Pub Date : 2023-03-04DOI: 10.1080/00856401.2023.2183626
Veena Naregal
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Pub Date : 2023-03-04DOI: 10.1080/00856401.2023.2176596
Umasankar Patra
Abstract This essay investigates new articulations of belonging and community identity that emerged in Odisha, on the eastern coast of India, in the late nineteenth and early twentieth century through the works of an inspector of schools. Largely taken in the historiography to be mere bureaucrats, inspectors of schools, especially in colonial Odisha, were an important component in the administration of the province, and emerged as arbiters of taste, doyens of Odia literature, and public intellectuals. This essay proposes that their negotiation with the colonial apparatus and prevalent Odia linguistic nationalist spirit was carried out through a novel cultural ideology, ‘critical conservatism’. Deploying a comparative framework with the development of conservatism in Bengal, this essay examines the uniqueness of the conservative impulse in Odisha, thereby suggesting a rethinking of conservatism as a cultural enterprise. Moving away from the focus on the literary works of Fakir Mohan Senapati, this article throws light on the works and lives of other figures of modernity such as Radhanath Ray, Nanda Kishore Bala, Madhusudan Rao, and the Satyabadi School, a unique intervention in pedagogy taken up in Odisha in the early twentieth century.
本文通过一位学校督察员的作品，研究了19世纪末和20世纪初在印度东海岸奥里萨邦出现的归属感和社区认同的新表达。在历史编纂中，学校督察员(尤其是在奥里萨邦的殖民地)在很大程度上被视为纯粹的官僚，是该省行政管理的重要组成部分，并成为品味的裁决者、奥里萨邦文学的数十人和公共知识分子。本文认为，他们与殖民机器和流行的欧迪亚语言民族主义精神的谈判是通过一种新颖的文化意识形态“批判保守主义”进行的。本文运用与孟加拉保守主义发展的比较框架，考察了奥里萨邦保守主义冲动的独特性，从而建议将保守主义作为一种文化事业进行重新思考。本文不再关注Fakir Mohan Senapati的文学作品，而是关注其他现代人物的作品和生活，如Radhanath Ray, Nanda Kishore Bala, Madhusudan Rao和Satyabadi学派，这是20世纪初在奥里萨邦兴起的一种独特的教学法干预。
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Pub Date : 2023-03-04DOI: 10.1080/00856401.2023.2178186
Baijayanti Chatterjee
Abstract This paper analyses the conjuncture of factors that led to famines in late eighteenth century Bengal, a province in which, due to the fluvial ecology and monsoonal climate, the cultivation of rice predominated. I demonstrate that the exclusive dependence on rice crops created conditions of agricultural insecurity, which in turn was taken advantage of by merchants and hoarders of grain in a bid to profit from artificially enhanced prices. The East India Company, acquiring political authority in Bengal in the mid eighteenth century, was unable to break through the monopolies of the grain dealers. In addition, its experiment with grain storage in large public granaries (golas), intended to overcome food shortages, also failed on account of mounting costs and the irrevocable tension between laissez-faire and state interventionism, which ultimately led to the abandonment of the granary system. I argue that a combination of rice monoculture, mercantile strategies, and lack of effective state intervention was ultimately responsible for transforming natural calamities and the ensuing food shortages into full-scale famines in Bengal in the eighteenth century.
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Pub Date : 2023-03-04DOI: 10.1080/00856401.2023.2177001
K. Rajesh
Abstract Despite the accepted usage of ‘marginality’ as a subcategory of subalternity, seldom has the meaning of marginality as a concept been expounded. This paper sets out to address this lack by conceiving of ‘marginality’ as a condition, by focusing on the lived experiences of Adivasis in Kerala through the discourses constructed by a contemporary social movement, the Adivasi Gothra Maha Sabha (AGMS). Discourse analysis is the methodological frame that I have used in this paper to analyse the descriptions produced by the AGMS and the state of Kerala, and this is broadly situated within the post-colonial political-sociological approach. Premised on this, I argue that while marginality is an essential concept for looking at contemporary Adivasi movements in India, it is productive to interrogate and explore expanding the varied meanings attached to this concept.
尽管“边际性”作为次等性的一个子类被广泛使用，但边际性作为一个概念的含义却很少得到阐述。本文将“边缘化”视为一种条件，通过当代社会运动“Adivasi Gothra Maha Sabha”(AGMS)构建的话语，关注喀拉拉邦阿迪瓦西人的生活经历，着手解决这一问题。话语分析是我在本文中用来分析AGMS和喀拉拉邦所产生的描述的方法论框架，它广泛地位于后殖民政治社会学方法中。在此前提下，我认为，虽然边缘化是审视当代印度原住民运动的一个基本概念，但询问和探索扩展附加在这个概念上的各种含义是富有成效的。
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Pub Date : 2023-03-04DOI: 10.1080/00856401.2023.2180897
S. Khan
Abstract The Siachen glacier, one of the longest non-polar glaciers in the world, turned into the world’s highest battlefield in 1984, when both the neighbouring countries, India and Pakistan, deployed their troops for control over the glacier. The nature of warfare since then has changed from active operations to one of low-intensity warfare. In this changing nature of warfare, the article explores how meanings of death are reconfigured in personal recollections and public representations, when the terrain continues to inflict injuries, high-altitude illnesses and death in the absence of any direct enemy confrontation. The article compares personal experiences of death with media representations. While personal experiences of soldiers and officers who have served on the glacier show their grievances about having left comrades to die after they fell into deadly crevasses, media representations reinsert the Indian soldier and depict death in the company of comrades and family to justify the expensive and extremely difficult war over the glacier.
{"title":"Leaving Comrades to Die: Shahadat, Soldiering and Accidental Death on the Siachen Glacier","authors":"S. Khan","doi":"10.1080/00856401.2023.2180897","DOIUrl":"https://doi.org/10.1080/00856401.2023.2180897","url":null,"abstract":"Abstract The Siachen glacier, one of the longest non-polar glaciers in the world, turned into the world’s highest battlefield in 1984, when both the neighbouring countries, India and Pakistan, deployed their troops for control over the glacier. The nature of warfare since then has changed from active operations to one of low-intensity warfare. In this changing nature of warfare, the article explores how meanings of death are reconfigured in personal recollections and public representations, when the terrain continues to inflict injuries, high-altitude illnesses and death in the absence of any direct enemy confrontation. The article compares personal experiences of death with media representations. While personal experiences of soldiers and officers who have served on the glacier show their grievances about having left comrades to die after they fell into deadly crevasses, media representations reinsert the Indian soldier and depict death in the company of comrades and family to justify the expensive and extremely difficult war over the glacier.","PeriodicalId":46457,"journal":{"name":"South Asia-Journal of South Asian Studies","volume":"46 1","pages":"407 - 424"},"PeriodicalIF":0.9,"publicationDate":"2023-03-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42349829","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-03-04DOI: 10.1080/00856401.2023.2179817
Felix Pal, Neha Chaudhary
Abstract Why do people leave the world’s largest far-right organisation? In this article, we analyse six autobiographical defection accounts of ex-members of the Rashtriya Swayamsevak Sangh (RSS), the apex organisation of the Indian Hindu nationalist movement. Compiled here for the first time, an analysis of these accounts reveals that even the most disciplined and ideologically coherent far-right organisations suffer from internal organisational messiness and attrition. These accounts challenge the unique mythology that surrounds the RSS and gesture towards the methodological possibilities of discarding the ideology-driven analyses of the far right in favour of material analyses of the lives of far-right organisational members.
{"title":"Leaving the Hindu Far Right","authors":"Felix Pal, Neha Chaudhary","doi":"10.1080/00856401.2023.2179817","DOIUrl":"https://doi.org/10.1080/00856401.2023.2179817","url":null,"abstract":"Abstract Why do people leave the world’s largest far-right organisation? In this article, we analyse six autobiographical defection accounts of ex-members of the Rashtriya Swayamsevak Sangh (RSS), the apex organisation of the Indian Hindu nationalist movement. Compiled here for the first time, an analysis of these accounts reveals that even the most disciplined and ideologically coherent far-right organisations suffer from internal organisational messiness and attrition. These accounts challenge the unique mythology that surrounds the RSS and gesture towards the methodological possibilities of discarding the ideology-driven analyses of the far right in favour of material analyses of the lives of far-right organisational members.","PeriodicalId":46457,"journal":{"name":"South Asia-Journal of South Asian Studies","volume":"46 1","pages":"425 - 444"},"PeriodicalIF":0.9,"publicationDate":"2023-03-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47009676","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-03-04DOI: 10.1080/00856401.2023.2178754
A. Banerjee
Abstract This article undertakes a critical exploration of the Indian poetic responses to World War I. The most striking feature of this poetry was its uniquely diverse nature, which reflected in full the multicultural character of the Indian army at the Western Front and elsewhere in the world. The immense diversity of Indian soldiers triggered a wide range of emotions and ideas from combatants and civilians alike. While we have established writers like Rabindranath Tagore and Sarojini Naidu on the one hand, we have a poetic miscellany of lesser known creative voices on the other, some even documenting their first-hand experiences of the War. Poems, lyrical propaganda, folk-songs, epistolary verse, elegies and even verses accompanying posters make up the various modes of literary circulation during this time of unprecedented global turmoil. Making use of both original compositions and various other works in translation, this article argues that most of this poetic evidence often serves as crucial testimonies, chronicling not only the major historical events of the War years, but also assiduously recording the wide gamut of feelings and emotions associated with the conflict.
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Pub Date : 2023-03-04DOI: 10.1080/00856401.2023.2184566
Aishani Khurana
{"title":"New Lives in Anand: Building a Muslim Hub in Western India","authors":"Aishani Khurana","doi":"10.1080/00856401.2023.2184566","DOIUrl":"https://doi.org/10.1080/00856401.2023.2184566","url":null,"abstract":"","PeriodicalId":46457,"journal":{"name":"South Asia-Journal of South Asian Studies","volume":"46 1","pages":"514 - 516"},"PeriodicalIF":0.9,"publicationDate":"2023-03-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48804769","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-03-04DOI: 10.1080/00856401.2023.2177806
Christopher Balcom
Abstract This paper investigates the thought of the Indian revolutionary and philosopher M.N. Roy (1887–1954). The essay argues that Roy’s pivot from Marxism to a liberal ‘New Humanism’ over the course of the 1930s and 1940s was shaped by his thinking about fascism and represents a broader turn away from a materialist reading of history and loss of confidence in the Indian working class. The paper begins with an analysis of Roy’s early communism, and considers his later critique, elaborated from the 1930s onwards, that ‘Gandhism’ represented an Indian form of fascism, and explores how these arguments led to his rejection of Marxism.
{"title":"From Communist Internationalism to a ‘New Humanism’: On M.N. Roy’s Confrontation with Fascism","authors":"Christopher Balcom","doi":"10.1080/00856401.2023.2177806","DOIUrl":"https://doi.org/10.1080/00856401.2023.2177806","url":null,"abstract":"Abstract This paper investigates the thought of the Indian revolutionary and philosopher M.N. Roy (1887–1954). The essay argues that Roy’s pivot from Marxism to a liberal ‘New Humanism’ over the course of the 1930s and 1940s was shaped by his thinking about fascism and represents a broader turn away from a materialist reading of history and loss of confidence in the Indian working class. The paper begins with an analysis of Roy’s early communism, and considers his later critique, elaborated from the 1930s onwards, that ‘Gandhism’ represented an Indian form of fascism, and explores how these arguments led to his rejection of Marxism.","PeriodicalId":46457,"journal":{"name":"South Asia-Journal of South Asian Studies","volume":"46 1","pages":"353 - 369"},"PeriodicalIF":0.9,"publicationDate":"2023-03-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41578926","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-03-04DOI: 10.1080/00856401.2023.2179816
Vijayashree C.S.
The paper describes caste contestations around the Bhutaradhane tradition in the Tulunadu region of coastal Karnataka. Bhutaradhane is a pantheistic tradition of spirit worship which has been a key site for the assertion of regional identity claims in Tulunadu. The Bhutas (spirits) are ranked along a graded hierarchy that reflects the caste structure of the region. Drawing on ethnographic fieldwork, the paper describes the interventions of a Dalit caste, the Mundalas, to rupture this hierarchical structure and challenge their low assigned status in the tradition and in society. It explores how they draw on narratives of the past to appropriate and reshape the Bhutaradhane tradition in line with their aspirations for upward mobility. The paper situates current contestations around the caste’s patron Bhuta within the growing socio-political consciousness of the Mundalas, who have challenged the hegemonic discourse of Bhuta heritage, laying bare the operations of caste within the ritual as well as caste inequalities and exclusions in the region.
{"title":"‘Why Can’t Our <i>Bhuta</i> Have a Mask?’ Caste Contestations and Ritual Practice in Tulunadu","authors":"Vijayashree C.S.","doi":"10.1080/00856401.2023.2179816","DOIUrl":"https://doi.org/10.1080/00856401.2023.2179816","url":null,"abstract":"The paper describes caste contestations around the Bhutaradhane tradition in the Tulunadu region of coastal Karnataka. Bhutaradhane is a pantheistic tradition of spirit worship which has been a key site for the assertion of regional identity claims in Tulunadu. The Bhutas (spirits) are ranked along a graded hierarchy that reflects the caste structure of the region. Drawing on ethnographic fieldwork, the paper describes the interventions of a Dalit caste, the Mundalas, to rupture this hierarchical structure and challenge their low assigned status in the tradition and in society. It explores how they draw on narratives of the past to appropriate and reshape the Bhutaradhane tradition in line with their aspirations for upward mobility. The paper situates current contestations around the caste’s patron Bhuta within the growing socio-political consciousness of the Mundalas, who have challenged the hegemonic discourse of Bhuta heritage, laying bare the operations of caste within the ritual as well as caste inequalities and exclusions in the region.","PeriodicalId":46457,"journal":{"name":"South Asia-Journal of South Asian Studies","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-03-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135185087","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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