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Negotiating Power and Constructing the Nation: Engineering in Sri Lanka, 谈判力量与国家建设:斯里兰卡工程,
IF 0.9 3区 社会学 Q3 AREA STUDIES Pub Date : 2023-07-09 DOI: 10.1080/00856401.2023.2226480
B. Korf
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引用次数: 0
Religious Nationalism, Christianisation and Institutionalisation of Indigenous Faiths in Contemporary Arunachal Pradesh, India 当代印度印控"阿鲁纳恰尔邦"土著信仰的宗教民族主义、基督教化和制度化
IF 0.9 3区 社会学 Q3 AREA STUDIES Pub Date : 2023-07-09 DOI: 10.1080/00856401.2023.2223457
Bhaswati Borgohain, Mekory Dodum
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引用次数: 0
Lifelines: The Traffic of Trauma 生命线:创伤的交通
IF 0.9 3区 社会学 Q3 AREA STUDIES Pub Date : 2023-07-09 DOI: 10.1080/00856401.2023.2226475
W. Butt
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引用次数: 1
‘Modi’-fied Beliefs: Assessing Cognitive Dissonance in Populist Voting Behaviour in India “莫迪”化信念:评估印度民粹主义投票行为的认知失调
IF 0.9 3区 社会学 Q3 AREA STUDIES Pub Date : 2023-07-04 DOI: 10.1080/00856401.2023.2218688
Vibhor Mathur
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引用次数: 0
Corporate Brahminism and Tech Work: Caste in a Modern Indian Profession 公司婆罗门主义与技术工作:现代印度职业中的种姓
IF 0.9 3区 社会学 Q3 AREA STUDIES Pub Date : 2023-07-03 DOI: 10.1080/00856401.2023.2215137
S. Shakthi
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引用次数: 0
Christian Women’s Journals and Vernacular Christianity: A Case Study of Vivekavathi in Telugu-Speaking Regions 基督教妇女期刊与白话基督教:以泰卢格语地区的维维卡瓦蒂为例
IF 0.9 3区 社会学 Q3 AREA STUDIES Pub Date : 2023-07-02 DOI: 10.1080/00856401.2023.2218237
C. C. Sekhar
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引用次数: 0
Between Globalising Religions and Embodying Asia: Imagining Japan in Bengal 在宗教全球化与亚洲的体现之间:想象孟加拉的日本
IF 0.9 3区 社会学 Q3 AREA STUDIES Pub Date : 2023-06-22 DOI: 10.1080/00856401.2023.2217393
Varun Vivian Mallik
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引用次数: 0
The Home and the World: Queering Diaspora and Recasting the Nation in Ananda Devi’s Indian Tango 《家与世界:阿南达·德维的印度探戈中的同性恋流散与国家重塑》
IF 0.9 3区 社会学 Q3 AREA STUDIES Pub Date : 2023-06-22 DOI: 10.1080/00856401.2023.2217591
Kritish Rajbhandari
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引用次数: 0
Creating an Oral Map: ‘Living On’ after the Nellie Massacre, 1983 创建一个口头地图:内利大屠杀后的“生活”,1983年
IF 0.9 3区 社会学 Q3 AREA STUDIES Pub Date : 2023-06-15 DOI: 10.1080/00856401.2023.2213531
Jabeen Yasmeen
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引用次数: 0
Sufis as Sacred Props: Hagiographical Transmutation of Shāh Ḥusayn (945/1538–1008/1599) 苏菲作为神圣的道具:Shāh Ḥusayn的圣徒化(945/1538-1008/1599)
IF 0.9 3区 社会学 Q3 AREA STUDIES Pub Date : 2023-05-04 DOI: 10.1080/00856401.2023.2197781
Saima Perveen, A. Hassan
Abstract Sufism has been subjected to reformist ideas, whether by the colonial Orientalists or the post-colonial Islamic Republic of Pakistan. This research investigates the process of colonial and post-colonial reformism through the hagiographical transmutation of a malāmatī Qādirī Sufi, Shāh Ḥusayn. It observes that the idea of colonial reformism cannot be thoroughly applied in this case—the post-colonial Pakistani state rigorously implemented its reformist policies and transmuted the saint’s image, while Western academia depicts him as queer. Therefore, the paper argues that Sufis have been used as sacred props by colonial and post-colonial reformists and scholars, resulting in multiple and contradictory Shāh Ḥusayns.
无论是殖民时期的东方主义者还是后殖民时期的巴基斯坦伊斯兰共和国,苏菲主义都受到了改良主义思想的影响。本研究通过一个malāmatī Qādirī苏菲派,Shāh Ḥusayn的圣徒化嬗变来考察殖民和后殖民改良主义的过程。文章指出,殖民改良主义的概念不能完全适用于这个案例——后殖民时期的巴基斯坦政府严格执行其改良主义政策,改变了圣人的形象,而西方学术界则将他描绘成一个怪人。因此,本文认为,苏菲派被殖民和后殖民改革派和学者当作神圣的道具,造成了多重和矛盾Shāh Ḥusayns。
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引用次数: 0
期刊
South Asia-Journal of South Asian Studies
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