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Is artificial intelligence culturally intelligent? 人工智能具有文化智能吗?
IF 2.4 Q1 Social Sciences Pub Date : 2024-06-14 DOI: 10.1177/14705958241262164
Terence Jackson
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引用次数: 0
Quality of work life, cultural values, and Islamic work ethics: The case of the Arab education system in Israel 工作生活质量、文化价值观和伊斯兰工作伦理:以色列阿拉伯教育系统的案例
IF 2.4 Q1 Social Sciences Pub Date : 2024-05-29 DOI: 10.1177/14705958241256729
Afnan Haj Ali, Ismael Abu-Saad
The study focuses on quality of work life (QWL), Islamic work ethics (IWE), and cultural values among employees in a complex organization, with a case study of Arab high-school teachers in the education system in Israel. The sample consisted of 1245 employees. To establish a reliable model of QWL, exploratory factor analysis, and confirmatory factor analysis were utilized, resulting in six dimensions. A reliable model of IWE was also established, consisting of two dimensions. Employees reported average QWL levels, high IWE levels, low power distance, high uncertainty avoidance, and a tendency toward collectivism and femininity. This study demonstrates a positive relationship between QWL dimensions and IWE, with certain cultural values—such as collectivism and uncertainty avoidance—moderating this relationship.
本研究以以色列教育系统中的阿拉伯高中教师为例,重点探讨了复杂组织中员工的工作生活质量(QWL)、伊斯兰工作伦理(IWE)和文化价值观。样本包括 1245 名员工。为了建立一个可靠的 QWL 模型,利用了探索性因子分析和确认性因子分析,得出了六个维度。此外,还建立了由两个维度组成的可靠的 IWE 模型。员工报告的 QWL 水平一般,IWE 水平较高,权力距离较低,不确定性规避程度较高,倾向于集体主义和女性化。这项研究表明,QWL 维度与 IWE 之间存在正相关关系,而某些文化价值观(如集体主义和不确定性规避)会调节这种关系。
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引用次数: 0
Exploring the impact of cultural diversity in global projects: A comparative analysis of virtual and face-to-face teamwork 探索全球项目中文化多样性的影响:虚拟和面对面团队合作的比较分析
IF 2.4 Q1 Social Sciences Pub Date : 2024-05-21 DOI: 10.1177/14705958241253754
Katul Yousef
In today’s interconnected global business landscape, the rise of international business and technological advancements has led to a proliferation of global virtual teams. This dynamic environment underscores the critical importance of understanding cultural diversity within such teams and its impact on performance. To effectively compete in this milieu, individuals must possess the requisite knowledge and skills to navigate diverse cultural backgrounds, both in virtual and face-to-face interactions. This paper delves into the profound significance of cultural diversity and its multifaceted implications within the context of virtual and face-to-face project team dynamics. To gain insights into global virtual teamwork dynamics regarding cultural diversity, a project involving 65 participants was designed. The project’s progression was closely monitored, and participants provided feedback in two stages, yielding a total of 130 feedback sheets for analysis. The research findings shed light on the nuanced dynamics of global virtual teamwork, highlighting cultural diversity as a perceived risk factor. However, these challenges can be effectively managed through the strategic deployment of project management tools. Conversely, in face-to-face settings, cultural diversity emerges as a potent catalyst for innovation and creativity, offering unique perspectives that enrich problem-solving processes. This study serves as a critical resource for educators, project managers, and stakeholders invested in optimizing cross-cultural interactions in both virtual and face-to-face environments. By leveraging insights gleaned from this research, practitioners can harness the power of cultural diversity to drive success in today’s globalized organizational landscape.
在当今相互联系的全球商业环境中,国际商业的兴起和技术进步导致全球虚拟团队的激增。这种动态环境凸显了了解此类团队中文化多样性及其对绩效影响的极端重要性。要想在这种环境中有效竞争,个人必须掌握必要的知识和技能,以便在虚拟和面对面的互动中驾驭不同的文化背景。本文深入探讨了文化多样性的深远意义及其在虚拟和面对面项目团队动态中的多方面影响。为了深入了解与文化多样性相关的全球虚拟团队工作动态,我们设计了一个有 65 名参与者参与的项目。对项目的进展情况进行了密切监控,参与者分两个阶段提供了反馈意见,共产生了 130 份反馈表供分析。研究结果揭示了全球虚拟团队工作的微妙动态,强调文化多样性是一个可感知的风险因素。然而,这些挑战可以通过战略性地部署项目管理工具得到有效管理。相反,在面对面的环境中,文化多样性成为创新和创造力的有力催化剂,提供了丰富问题解决过程的独特视角。本研究为教育工作者、项目经理以及致力于优化虚拟和面对面环境中跨文化互动的利益相关者提供了重要资源。通过利用从本研究中获得的见解,从业人员可以利用文化多样性的力量,在当今全球化的组织环境中取得成功。
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引用次数: 0
Political tribalism, meritocracy, and human capital management in Kuwait’s diverse work setting 科威特多元化工作环境中的政治部落主义、任人唯贤和人力资本管理
IF 2.4 Q1 Social Sciences Pub Date : 2024-05-08 DOI: 10.1177/14705958241253064
AbdulWahab Baroun
The complicated relationship between political tribalism, meritocracy, and human capital in Kuwait emerges as an important focus in the changing landscape of modern organizations. This paper carefully examines this complex relationship, demonstrating its significant implications for human capital management. Political tribalism, which is closely associated with power systems, has a noticeable impact on core human capital processes like hiring, training, and career advancement. In addition, the fundamental idea of a meritocracy promotes unbiased hiring practices by putting competence above affiliation. An in-depth understanding of the mediating role performed by human capital practices is necessary in order to effectively address complex political elements while firmly maintaining meritocratic values. The findings presented here apply to similar organizational situations other than Kuwait. The study provides firms with invaluable insights by revealing these complex links and encourages proactive actions to develop an open, equitable human capital strategy. It attempts to create an environment that encourages the development of human capital, the maintenance of a strong meritocratic system, and the effective mitigation of the negative effects of political tribalism.
科威特政治部落主义、任人唯贤和人力资本之间的复杂关系是现代组织不断变化的一个重要焦点。本文仔细研究了这一复杂关系,并展示了其对人力资本管理的重要影响。与权力体系密切相关的政治部落主义对招聘、培训和职业晋升等核心人力资本流程有着明显的影响。此外,"任人唯贤 "的基本思想通过将能力置于隶属关系之上,促进了不偏不倚的招聘行为。要想在坚定维护任人唯贤价值观的同时,有效解决复杂的政治因素,就必须深入了解人力资本实践所发挥的中介作用。本文的研究结果适用于科威特以外的类似组织情况。本研究通过揭示这些复杂的联系,为企业提供了宝贵的见解,并鼓励采取积极行动,制定公开、公平的人力资本战略。它试图创造一种环境,鼓励人力资本的发展,维护一个强大的任人唯贤的制度,并有效地减轻政治部落主义的负面影响。
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引用次数: 0
Building a bridge with others: Alternative patterns of the acculturation process through the eyes of immigrants and members of the receiving culture 架起与他人沟通的桥梁:从移民和接受文化成员的视角看文化适应过程的其他模式
IF 2.4 Q1 Social Sciences Pub Date : 2024-05-08 DOI: 10.1177/14705958241252313
Erzsébet Malota, Eszter Bogáromi, Tamás László
Our study investigated the acculturation process in a new culture from the perspectives of immigrants (interviewees) and members of the receiving culture (interviewers). One hundred and seven semi-structured interviews were carried out with foreigners from 38 countries who lived in Hungary for at least a year. Using a grounded theory approach, the perspectives and feelings of the interviewers were also analysed in addition to the interview texts. The results reveal that the receiving culture shows what we call a ‘two-stage receptive attitude’, which comprises at first, closedness and later, openness towards foreigners. A binary set of attitudes as ‘traveller or guest’ was observed in immigrants; the ‘guest’ makes efforts to take the host as a complementary actor into consideration, integrating the depths of the foreign culture, while the ‘traveller’ tastes the surface of a foreign culture and collects experiences. Based on our analysis, the dual modes of the traveller and the guest are interpreted as two ideal typical role conceptions or role realisations. Our study increases awareness of the complexity of the acculturation process, as the unique design provided insights into the importance of analysing the perspectives – in addition to those of the interviewees – of the reports from members of the receiving society to add to our understanding of cross-cultural encounters. In addition to its methodological novelty, the present study contributes to the literature by providing an in-depth understanding of the “traveller versus guest” typology and, accordingly, proposing ways to investigate how these two types might function in an organisation.
我们的研究从移民(受访者)和接受文化成员(访谈者)的角度调查了在新文化中的文化适应过程。我们对来自 38 个国家、在匈牙利居住至少一年的外国人进行了 107 次半结构式访谈。采用基础理论方法,除访谈文本外,还对访谈者的观点和感受进行了分析。结果显示,接受文化表现出我们所说的 "两阶段接受态度",即对外国人的态度先是封闭,后是开放。我们在移民中观察到了 "旅行者或客人 "的二元态度;"客人 "努力将东道主作为一个互补的行为者,融入外国文化的深层,而 "旅行者 "则品尝外国文化的表面并收集经验。根据我们的分析,"旅行者 "和 "客人 "的双重模式被解释为两种理想的典型角色概念或角色实现。我们的研究提高了人们对文化适应过程复杂性的认识,因为独特的设计让我们了解到,除了受访者的视角之外,分析接受国社会成员的报告也非常重要,有助于加深我们对跨文化交际的理解。除了方法上的新颖性,本研究还通过深入理解 "旅行者与客人 "类型学,并相应地提出研究这两种类型如何在组织中发挥作用的方法,为文献做出了贡献。
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引用次数: 0
The effect of candidates and assessors culture on nonverbal expression and nonverbal judgments in the job interview 应聘者和评委文化对求职面试中的非语言表达和非语言判断的影响
IF 2.4 Q1 Social Sciences Pub Date : 2024-04-23 DOI: 10.1177/14705958241244689
Davide Cannata, Denis O'Hora, Sam Redfern
Interviewing candidates poses various challenges when the candidate and the assessor come from different cultural backgrounds. A subset of these challenges derives from cultural differences in producing and interpreting nonverbal behaviors. The present study analyzed the nonverbal behaviors of 379 British and 313 Asian candidates who completed personality assessments and video-interviews for graduate positions in a financial institution. Interviewees produced significantly different types and rates of facial expressions across cultures; British candidates changed their facial expressions more often, and Asian candidates exhibited more positive emotions. The relationships between personality traits and nonverbal behaviors also varied across cultures, indicating that personality is expressed differently. Furthermore, muted videos of 304 candidates were rated by 3 British/Irish assessors based in London (UK) or Loughrea (Ireland) and 3 Chinese assessors based in Shanghai (China) on job fit, attractiveness, and personality. Candidates received higher ratings on job fit and attractiveness from assessors from their own culture. Overall, Candidates were assessed somewhat accurately (average r = 0.23). Candidates were judged more accurately in the London/Loughrea office condition. British candidates were judged more accurately than Asian candidates in the London/Loughrea condition. The implications of these findings for the fair and accurate selection of employees in cross-cultural settings are discussed.
当应聘者和评审员来自不同的文化背景时,面试就会面临各种挑战。这些挑战的一个子集来自于产生和解释非语言行为的文化差异。本研究分析了 379 名英国应聘者和 313 名亚洲应聘者的非语言行为,这些应聘者完成了性格测评,并参加了一家金融机构研究生职位的视频面试。不同文化背景的受访者在面部表情的类型和频率上存在明显差异;英国应聘者更频繁地变换面部表情,而亚洲应聘者则表现出更多的积极情绪。人格特质与非语言行为之间的关系也因文化而异,这表明人格的表达方式是不同的。此外,英国伦敦或爱尔兰拉夫里亚的 3 位英国/爱尔兰评估员和中国上海的 3 位中国评估员对 304 名候选人的静音视频进行了工作适应性、吸引力和个性方面的评分。在工作适应性和吸引力方面,来自本国文化的测评员对候选人的评分较高。总体而言,候选人的评估结果较为准确(平均 r = 0.23)。在伦敦/Loughrea 办事处的条件下,对候选人的判断更为准确。在伦敦/拉夫里亚办公室条件下,英国候选人比亚洲候选人得到的评判更准确。本文讨论了这些发现对在跨文化环境中公平、准确地选拔员工的影响。
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引用次数: 0
Angry leaders and coworkers: Cross-cultural evaluation of anger expression through high-status and equal-status roles 愤怒的领导和同事:通过高地位角色和平等地位角色表达愤怒的跨文化评估
IF 2.4 Q1 Social Sciences Pub Date : 2024-04-06 DOI: 10.1177/14705958241245370
Seoungbeom Hong, Rosemary Hyejin Moon, Jae Yoon Chang, Jin Nam Choi, Jiyoung Park
Anger expressed in organizations conveys potent social information that influences social perceptions and determines subsequent relationships among employees. The present research examined how cultural contexts and hierarchical structure of a given relationship interact to shape perceptions of anger expression. Conducting a survey on subsidiary employees of a multinational high-tech company, Study 1 showed that employees from the Confucian Asian culture (specifically Korea) evaluate anger expressed by high-status counterparts (i.e., managers) more positively in terms of appropriateness and effectiveness compared to those from the Anglo culture (specifically the United States). Study 2, which was based on different samples from the same company, showed that employees from another Confucian Asian country (Japan), compared to those from the Anglo culture (the United States), provide more positive evaluations of the anger expressed by high-status counterparts. In contrast, Study 2 further showed that this cultural difference is reversed when anger is expressed by equal-status counterparts (coworkers). Finally, Study 3 replicated the findings of Study 2 using online-recruited samples and further demonstrated that Confucian Asian sample (Koreans) is more likely to decide to hire a job applicant who expressed anger as a leader than Anglo sample (Americans) is. In contrast, this pattern is reversed when considering a job applicant who expressed anger as a coworker. Theoretical and practical implications for social emotions and cross-cultural management are discussed.
在组织中表达的愤怒会传递出有力的社会信息,影响社会认知并决定员工之间的后续关系。本研究探讨了特定关系中的文化背景和等级结构如何相互作用,从而形成对愤怒表达的看法。研究 1 对一家跨国高科技公司的子公司员工进行了调查,结果显示,与来自盎格鲁文化(特别是美国)的员工相比,来自亚洲儒家文化(特别是韩国)的员工对地位较高的同行(即经理)所表达的愤怒在适当性和有效性方面的评价更为积极。研究 2 基于同一家公司的不同样本,结果显示,与来自盎格鲁文化(美国)的员工相比,来自另一个亚洲儒教国家(日本)的员工对高地位员工所表达的愤怒给予了更积极的评价。与此相反,研究 2 进一步表明,当愤怒由同等地位的同行(同事)表达时,这种文化差异会发生逆转。最后,研究 3 利用在线招聘的样本复制了研究 2 的结果,并进一步表明,与盎格鲁样本(美国人)相比,儒教亚洲样本(韩国人)更有可能决定聘用表达愤怒情绪的求职者。与此相反,在考虑作为同事表达愤怒的求职者时,这种模式则相反。本文讨论了社会情绪和跨文化管理的理论和实践意义。
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引用次数: 0
“Reinventing spiritual leadership from an Indonesian perspective” "从印度尼西亚的角度重塑精神领导力"
IF 2.4 Q1 Social Sciences Pub Date : 2024-04-01 DOI: 10.1177/14705958241245245
Misbahuddin Azzuhri, Min-Ping Huang, Dodi W Irawanto
The spiritual leadership competency discourse has emphasized elements of skills, traits, and behavior that can influence leadership performance and organizational outcomes. This study aims to enrich cross-cultural management literature by exploring leadership competencies based on spiritual leadership practices in Indonesia. Therefore, this paper seeks to uncover the origins of spiritual leadership and appropriate competencies using empirical facts and Islamic cultural practices in Indonesia. The competencies analyzed in this study are based on Al-Ghazali’s cardinal virtues. Through a systematic literature review approach, this paper examines the Islamic Spiritual Leadership Model (SLM) and the concept of Qalb in the four cardinal virtues and their role in spiritual leadership practices in Indonesia. The findings are clarified through focus group discussions with top managers and staff from the Islamic banking sector. In addition, a principal component analysis was performed on 281 employees in Java, Indonesia, to determine the accuracy of the four Qalb competencies. This study discovered a new dimension in SLM based on the Islamic cultural context in Indonesia and considered a novel design. Thus, it addresses a gap in conventional SLM that has existed for about two decades, specifically when applied in countries where religion-based spirituality is practiced.
精神领导力论述强调的是能够影响领导绩效和组织成果的技能、特质和行为要素。本研究旨在通过探讨基于印尼精神领导实践的领导能力,丰富跨文化管理文献。因此,本文试图通过印尼的经验事实和伊斯兰文化习俗来揭示精神领导力的起源和相应的能力。本研究分析的能力基于加扎利的基本美德。通过系统的文献回顾方法,本文研究了伊斯兰精神领导力模型(SLM)和四项基本美德中的 Qalb 概念及其在印尼精神领导力实践中的作用。通过与伊斯兰银行业的高层管理人员和员工进行焦点小组讨论,对研究结果进行了澄清。此外,还对印度尼西亚爪哇岛的 281 名员工进行了主成分分析,以确定四种 Qalb 能力的准确性。这项研究基于印度尼西亚的伊斯兰文化背景,发现了可持续土地管理的一个新维度,并认为这是一种新颖的设计。因此,它弥补了约二十年来传统 SLM 中存在的空白,特别是在实行基于宗教的精神信仰的国家中应用时。
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引用次数: 0
Investigating otherness, not difference: Should saming and othering be the focus of the discipline? Implications for a contemporary cross-cultural management studies 研究他者,而非差异:学科的重点应该是 "同化 "和 "他化 "吗?对当代跨文化管理研究的启示
IF 2.4 Q1 Social Sciences Pub Date : 2024-02-28 DOI: 10.1177/14705958241237891
Jasmin Mahadevan, Henriett Primecz
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引用次数: 0
Society and organizational leadership: Investigating the sociocultural construction of toxic and constructive leaders in Ghana 社会与组织领导力:调查加纳有毒领导和建设性领导的社会文化构造
IF 2.4 Q1 Social Sciences Pub Date : 2024-02-27 DOI: 10.1177/14705958241237698
Hadi Ibrahim, Muhammed Abdulai, Sulemana Iddrisu, Isaac Konlan
Toxic leadership phenomenon persists in many institutions at the expense of organisational progress and performance. This article explores the centrality of sociocultural values in leadership formation in Ghanaian organisations. Through the lens of the constructivist paradigm and ethnomethodology research design, fifteen (15) in-depth interviews were analysed. The study revealed that society’s underlying sociocultural values systems fundamentally impact the construction of toxic organisational leaders through complicity and condoning malpractice, impertinence to time, and nonchalance towards leaders’ toxic behaviours. Context, in this regard, has an inbred role in making a leader either toxic or constructive. Society and its organisational setups must positively impact the co-creation of constructive leadership by nurturing values that demand leadership accountability and reward constructive leadership for its significant impact in engendering organisational progress.
在许多机构中,以牺牲组织进步和绩效为代价的有毒领导现象持续存在。本文探讨了社会文化价值观在加纳组织领导力形成过程中的核心作用。通过建构主义范式和人种学研究设计的视角,对十五(15)次深入访谈进行了分析。研究表明,社会的基本社会文化价值体系从根本上影响着有毒组织领导者的形成,其表现为共谋和纵容渎职行为、漠视时间以及对领导者的有毒行为漠不关心。在这方面,环境在使领导者具有毒性或建设性方面发挥着不可替代的作用。社会及其组织机构必须对共同创造建设性领导力产生积极影响,培养要求领导者承担责任的价值观,并奖励对组织进步产生重大影响的建设性领导力。
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引用次数: 0
期刊
International Journal of Cross Cultural Management
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