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Les politiques subtiles du faire autrement: Référents spirituels et militantisme progressiste en Suisse 以不同方式做事的微妙政治:瑞士的精神参照和进步主义活动
IF 0.9 3区 哲学 Q1 Arts and Humanities Pub Date : 2023-12-18 DOI: 10.1177/00377686231212824
Alexandre Grandjean
This article considers the contemporary entanglement between spiritual registers and a progressive militant scene upon two fieldworks conducted in Switzerland (2015–2021) on contemporary encounters between religion, spirituality and ecology. My observations contrast common accusations upon the so-called depoliticization, narcissism or mere bricolage revolving around the popularization of new and self-centered modes of exercise of power in progressive militancy. If these spiritual registers are becoming more audible and legitimate in militancy, it is surely for what they enable to enunciate as well as for the technic of the ‘selves’ and the transformational imaginary they promote. Often considered as pragmatic resources or commodities, this paper suggests that contemporary spiritual registers are to be studied along their ‘subtle’ politic uses in very concrete situations.
本文通过在瑞士开展的两项关于宗教、灵性和生态之间当代邂逅的实地工作(2015-2021 年),探讨了灵性注册与进步激进主义场景之间的当代纠葛。我的观察对比了围绕进步激进主义中新的、以自我为中心的权力行使方式的普及,对所谓的非政治化、自恋或纯粹砖块化的常见指责。如果说这些精神注册在激进主义中变得更加清晰和合法,那肯定是因为它们能够阐明什么,以及它们所促进的 "自我 "技术和变革想象。本文认为,当代的精神语汇通常被视为实用的资源或商品,应根据其在具体情境中的 "微妙 "政治用途加以研究。
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引用次数: 0
The artification of whirling derviches in France between the religious and the artistic 在宗教与艺术之间将法国的旋舞艺术化
IF 0.9 3区 哲学 Q1 Arts and Humanities Pub Date : 2023-12-16 DOI: 10.1177/00377686231217261
Hajar Masbah
Utilizing the theoretical framework of artification, this study analyzes the transformation of Sufi dance from a traditional religious practice to a staged artistic performance. Ethnographic observations and case studies conducted between 2018 and 2023 have identified four ideal types of discourse surrounding Sufi dance, ranging from traditional discourses to total artification, where religious meaning is displaced by artistic and aesthetic purposes. The article also examines the methods of teaching spinning movements, Sufi workshop audiences, and marketing strategies used by artists to gain recognition in both religious and artistic fields. Finally, the study explores the tension between traditional authority and dancers’ professional careers outside Sufi institutions. This research illuminates the complex dynamics of competition and cooperation that shape the relationship between art and spirituality within the Sufi tradition in contemporary France.
本研究利用艺术化的理论框架,分析了苏菲舞蹈从传统宗教习俗向舞台艺术表演的转变。在 2018 年至 2023 年期间进行的人种学观察和案例研究确定了围绕苏菲舞蹈的四种理想话语类型,从传统话语到完全艺术化,其中宗教意义被艺术和审美目的所取代。文章还考察了旋转动作的教学方法、苏菲工作坊的受众,以及艺术家为获得宗教和艺术领域的认可而采用的营销策略。最后,研究探讨了传统权威与舞者在苏菲机构之外的职业生涯之间的矛盾。这项研究揭示了当代法国苏菲传统中艺术与精神之间复杂的竞争与合作关系。
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引用次数: 0
‘Spiritual’ witchcraft and magic 2.0 as weapons of resistance: The emergence of a new movement? 作为抵抗武器的 "精神 "巫术和魔法 2.0:新运动的出现?
IF 0.9 3区 哲学 Q1 Arts and Humanities Pub Date : 2023-12-11 DOI: 10.1177/00377686231217194
Lionel Obadia
At the turn of the twentieth and twenty-first centuries, the landscape of religions and the dynamics of beliefs are reshaped by several movements. On one side, a ‘return of magic’ in contemporary societies and the rise of a modern witchcraft, and in parallel, and on another side, the rise and expansion of forms of ‘spirituality’. These two movements, both featuring in a specific manner the new face of the sacred, are often considered isolated from each other by social sciences and humanities, and religious studies, they, however, significantly crossover. As a result, modern witchcraft is turning more ‘spiritual’, whereas spirituality is – to a certain extent – becoming more ‘witchy’. With reference to the empirical examples of the emerging movements Magic for resistance and Witches 2.0, this article aims at demonstrating that the issue of politics and empowerment facilitate the cross-fertilization of the two movements in the context of high digitization.
在二十世纪和二十一世纪之交,宗教的面貌和信仰的动力被几场运动所重塑。一方面是当代社会中 "魔法的回归 "和现代巫术的兴起,另一方面则是 "灵性 "形式的兴起和扩展。这两场运动都以特定的方式展现了神圣的新面貌,通常被社会科学、人文科学和宗教研究认为是相互孤立的,但它们之间却有明显的交叉。因此,现代巫术变得更加 "灵性",而灵性在某种程度上也变得更加 "巫性"。本文以新兴的 "魔法抵抗运动 "和 "女巫 2.0 "运动为例,旨在说明在高度数字化的背景下,政治和赋权问题促进了这两个运动的交叉融合。
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引用次数: 0
Revisiting the political integration of Islamist parties in North Africa in light of the notions of ‘civil state’ and ‘Islamic secularism’. Introduction 从 "公民国家 "和 "伊斯兰世俗主义 "的角度重新审视北非伊斯兰政党的政治整合。引言
IF 0.9 3区 哲学 Q1 Arts and Humanities Pub Date : 2023-12-08 DOI: 10.1177/00377686231211199
Alia Gana, Anca Munteanu, Ester SIGILLO’
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引用次数: 0
Aiming for the good life: A study of two BAPS-led youth programmes in India 追求美好生活:对印度两项由 BAPS 领导的青年计划的研究
IF 0.9 3区 哲学 Q1 Arts and Humanities Pub Date : 2023-11-22 DOI: 10.1177/00377686231203829
Hanna H Kim
This article explores two youth programmes, YTK (Yuvati/Yuvak Talim Kendra) and IPDC (Integrated Personality Development Course), created by BAPS (Bochasanwasi Shri Akshar Purushottam Swaminarayan Sanstha), a global Hindu community. Both programmes rest on BAPS’s vision of the good life while recognising globally circulating ideas of success that associate economic mobility with self-motivated and disciplined workers. In the context of neoliberalising India, BAPS programmes provide a toolkit for attaining devotional objectives and aspirational success where each depends on refashioning the self into an optimised ideal. BAPS’s emphasis on the continuous and affectively intensive work of self-making in order to attain devotional goals draws attention to the translatability of devotional labour to those market arenas that demand affective responsiveness and flexibility. The youth programmes highlight the global discourse of self-improvement, filtered through BAPS conceptions of self in relation to others and point to the continued salience of religion in entrepreneurial times.
本文探讨了由全球印度教团体 BAPS(Bochasanwasi Shri Akshar Purushottam Swaminarayan Sanstha)创建的两项青年计划--YTK(Yuvati/Yuvak Talim Kendra)和 IPDC(综合人格发展课程)。这两项计划都以 BAPS 的美好生活愿景为基础,同时认可全球流传的成功理念,即把经济流动性与自我激励和纪律严明的工人联系在一起。在印度新自由主义化的背景下,BAPS 计划为实现虔诚的目标和渴望的成功提供了一个工具包,其中每一个目标和成功都取决于将自我塑造成一个最优化的理想。BAPS 强调,为了实现虔诚的目标,必须持续不断地进行情感密集型的自我塑造工作,这使人们注意到,虔诚的劳动可以转化为那些要求情感反应能力和灵活性的市场领域。青年计划通过 BAPS 关于自我与他人关系的概念,突出了自我完善的全球论述,并指出了宗教在创业时代的持续重要性。
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引用次数: 0
Faith-based social service delivery in a country with low religious affiliation: The case of the Czechoslovak Hussite Church 在一个宗教信仰程度较低的国家提供基于信仰的社会服务:捷克斯洛伐克胡斯派教会的案例
3区 哲学 Q1 Arts and Humanities Pub Date : 2023-10-16 DOI: 10.1177/00377686231198771
Andrea BELÁŇOVÁ
Faith-based social service delivery is influenced by the sociocultural conditions in which it transpires. Czechia, as a low religious affiliation country, presents specific conditions for investigating this relationship. This study is based on 10 interviews with CEOs from faith-based organizations related to the Czechoslovak Hussite Church. The findings reveal important differences between perceived meanings of faith, institutionalized religion, and spirituality in relation to social service delivery. The thematic analysis reveals a problematic relationship between these CEOs and the church, with the public presentation of religion among the main issues. All interviewed CEOs understand their social service delivery as their own individual projects and only loosely related to the church. Alternatively, they appreciate its occasional support and religious character, which also provide feelings of distinctiveness. The CEOs present social service delivery as doing everyday religion, but they presume the church sees social service delivery as useful public relations (PR).
以信仰为基础的社会服务的提供受到其产生的社会文化条件的影响。捷克作为一个宗教信仰程度较低的国家,为调查这种关系提供了特殊条件。本研究是基于对与捷克斯洛伐克胡斯教会有关的信仰组织的首席执行官的10次访谈。研究结果揭示了与社会服务提供有关的信仰、制度化宗教和灵性的感知意义之间的重要差异。主题分析揭示了这些首席执行官与教会之间存在问题的关系,其中主要问题是公开展示宗教。所有接受采访的首席执行官都认为他们的社会服务是他们自己的个人项目,与教会只有松散的关系。或者,他们欣赏它偶尔的支持和宗教特征,这也提供了独特的感觉。ceo们把提供社会服务说成是日常的宗教活动,但他们认为教会把提供社会服务看作是有用的公共关系。
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引用次数: 0
Les attitudes des Spirituels mais non religieux envers les relations homosexuelles et les rôles de genre 精神而非宗教的人对同性恋关系和性别角色的态度
3区 哲学 Q1 Arts and Humanities Pub Date : 2023-10-16 DOI: 10.1177/00377686231200978
Sarah WILKINS-LAFLAMME
In 2008 and 2018, the International Social Survey Programme (ISSP) asked respondents from 44 countries if they self-identify as ‘I don’t follow a religion, but consider myself to be a spiritual person interested in the sacred or the supernatural’ (Spiritual But Not Religious, SBNR). This paper compares issue positions on same-sex relations and gender roles between SBNR respondents and religiously active, marginally affiliated and nonreligious and nonspiritual respondents. Previous studies show that more religious individuals tend to hold more right-leaning stances on many sociopolitical issues, due to more conservative religious and political socialization as well as influences from surrounding social environments. However, these previous studies have not looked at the potentially distinct category of SBNR. Our study finds that progressive attitudes extend to both the SBNR and the nonreligious and nonspiritual, the attitudes among respondents of both these categories being very similar when it comes to same-sex relations and gender roles.
在2008年和2018年,国际社会调查计划(ISSP)询问了来自44个国家的受访者,他们是否认为自己“不信仰宗教,但认为自己是一个对神圣或超自然感兴趣的精神上的人”(精神但不是宗教,SBNR)。本文比较了SBNR受访者与宗教活跃、边缘性、非宗教和非宗教受访者在同性关系和性别角色问题上的立场。先前的研究表明,由于更保守的宗教和政治社会化以及周围社会环境的影响,更多的宗教个体倾向于在许多社会政治问题上持更右倾的立场。然而,这些先前的研究并没有关注潜在的独特的SBNR类别。我们的研究发现,进步的态度延伸到SBNR和非宗教和非精神,这两个类别的受访者的态度非常相似,当涉及到同性关系和性别角色。
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引用次数: 0
Russian Orthodox framing of abortion in online journalism on religion 俄罗斯东正教在网络新闻中对堕胎的宗教框架
3区 哲学 Q1 Arts and Humanities Pub Date : 2023-10-16 DOI: 10.1177/00377686231198783
Caroline HILL
When making public statements about abortion, those serving in the Russian Orthodox Church are beholden to the legacy of the Soviet health care system and the need to connect with audiences whose religious sentiments are largely nominal. This article explores framing of abortion by clerics and others serving in the Church in 150 Russian online newspaper articles. Said framing was analyzed according to typologies from prior research of morality policy and church-state relations in Russia. The frequency with which these frames were employed was measured and cross-referenced with article genres. The results show that rational-instrumental frames rooted in secular reasoning surpassed religious argumentation and appeals for state intervention, and that frames expressing disillusionment with the Russian government outpaced positive assessments of the state.
当发表关于堕胎的公开声明时,那些在俄罗斯东正教教堂服务的人要感谢苏联医疗保健系统的遗产,并需要与那些宗教情感很大程度上是名义上的听众建立联系。这篇文章探讨了150篇俄罗斯在线报纸文章中神职人员和其他在教会服务的人对堕胎的看法。根据先前对俄罗斯道德政策和政教关系研究的类型学对上述框架进行了分析。使用这些框架的频率被测量,并与文章类型交叉参考。结果表明,植根于世俗推理的理性-工具框架超越了宗教论证和对国家干预的呼吁,表达对俄罗斯政府幻灭的框架超过了对国家的积极评价。
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引用次数: 0
Les partis islamistes algériens face à la laïcité et à l’État civil (1989–2022). Discours et contre discours 阿尔及利亚伊斯兰政党与世俗主义和公民国家(1989-2022 年)。论述与反论述
IF 0.9 3区 哲学 Q1 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1177/00377686231208125
Belkacem Benzenine
The Algerian experience with Islamist parties is still marked by the case of the Islamic Salvation Front (Front islamique du salut, FIS), whose main objective was to establish an Islamic state. Based on an analysis of the discourse of Islamist parties, this article aims to shed light on the debates that these parties have conducted in opposition to the idea of secularism, understood here as the separation of the political and the religious. In this article, we first show that this struggle is not unique to the (radical) FIS, but also concerns other so-called moderate Islamist parties. We then illustrate the context of the Hirak, which had an impact on the ideological divisions in Algeria around the slogan of the ‘civil state’. The Islamist parties thus mobilised the Islamic referent to defend their own project of a state that defends Islam and to oppose any discourse that limits the role of religion in the political sphere.
伊斯兰拯救阵线(FIS)的主要目标是建立一个伊斯兰国家。本文基于对伊斯兰党派言论的分析,旨在揭示这些党派为反对世俗主义(在此被理解为政治与宗教的分离)而进行的辩论。在本文中,我们首先说明这种斗争并非伊斯兰团结阵线(激进派)所独有,也涉及其他所谓的温和派伊斯兰政党。然后,我们阐述了 "希拉克 "事件的背景,它对阿尔及利亚围绕 "公民国家 "口号的意识形态分歧产生了影响。伊斯兰党派因此动员了伊斯兰教的指代,以捍卫他们自己的捍卫伊斯兰教的国家项目,并反对任何限制宗教在政治领域的作用的言论。
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引用次数: 0
The political integration of the Tunisian Ennahdha party in the light of the notions of civil state and civil party 从公民国家和公民党的概念看突尼斯 Ennahdha 党的政治整合
IF 0.9 3区 哲学 Q1 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1177/00377686231210134
Alia Gana, Ester Sigillò
This article investigates the notions of ‘civil state’ and ‘civil party’ as constructed by the Tunisian Islamist party Ennahdha through its process of ‘specialization’ in partisan action and its interactions with both ‘secular’ forces and the different groups composing – or are associated with it. The various conceptualizations of these notions reveal a multilayered political group, seeking to adapt to the new political environment by recombining the links between religious and political activities. Analyzing the debates that led in 2014 to the constitutionalization of the civil nature of the state and the controversies surrounding religiously inspired bills, as well as interviews with the various actors involved, we show how the reconfiguration of the Islamist movement into two components, a civil party specialized in politics and a faith-based civil society, does not imply a clear separation of state and religion, but rather the affirmation of a civil state inspired by Islamic values.
本文通过突尼斯伊斯兰党 Ennahdha 在党派行动中的 "专业化 "进程,以及该党与 "世俗 "势力和组成该党或与其有关联的不同团体的互动,研究了该党构建的 "公民国家 "和 "公民政党 "的概念。对这些概念的不同理解揭示了一个多层次的政治团体,它试图通过重新组合宗教和政治活动之间的联系来适应新的政治环境。通过分析 2014 年导致国家公民性质宪法化的辩论和围绕宗教激励法案的争议,以及对不同参与者的访谈,我们展示了伊斯兰运动重组为两个组成部分(一个专门从事政治活动的民间政党和一个以信仰为基础的公民社会)如何并不意味着国家和宗教的明确分离,而是对受伊斯兰价值观激励的公民国家的肯定。
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引用次数: 0
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Social Compass
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