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Assessing cross-cultural performance: beyond just “being there”, revisited 评估跨文化表现:超越“存在”,再访
IF 2.4 Q3 MANAGEMENT Pub Date : 2022-10-22 DOI: 10.1177/14705958221135216
Paula M. Caligiuri, Maha Yomn Sbaa, M. Milosevic, Julia MacGregor-Peralta, Richard L. Griffith
As a review of the literature, this paper highlights how three dimensions - task performance, skill development, and cross-cultural adjustment, have been used to understand cross-cultural performance. With respect to task performance, two criteria should be measured for all those working cross-culturally, including remote or virtual cross-cultural work: (1) how accurately employees read the unique contextual demands of a cross-cultural context and (2) how effectively they respond given the contextual and strategic demands of the task. Focusing on development of cross-cultural competencies as a performance goal we highlight the dimensions most important for assessment, focusing on self- and relationship management competencies. Regarding cross-cultural adjustment, we offer a more precise and nuanced approach which accounts for the person-environment fit in the context of working in cultural novelty.
作为文献回顾,本文强调了如何使用任务绩效、技能发展和跨文化适应这三个维度来理解跨文化绩效。关于任务绩效,对于所有跨文化工作的人,包括远程或虚拟跨文化工作,应该衡量两个标准:(1)员工如何准确地解读跨文化背景的独特语境要求;(2)他们如何有效地响应任务的语境和战略要求。将跨文化能力的发展作为绩效目标,我们强调了评估中最重要的维度,重点是自我和关系管理能力。关于跨文化适应,我们提供了一个更精确和细致入微的方法来解释在文化新颖性工作背景下的人与环境的契合。
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引用次数: 0
Identifying conceptual incongruences within global leadership competency models 识别全球领导能力模型中的概念不一致
IF 2.4 Q3 MANAGEMENT Pub Date : 2022-09-30 DOI: 10.1177/14705958221130873
R. Azeredo, Éder Henriqson
Despite decades of research on global leadership competencies, there is a continued unresolved debate among scholars around an integrative Global Leadership Competency model (GLC model), as none of the models proposed has been widely used in literature. Attempts to replicate and operationalize existing models are scarce, and scholars tend to recreate GLC models instead of building on existing ones. Instead of proposing yet another GLC model, this paper aims to identify factors that explain the unresolved debate around an integrative Global Leadership Competency model to be used in academic and managerial settings. To do so, we conducted a conceptual analysis based on an integrative literature review, where a sample of exemplar GLC models was surveyed and assessed. This analysis resulted in the identification of three conceptual incongruences, namely 1) varying assumptions regarding the meaning of competency; 2) divergent model structuring; and 3) varying delimitation, resulting in varied sets of competencies. These incongruences relate to diverse assumptions, perspectives and interpretations that are inherent to the development of GLC models, but often not explicitly acknowledged and addressed by studies. We argue that these incongruences hinder scholars’ and practitioners’ capacity to evaluate, compare and contrast different models, and may therefore explain the unresolved debate around an integrative GLC model. While grounded in global leadership theory, this article also contributes to cross-cultural leadership and management scholarship by providing a critical discussion about the competencies required by leaders to operate effectively in a global environment, where they are required to manage across different cultures and socio-economic contexts.
尽管对全球领导能力进行了几十年的研究,但学者们围绕综合全球领导能力模型(GLC模型)仍存在尚未解决的争论,因为所提出的模型都没有在文献中广泛使用。复制和操作现有模型的尝试很少,学者们倾向于重新创建GLC模型,而不是建立在现有模型的基础上。本文没有提出另一个GLC模型,而是旨在确定解释围绕学术和管理环境中使用的综合全球领导力能力模型尚未解决的争论的因素。为此,我们在综合文献综述的基础上进行了概念分析,对GLC模型样本进行了调查和评估。这一分析导致了三个概念上的不一致,即1)关于能力含义的不同假设;2) 发散模型构建;以及3)不同的划界,导致不同的权限。这些不一致性与GLC模型开发所固有的各种假设、观点和解释有关,但研究往往没有明确承认和解决这些假设、视角和解释。我们认为,这些不一致阻碍了学者和从业者评估、比较和对比不同模型的能力,因此可能解释了围绕综合GLC模型尚未解决的争论。虽然本文以全球领导力理论为基础,但通过对领导者在全球环境中有效运作所需的能力进行批判性讨论,也为跨文化领导力和管理学术做出了贡献,在全球环境下,领导者需要在不同文化和社会经济背景下进行管理。
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引用次数: 0
An examination of the mediating effect of Islamic Work Ethic (IWE) on the relationship between job satisfaction and job performance in Arab work environment 阿拉伯工作环境中伊斯兰工作伦理对工作满意度与工作绩效关系的中介作用研究
IF 2.4 Q3 MANAGEMENT Pub Date : 2022-08-28 DOI: 10.1177/14705958221120343
Audai Naji Al Smadi, Safiya Amaran, A. Abugabah, Nader Alqudah
Studying the role of religion and its relationship to work outcomes is not new in cross-culture management, especially in globalization with the increase of interaction in cross-cultural settings. Islamic work ethics (IWE) have attracted the attention of academics studying the attitudes and behaviors of workers in Muslim societies. This study investigates the role of IWE as a mediator in the relationship between job satisfaction and performance. A stratified sampling technique was used to select 11 emergency departments from hospitals in Jordan. In total, 475 questionnaires were distributed to healthcare providers. Only 299 questionnaires were completed and returned to the research team. Data were analyzed using IBM SPSS version 25. Descriptive analysis, correlation, Cronbach alpha, and regression analyses were performed. The findings indicated that job satisfaction has a significant positive impact on IWE and job performance (B = 0.66, p < 0.001), (B = 0.58, p < 0.001), respectively. The findings also indicated that IWE directly and positively affects job performance (B = 0.70, p < 0.001). Overall, the results supported that IWE partially mediates the relationship between job satisfaction and performance. Similarly, job satisfaction was also found to be an essential predictor of IWE. In addition, job satisfaction indirectly affects job performance through IWE. Therefore, IWE plays an essential role in job satisfaction and performance relationship. This study is an attempt to create a conceptual framework that incorporated IWE into the relationship between job satisfaction and performance in the Arab working culture and tried to broaden the cross-cultural management study of religion by investigating the mediation role of IWE in the relationship between job satisfaction and performance. The current study contributes to expand our understanding of the importance of IWE to the relationship between job satisfaction and performance in the Arab cultural context, which has received less attention in management research.
研究宗教的作用及其与工作成果的关系在跨文化管理中并不新鲜,尤其是在跨文化环境中互动增加的全球化中。伊斯兰工作伦理(IWE)引起了研究穆斯林社会中工人态度和行为的学者的注意。本研究调查了IWE在工作满意度与绩效关系中的中介作用。采用分层抽样技术从约旦的医院中选择了11个急诊科。总共向医疗保健提供者分发了475份问卷。只完成了299份问卷并返回给研究小组。使用IBM SPSS 25版对数据进行分析。进行描述性分析、相关性分析、Cronbachα和回归分析。研究结果表明,工作满意度对IWE和工作绩效分别有显著的正向影响(B=0.66,p<0.001),(B=0.58,p<001)。研究结果还表明,IWE直接且积极地影响工作绩效(B=0.70,p<0.001)。总体而言,研究结果支持IWE部分中介了工作满意度与绩效之间的关系。同样,工作满意度也被发现是IWE的一个重要预测因素。此外,工作满意度通过IWE间接影响工作绩效。因此,IWE在工作满意度和绩效关系中起着至关重要的作用。本研究试图建立一个概念框架,将IWE纳入阿拉伯工作文化中工作满意度和绩效之间的关系,并试图通过调查IWE在工作满意度和业绩之间的中介作用来拓宽宗教的跨文化管理研究。目前的研究有助于扩大我们对IWE对阿拉伯文化背景下工作满意度和绩效之间关系的重要性的理解,而这在管理研究中受到的关注较少。
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引用次数: 0
A relational perspective comparison of workplace discrimination toward Muslims in Muslim-minority and Muslim-majority countries 穆斯林少数民族和穆斯林占多数的国家工作场所对穆斯林歧视的关系视角比较
IF 2.4 Q3 MANAGEMENT Pub Date : 2022-08-12 DOI: 10.1177/14705958221120990
J. A. Linando
Research on discrimination and inequality has seen a significant increase in workplace religious discrimination toward Muslims. However, it is not well understood how macro-societal, meso-organizational and micro-individual factors contribute to workplace discrimination toward Muslims. Using a systematic literature review (SLR), this study analyses 134 articles to frame a comparative lens of discrimination toward Muslims in Muslim-minority and Muslim-majority countries. This study reveals different discrimination patterns in both country types. In Muslim-minority countries, only the macro-societal level factors are consistently linked to blatant discrimination form while the other two levels (meso-organizational and micro-individual) contribute towards a mixture of blatant and subtle discrimination incidents. Meanwhile, Muslim-majority countries' discrimination cases specifically occur towards women in subtle manners at each level. The different discrimination patterns in the two country types also leads to other notions such as the logic of in-group discrimination toward Muslim women in Muslim-majority countries and the repositioning of gender and religious identities.
对歧视和不平等的研究表明,工作场所对穆斯林的宗教歧视显著增加。然而,人们还不太清楚宏观社会、微观组织和微观个人因素是如何导致工作场所对穆斯林的歧视的。本研究使用系统文献综述(SLR),分析了134篇文章,以比较穆斯林少数民族和穆斯林占多数的国家对穆斯林的歧视。这项研究揭示了两种国家类型的不同歧视模式。在穆斯林少数民族国家,只有宏观社会层面的因素始终与公然的歧视形式联系在一起,而其他两个层面(微观组织和微观个人)则导致了公然和微妙的歧视事件的混合。与此同时,穆斯林占多数的国家在各个层面都以微妙的方式歧视女性。这两种国家类型的不同歧视模式也导致了其他概念,如穆斯林占多数的国家对穆斯林妇女的群体内歧视的逻辑,以及性别和宗教身份的重新定位。
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引用次数: 1
Should we measure cultural intelligence? 我们应该测量文化智商吗?
IF 2.4 Q3 MANAGEMENT Pub Date : 2022-07-17 DOI: 10.1177/14705958221115785
T. Jackson
Although we have not published an article on cultural intelligence in this current issue, we have certainly published our share over the last 20 years in International Journal of Cross Cultural Management: 17 articles with ‘cultural intelligence’ in the title, 19 in the abstract, and 107 where the term is mentioned anywhere in the text. When I search Google on the term ‘cultural intelligence’ I get about 2,320,000,000 results. On Google Scholar I get 3,820,000. The term is often abbreviated to CQ, with the ‘Q’meaning ‘Quotient’. This word is defined as ‘a particular degree or amount of something’ by the Cambridge English dictionary, implying in this case that the amount of cultural intelligence a person has can be measured. The word ‘intelligence’ suggests that cultural intelligence is a part of general intelligence, and that like IQ it can be measured. ‘Cultural’ suggests a measure of that part of intelligence that pertains to an individual’s manifestation of their understanding and interpretation of different cultural contexts and the way that those within these contexts may think, feel and behave and what they value. Or, in short CQ is ‘A person’s capability for successful adaptation to new cultural settings, that is, for unfamiliar settings attributable to cultural context’, in the words of Earley and Ang’s (2003: 9) early work, when the concept was introduced to the world. The term is applied across cultural contexts and mostly assumed to be a universal concept that can be understood, applied and measured anywhere, regardless of cultural context and background of the individual being measured, although this assumption has been criticised more recently (e.g. Ward et al., 2009), of which more later.
虽然我们没有在本期杂志上发表关于文化智力的文章,但在过去的20年里,我们在《国际跨文化管理杂志》上发表了我们的文章:17篇文章的标题中有“文化智力”,19篇文章的摘要中有“文化智力”,107篇文章在正文的任何地方都提到了这个词。当我在谷歌上搜索“文化智商”一词时,我得到了大约23.2亿个结果。在b谷歌Scholar上我得到了382万。这个词通常缩写为CQ,其中“Q”的意思是“商”。这个词被《剑桥英语词典》定义为“某物的特定程度或数量”,在这种情况下,这意味着一个人的文化智商是可以衡量的。“智力”这个词表明,文化智力是一般智力的一部分,它和智商一样是可以测量的。“文化”是对智力的一种衡量,它涉及个人对不同文化背景的理解和解释,以及这些文化背景中的人可能思考、感受和行为的方式,以及他们所看重的东西。或者,简而言之,文化智商是“一个人成功适应新文化环境的能力,也就是说,适应由文化背景引起的陌生环境的能力”,这是Earley和Ang(2003: 9)在早期的研究中提出的概念。该术语适用于各种文化背景,并且大多被认为是一个可以在任何地方理解、应用和测量的普遍概念,而不考虑被测量个体的文化背景和背景,尽管这一假设最近受到了更多的批评(例如Ward等人,2009年)。
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引用次数: 2
Karma Yoga: Scale development and studies of the impact on positive psychological outcomes at the workplace 业力瑜伽:对工作场所积极心理结果影响的量表开发和研究
IF 2.4 Q3 MANAGEMENT Pub Date : 2022-07-11 DOI: 10.1177/14705958221111239
Ajinkya Navare, Ashish Pandey
Is achieving organizational performance and employee well-being a zero-sum game? Can cultural traditions provide an approach to realizing the spiritual aspects of ordinary vocations of life? We pro...
实现组织绩效和员工福利是零和游戏吗?文化传统能否提供一种途径来实现日常生活职业的精神层面?我们专业…
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引用次数: 6
Trust violation at work: Lived experiences of American, Indian, and Chinese employees 工作中违反信任:美国、印度和中国员工的生活经历
IF 2.4 Q3 MANAGEMENT Pub Date : 2022-07-09 DOI: 10.1177/14705958221112755
Jessica L. Wildman, Catherine Warren, P. Deepak, T. Fry, Kyi Phyu Nyein, Allyson Pagan
Despite decades of research establishing that trust is critical to successful collaboration, the experience of trust violation is poorly understood independent of trust repair. Furthermore, despite increasing globalization, most organizational research on trust violation is heavily Westernized. This semi-structured interview study explored subjective experiences of trust violation at work across 23 individuals from the United States, India, and China to better understand similarities and differences in the unfolding reactions to trust violations across cultures. Our inductive thematic analysis identifies some trust violation triggers common to all three nationalities (i.e., psychological contract breach, professional attack, lack of work ethic) and some triggers unique to certain nationalities (i.e., lack of acknowledgment for Indian workers; excessive monitoring and injustice perceptions for Chinese workers). Regarding reactions to trust violations, American workers emphasized a central reaction of anger, Indian workers described more varied emotional and behavioral reactions possibly reflecting cultural complexity, and Chinese workers described reactions of emotion suppression and behavioral avoidance that align with theories of face. For American and Indian workers, violations damaged both interpersonal relationships and attitudes towards one’s job, whereas for Chinese workers, violations damaged only the focal interpersonal relationship. We discuss the implications of our descriptive, nationality-specific unfolding models of trust violation for advancing cross-cultural research on trust violations at work.
尽管数十年的研究表明信任对成功的合作至关重要,但信任违反的经历与信任修复无关,却很少被理解。此外,尽管日益全球化,但大多数关于信任违反的组织研究都严重西方化。这项半结构化访谈研究探讨了来自美国、印度和中国的23名个人在工作中对信任违反的主观体验,以更好地了解不同文化对信任违反的反应的异同。我们的归纳主题分析发现了三个民族共有的一些信任违约诱因(即心理契约违约、职业攻击、缺乏职业道德)和某些民族特有的一些诱因(即对印度工人缺乏认可;对中国工人的过度监督和不公正的看法)。关于对信任违反的反应,美国工人强调愤怒的核心反应,印度工人描述了更多样化的情绪和行为反应,可能反映了文化的复杂性,而中国工人描述了情绪抑制和行为回避的反应,这与面子理论相一致。对于美国和印度员工来说,违规行为损害了人际关系和工作态度,而对于中国员工来说,违规行为只损害了核心人际关系。我们讨论了我们的描述性的、特定于民族的信任侵犯展开模型对推进工作中信任侵犯的跨文化研究的意义。
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引用次数: 0
Servant leadership and employee wellbeing: A crosscultural investigation of the moderated path model in Canada, Pakistan, China, the US, and Brazil 服务型领导与员工幸福感:加拿大、巴基斯坦、中国、美国和巴西的调节路径模型的跨文化研究
IF 2.4 Q3 MANAGEMENT Pub Date : 2022-07-05 DOI: 10.1177/14705958221112859
Zheni Wang, Alexandra Panaccio, Usman Raja, M. Donia, Guylaine Landry, M. Pereira, M. C. Ferreira
Drawing on samples from Canada, Pakistan, China, the US, and Brazil comprising over 800 employees, we examined whether servant leaders (SL) - characterized as putting the needs of others above their own - promote employees’ well-being via autonomous motivation, accounting for employees’ power distance and collectivism values as moderating variables. Autonomous motivation, a type of self-regulation, sustains one’s well-being. Personal values facilitate one’s work behaviors cross-culturally. Multigroup confirmatory factor analysis (CFA) results confirmed matrix invariance of all the measures. The path and moderation analyses result using multilevel structural equation modeling (SEM) supported the positive direct and indirect paths among SL, autonomous motivation, and psychological well-being across the five cultures; Collectivistic value negatively moderated the relationship between servant leadership and autonomous motivation across the Chinese and US samples. In addition, with only a limited number of items, measurements of SL and vitality achieved scalar invariance. ANOVA test results also confirmed the significant comparative differences in these two variables among the cultural groups. Findings in this research provided robust and empirical support for the motivational effects of the servant leadership theory across the globe. Theoretical and practical implications for evidence-based cross-cultural management practices and future directions for leadership training in diverse cultural contexts are discussed.
基于来自加拿大、巴基斯坦、中国、美国和巴西的800多名员工的样本,我们研究了仆人式领导者(SL)——其特征是将他人的需求置于自己的需求之上——是否通过自主动机促进员工的幸福感,并将员工的权力距离和集体主义价值观作为调节变量。自主动机是一种自我调节,维持着一个人的幸福。个人价值观促进了跨文化的工作行为。多组验证性因子分析(CFA)结果证实了所有测量的矩阵不变性。使用多层次结构方程模型(SEM)的路径和适度分析结果支持了五种文化中SL、自主动机和心理健康之间的正向直接和间接路径;在中美样本中,集体主义价值观对仆人领导与自主动机之间的关系起到了负向调节作用。此外,由于项目数量有限,SL和活力的测量实现了标量不变性。方差分析测试结果也证实了这两个变量在文化群体中的显著比较差异。这项研究的发现为仆人领导理论在全球范围内的激励效应提供了有力的实证支持。讨论了基于证据的跨文化管理实践的理论和实践意义,以及在不同文化背景下领导力培训的未来方向。
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引用次数: 2
Exploring differences of corporate social responsibility perceptions and expectations between eastern and western countries: Emerging patterns and managerial implications 探讨东西方国家企业社会责任观念和期望的差异:新兴模式和管理意义
IF 2.4 Q3 MANAGEMENT Pub Date : 2022-07-02 DOI: 10.1177/14705958221112253
M. Minoja, U. Kocollari, Maddalena Cavicchioli
Cross-cultural differences and their effects on Corporate Social Responsibility (CSR) perceptions and expectations may be a source of risks and opportunities for managers of multinational or international companies. Moving from this assumption, this paper focuses on the relatively underdeveloped topic of CSR in Eastern European, post- Communist countries, with the aim to compare how CSR is perceived and affect consumers’ behaviours in Albania (EU candidate only in March 2020) compared to Germany and Italy. Through an empirical study of CSR perceptions of Albanian master degree students in comparison with their German and Italian colleagues, we found, first, that Albanian students share with their Western counterparts a perception of firm duties encompassing the economic, legal, environmental, and voluntariness dimensions; second, that for Albanian students a firm behaves in a socially responsible manner to the extent it acts responsibly toward the environment and achieves economic success; third, that they have stronger expectations in terms of CSR and more positive attitudes toward responsible buying than Western European students. Overall, our study suggests that cultural differences affect CSR perceptions and expectations, which, in turn, influence the purchasing behaviours. Thus, from a cross-cultural management perspective, managers need to be aware of these differences, assess their potential impact on stakeholders’ behaviours and attitudes toward a firm, identify risks and opportunities, and finally decide their strategic responses.
跨文化差异及其对企业社会责任(CSR)认知和期望的影响可能是跨国或国际公司经理风险和机会的来源。从这一假设出发,本文关注东欧后共产主义国家相对不发达的企业社会责任主题,目的是将阿尔巴尼亚(2020年3月才成为欧盟候选国)与德国和意大利相比,对企业社会责任的看法和影响消费者行为的方式进行比较。通过对阿尔巴尼亚硕士生与德国和意大利同事的企业社会责任观念的实证研究,我们发现,首先,阿尔巴尼亚学生与西方同行有着共同的企业责任观念,包括经济、法律、环境和自愿维度;第二,对于阿尔巴尼亚学生来说,一家公司以对社会负责的方式行事,对环境负责,并取得经济成功;第三,与西欧学生相比,他们对企业社会责任的期望更高,对负责任的购买态度更积极。总体而言,我们的研究表明,文化差异会影响企业社会责任的认知和期望,进而影响购买行为。因此,从跨文化管理的角度来看,管理者需要意识到这些差异,评估它们对利益相关者对公司的行为和态度的潜在影响,识别风险和机遇,并最终决定他们的战略应对措施。
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引用次数: 2
The criterion problem in cross-cultural performance research 跨文化绩效研究中的标准问题
IF 2.4 Q3 MANAGEMENT Pub Date : 2022-05-17 DOI: 10.1177/14705958221100669
H. Kell
The criterion problem is a serious conceptual and methodological challenge that has confronted investigators and managers in the organizational sciences for over 100 years. This paper is an introduction to the criterion problem and some of the complex, multifaceted issues it encompasses. It defines and discusses important concepts (e.g. the problem itself, conceptual criteria, operational criteria). It explores broad dilemmas that afflict all types of criteria and narrower dilemmas that are more individually relevant to criteria traditionally considered objective or subjective. It concludes by examining prospects for the criterion problem both in general and within cross-cultural management.
标准问题是组织科学研究人员和管理人员100多年来面临的一个严重的概念和方法挑战。本文介绍了标准问题及其所包含的一些复杂、多方面的问题。它定义并讨论了重要的概念(例如问题本身、概念标准、操作标准)。它探讨了困扰所有类型标准的广泛困境,以及与传统上被认为是客观或主观的标准更为相关的狭义困境。最后,它考察了标准问题在一般和跨文化管理中的前景。
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引用次数: 0
期刊
International Journal of Cross Cultural Management
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