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A Socratic essentialist defense of non‐verbal definitional disputes 苏格拉底本质主义对非语言定义争议的辩护
IF 0.5 4区 哲学 0 PHILOSOPHY Pub Date : 2023-04-28 DOI: 10.1111/rati.12376
K. Koslicki, Olivier Massin
In this paper, we argue that, in order to account for the apparently substantive nature of definitional disputes, a commitment to what we call ‘Socratic essentialism’ is needed. We defend Socratic essentialism against a prominent neo-Carnapian challenge according to which apparently substantive definitional disputes always in some way trace back to disagreements over how expressions belonging to a particular language or concepts belonging to a certain conceptual scheme are properly used. Socratic essentialism, we argue, is not threatened by the possibility that some apparently substantive definitional disputes may turn out to be verbal or conceptual, since this plural-ist strategy, in our view, requires a commitment to more, rather than fewer, essences. What is more, a deflationary, metaphysically ‘light-weight’ construal of the essence-ascriptions in question leads to a peculiar conception of the pursuit of metaphysicians as behaving like deceptive (or self-deceived) grammarians pretending to be scientists.
在本文中,我们认为,为了解释定义争议的明显实质性,我们需要对我们所谓的“苏格拉底本质主义”做出承诺。我们为苏格拉底本质论辩护,以反对新卡纳普主义的一个突出挑战,根据这一挑战,显然实质性的定义争议总是在某种程度上追溯到关于如何正确使用属于特定语言的表达或属于特定概念方案的概念的分歧。我们认为,苏格拉底的本质主义不会受到某些明显的实质性定义争议可能变成口头或概念的可能性的威胁,因为在我们看来,这种多元主义策略要求承诺更多而不是更少的本质。更重要的是,对所讨论的本质归属的一种紧缩的、形而上学的“轻量级”解释导致了一种奇特的概念,即对形而上学的追求就像假装成科学家的欺骗性(或自欺的)语法学家。
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引用次数: 1
Luck egalitarianism and non‐overlapping generations 运气平等主义和不重叠的世代
IF 0.5 4区 哲学 0 PHILOSOPHY Pub Date : 2023-04-25 DOI: 10.1111/rati.12377
Elizabeth Finneron-Burns
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引用次数: 1
Aristotle on unity in Metaphysics Z.12 and H.6 亚里士多德论形而上学Z.12和H.6中的统一性
IF 0.5 4区 哲学 0 PHILOSOPHY Pub Date : 2023-04-13 DOI: 10.1111/rati.12370
Michail Peramatzis
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引用次数: 0
Sharing 分享
IF 0.5 4区 哲学 0 PHILOSOPHY Pub Date : 2023-04-08 DOI: 10.1111/rati.12375
Aldo Frigerio, Maria Paola Tenchini
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引用次数: 0
On the alleged explanatory impotence/conceptual vacuity of substance dualism 论物质二元论所谓的解释无能/概念空虚
IF 0.5 4区 哲学 0 PHILOSOPHY Pub Date : 2023-04-08 DOI: 10.1111/rati.12372
J. Moreland
In the last decade, there has been a notable upsurge in property (PD) and generic substance dualism (SD). By SD I mean the view that there is a spiritual substantial soul that is different from but variously related to its body. SD includes Cartesian, certain forms of late Medieval hylomorphic (e.g., Aquinas'), and Haskerian emergent SD. Nevertheless, some form of physicalism remains the majority view in philoso - phy of mind. Several fairly standard objections have been raised against SD, and SDists have been preoccupied with these objections. As a result, a potent objection has not been given the attention it deserves. The purpose of this article is to fill that lacuna by raising the visibility of this ob - jection and providing plausible responses to it. First, I shall clarify the explanatory– impotence challenge and, second, provide defeaters against it. Note that several of the issues to follow apply both to PD and SD. I will focus mostly on SD, but sometimes PD is a part of the discussion in that certain arguments for and against PD indirectly affect SD. When it is important for me to note that either SD or PD is specifically being addressed, I will notify the reader.
在过去的十年里,性质(PD)和一般物质二元论(SD)出现了显著的激增。我所说的SD是指一种观点,即有一个精神实质的灵魂,它不同于身体,但与身体有着不同的联系。SD包括笛卡尔、中世纪晚期的某些形式的hylomorphic(例如阿奎那)和哈斯克里涌现的SD。然而,某种形式的物理主义仍然是心灵哲学中的主流观点。有人对可持续发展提出了一些相当标准的反对意见,可持续发展主义者一直忙于这些反对意见。因此,有力的反对意见没有得到应有的重视。这篇文章的目的是通过提高这一观点的可见性并提供合理的回应来填补这一空白。首先,我将澄清解释性的阳痿挑战,其次,提供反对它的解决方案。注意,接下来的几个问题适用于PD和SD。我将主要关注SD,但有时PD是讨论的一部分,因为支持和反对PD的某些论点会间接影响SD。当我需要注意的是,SD或PD是专门针对的时,我会通知读者。
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引用次数: 0
Does the Kantian state dominate?: Freedom and majoritarian rule 康德的国家占统治地位吗?:自由和多数统治
IF 0.5 4区 哲学 0 PHILOSOPHY Pub Date : 2023-03-28 DOI: 10.1111/rati.12366
M. Gregory
Recently, scholars have criticized what they call the “Kantian-Republican” thesis of freedom as non-domination. The main complaint is that domination is unavoidable. This concern can be separated into the problem of state domination, which suggests that the state's intervening powers necessarily dominate its citizens, and the problem of majority domination, which suggests that the People necessarily dominate individual citizen as a result of the potential to form dominating majorities.
最近,学者们批评了他们称之为“康德-共和主义”的自由论,即非统治论。主要的抱怨是,统治是不可避免的。这种关注可以分为国家统治的问题,这表明国家的干预权力必然支配其公民,以及多数统治的问题,这表明人民必然统治个别公民,因为有可能形成占统治地位的多数。
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引用次数: 0
Is swearing morally innocent? 说脏话在道德上是清白的吗?
IF 0.5 4区 哲学 0 PHILOSOPHY Pub Date : 2023-03-22 DOI: 10.1111/rati.12373
Bouke de Vries
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引用次数: 0
How to be an antirealist about metaphysical explanation 如何成为形而上学解释的反现实主义者
IF 0.5 4区 哲学 0 PHILOSOPHY Pub Date : 2023-03-21 DOI: 10.1111/rati.12367
N. Thompson
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引用次数: 0
A substantial problem for priority monism 优先一元论的实质问题
IF 0.5 4区 哲学 0 PHILOSOPHY Pub Date : 2023-03-21 DOI: 10.1111/rati.12371
Martin Glazier
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引用次数: 0
Value relations sans evaluative grounds 没有评价依据的价值关系
IF 0.5 4区 哲学 0 PHILOSOPHY Pub Date : 2023-03-21 DOI: 10.1111/rati.12368
Andrés G. Garcia
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引用次数: 0
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