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Everything is Patchwork! A Conversation about Methodological Experimentation with Patchwork Ethnography. 一切都是拼凑!关于拼布民族志方法论实验的对话。
IF 1.3 4区 社会学 Q2 WOMENS STUDIES Pub Date : 2024-07-29 eCollection Date: 2023-01-01 DOI: 10.1080/08164649.2024.2372622
Gökçe Günel, Chika Watanabe, Kat Jungnickel, Rebecca Coleman

This article collectively discusses creative feminist approaches to ethnographic methods developed in response to challenging social, personal, environmental, and temporal conditions and pressures. Patchwork Ethnography, developed by Gökçe Günel, Saiba Varma and Chika Watanabe, recognises mundane pressures, and works with insights and experiences that emerge not only from doing research, but from what happens around the edges. By rendering the many 'seams' of research visible and valuable, their approach aims to develop creative, kind, and more generous - yet no less robust - research realities. Drawing inspiration from Patchwork Ethnography this article takes a creative approach to the craft of conversation, valuing the fragments, drawing attention to edges and intersections of our collective thinking, research, and experiences and stitching them together into a unique patchworked piece. Throughout, in the spirit of the theme of this special issue, we ask what kinds of ethnographic methods can create new and different futures? What are, or could be, feminist futures of ethnography?

本文集体讨论了为应对具有挑战性的社会、个人、环境和时间条件与压力而开发的具有创造性的女权主义民族志方法。由 Gökçe Günel、Saiba Varma 和 Chika Watanabe 研发的 "拼凑民族志 "认识到了世俗的压力,并利用不仅在研究过程中,而且在研究边缘所产生的见解和经验开展工作。通过让研究中的许多 "缝隙 "变得可见和有价值,他们的方法旨在发展创造性的、亲切的和更慷慨的--但也不失稳健的--研究现实。本文从 "拼布民族志 "中汲取灵感,以创造性的方式进行对话,重视碎片,关注我们集体思考、研究和经验的边缘和交叉点,并将它们拼接成独特的拼布作品。本着本特刊主题的精神,我们始终在问,什么样的人种学方法可以创造新的、不同的未来?什么是或可能是民族志的女性主义未来?
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引用次数: 0
Doing Film Feminisms in the Age of Popular Feminism: A Roundtable Convened by Claire Perkins and Jodi Brooks 大众女权主义时代的电影女权主义:克莱尔-珀金斯和乔迪-布鲁克斯召集的圆桌会议
IF 0.7 4区 社会学 Q2 WOMENS STUDIES Pub Date : 2023-11-28 DOI: 10.1080/08164649.2023.2287205
Claire Perkins, Jodi Brooks, Janice Loreck, Pearl Tan, Jessica Ford, Rebecca J. Sheehan
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引用次数: 0
Radioactive Spacetimes and the Quantum Cosmologies of Kathy Jetn̄il-Kijiner 放射性时空与凯西-耶特尼尔-基伊纳的量子宇宙论
IF 0.7 4区 社会学 Q2 WOMENS STUDIES Pub Date : 2023-11-27 DOI: 10.1080/08164649.2023.2287216
Kaitlin Moore
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引用次数: 0
The History and Impact of Women in the Parliament of Western Australia: From Golden Age to Disappointment 西澳大利亚议会中女性的历史和影响:从黄金时代到失望
IF 0.7 4区 社会学 Q2 WOMENS STUDIES Pub Date : 2023-11-21 DOI: 10.1080/08164649.2023.2280976
David J. Gilchrist, Grace Brooks
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引用次数: 0
Sharing the Wealth: Tax, Justice, Gender and Care 共享财富:税收、公正、性别与关爱
IF 0.7 4区 社会学 Q2 WOMENS STUDIES Pub Date : 2023-11-16 DOI: 10.1080/08164649.2023.2269607
Miranda Stewart
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引用次数: 0
Reading Group as Method for Feminist Environmental Humanities 读书会作为女性主义环境人文学科的学习方法
4区 社会学 Q2 WOMENS STUDIES Pub Date : 2023-10-20 DOI: 10.1080/08164649.2023.2267759
James Gardiner, Hayley Singer, Jennifer Hamilton, Astrida Neimanis, Mindy Blaise
This article argues that reading groups are a collective field building and research method in Feminist Environmental Humanities, an interdisciplinary scholarly area at the intersections of feminist social justice and environmental concerns. We begin by historicising three Australian Feminist Environmental reading groups (COMPOSTING Feminisms, Eco Feminist Fridays, The Ediths) within a longer feminist tradition, then demonstrate how they respond to declining research funding in the neoliberal university and accelerating ecological crisis. Drawing on survey data, we first thematically code and analyse the results to categorise the groups’ functions and impacts. Departing from more traditional data analysis, we then develop a method of interpretation called ‘transversal poetics’. Via a captioned photo essay, we unpack how transversal poetics yields new ways of reading the data. We show how this practice-led, creative method reveals additional themes and crystallises the reading groups’ key ethos: building situated communities of care across difference. Overall, the research underscored that while never free of ethical tensions and compromises, Feminist Environmental reading groups can be a playful, affirmative and generative method for field building and research.
本文认为,读书会是女性主义环境人文学科的一种集体场域建构和研究方法,是女性主义社会正义与环境关怀交叉的跨学科学术领域。我们首先将三个澳大利亚女权主义环境阅读小组(堆肥女权主义,生态女权主义星期五,编辑)在更长的女权主义传统中历史化,然后展示他们如何应对新自由主义大学研究经费的减少和加速的生态危机。根据调查数据,我们首先对结果进行主题编码和分析,对群体的功能和影响进行分类。从更传统的数据分析出发,我们开发了一种称为“横向诗学”的解释方法。通过一篇配图文章,我们揭示了横向诗学是如何产生阅读数据的新方法的。我们展示了这种以实践为主导的创造性方法如何揭示其他主题,并使阅读小组的关键精神具体化:建立跨越差异的关怀社区。总体而言,该研究强调,虽然从未摆脱伦理紧张和妥协,但女权主义环境阅读小组可以成为实地建设和研究的一种有趣,肯定和生成的方法。
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引用次数: 0
Reflections on, and from, Feminist Practice: Introduction to the ‘Home’ Special Issue 女性主义实践的反思与启示:《家》特刊导论
4区 社会学 Q2 WOMENS STUDIES Pub Date : 2023-10-13 DOI: 10.1080/08164649.2023.2267178
Jane Simon, Sophia Maalsen, Lilian Chee, Cathy Smith
ABSTRACTHome is a vital site and subject for feminist research. This introduction to the special issue of Australian Feminist Studies on ‘Home’ begins by reflecting on domestic spaces and routines as they unfold through contemporary art and performance. This reflection maps home as both a material space and an imaginary: a complex realm of constraints and possibilities. The discussion on this complexity of home is then situated within the contemporary context of the gendered experience of housing, from its precarity to its porous boundaries, ideas which are engaged with throughout the special issue. Taken together, the articles in this special issue show how questions of creativity, care, labour and technology, all pivot around home as a significant and (still) politicised site for feminist thought. Research into gender, housing and homelessness, and human-centric ideas about home also provide key insights into home as an unfixed, relational and political space.KEYWORDS: Homehousingcarearthouseworkpaid labourarchitecture Disclosure StatementNo potential conflict of interest was reported by the author(s).
家是女性主义研究的重要场所和主题。这篇关于澳大利亚女性主义研究“家”特刊的介绍,首先通过当代艺术和表演来反思家庭空间和日常生活。这种反射将家映射为一个物质空间和一个想象空间:一个复杂的约束和可能性的领域。关于家庭的复杂性的讨论随后被置于住房性别经验的当代背景下,从其不稳定性到其多孔的边界,贯穿整个特别问题的想法。总而言之,本期特刊的文章展示了创造力、关怀、劳动和技术等问题是如何围绕着作为女权主义思想重要且(仍然)政治化的场所的家展开的。对性别、住房和无家可归的研究,以及以人为中心的关于家的想法,也为家作为一个不固定的、关系的和政治的空间提供了关键的见解。关键词:住房、护理、家政、工作、有偿劳动、建筑披露声明作者未报告潜在的利益冲突。
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引用次数: 0
Reading Jane Campion’s The Power of the Dog with Deutsch, Nietzsche and Nijinsky 与多伊奇、尼采和尼金斯基一起阅读简·坎皮恩的《狗的力量》
4区 社会学 Q2 WOMENS STUDIES Pub Date : 2023-10-13 DOI: 10.1080/08164649.2023.2267758
Sally Gardner
In this article I argue that Jane Campion’s film The Power of the Dog (2021), can be read through Nietzsche’s The Birth of Tragedy (1967); and that Campion’s films more generally can be viewed insightfully in a Nietzschean frame. Campion’s films are often concerned with ancient mythic themes and forces that continue to find expression in later times and places. I argue that Campion is also a feminist filmmaker who questions Hollywood narrative cinema from a subject position of difference, from within its genres but re-writing and re-valuing the values of its ‘plots’ (Gillett, Sue. 2004. Views From Beyond the Mirror: The Films of Jane Campion. The Moving Image 7. Australia: Australian Teachers of Media, Australian Film Institute and Deakin University). Campion explores abiding psycho-social phenomena and needs – here, masculinity, men’s relations with ‘mother’ – by drawing on mythological figures in service to the present in original ways and as a female director. I draw on Hélène Deutsch’s (1969. A Psychoanalytic Study of The Myth of Dionysus and Apollo: Two Variants of the Son-Mother Relationship. The Freud Anniversary Lecture Series, The New York Psychoanalytic Institute. New York: International Universities Press Inc.) analysis and discussion of Apollonian and Dionysian mythologies in support of this argument.
在本文中,我认为简·坎皮恩的电影《狗的力量》(2021)可以通过尼采的《悲剧的诞生》(1967)来阅读;坎皮恩的电影更普遍地可以在尼采的框架中被深刻地看待。坎皮恩的电影经常关注古代神话的主题和力量,这些主题和力量在后来的时代和地方继续得到表达。我认为坎皮恩也是一位女权主义电影人,他从不同的主体位置,从其类型内部,重新编写和重新评估其“情节”的价值,质疑好莱坞叙事电影(吉列特,苏。2004)。从镜外看:简·坎皮恩的电影。动态影像澳大利亚:澳大利亚媒体教师、澳大利亚电影学院、迪肯大学)。坎皮恩以女性导演的身份,以原创的方式利用神话人物为当下服务,探索持久的社会心理现象和需求——在这里,男性气概、男性与“母亲”的关系。我借鉴了h2013.2013.12 Deutsch(1969)的观点。狄奥尼索斯和阿波罗神话的精神分析研究:母子关系的两种变体。弗洛伊德周年系列讲座,纽约精神分析研究所。纽约:国际大学出版社)对阿波罗神和酒神神话的分析和讨论,以支持这一论点。
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引用次数: 0
Crazy Rich Asians: Towards an Ornamental Feminist Account of Wealth and Desire 《疯狂的亚洲富人:对财富和欲望的装饰性女权主义描述》
4区 社会学 Q2 WOMENS STUDIES Pub Date : 2023-09-29 DOI: 10.1080/08164649.2023.2263909
Liu Xin
Wealth is often seen as an object of desire. That is, it is what desire desires and it comes to represent desire. The accumulation of wealth is commonly considered excessive and coming at the cost of environmental and corporeal needs. Such an account of wealth follows an either/or logic that produces a set of oppositional terms such as nature or culture, desire or need, wealth or necessity, luxury or survival. This article explores questions of wealth and desire via the 2018 film Crazy Rich Asians. It uses the lens of ornament to zoom in on how the film depicts the relationship between the natural and the artificial, winning and losing, and subject and object. It proposes a feminist ornamental approach to wealth and desire that reworks the either/or logic and the oppositional terms that undergird it. It argues that this approach allows for an analysis of the relation between race, gender, nature, style, wealth and desire beyond one of commodification or recognition, ownership or dispossession.
财富常常被看作是欲望的对象。也就是说,它是欲望所渴望的,它代表欲望。财富的积累通常被认为是过度的,是以环境和物质需求为代价的。这种对财富的描述遵循非此即彼的逻辑,产生了一系列对立的术语,如自然或文化、欲望或需要、财富或必需品、奢侈或生存。本文通过2018年的电影《摘金奇缘》探讨了财富和欲望的问题。用点缀的镜头,放大影片如何描绘自然与人工、胜利与失败、主体与客体的关系。它提出了一种女权主义的财富和欲望观赏方法,重新设计了非此即彼的逻辑和支撑它的对立术语。它认为,这种方法允许对种族,性别,自然,风格,财富和欲望之间的关系进行分析,而不是商品化或认可,所有权或剥夺。
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引用次数: 0
Teaching for Liberation: The Manifesto Assignment as an Example of bell hooks’ Engaged Pedagogy 解放教学:以贝尔·胡克斯的参与式教学法为例的宣言作业
4区 社会学 Q2 WOMENS STUDIES Pub Date : 2023-09-18 DOI: 10.1080/08164649.2023.2255931
Saartje Tack
Diversity and inclusion, decolonising the curriculum, and intersectionality have become buzzwords in higher education, with questions raised about what counts as knowledge and whose knowledge counts in teaching contexts. Despite efforts being made to democratise the curriculum through reading lists and lecture content, pedagogy itself remains largely unchanged. In this article, I provide a theoretical reflection on my experiences of teaching an introductory gender studies unit at an Australian university at the start of the COVID-19 pandemic in 2020. The pandemic intensified existing inequities amongst students, not only outside but also inside the classroom. It is against this backdrop that I swapped the initially set research essay in the unit for a manifesto writing assignment. In this article, I explore the ways in which the manifesto assignment provided an opportunity to take seriously bell hooks’ vision of engaged pedagogy that views education as the practice of freedom and discuss the ways in which it came to represent an example of feminist praxis that assists in fostering a more inclusive classroom, grounded in feminism’s liberatory project.
多样性和包容性、课程的非殖民化和交叉性已经成为高等教育中的流行语,人们提出了关于什么是知识以及哪些知识在教学环境中起作用的问题。尽管通过阅读清单和讲座内容努力使课程民主化,但教学法本身基本上没有改变。在这篇文章中,我对自己在2020年COVID-19大流行开始时在澳大利亚一所大学教授性别研究入门课程的经历进行了理论反思。这一流行病不仅在课堂外而且在课堂内加剧了学生之间现有的不平等现象。正是在这种背景下,我把最初设定的研究论文换成了宣言写作作业。在这篇文章中,我探讨了宣言作业如何提供了一个机会,让我们认真对待贝尔·胡克斯的参与式教学法,将教育视为自由的实践,并讨论了它如何成为女权主义实践的一个例子,帮助培养一个更具包容性的课堂,以女权主义的解放项目为基础。
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引用次数: 2
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Australian Feminist Studies
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