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Smart Home Masculinities 智能家居的男子气概
IF 0.7 4区 社会学 Q2 WOMENS STUDIES Pub Date : 2023-04-10 DOI: 10.1080/08164649.2023.2197155
S. Pink, Y. Strengers, Rex Martin, Kari Dahlgren
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引用次数: 1
Remaking Home: Creative Practice as Part of Domesticity’s Changing Significance 重塑家园:创造性实践是本土化变革意义的一部分
IF 0.7 4区 社会学 Q2 WOMENS STUDIES Pub Date : 2023-03-05 DOI: 10.1080/08164649.2023.2183488
Susie Elliott
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引用次数: 1
Making Rights and Realities: How Australian Human Rights Make Gender, Alcohol and Other Drugs 创造权利与现实:澳大利亚人权如何制造性别、酒精和其他毒品
IF 0.7 4区 社会学 Q2 WOMENS STUDIES Pub Date : 2023-02-22 DOI: 10.1080/08164649.2023.2179971
Kate Seear, S. Mulcahy
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引用次数: 0
“Why Does She Have to Wear Make-up? She Looks Better Natural!” Staged Photos and Sexual Subjectivities “她为什么要化妆?她看起来更自然!”舞台照片和性主体
IF 0.7 4区 社会学 Q2 WOMENS STUDIES Pub Date : 2023-02-16 DOI: 10.1080/08164649.2023.2176818
Emma Phillips
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引用次数: 0
Domus, Dream, Domicide: Home as Limit Point in the Pyrocene Lessons from the ‘Black Summer’ Australian Bushfires 多莫斯,梦想,住所:从“黑色夏天”澳大利亚丛林大火中吸取的经验教训:家是火生纪的极限点
IF 0.7 4区 社会学 Q2 WOMENS STUDIES Pub Date : 2023-02-14 DOI: 10.1080/08164649.2023.2177829
S. Webster, Fiona Allon
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引用次数: 1
Homelessness as a Feminist Issue: Revisiting the 1970s 作为女权主义问题的无家可归:回顾20世纪70年代
IF 0.7 4区 社会学 Q2 WOMENS STUDIES Pub Date : 2023-02-03 DOI: 10.1080/08164649.2023.2173140
A. O’Brien
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引用次数: 2
The Royal Commission on Human Relationships and the Australian Women’s Weekly, 1977–1980: The Personal, the Political, the Popular 皇家人际关系委员会和《澳大利亚妇女周刊》,1977–1980:个人、政治、大众
IF 0.7 4区 社会学 Q2 WOMENS STUDIES Pub Date : 2022-01-02 DOI: 10.1080/08164649.2022.2130170
Leah Nichol
ABSTRACT The Australian Women’s Weekly (the Weekly) has long been regarded as a publication that built its success upon espousing a traditional femininity to Australian women through its features on home, family and fashion. The advent of second-wave feminism in the early 1970s prompted swift and radical critiques of the role of women in Australian society, with women’s magazines one key focus for these critiques. To maintain its cultural relevance and mainstream appeal, it was necessary for the Weekly to keep pace with social change, compelling the magazine to question the role it played in perpetuating the inequality of women. This article explores the Weekly’s engagement with the Australian women’s movement of the 1970s, with particular emphasis on the ways in which the Royal Commission on Human Relationships influenced the publication’s reporting between 1977 and 1980. The Commission’s commitment to making the personal political through listening to people’s experiences, especially those of women, was replicated in the Weekly through its 1980 Voice of the Australian Woman project. Analysis of the magazine during this period reveals the ways in which the ideas of the Australian women’s movement had permeated the mainstream by the later 1970s.
《澳大利亚妇女周刊》(以下简称《周刊》)一直以来都被认为是一本以家庭、家庭和时尚为主题,向澳大利亚女性宣扬传统女性气质的刊物。20世纪70年代初,第二波女权主义浪潮的到来,引发了对澳大利亚社会中女性角色的迅速而激进的批评,女性杂志是这些批评的重点之一。为了保持其文化相关性和主流吸引力,《周刊》有必要跟上社会变革的步伐,这迫使该杂志质疑自己在延续女性不平等方面所扮演的角色。本文探讨了《周刊》与20世纪70年代澳大利亚妇女运动的接触,特别强调了皇家人际关系委员会在1977年至1980年期间影响该出版物报道的方式。委员会致力于通过听取人民特别是妇女的经验而使个人具有政治意义,《周刊》通过其1980年《澳大利亚妇女之声》项目复制了这一承诺。对这一时期杂志的分析揭示了澳大利亚妇女运动思想在20世纪70年代后期渗透到主流的方式。
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引用次数: 0
What Do Men Want? Masculinity and Its Discontents 男人想要什么?男子气概及其不满
IF 0.7 4区 社会学 Q2 WOMENS STUDIES Pub Date : 2022-01-02 DOI: 10.1080/08164649.2022.2095613
Finola Laughren
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引用次数: 0
‘So, What is a Good Masculinity?’: Navigating Normativity in Violence Prevention with Men and Boys “那么,什么是好的男子气概?”:在男人和男孩的暴力预防中引导规范
IF 0.7 4区 社会学 Q2 WOMENS STUDIES Pub Date : 2022-01-02 DOI: 10.1080/08164649.2022.2095612
Sarah McCook
ABSTRACT Engaging men and boys to address the links between masculinity and gendered violence is a rapidly expanding space for primary prevention, in Australia and globally. There are parallel debates within feminist commentary on violence prevention and in masculinity studies over how to conceptualise and deconstruct masculinity for the long-term transformation of gender inequality. This article analyses semi-structured interviews with Australian prevention practitioners whose work focuses on engaging men and boys, which included initiatives aimed at gender equality, healthy masculinity, preventing violence against women, and domestic/family violence prevention. Interviews highlighted that these practitioners are currently grappling with how to address masculinity as a construct and/or a normative process within their work to achieve gender transformative change. These tensions reflect ongoing concerns over reproducing narrow associations between men and masculinity that perpetuate essentialised identity categories. Importantly, I question whether a focus on ‘positive’ or ‘healthy’ masculinities can effectively go beyond the binary gender relations that underpin gendered violence. The research findings suggest a need for greater reflexive and creative thinking around how men and masculinity are (de)centred within violence prevention to better support gender transformation.
在澳大利亚和全球范围内,让男人和男孩参与解决男子气概和性别暴力之间的联系是初级预防的一个迅速扩大的空间。在女权主义者对暴力预防的评论和男性气质研究中,关于如何概念化和解构男性气质以实现性别不平等的长期转变,也存在类似的辩论。本文分析了对澳大利亚预防从业人员的半结构化访谈,这些从业人员的工作重点是让男子和男孩参与进来,其中包括旨在实现性别平等、健康的男子气概、防止对妇女的暴力以及预防家庭/家庭暴力的倡议。采访强调,这些从业者目前正在努力解决如何将男性气概作为一种结构和/或规范过程,以实现性别变革。这些紧张关系反映了人们对男性和男子气概之间的狭隘联系的持续关注,这种联系使本质上的身份类别永久化。重要的是,我质疑对“积极”或“健康”男性气质的关注能否有效地超越支撑性别暴力的二元性别关系。研究结果表明,需要更多的反思和创造性思维,围绕如何将男性和男子气概(去)集中在暴力预防中,以更好地支持性别转型。
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引用次数: 4
Janet Frame’s Autobiographical Frock Consciousness 珍妮特·弗雷姆自传中的弗罗克意识
IF 0.7 4区 社会学 Q2 WOMENS STUDIES Pub Date : 2022-01-02 DOI: 10.1080/08164649.2022.2064818
Harriette Richards
ABSTRACT This article investigates New Zealand author Janet Frame’s relationship to clothes in the three volumes of her autobiography, To the Is-land, An Angel at My Table and Envoy from Mirror City. It uses the concept of ‘frock consciousness’ – conceived by Virginia Woolf in 1925 as an idea through which to explore one of the many states of consciousness a person may inhabit – as a tool through which to unpack how Frame fashioned her life through writing. Like Woolf, Frame was profoundly aware of the power of clothes to shape one’s sense of self and inform the representation of this self and others through writing. She was also fraught by an ambiguous relationship to fashion and dress, simultaneously enchanted and embittered. For Frame, clothes were key to her negotiation of the external ‘real’ world and her inner ‘other’ world; fundamental to her subjectivity. Reading Frame’s autobiography through her frock consciousness, I argue, provides important insight into her experiences of loss and the codes of (in)sanity with which she was inscribed, as well as furthering our understandings of the complex, intimate roles fashion plays in the creative and everyday lives of women.
本文探讨了新西兰作家珍妮特·弗雷姆在她的三卷本自传《去岛屿》、《我餐桌上的天使》和《镜城使者》中与服装的关系。它使用了“服装意识”的概念——弗吉尼亚·伍尔夫在1925年提出的一个概念,通过这个概念来探索一个人可能居住的许多意识状态之一——作为一个工具,来揭示Frame是如何通过写作塑造她的生活的。像伍尔夫一样,Frame深刻地意识到衣服的力量可以塑造一个人的自我意识,并通过写作来表达这个自我和他人。她对时尚和服装的暧昧关系也让她感到不安,既着迷又痛苦。对Frame来说,衣服是她在外部“真实”世界和内心“他者”世界之间进行沟通的关键;这是她主观性的基础。我认为,通过Frame的着装意识来阅读她的自传,可以让我们深入了解她失去的经历,以及她身上铭刻的精神状态,同时也加深了我们对时尚在女性的创造性和日常生活中所扮演的复杂而亲密角色的理解。
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引用次数: 1
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Australian Feminist Studies
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