sociological and anthropological understandings, the article harnesses Latour’s idea of actant to grasp prayer as a comparatively independent entity, analytically cleavable from the nun’s act of praying. Based on an ethnographic study of two indigenous congregations of Catholic nuns in Kerala, India, the article argues that conceptualising prayer as actant takes it out of pure interior spirituality and re-imagines it as a form of the sociality of a nun, which includes her relationships with herself, with God, and with those inside and outside the convent, particularly those who solicit her prayers. Perceiving prayer as an actant brings the non-human, divine but real and active presence of God into sociological conversation, enabling us to examine its crucial place in the discipline and formation of the nun as a subject within her everyday life in the congregation. Moreover, analysing its diverse modes locates prayer within the networks and relationships of the congregational community, thereby engaging Foucault’s subjectivation with Latour’s actant.
{"title":"Prayer as an actant: Freedom and sociality in the subject formation of a Catholic nun in Kerala, South India","authors":"Anu K Antony, R. Robinson","doi":"10.1177/00377686231166512","DOIUrl":"https://doi.org/10.1177/00377686231166512","url":null,"abstract":"Going beyond current sociological and anthropological understandings, the article harnesses Latour’s idea of actant to grasp prayer as a comparatively independent entity, analytically cleavable from the nun’s act of praying. Based on an ethnographic study of two indigenous congregations of Catholic nuns in Kerala, India, the article argues that conceptualising prayer as actant takes it out of pure interior spirituality and re-imagines it as a form of the sociality of a nun, which includes her relationships with herself, with God, and with those inside and outside the convent, particularly those who solicit her prayers. Perceiving prayer as an actant brings the non-human, divine but real and active presence of God into sociological conversation, enabling us to examine its crucial place in the discipline and formation of the nun as a subject within her everyday life in the congregation. Moreover, analysing its diverse modes locates prayer within the networks and relationships of the congregational community, thereby engaging Foucault’s subjectivation with Latour’s actant.","PeriodicalId":46442,"journal":{"name":"Social Compass","volume":"70 1","pages":"169 - 186"},"PeriodicalIF":0.9,"publicationDate":"2023-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43311830","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-03-01DOI: 10.1177/00377686231158556
Patrycja Trzeszczyńska, Konrad Pędziwiatr, D. Wiktor-Mach
This article seeks to address the intersection of migration and religion/religious affiliation of migrants in Central Europe. Increase in immigration from Ukraine to Poland observed since around 2015 has been challenging and remodeling religious relations in the relatively homogeneous country. Drawing on the qualitative research conducted in 2020 in Krakow, one of the key Polish destinations for the migrants, this article explores the strategies and choices of immigrants in relation to the religious market, and consequences of their decisions. Our research, embedded in the theoretical perspective of the economics of religion, shows the fluidity of religiosity in migration processes as well as inconsistencies in religious affiliations in the context of migration. We propose a concept of non-religious incentive for participation/church affiliation and argue that identified inconsistencies stem largely from the non-religious motivations related to the attractiveness of the goods and services offered by some religious communities.
{"title":"Between needs, goods and services: Ukrainian immigrants on the Polish religious market","authors":"Patrycja Trzeszczyńska, Konrad Pędziwiatr, D. Wiktor-Mach","doi":"10.1177/00377686231158556","DOIUrl":"https://doi.org/10.1177/00377686231158556","url":null,"abstract":"This article seeks to address the intersection of migration and religion/religious affiliation of migrants in Central Europe. Increase in immigration from Ukraine to Poland observed since around 2015 has been challenging and remodeling religious relations in the relatively homogeneous country. Drawing on the qualitative research conducted in 2020 in Krakow, one of the key Polish destinations for the migrants, this article explores the strategies and choices of immigrants in relation to the religious market, and consequences of their decisions. Our research, embedded in the theoretical perspective of the economics of religion, shows the fluidity of religiosity in migration processes as well as inconsistencies in religious affiliations in the context of migration. We propose a concept of non-religious incentive for participation/church affiliation and argue that identified inconsistencies stem largely from the non-religious motivations related to the attractiveness of the goods and services offered by some religious communities.","PeriodicalId":46442,"journal":{"name":"Social Compass","volume":"70 1","pages":"149 - 165"},"PeriodicalIF":0.9,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42983154","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-03-01DOI: 10.1177/00377686231158613
Javier Jiménez-Royo
This text reflects on the constitution of the Gypsy Pentecostal person, thus inserting itself in the debates on the continuity or rupture that motivate conversions to Christianity. The moral obligations generated by kinship relations among the Gypsies and the links with the Holy Spirit make it difficult to find gaps for the deployment of individuality by evangelical Gypsies. However, the materialization of God’s desire is embedded in the dynamics of leadership, which in the context of the religious organization causes the charisma to avoid its routinization.
{"title":"In/dividuality and charisma among Pentecostal Gypsies","authors":"Javier Jiménez-Royo","doi":"10.1177/00377686231158613","DOIUrl":"https://doi.org/10.1177/00377686231158613","url":null,"abstract":"This text reflects on the constitution of the Gypsy Pentecostal person, thus inserting itself in the debates on the continuity or rupture that motivate conversions to Christianity. The moral obligations generated by kinship relations among the Gypsies and the links with the Holy Spirit make it difficult to find gaps for the deployment of individuality by evangelical Gypsies. However, the materialization of God’s desire is embedded in the dynamics of leadership, which in the context of the religious organization causes the charisma to avoid its routinization.","PeriodicalId":46442,"journal":{"name":"Social Compass","volume":"70 1","pages":"38 - 54"},"PeriodicalIF":0.9,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41854043","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-03-01DOI: 10.1177/00377686231157295
Gustavo Morello SJ
From a sociological perspective, sacredness is a social construction. In this article, I stand at the intersection of the tradition of domestic shrines and the contemporary use of photography, from a perspective of lived religion. The aim is to clarify what are the sacred realities that structure daily life for Latin American participants. I argue that the practice of displaying pictures at home is a form of ‘sacralization practice’. The research is based on data from a sample of 25 respondents from three cities (Córdoba, Argentina; Lima, Perú; Montevideo, Uruguay), four religious affiliations (Catholics, Protestants, Umbanda, Non-Affiliated), and two socioeconomic statuses (lower and upper/middle). Employing a layered analysis of pictures displayed at home (PDH), I studied the materiality, the context of the display, and the motifs portrayed. The results show that participants, both religious and non-affiliated, sacralize foundational relationships and moments, even the events scholars disregard.
{"title":"The construction of the sacred through photographs displayed in Latin American homes","authors":"Gustavo Morello SJ","doi":"10.1177/00377686231157295","DOIUrl":"https://doi.org/10.1177/00377686231157295","url":null,"abstract":"From a sociological perspective, sacredness is a social construction. In this article, I stand at the intersection of the tradition of domestic shrines and the contemporary use of photography, from a perspective of lived religion. The aim is to clarify what are the sacred realities that structure daily life for Latin American participants. I argue that the practice of displaying pictures at home is a form of ‘sacralization practice’. The research is based on data from a sample of 25 respondents from three cities (Córdoba, Argentina; Lima, Perú; Montevideo, Uruguay), four religious affiliations (Catholics, Protestants, Umbanda, Non-Affiliated), and two socioeconomic statuses (lower and upper/middle). Employing a layered analysis of pictures displayed at home (PDH), I studied the materiality, the context of the display, and the motifs portrayed. The results show that participants, both religious and non-affiliated, sacralize foundational relationships and moments, even the events scholars disregard.","PeriodicalId":46442,"journal":{"name":"Social Compass","volume":"70 1","pages":"127 - 148"},"PeriodicalIF":0.9,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47520806","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-03-01DOI: 10.1177/00377686231154118
Gowoon Jung
Prior studies on work–faith integration have only explained professionals’ negotiation of religious and professional identities within one occupational setting, overlooking how the negotiation diverges in the soaring force of neoliberal regime that intersects with gendered workplace culture. Drawing on in-depth interviews with Korean evangelical women professionals, the article demonstrates how women, proportionately more religious than men, arrive in the alignment of two identities at the workplace. The research finds two patterns of alignments: (1) individual moralising, which is achieved through displaying the narratives of calling and participating in expressive activities, and (2) selective compartmentalising, which is obtained through the practices of setting flexible boundaries and turning evangelical language off. Bringing a neoliberal and gendered perspective to the categorisation of workplaces, this study argues that women are likely to display higher degrees of faith and more evangelical language within less neoliberal-oriented, feminised workplaces than in neoliberal-oriented, masculine ones.
{"title":"Work–faith integration in the neoliberal age: Women professionals’ alignment of evangelical identity with professional identity in South Korea","authors":"Gowoon Jung","doi":"10.1177/00377686231154118","DOIUrl":"https://doi.org/10.1177/00377686231154118","url":null,"abstract":"Prior studies on work–faith integration have only explained professionals’ negotiation of religious and professional identities within one occupational setting, overlooking how the negotiation diverges in the soaring force of neoliberal regime that intersects with gendered workplace culture. Drawing on in-depth interviews with Korean evangelical women professionals, the article demonstrates how women, proportionately more religious than men, arrive in the alignment of two identities at the workplace. The research finds two patterns of alignments: (1) individual moralising, which is achieved through displaying the narratives of calling and participating in expressive activities, and (2) selective compartmentalising, which is obtained through the practices of setting flexible boundaries and turning evangelical language off. Bringing a neoliberal and gendered perspective to the categorisation of workplaces, this study argues that women are likely to display higher degrees of faith and more evangelical language within less neoliberal-oriented, feminised workplaces than in neoliberal-oriented, masculine ones.","PeriodicalId":46442,"journal":{"name":"Social Compass","volume":"70 1","pages":"55 - 72"},"PeriodicalIF":0.9,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45129368","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-03-01DOI: 10.1177/00377686231154382
Véronique Lecaros, Samuel Asenjo
This article presents the study of a popular Pentecostal center, Monte de Oración (MO), located in the suburban outskirts of Lima, Peru. The MO, founded by an illiterate woman originally from Cuzco, self-proclaimed pastor, began its trajectory (1970s, 1980s) as a community site of Catholic popular piety, anchored in the Andean traditions of mountain worship until it became a family religious enterprise. The MO is connected with some forty independent churches in Lima which organize retreats there and is, as well, in the process of being integrated into the networks of North American missionary denominations. The MO maintains a connection with transnational Pentecostal currents that make sense, locally, through similarity and affinity (Foucault, Han). At MO, are adopted and adapted, with creativity, issues and rites, among others, spiritual warfare, Israelophilia / Zionism, gender complementarity, refusal of vaccines against COVID.
{"title":"Transnationalisme pentecôtiste et précarité enchantée : le cas du Monte de Oración dans la périphérie suburbaine de Lima, Pérou","authors":"Véronique Lecaros, Samuel Asenjo","doi":"10.1177/00377686231154382","DOIUrl":"https://doi.org/10.1177/00377686231154382","url":null,"abstract":"This article presents the study of a popular Pentecostal center, Monte de Oración (MO), located in the suburban outskirts of Lima, Peru. The MO, founded by an illiterate woman originally from Cuzco, self-proclaimed pastor, began its trajectory (1970s, 1980s) as a community site of Catholic popular piety, anchored in the Andean traditions of mountain worship until it became a family religious enterprise. The MO is connected with some forty independent churches in Lima which organize retreats there and is, as well, in the process of being integrated into the networks of North American missionary denominations. The MO maintains a connection with transnational Pentecostal currents that make sense, locally, through similarity and affinity (Foucault, Han). At MO, are adopted and adapted, with creativity, issues and rites, among others, spiritual warfare, Israelophilia / Zionism, gender complementarity, refusal of vaccines against COVID.","PeriodicalId":46442,"journal":{"name":"Social Compass","volume":"70 1","pages":"91 - 109"},"PeriodicalIF":0.9,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43788031","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-02-21DOI: 10.1177/00377686231154110
Efstathios Kessareas
This article examines the structure, content, and function of widely circulating prophetic narratives in contemporary Greece and Cyprus. Prophetologists play a key role in recycling and disseminating prophecies through traditional and modern means of communication in an attempt to explain conditions of crisis and to promote conservative moral values and nationalistic aspirations as salvific remedies in the public sphere. Their highly politicized prophetic discourse blurs the differentiation between religion and politics that characterizes secular modernity. But at the same time, the use of modern media and secular strategies for sacred purposes have unintended secularizing effects on the religious field. Finally, the article explores the reasons why prophecy belief finds fertile soil for proliferation in these countries.
{"title":"‘Signs of the times’: Prophecy belief in contemporary Greek Orthodox contexts","authors":"Efstathios Kessareas","doi":"10.1177/00377686231154110","DOIUrl":"https://doi.org/10.1177/00377686231154110","url":null,"abstract":"This article examines the structure, content, and function of widely circulating prophetic narratives in contemporary Greece and Cyprus. Prophetologists play a key role in recycling and disseminating prophecies through traditional and modern means of communication in an attempt to explain conditions of crisis and to promote conservative moral values and nationalistic aspirations as salvific remedies in the public sphere. Their highly politicized prophetic discourse blurs the differentiation between religion and politics that characterizes secular modernity. But at the same time, the use of modern media and secular strategies for sacred purposes have unintended secularizing effects on the religious field. Finally, the article explores the reasons why prophecy belief finds fertile soil for proliferation in these countries.","PeriodicalId":46442,"journal":{"name":"Social Compass","volume":"70 1","pages":"73 - 90"},"PeriodicalIF":0.9,"publicationDate":"2023-02-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43629280","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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