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Race, Vitalism, and the Contingency of Contagion in Mary Shelley’s The Last Man 玛丽·雪莱《最后一个人》中的种族、活力论和传染病的偶然性
IF 0.5 2区 文学 0 LITERATURE
ELH
Pub Date : 2022-09-01 DOI: 10.1353/elh.2022.0024
D. Newby
Abstract:Plague is a central, albeit strangely indeterminate feature of Mary Shelley’s The Last Man. I argue that this indeterminacy is a crucial insight into the etiological and ethical questions at the novel’s core. Drawing from debates in early nineteenth-century medicine, Shelley’s representation of pandemic indexes the living body’s contingency—its indefinite yet continuous exposure to other potentially infectious bodies and environments. Shelley’s approach to contingent embodiment intervenes in the Romantic-era reception of vitalism, particularly Baruch Spinoza’s vitalist ontology of interconnection. Pandemic in The Last Man troubles the Romantic ethical idealization of interconnection, illustrating the potential for life’s contingencies to hurt connected bodies, and especially bodies of color, which are unrecognized by that ethical ideal and disproportionately exposed to sickness and pain.
摘要:在玛丽·雪莱的小说《最后的人》中,瘟疫是一个中心的,尽管是奇怪的不确定的特征。我认为,这种不确定性是对小说核心的病因学和伦理问题的重要洞察。从19世纪早期医学的争论中,雪莱对流行病的描述索引了生物体的偶然性——它无限期地但持续地暴露于其他潜在的传染性身体和环境中。雪莱的偶然性具体化方法介入了浪漫主义时代对生机论的接受,特别是巴鲁克·斯宾诺莎的生机论互联本体论。《最后的男人》中的《Pandemic》挑战了浪漫主义伦理对相互联系的理想化,说明了生命偶然事件伤害相互联系的身体的可能性,尤其是有色人种的身体,这些身体不被伦理理想所认可,不成比例地暴露于疾病和痛苦之中。
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引用次数: 0
"What Beauty Was": Jen Bervin's Untimely Sonnets “美丽是什么”:珍·伯文的不合时宜的十四行诗
IF 0.5 2区 文学 0 LITERATURE
ELH
Pub Date : 2022-06-01 DOI: 10.1353/elh.2022.0018
T. Altman
Abstract:This essay examines the historical and material relationship between William Shakespeare's Sonnets and Jen Bervin's Nets (2004), an unusual edition of Shakespeare's sequence. Nets emerges from the avant-garde tradition of erasure poetics, yet it relies on and revives the temporal and material complexities of early modern textual practices. Further, it articulates its own position within literary history in distinctly Shakespearean terms, as a hinge between pre-modern and modern poetics. This essay argues that Nets both is and is not an early-modern object. It articulates a chiastic repetition of the Sonnets: repeating the past yet sustaining its difference.
摘要:本文考察了莎士比亚十四行诗与珍·伯文的《网》(2004)之间的历史和物质关系。《网》产生于擦除诗学的先锋派传统,但它依赖并恢复了早期现代文本实践的时间和物质复杂性。此外,它以独特的莎士比亚术语阐明了自己在文学史上的地位,作为前现代和现代诗学之间的枢纽。本文认为,“网”既是又不是一个早期现代的客体。它清晰地表达了十四行诗的重复:重复过去,但保持其差异。
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引用次数: 0
Willa Cather's Voyeuristic Realism 威拉·凯瑟的偷窥现实主义
IF 0.5 2区 文学 0 LITERATURE
ELH
Pub Date : 2022-06-01 DOI: 10.1353/elh.2022.0017
B. Kahan
Abstract:Recent work in the history of realism has marked a queer turn as queer scholarship has increasingly become interested in narratology. This essay builds on that work by exploring realism's relation to voyeurism and exhibitionism. In particular, I examine Willa Cather's "Coming, Aphrodite" (1920), her most sexually explicit story, which turns on the discovery of a peephole. I emplace this story within Cather's career, arguing that the figure of the peephole is prevalent throughout her early work and is foundational to her sense of realism. In doing so, I argue that Cather's models of voyeurism and exhibitionism diverge dramatically from that of contemporary sexologists
摘要:随着酷儿研究对叙事学的兴趣日益浓厚,现实主义史上最近的研究标志着酷儿转向。本文在此基础上探讨了现实主义与偷窥癖和暴露癖的关系。我特别研究了薇拉·凯瑟(Willa Cather)的《来了,阿芙罗狄蒂》(Coming, Aphrodite, 1920),这是她最露骨的性故事,以发现一个窥视孔为背景。我把这个故事放在凯瑟的职业生涯中,认为窥视孔的形象在她早期的作品中很普遍,是她现实主义意识的基础。在这样做的过程中,我认为凯瑟的窥阴癖和暴露癖模型与当代性学家的模型有很大的不同
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引用次数: 0
Unruly Archives: Literary form and the Social Media Imaginary 不守规矩的档案:文学形式和社交媒体的想象
IF 0.5 2区 文学 0 LITERATURE
ELH
Pub Date : 2022-06-01 DOI: 10.1353/elh.2022.0019
Ainehi Edoro-Glines
Abstract:Within literary studies, social media is treated as a fringe extension of a history of reading centered on print culture and dominated by the form of the novel. This has led to the assumption that the impact of social media has not been significant enough to warrant a formal and aesthetic study. Working specifically with Facebook and "Dear Ijeawele," Chimamanda Adichie's feminist manifesto posted on Facebook in 2016, this article challenges that notion by arguing that the social media platform—its design features, affective architecture, epistemological concerns, and ideological investments—constitutes a new discursive context for literary form.
摘要:在文学研究中,社交媒体被视为以印刷文化为中心、以小说形式为主导的阅读史的边缘延伸。这导致了一种假设,即社交媒体的影响还不够大,不足以进行正式和美学的研究。2016年,奇曼达·阿迪奇(Chimamanda Adichie)在Facebook上发布了女权主义宣言《亲爱的Ijeawele》(Dear Ijeawele),本文以Facebook为例,挑战了这一观念,认为社交媒体平台——其设计特征、情感架构、认识论关注和意识形态投资——构成了文学形式的新话语语境。
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引用次数: 1
Writing in Character: Ethics, Plot, and Emphasis in Samuel Richardson's Clarissa 写作中的角色:塞缪尔·理查森的《克拉丽莎》中的伦理、情节和重点
IF 0.5 2区 文学 0 LITERATURE
ELH
Pub Date : 2022-06-01 DOI: 10.1353/elh.2022.0015
Charlotte Roberts
Abstract:The opposition between story and instruction set out in the preface to Samuel Richardson's Clarissa establishes a relationship between the novel's moral import and its form, genre, and style. It is a dichotomy that appears to privilege an ethical schema that is ideal, theoretic, and reflective alongside a prose style that is impersonal, emphatic, and also reflective. In this article, I show that the moral economy of the novel is, in fact, quick to display the limitations of departicularized and abstract moral thinking, and that Richardson invites his reader's suspicion of modes of reading and writing that would circumvent the linearity and particularity of story. I conclude by demonstrating that Richardson uses the italic character–particularly in the third edition of the novel–not to stress the maxim-like neutrality of moral truths, but to illuminate the expressive multivalence associated with this typography.
摘要:塞缪尔·理查森的小说《克拉丽莎》在前言中提出了故事与教育的对立,建立了小说的道德内涵与其形式、体裁和风格之间的关系。这是一种二分法,它似乎赋予了一种理想的、理论的、反思的伦理模式,以及一种非个人的、强调的、也反思的散文风格。在这篇文章中,我展示了小说的道德经济,事实上,很快就显示出非特殊化和抽象的道德思维的局限性,理查森引起了他的读者对阅读和写作模式的怀疑,这些模式会绕过故事的线性和特殊性。我的结论是,理查森使用斜体字——尤其是在小说的第三版中——不是为了强调道德真理的中立性,而是为了阐明与这种排版相关的表达性的多重价值。
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引用次数: 0
Crisis of Communion: Eucharistic Representations in Shakespeare's History Cycle 圣餐危机:莎士比亚历史循环中的圣餐表现
IF 0.5 2区 文学 0 LITERATURE
ELH
Pub Date : 2022-06-01 DOI: 10.1353/elh.2022.0012
Daniele C. Zimmerman
Abstract:Eucharistic language and imagery are the connective tissue that unites William Shakespeare's history tetralogies into a coherent whole. Together, they depict England's communal crisis—civil war—as a crisis of Communion; eucharistic sacrilege collapses a sacramental ontology, which in turn breaks mechanisms of atonement, fragments society, and corrupts signification. Appropriately, Richmond effectuates England's communal regeneration by restoring this sacramental ontology through real, sincere eucharistic participation at the conclusion of Richard III. This reading challenges interpretations that hold that the second tetralogy unravels the providentialist conclusion of the first, or which treat the plays as discrete episodes.
摘要:圣体语言和意象是莎士比亚历史四部曲的结缔组织,使之成为一个连贯的整体。总之,他们把英国的公共危机——内战——描绘成一场宗教危机;圣餐的亵渎瓦解了圣事的本体论,这反过来又打破了赎罪的机制,分裂了社会,败坏了意义。理查三世结束时,里士满通过真正的,真诚的圣餐参与恢复了圣礼本体,从而实现了英格兰的公共再生。这种解读挑战了认为第二部四部曲揭示了第一部的天意主义结论,或将戏剧视为离散情节的解释。
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引用次数: 0
On Race and Historicism: A Polemic in Three Turns 种族与历史决定论:三个回合的论战
IF 0.5 2区 文学 0 LITERATURE
ELH
Pub Date : 2022-06-01 DOI: 10.1353/elh.2022.0014
Feisal G. Mohamed
Abstract:Responding to recent work on race in early modern studies, this essay urges further scholarship more fully grounded in analysis of the emergence of racial capitalism. At the same time, it acknowledges the limits of the archive and explores the Black aesthetic thought responsive to such limits, namely Fred Moten's adjustments of Theodor Adorno. Inspired in part by the recent study Black Samson, the essay concludes by applying some of its remarks on methodology to John Milton's Samson Agonistes, which is shown to have a complex relationship to an early modern English culture of enslavement.
摘要:针对最近在早期现代研究中关于种族的工作,本文敦促进一步的学术研究更充分地基于对种族资本主义出现的分析。同时,它承认档案的局限性,并探索回应这种局限性的黑人美学思想,即弗雷德·莫滕对西奥多·阿多诺的调整。受最近研究《黑参孙》(Black Samson)的部分启发,这篇文章最后将其对约翰·弥尔顿(John Milton)的《参孙阿贡尼斯提斯》(Samson Agonistes)的一些方法论评论应用到这篇文章中,这篇文章被证明与早期现代英国奴隶制文化有着复杂的关系。
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引用次数: 3
Without the Power to Die: Dickinson's Longevity 没有死亡的力量:狄金森的长寿
IF 0.5 2区 文学 0 LITERATURE
ELH
Pub Date : 2022-06-01 DOI: 10.1353/elh.2022.0016
Matt Redmond
Abstract:This essay recovers Emily Dickinson's lifelong fascination with longevity, defined as a state somewhere between mortality and immortality. In works like "Because I could not stop for Death" and "My life had stood—a Loaded Gun," Dickinson experiments with durations of existence that fall somewhere between the ambit of her own generation and the outer reaches of eternity, a realm that neither science nor religion had equipped her to explore. By measuring the life that Dickinson's poems envision for themselves and their creator, we may learn to discuss with greater nuance the ways that art lives and dies.
摘要:本文再现了艾米莉·狄金森毕生对长寿的迷恋,将长寿定义为介于死亡与不朽之间的一种状态。在《因为我不能为死亡而停下来》和《我的生命是一支上了膛的枪》等作品中,狄金森对存在的持续时间进行了实验,这些时间落在她那一代人的范围和永恒的边缘之间,这是一个科学和宗教都没有装备她去探索的领域。通过衡量狄金森的诗歌为它们自己和它们的创作者所设想的生活,我们可以学会以更细微的方式讨论艺术的生与死。
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引用次数: 0
"Strange Characters": Inscription and Lyric in Books 3 and 4 of The Faerie Queene “怪字”:《仙后》第三、四卷题词
IF 0.5 2区 文学 0 LITERATURE
ELH
Pub Date : 2022-06-01 DOI: 10.1353/elh.2022.0013
D. Sokolov
Abstract:This essay considers the intriguing prominence of inscriptions on surfaces such as metal, wood, stone, and flesh in books 3 and 4 of Edmund Spenser's Faerie Queene. It argues that in their formal organization, rhetorical configurations, and classical genealogies, these inscriptions replicate the principal characteristics of lyric poetry. In foregrounding the conjunction of language and matter, these lyric inscriptions offer a mechanism of thinking through the nature of poetic creation out of available linguistic resources. As a result, lyric emerges as the foundational form of poetry whose affordances are indispensable to Spenser's epic undertaking.
摘要:本文研究了埃德蒙·斯宾塞的《仙后》第3卷和第4卷中在金属、木材、石头和肉等表面上引人注目的铭文。它认为,在它们的正式组织、修辞结构和古典谱系中,这些碑文复制了抒情诗的主要特征。这些题词突出了语言与物质的结合,在现有的语言资源中提供了一种通过诗歌创作的本质进行思考的机制。因此,抒情诗作为诗歌的基本形式出现了,它的启示对斯宾塞的史诗事业是不可或缺的。
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引用次数: 0
The Poesis and Politics of English-es in Singapore: Intersubjective Worlding in the Poetry of Joshua ip And Hamid Roslan 新加坡英国人的诗学与政治:约书亚·叶和哈米德·罗斯兰诗歌中的主体间世界
IF 0.5 2区 文学 0 LITERATURE
ELH
Pub Date : 2022-06-01 DOI: 10.1353/elh.2022.0010
Ann Ang, Ian Y. H. Tan
Abstract:This research article discusses developments in contemporary Anglophone Singapore poetry where a proliferation of writers' groups and literary initiatives has led to efforts to define a localized Anglophone poetic tradition. Focusing on the debut collections of two young poets, Joshua Ip and Hamid Roslan, we argue that the presence of Singlish in their work functions as a site of hermeneutical openness that challenges a neocolonial articulation of Singaporean cultural formations centered on ideologies of standardized English usage, which have homogenized ethnic identities and supported a narrative of national progress. This article theorizes the heteroglossic potentialities of the intersubjective lifeworld found in Ip's and Hamid's poetics by discussing how they eschew any naturalized relationship between language as a semiotic system and sociohistorical being, in favor of a renewed query into Anglophone writing as an accumulation of asymmetrical and uneasy cultural relations.
摘要:本文探讨当代新加坡英语诗歌的发展,作家团体和文学活动的激增导致了对本地化英语诗歌传统的界定。聚焦于两位年轻诗人叶乔华和哈米德·罗斯林的处女作,我们认为新加坡式英语在他们作品中的存在作为解释学开放性的网站,挑战了以标准化英语使用意识形态为中心的新加坡文化形态的新殖民主义表达,这种文化形态使民族身份同质化,并支持民族进步的叙述。本文通过讨论叶氏和哈米德的诗学如何回避作为符号系统的语言与社会历史存在之间的任何归化关系,从而将叶氏和哈米德诗学中发现的主体间生活世界的异质语潜能理论化,并支持对英语写作作为不对称和不安的文化关系的积累的重新质疑。
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引用次数: 1
期刊
ELH
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