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Milton, Time, and Narrative: "Now, / While Time Was" 弥尔顿,时间与叙事:“现在,/当时间存在时”
IF 0.5 2区 文学 0 LITERATURE
ELH
Pub Date : 2023-06-01 DOI: 10.1353/elh.2023.a900597
Judith H. Anderson
Abstract:Paul Ricoeur's poetics illuminate time and narrative in John Milton's Paradise Lost. Ricoeur asserts the intimacy of narrative with human time, addresses the interweaving of narrative histories and fictions, and extends Augustine's subjective theory of temporality and Aristotle's objective theory of narrative form. Tradition, understood as sedimentation and innovation over successive generations, is a temporal concept that is evident in the Augustinian and Aristotelian roots of Ricoeur's poetics, as it is throughout Paradise Lost. Narrative's intimacy with time casts light on Milton's artistry and its human significance, including his narrator and plot and the metamorphic tradition that informs his Satan.
摘要:在弥尔顿的《失乐园》中,保罗·里科尔的诗学阐释了时间与叙事。Ricoeur主张叙事与人类时间的亲密关系,解决了叙事历史和小说的交织,并扩展了奥古斯丁的主观时间理论和亚里士多德的客观叙事形式理论。传统,被理解为一代又一代的沉淀和创新,是一个时间概念,在利科尔诗学的奥古斯丁和亚里士多德根源中很明显,就像在《失乐园》中一样。叙事与时间的亲密关系,揭示了弥尔顿的艺术,以及它对人类的意义,包括他的叙述者,情节,以及他的撒旦的变形传统。
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引用次数: 0
The Forgetting of Idealism: T.S. Eliot, Robert Browning, and the Origins of Literary Criticism 理想主义的遗忘:T.S.艾略特、罗伯特·勃朗宁与文学批评的起源
IF 0.5 2区 文学 0 LITERATURE
ELH
Pub Date : 2023-06-01 DOI: 10.1353/elh.2023.a900603
M. Taylor
Abstract:This essay aims to initiate a reconsideration of literary criticism's ambivalent relation to idealism by returning to the moment of the discipline's emergence: the postwar essays of T. S. Eliot. Eliot, famously, came to literary criticism from philosophy, having completed a doctorate on the British Idealist F. H. Bradley. However, the broader intellectual context of British Idealism (in which Bradley's voice was but one among many) has attracted little scholarly attention. I argue that Eliot's innovative literary criticism was profoundly shaped by the Kantian strain of British Idealism represented by T. H. Green, Edward Caird, and Henry Jones. In particular, idealism of this stripe relied on a conception of "personality" that both resembled and, in key respects, contested the notion of "impersonality" central to Eliot's critical program. Examining several of Eliot's most influential early essays, I show how the theory of impersonality, as a precondition of good literature and good criticism alike, develops via an anxious negotiation with idealism—an antagonist everywhere present but nowhere named. As I also show, the principal site of this anxiety became Eliot's relation to the poetry of Robert Browning: a favorite among late nineteenth-century idealists and, as such, an embodiment of aesthetic values Eliot's modernism sought to displace.
摘要:本文旨在重新审视文学批评与理想主义的矛盾关系,回顾这一学科产生的时刻:t.s.艾略特的战后散文。艾略特从哲学开始从事文学批评,并完成了对英国理想主义者F. H.布拉德利的博士学位。然而,英国理想主义的更广泛的知识背景(布拉德利的声音只是其中之一)几乎没有引起学术界的关注。我认为艾略特的创新文学批评深受以t·h·格林、爱德华·凯尔德和亨利·琼斯为代表的英国理想主义康德流派的影响。特别是,这种唯心主义依赖于一种“人格”的概念,这种概念既类似于艾略特批判纲领中核心的“非人格”概念,又在关键方面与之相抵触。通过对艾略特早期最具影响力的几篇文章的研究,我展示了作为优秀文学和优秀批评的先决条件的客观理论是如何通过与理想主义的焦虑谈判而发展起来的——理想主义是一个无处不在的对手,但却没有被点名。正如我所展示的,这种焦虑的主要场所是艾略特与罗伯特·勃朗宁诗歌的关系:勃朗宁是19世纪晚期理想主义者的最爱,也是艾略特的现代主义试图取代的审美价值的体现。
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引用次数: 0
"The Right Use of Reason": Virginia Woolf, Isaac Watts, and Logic 《理性的正确运用》:弗吉尼亚·伍尔夫、艾萨克·沃茨与逻辑学
IF 0.5 2区 文学 0 LITERATURE
ELH
Pub Date : 2023-06-01 DOI: 10.1353/elh.2023.a900602
Sangam Macduff
Abstract:This paper argues for a complex and sustained engagement with logic in Virginia Woolf's early fiction. Her 1899 diary, pasted into Isaac Watts's Logick (1786), contains Woolf's earliest literary compositions. Initially, Woolf selected Watts's book because of its size and binding, but closer examination reveals considerable interaction with Logick. As the first book Woolf made, and her first formal literary experiment, it is significant that the diary responds to, and reacts against, traditional logic. Woolf's early essays and novels continue this agonistic relationship with the logic of Leslie Stephen, G. E. Moore and Bertrand Russell, creating a productive tension that helps shape To the Lighthouse.
摘要:本文论述了弗吉尼亚·伍尔夫早期小说中对逻辑的复杂而持续的运用。她1899年的日记,贴在艾萨克·沃茨的《逻辑学》(1786)中,包含了伍尔夫最早的文学作品。最初,伍尔夫选择瓦茨的书是因为它的大小和装订,但更仔细的研究发现,与Logick有相当大的相互作用。作为伍尔夫的第一本书,也是她第一次正式的文学实验,这本日记对传统逻辑的回应和反抗具有重要意义。伍尔夫早期的散文和小说延续了这种与莱斯利·斯蒂芬、g·e·摩尔和伯特兰·罗素的逻辑斗争的关系,创造了一种富有成效的张力,帮助塑造了《到灯塔去》。
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引用次数: 0
Fielding's Prepositions: Eighteenth-Century Historiography and the Novel 菲尔丁的介词:18世纪史学与小说
IF 0.5 2区 文学 0 LITERATURE
ELH
Pub Date : 2023-06-01 DOI: 10.1353/elh.2023.a900598
S. Silver
Abstract:When Frederick the Great found "no maxim . . but is defective in some particular Cases," he signaled a new interest in tracing historical events to complex systems of cause. This essay positions the midcentury British novel in that tradition. It establishes a relationship between the new historiography and a philosophy of grammar, which viewed prepositions as the sign of history. And it offers readings of Tristram Shandy and Tom Jones to locate the new historiographic preference at the level of narrative style. Relevant theorists include Reinhart Koselleck (and Laurence Sterne) on mid-century historiography, John Locke and James Harris on grammar, and Étienne Souriau and Michel Serres on the prepositional philosophy.
摘要:当腓特烈大帝发现“没有格言”时。但在某些特殊情况下是有缺陷的,”他对将历史事件追溯到复杂的原因系统产生了新的兴趣。这篇文章将本世纪中叶的英国小说置于这一传统之中。它建立了新史学与语法哲学之间的关系,将介词视为历史的标志。它还提供了对崔斯特拉姆·尚迪和汤姆·琼斯的阅读,以确定新的历史编纂偏好在叙事风格的层面上。相关理论家包括莱因哈特·科塞莱克(Reinhart Koselleck)和劳伦斯·斯特恩(Laurence Sterne)研究中世纪史学,约翰·洛克(John Locke)和詹姆斯·哈里斯(James Harris)研究语法,Étienne Souriau和米歇尔·塞雷斯(Michel Serres)研究介词哲学。
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引用次数: 0
Joyce-Pidgin-Man Joyce-Pidgin-Man
IF 0.5 2区 文学 0 LITERATURE
ELH
Pub Date : 2023-06-01 DOI: 10.1353/elh.2023.a900604
Marta Figlerowicz
Abstract:Early twentieth-century research on pidginization had a profound, previously unstudied influence on James Joyce's Finnegans Wake. This influence was not only stylistic but also, more importantly, political. By following Joyce's growing fascination with pidgin languages and their formation from the earliest drafts of Finnegans Wake to its published version, one can discern in the work a more coherent, specific, and compelling linguistic and cultural politics than critics have previously noticed within it: an affirmation of provisional and instrumental forms of cross-cultural communication. Pidgins also provide a crucial link between the Wake's political dimension and its philosophical engagement with Giambattista Vico.
摘要:20世纪早期的洋泾浜化研究对詹姆斯·乔伊斯的《芬尼根守灵夜》产生了前所未有的深远影响。这种影响不仅是文体上的,更重要的是政治上的。从《芬尼根守夜》的早期草稿到出版版本,通过追踪乔伊斯对洋泾浜语日益增长的迷恋以及它们的形成,人们可以在作品中发现一种比评论家之前注意到的更连贯、更具体、更引人注目的语言和文化政治:对临时和工具形式的跨文化交流的肯定。洋泾浜语也提供了Wake的政治维度和它与詹巴蒂斯塔·维科的哲学接触之间的关键联系。
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引用次数: 0
Hear Here: A Homophone in English Poetry 听这里:英语诗歌中的同音字
IF 0.5 2区 文学 0 LITERATURE
ELH
Pub Date : 2023-06-01 DOI: 10.1353/elh.2023.a900605
Ross Wilson
Abstract:The words hear and here sound but do not look the same, and in this essay I investigate the significance of this fact in poems by Richard Lovelace, Percy Bysshe Shelley, John Keats, Christina Rossetti, Amiri Baraka, and W. S. Graham. The hear/here homophone raises a number of abiding questions about the relation of the visible and acoustic in the reading of verse, as well as about where the poem exists. I also examine how the relation between the scripted here of the page and what the reader may be said to hear (or not) has been mobilized for ethical, theological, and political purposes.
摘要:在这篇文章中,我研究了理查德·洛夫莱斯、珀西·比希·雪莱、约翰·济慈、克里斯蒂娜·罗塞蒂、阿米里·巴拉卡和w·s·格雷厄姆的诗歌中,“听”和“听”这两个词的意义。hear/here同音字提出了许多持久的问题关于在诗歌阅读中视觉和听觉的关系,以及诗歌存在的地方。我还研究了这一页的脚本与读者可能会听到(或不听到)的内容之间的关系是如何被动员起来用于伦理、神学和政治目的的。
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引用次数: 0
Cromwell on the World Stage: Hilary Mantel's Wolf Hall and the Historical Novel After Globalization 世界舞台上的克伦威尔:希拉里·曼特尔的《狼厅》与全球化后的历史小说
IF 0.5 2区 文学 0 LITERATURE
ELH
Pub Date : 2023-06-01 DOI: 10.1353/elh.2023.a900606
Kevin Gallin
Abstract:Critics have argued that the historical novel today, in the era of globalization, has become outmoded, too nationalist, or simply too burdened by mere decoration of the past. Hilary Mantel's Wolf Hall (2008), however, embraces the pageantry of Tudor England to interpolate its readers into a collective project of refiguring national history, and the form of the nation itself, as an international process from its inception. The novel's protagonist, Thomas Cromwell, marshals his considerable pan-European bureaucratic power to forge a coherent English nation-state. In rewriting English historiography around such an international practice, Wolf Hall reinvigorates the contemporary historical novel by dismissing claims that national history and globalized perspectives are in tension. Rather, thinking both nationally and globally simultaneously is not only possible, but the only way to understand national history in the first place.
摘要:批评家们认为,在全球化时代的今天,历史小说已经变得过时,过于民族主义,或者仅仅是对过去的装饰太重了。希拉里·曼特尔(Hilary Mantel)的《狼厅》(Wolf Hall, 2008)则拥抱了都铎王朝的盛典,将读者插入到一个重新塑造国家历史的集体项目中,以及国家本身的形式,从一开始就作为一个国际进程。小说的主人公托马斯·克伦威尔(Thomas Cromwell)运用他相当大的泛欧洲官僚权力,打造了一个连贯的英国民族国家。《狼厅》围绕这样一种国际惯例重写了英国史学,通过驳斥民族史和全球化视角处于紧张状态的说法,为当代历史小说注入了活力。相反,同时进行国内和全球的思考不仅是可能的,而且是首先理解国家历史的唯一途径。
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引用次数: 0
Coleridge and the Fear of Utopia 柯勒律治与对乌托邦的恐惧
IF 0.5 2区 文学 0 LITERATURE
ELH
Pub Date : 2023-06-01 DOI: 10.1353/elh.2023.a900600
Ben Hewitt
Abstract:This essay reads Samuel Taylor Coleridge's responses to the French Revolution using Fredric Jameson's concept of the "fear of Utopia," a fear of radical social change that Jameson traces to Edmund Burke's Reflections on the Revolution in France (1790). Focusing on the poems in Fears in Solitude (1798) but ranging over Coleridge's whole career, the essay argues that Coleridge's writings remain animated by utopian political impulses even as they advocate anti-utopian ideas. Exploring this persistent tension opens new perspectives on Coleridge's writings in their historical context, and highlights the relevance of his thought for contemporary politics and its theorization.
摘要:本文运用弗雷德里克·詹姆逊的“乌托邦恐惧”概念解读塞缪尔·泰勒·柯勒律治对法国大革命的回应,詹姆逊将其追溯到埃德蒙·伯克对法国革命的反思(1790),这是对激进社会变革的恐惧。这篇文章聚焦于《孤独的恐惧》(1798)中的诗歌,但涵盖了柯勒律治的整个职业生涯,认为柯勒律治的作品仍然受到乌托邦政治冲动的影响,即使他们提倡反乌托邦的思想。探索这种持续的张力打开了柯勒律治作品在历史背景下的新视角,并突出了他的思想对当代政治及其理论化的相关性。
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引用次数: 0
Stedman's Horror, Blake's Indifference 斯特德曼的恐怖,布莱克的冷漠
IF 0.5 2区 文学 0 LITERATURE
ELH
Pub Date : 2023-06-01 DOI: 10.1353/elh.2023.a900599
L. Peh
Abstract:This essay studies the strange ambivalences of John Gabriel Stedman's Narrative of a Five Years Expedition Against the Revolted Negroes of Surinam in order to develop an alternative account of how horror functions within the genre of natural history. As I hope to show, natural history, with its emphasis on sorting and categorization, does not merely create the conditions for horror. It also models a way of regarding horror with what I term "productive indifference." Upon encountering horrifying scenes of torture and mutilation, the readers of Stedman's Narrative are not left paralyzed. Instead, they retain the emotional space necessary to plot out future courses of political action.
摘要:本文研究了约翰·加布里埃尔·斯泰德曼的《苏里南反抗黑人的五年远征》中奇怪的矛盾心理,以便对恐怖在自然史类型中如何发挥作用进行另一种解释。正如我希望表明的那样,强调分类和分类的自然史不仅为恐怖创造了条件。它也塑造了一种看待恐怖的方式,我称之为“生产性冷漠”。在遇到折磨和残害的恐怖场景时,斯特德曼的叙述并没有让读者瘫痪。相反,他们保留了必要的情感空间来规划未来的政治行动路线。
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引用次数: 0
Eat, Write, Dramatize: Young Bengal's Gastro Drama 吃,写,戏剧化:年轻的孟加拉人的美食戏剧
IF 0.5 2区 文学 0 LITERATURE
ELH
Pub Date : 2023-06-01 DOI: 10.1353/elh.2023.a900601
Meghna Sapui
Abstract:This article examines the entanglements of the gustatory and the literary in the first English-language drama written by an Indian, The Persecuted (1831) by Krishnamohan Banerjea. Krishnamohan was among the first generation of Bengali men to receive a formal English language education at the Hindu College. These men fashioned themselves as Young Bengal and beef eating became their most demonstrable form of rebellion against Brahminical Hinduism. The Persecuted, Krishnamohan's only play, dramatizes his real-life excommunication by his family for publicly eating and condoning the consumption of beef. I look at The Persecuted alongside its reception, and other Anglo-Indian writings about Young Bengal's gastronomical rebellion. I use the term "gastro drama" for Young Bengal's gustatory texts to designate a literary genre that dramatizes dramatic, messy, and difficult forms of gustation. I analyze the gustatory, literary, and linguistic traffics in these gastro dramas to argue that the English-educated Bengali imagines a new masculine identity not as a mimic identity but rather as a liminal one between colonial acculturation and resistance. My essay, therefore, pushes back against Young Bengal's popular conception as colonial "mimic men" to instead argue for a more agential form of self-identification and self-representation. By being attentive to gustatory and literary forms, I attempt to imagine a way of analyzing colonial texts that moves beyond extant theoretical frameworks.
摘要:本文考察了印度人创作的第一部英语戏剧《被迫害者》(1831)中味觉与文学的纠缠。克里希那莫汉是第一代在印度教学院接受正式英语教育的孟加拉人之一。这些人把自己塑造成年轻的孟加拉人,吃牛肉成为他们对婆罗门印度教最明显的反叛形式。《被迫害者》是克里希那莫汉唯一的一部戏剧,将他因公开吃牛肉和容忍牛肉消费而被家人逐出教会的现实生活戏剧化。我把《被迫害者》和它的受欢迎程度,以及其他关于年轻孟加拉人的美食反叛的英裔印度人的作品放在一起看。我用“美食戏剧”这个词来指代年轻孟加拉人的味觉文本,指的是一种将戏剧性的、混乱的、困难的味觉形式戏剧化的文学类型。我分析了这些美食剧中的味觉、文学和语言交流,认为受过英语教育的孟加拉人想象的新的男性身份不是模仿的身份,而是殖民文化适应和抵抗之间的一种界限。因此,我的文章反对青年孟加拉流行的殖民“模仿者”概念,转而主张一种更代理的自我认同和自我表现形式。通过对味觉和文学形式的关注,我试图想象一种超越现有理论框架的分析殖民文本的方法。
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引用次数: 0
期刊
ELH
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