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French and language ideologies in a multilingual European Union institution: Re-constructing the meaning of language choice at work 欧盟多语种机构中的法语和语言意识形态:重新构建工作中语言选择的意义
IF 2.4 Q1 Social Sciences Pub Date : 2024-02-26 DOI: 10.1177/14705958241237951
Veronika Lovrits, Hélène Langinier, Sabine Ehrhart
This qualitative study investigates stances in reflective interviews to identify cultural patterns that shape the meaning of language choice within an international unit of an EU institution in Luxembourg. We employ the analytical concept of “language cringe” and propose a complementary concept, “language push,” to showcase the effects and reproduction of language ideologies in day-to-day talk about languages at work. Our analysis reveals that, within a workplace culture that encourages flexible and convivial use of multiple languages, French speakers have to deal with the effects of the “logic of honour,” which is culturally associated with the use of French in France. Based on our findings, we suggest that language choice should be considered a cross cultural dimension in multilingual environments, and that language-sensitive management scholarship should broaden its considerations beyond the traditional issues of language proficiency, namely by inspecting relational and affective factors that shape language use in multilingual workplaces.
这项定性研究调查了反思性访谈中的立场,以确定在卢森堡一家欧盟机构的国际单位中形成语言选择意义的文化模式。我们采用了 "语言恐惧 "这一分析概念,并提出了 "语言推动 "这一补充概念,以展示在日常工作中谈论语言时语言意识形态的影响和再现。我们的分析表明,在一个鼓励灵活、愉快地使用多种语言的工作场所文化中,讲法语的人不得不面对 "荣誉逻辑 "的影响。根据我们的研究结果,我们建议应将语言选择视为多语言环境中的一个跨文化维度,对语言敏感的管理学术研究应将其考虑范围扩大到传统的语言能力问题之外,即通过研究影响多语言工作场所语言使用的关系和情感因素。
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引用次数: 0
The influence of perceived social support on support seeking across individualistic/collectivistic employees 感知到的社会支持对个人主义/集体主义员工寻求支持的影响
IF 2.4 Q1 Social Sciences Pub Date : 2024-02-24 DOI: 10.1177/14705958241237735
Merve Acikdeniz, Yong Wah Goh, Pei Shan Goh, Yayoi Watanabe, Ikuko Noro, Rong Wang, Jiang Jiang, Agota Kun, Lohsnah Jeevanandam
Greater perceived social support may influence an individual’s appraisals of their stressful situation, negative affect, and subsequent support seeking coping. An individual’s identification with the individualism-collectivism dimensions could also influence this process. We conducted structural equation modelling (AMOS) on archival data from two groups of adult workers from five countries, who were categorised by their scores on the individualism-collectivism dimensions: a highly individualistic group ( n = 424), and a highly collectivistic group ( n = 400). The analysis aimed to determine how levels of perceived support influenced appraisals of stress and negative affect experiences leading to the use of social support seeking for both groups. The process models representing the individualistic and collectivistic groups were compared to see whether stronger identification with individualism or collectivism resulted in a similar or different stress process. Although the conceptual models fit both groups similarly overall, there were differences between the groups regarding the indirect paths involved in the model, particularly relating to the influence of perceived support on appraisals of the threat of the stressor. Implications and applications of the findings are discussed.
感知到的更多社会支持可能会影响个人对其压力状况的评价、负面影响以及随后寻求支持的应对方式。个人对个人主义-集体主义维度的认同也会影响这一过程。我们对来自五个国家的两组成年工人的档案数据进行了结构方程建模(AMOS),这些数据按个人主义-集体主义维度的得分进行了分类:高度个人主义组(n = 424)和高度集体主义组(n = 400)。分析的目的是确定感知到的支持水平如何影响两组人对压力和负面情绪体验的评价,从而导致他们寻求社会支持。我们对代表个人主义和集体主义群体的过程模型进行了比较,以了解对个人主义或集体主义的更强认同是否会导致相似或不同的压力过程。虽然概念模型总体上与两个群体的情况相似,但在模型所涉及的间接路径方面,尤其是在感知到的支持对压力源威胁评估的影响方面,两个群体之间存在差异。本文讨论了研究结果的意义和应用。
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引用次数: 0
Aligning Schwartz’s model of culture with that of Minkov-Hofstede 将施瓦茨的文化模式与明可夫-霍夫斯泰德的文化模式相结合
IF 2.4 Q1 Social Sciences Pub Date : 2024-02-20 DOI: 10.1177/14705958241235021
Michael Minkov, Anneli Kaasa
Recent studies have shown that the validated dimensions in the best-known models of national culture converge into a two-dimensional default model, yielding a cultural map of the world reminiscent of the geographic one. The revised Minkov-Hofstede model is very similar to that default, whereas Inglehart-Welzel’s model is a rotated and flipped variant of it. However, another popular model - Schwartz’s - differs from the default: it does not have a dimension capturing the cultural contrast between East Asia and Latin America plus Africa. Consequently, it cannot explain national differences in educational achievement and a number of other important national indicators, relevant in international business. This omission in Schwartz’s model is puzzling as its author claims to have analyzed all values with invariant meanings across the world. On the other hand, Schwartz’s model has an idiosyncratic “mastery-harmony dimension that is not consistent with any geo-economic pattern and has poor predictive properties, constituting another weakness. We show that these idiosyncrasies of Schwartz’s model stem from Schwartz’s controversial decision to ipsatize his items and use multidimensional scaling: a method which, even without ipsatization, can create spatial opposites of items that are not negatively correlated. A principal component analysis of raw (non-ipsatized) Schwartz value domains does yield a variant of the default model of culture. We argue that although ipsatizing Schwartz value measures is not wrong in an absolute sense, it yields an impoverished and somewhat puzzling image of cultural differences across the globe, whereas raw measures reproduce the Minkov-Hofstede variant of the default model relatively well, although a different selection of values might perform even better.
最近的研究表明,最著名的民族文化模型中经过验证的维度汇聚成一个二维默认模型,产生了一个类似于地理模型的世界文化地图。经修订的明可夫-霍夫斯泰德模型与该默认模型非常相似,而英格尔哈特-韦尔泽尔模型则是其旋转和翻转的变体。然而,另一个流行的模型--施瓦茨模型--与默认模型不同:它没有一个维度来捕捉东亚与拉丁美洲和非洲之间的文化对比。因此,它无法解释各国在教育成就和其他一些与国际商业相关的重要国家指标方面的差异。施瓦茨模型中的这一遗漏令人费解,因为其作者声称已经分析了全球所有含义不变的价值观。另一方面,施瓦茨的模型有一个特异的 "掌握-和谐 "维度,它与任何地缘经济模式都不一致,而且预测性很差,这构成了另一个弱点。我们的研究表明,施瓦茨模型的这些特异性源于施瓦茨颇具争议的决定--将项目同位化并使用多维标度:即使不使用同位化,这种方法也会产生不负相关的项目空间对立面。对原始的(非ipsatized)施瓦茨价值域进行主成分分析,确实可以得出一个默认文化模型的变体。我们认为,尽管从绝对意义上讲,施瓦茨价值度量的同位化并没有错,但它所得出的全球文化差异的图像是贫乏的、令人费解的,而原始度量则相对较好地再现了默认模型的明可夫-霍夫斯泰德变体,尽管不同的价值选择可能会有更好的表现。
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引用次数: 0
Recognizing the rights of “others”: A framework for corporate human rights violations in international business 承认 "他人 "的权利:国际商业中企业侵犯人权行为的框架
IF 2.4 Q1 Social Sciences Pub Date : 2024-01-22 DOI: 10.1177/14705958241229288
Christine Ascencio, Nitish Singh, Hadi Alhorr
This research critically examines corporate human rights violations (CHRVs) regarding exploitation and inequalities within the international business system. From the context of the emancipatory agenda of critical cross-cultural management, we present a novel framework for evaluating CHRVs based on a comprehensive analysis of reported cases between 2007 and 2017. Delving into the power dynamics and privileges that cast global workers, suppliers, and communities as the “other,” our research sheds light on how this conceptualization fuels decisions that put the rights of these “others” at risk. Our findings highlight violations related to all dimensions (abuse, labor, development, environment, and health) across industries and geographies. Notably, our findings align with the critical cross-cultural management literature on structural oppression that North American and Western European companies account for a significant number of violations in developing countries.
本研究批判性地考察了国际商业体系中有关剥削和不平等的企业侵犯人权行为(CHRVs)。在批判性跨文化管理的解放议程背景下,我们基于对 2007 年至 2017 年间报告案例的全面分析,提出了评估侵犯人权行为的新框架。我们的研究深入探讨了将全球工人、供应商和社区视为 "他者 "的权力动态和特权,揭示了这种概念化如何助长将这些 "他者 "的权利置于危险境地的决策。我们的研究结果突显了各行业和各地域在所有方面(虐待、劳动、发展、环境和健康)的侵权行为。值得注意的是,我们的研究结果与关于结构性压迫的重要跨文化管理文献相一致,即北美和西欧公司在发展中国家的侵权行为中占很大比例。
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引用次数: 0
What we inherit and what we create. Making the case for an interpretive approach to societal cultures 我们继承什么,我们创造什么。以解释性方法论证社会文化
IF 2.4 Q1 Social Sciences Pub Date : 2024-01-17 DOI: 10.1177/14705958241227774
Sylvie Chevrier
To deal with the omnipresence of otherness in today’s culturally-complex world, Cross-Cultural Management (CCM) investigates the interrelations between culture and management. The most recent research denaturalizes culture to emphasize the construction of otherness as an instrument of power plays. Thus, it refutes the very possibility of vast national cultures, given the cultural diversity found in modern societies. This conceptual article revisits the notion of culture and provides a definition that makes it possible to grasp both what is inherited and what is created in ‘otherness’. It draws upon an interpretive approach to culture which, although still overlooked in English-language research on CCM, has for several decades been developed in France. The socalled Gestion & Société approach posits that the root causes of otherness lie in the diversity of culturally-shared major fears and ideal ways of living together to counteract them. This approach breaks new ground by emphasizing the inherited cultural references underlying the individuals’ sense-making and by acknowledging the individual agency of the stakeholders who use these references to create new intercultural arrangements in cross-cultural encounters at work. A language metaphor is used to show how the inherited part of culture and the part that is created are articulated. Examples of empirical findings illustrate the benefits of this approach to overcome the critical effects of otherness. The value of its contribution to the understanding of otherness is assessed in comparison with other interpretive approaches, and avenues for future research are discussed.
在当今这个文化复杂的世界里,为了应对无所不在的 "他者性",跨文化管理(CCM)研究了文化与管理之间的相互关系。最新的研究将文化非自然化,强调将他者建构为权力游戏的工具。因此,考虑到现代社会中文化的多样性,它驳斥了巨大民族文化的可能性。这篇概念性文章重新审视了文化的概念,并提供了一个定义,使我们有可能把握 "他者性 "中的传承与创造。文章借鉴了一种对文化的解释性方法,虽然这种方法在英语国家的文化与传播研究中仍被忽视,但在法国已经发展了几十年。所谓的 "管理与社会"(Gestion & Société)方法认为,"他者性 "的根本原因在于文化上共同的主要恐惧的多样性以及共同生活的理想方式。这种方法开创性地强调了个人感性认识背后所继承的文化参照,并承认利益相关者的个人能动性,他们利用这些参照在工作中的跨文化交际中创造新的跨文化安排。我们使用了一个语言隐喻来说明文化的继承部分和创造部分是如何衔接的。实证研究结果的例子说明了这种方法在克服他者性的批判性影响方面的优势。通过与其他解释性方法的比较,评估了这种方法对理解他者性所做贡献的价值,并讨论了未来研究的途径。
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引用次数: 0
Office gossip related to gays and lesbians: An ‘otherness’ perspective 与男同性恋和女同性恋有关的办公室流言蜚语:他者 "视角
IF 2.4 Q1 Social Sciences Pub Date : 2024-01-12 DOI: 10.1177/14705958241227765
Nasima MH Carrim, J. Nel, Baipidi Morakile
Cross-cultural encounters with diverse individuals, such as gays and lesbians, has resulted in these persons often encountering a sense of otherness. Within the workplace context, there exists a preferable cultural identity of heteronormativity, where heterosexual individuals dominate and represent the ‘we,’ while those who are ‘different,’ including gays and lesbians, represent the ‘cultural other.’ The study that informs this article investigated how Black African gay and lesbian people, as the ‘cultural other,’ experience otherness through workplace gossip, and why gossipers engage in such behavior. Using a qualitative research approach comprising semi-structured face-to-face interviews with 18 Black African gay and lesbian persons, in various South African organizations, thematic analysis was the basis for data analysis. Findings suggest that Black African lesbian women at lower organizational levels experience greater marginalization in the form of gossip compared to Black African gay men. Furthermore, the perception among gay and lesbian participants is that gossip related to the sexual orientation of the other is more rooted in the Black African than the White, Coloured and Indian South African communities. It was also found that intersecting identities (socio-economic class; educational qualifications; geographic location) result in marginalized, lower educated employees from Black African townships gossiping to a greater extent about gay and lesbian people, than those with higher qualifications and socioeconomic profiles residing in suburbs. Organizational cultures where people were rooted in religious beliefs produced more intense office gossip than workplace cultures where managers and peers embraced diversity. We recommend that in embracing cross-cultural management practices, training of employees regarding cross-cultural adjustment and understanding the other, will bring positive outcomes in the workplace environment.
与男女同性恋者等不同个体的跨文化接触往往会让这些人产生一种 "他者感"。在工作场所中,存在着一种异性恋的文化认同,即异性恋个人主导并代表着 "我们",而那些 "与众不同 "的人,包括男同性恋和女同性恋,则代表着 "文化他者"。本文所参考的研究调查了作为 "文化他者 "的黑非洲男女同性恋者如何通过工作场所的流言蜚语体验 "他者 "身份,以及流言蜚语者从事此类行为的原因。本研究采用定性研究方法,对南非各组织中的 18 名非洲黑人男女同性恋者进行了半结构化面对面访谈,并在此基础上进行了专题分析。研究结果表明,与黑非洲男同性恋相比,处于较低组织级别的黑非洲女同性恋在流言蜚语中遭受的边缘化程度更高。此外,男同性恋和女同性恋参与者认为,与他人性取向有关的流言蜚语在南非黑人社区比在白人、有色人种和印度人社区更为根深蒂固。研究还发现,交叉身份(社会经济阶级、学历、地理位置)导致来自黑非洲城镇的边缘化、低学历雇员比居住在郊区的高学历、高社会经济地位的雇员在更大程度上对男女同性恋者说三道四。与管理者和同事们接受多样性的工作场所文化相比,人们根植于宗教信仰的组织文化产生的办公室流言更为激烈。我们建议,在接受跨文化管理实践时,对员工进行有关跨文化适应和理解他人的培训,将为工作环境带来积极的结果。
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引用次数: 0
What connects positivism and interpretivism in cross-cultural management studies: Genealogy as a method for re-ordering disciplinary knowledge 跨文化管理研究中的实证主义与解释学之间的联系:将家谱学作为重新整理学科知识的方法
IF 2.4 Q1 Social Sciences Pub Date : 2023-12-21 DOI: 10.1177/14705958231223874
Jasmin Mahadevan
Cross-cultural management (CCM) studies is the discipline that investigates the interrelations between culture, management and organization, and ensuing implications. Like all disciplines, it is built upon certain presumed ‘disciplinary truths’, such as paradigmatic delineations, and assumptions of how culture should be studied differently within different paradigms. Such presumed truths easily become ‘trends’, potentially even disciplinary closures. In this article, I show how the concept of genealogy (Foucault), can help challenge prevalent ideas of how the disciplinary knowledge of CCM studies is ordered, in particular the idea that positivism and interpretivism are opposing CCM paradigms which study culture in distinct ways. It then becomes apparent how positivism and interpretivism, as selectively understood and delineated by CCM studies, are characterized by a shared focus on stable and immaterial selected aspects of culture and, consequently, suffer from the same limitations. Genealogy thus ‘un-fixes’ disciplinary knowledge and, via widening the scope of the analysis, enables CCM scholars to make choices beyond presently taken-for-granted disciplinary delineations.
跨文化管理(CCM)研究是一门研究文化、管理和组织之间相互关系及其影响的学科。与所有学科一样,它建立在某些假定的 "学科真理 "之上,如范式划分,以及在不同范式中应如何对文化进行不同研究的假设。这些假定的真理很容易成为 "趋势",甚至可能成为学科的封闭。在本文中,我将展示谱系学(福柯)的概念如何有助于挑战关于中文化研究的学科知识如何有序化的流行观点,尤其是实证主义和解释学是对立的中文化研究范式,它们以不同的方式研究文化。由此可见,实证主义和阐释主义是如何被中文化研究选择性地理解和界定的,它们的共同特点是都专注于文化的稳定和非物质的选定方面,并因此受到相同的限制。因此,系谱学 "解除 "了学科知识的固定性,并通过扩大分析范围,使中医药学学者能够在目前理所当然的学科划分之外做出选择。
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引用次数: 0
Making sense of cultural diversity’s complexity: Addressing an emerging challenge for leadership 了解文化多样性的复杂性:应对领导力面临的新挑战
IF 2.4 Q1 Social Sciences Pub Date : 2023-11-21 DOI: 10.1177/14705958231214623
Shireen Wei Yuin Chua, Peter YT Sun, Paresha Sinha
The growing complexity of cultural diversity within organizations’ workforce today requires leadership to find new organizational approaches to diversity management. Today’s workforce are seeking a different management approach where the staff experience inclusion and belonging whilst contributing to the organization’s purpose. The current organizational approaches to diversity management have not been successful in delivering on the promised outcomes (e.g., creativity and innovation) that leadership seeks. Leadership’s role is critical to developing organizational approaches to diversity management. Cultural inclusion offers leadership today’s approach of managing for inclusion. This paper proposes a conceptual framework that looks at leadership’s role in their organization’s diversity management approach. We identify three dimensions in our conceptual framework that influence leadership in their effort’s for effective diversity management: leadership’s accountability for diversity management; leadership’s approach to diversity management; and leadership’s focus of diversity management. This conceptual framework allows the leadership of organizations to identify their current diversity management approaches by mapping leadership position’s position with the three dimensions to identify leadership’s role in managing their culturally diverse organizations.
当今组织员工队伍中的文化多样性日益复杂,这就要求领导层找到新的组织多样性管理方法。今天的员工正在寻求一种不同的管理方法,让员工在为组织的目标做出贡献的同时,体验到包容和归属感。当前组织的多元化管理方法未能成功实现领导层所承诺的成果(如创造力和创新)。领导层的作用对于制定多样性管理的组织方法至关重要。文化包容性为领导层提供了当今的包容性管理方法。本文提出了一个概念框架,探讨领导层在组织多元化管理方法中的作用。我们在概念框架中确定了影响领导层有效进行多元化管理的三个方面:领导层对多元化管理的责任;领导层的多元化管理方法;领导层的多元化管理重点。通过这一概念框架,各组织的领导层可以将领导层的立场与这三个维度进行映射,从而确定其当前的多元化管理方法,从而确定领导层在管理文化多元化组织中的作用。
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引用次数: 0
Language as a source of otherness 语言作为他者的源泉
IF 2.4 Q1 Social Sciences Pub Date : 2023-11-16 DOI: 10.1177/14705958231216936
N. Wilmot, M. Vigier, Kristina Humonen
Language is now firmly on the research agenda for international business and management. However, although attention is now being given to the effects of language on social interactions, rather than purely focusing on language as a matter of strategic priority, there is relatively little known about how language contributes to Othering processes in which employees experience marginalisation and exclusion as a result of evaluations of their linguistic competences. This conceptual paper highlights a number of ways in which linguistic evaluations drive such processes, and particularly draws on postcolonial perspectives in order to explore language as a tool of marginalisation and oppression. We demonstrate that language is closely tied to ideological constructions of the ideal worker, and highlight that English-language competence in particular, is often positioned as an essential skill for managerial roles, which can lead to exclusion of those who do not confirm to this expectation. Additionally, we draw on research which explores language as a key component of social identity, and thus an important factor in the construction of in-groups and out-groups within the workplace, in order to demonstrate not only the influence of context on the salience of language as a marker of identity, but also how language intersects with other identity characteristics in processes of exclusion. We conclude by demonstrating the possibilities to resist Othering in order to create more inclusive workplace environments.
目前,语言已被明确列入国际商务和管理的研究议程。然而,尽管现在人们开始关注语言对社会交往的影响,而不是纯粹将语言作为战略优先事项,但对于语言如何促进 "他者化 "过程,即员工因其语言能力受到评价而经历边缘化和排斥的过程,却知之甚少。这篇概念性论文强调了语言评估推动此类过程的多种方式,尤其是借鉴了后殖民视角,以探讨语言作为边缘化和压迫工具的作用。我们表明,语言与理想工人的意识形态建构密切相关,并强调英语语言能力尤其常常被定位为管理职位的必备技能,这可能导致那些不符合这一期望的人被排斥在外。此外,我们还借鉴了一些研究,这些研究探讨了语言作为社会身份的一个关键组成部分,因而是在工作场所构建内群体和外群体的一个重要因素,从而不仅证明了语境对语言作为身份标志的显著性的影响,还证明了在排斥过程中语言是如何与其他身份特征相互交织的。最后,我们展示了抵制 "他者化 "的可能性,以创造更具包容性的工作场所环境。
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引用次数: 0
Leader-member exchange and organizational citizenship behaviour: The moderator effects of subordinates’ horizontal collectivism orientation and team-member exchange 领导-成员交换与组织公民行为:下属横向集体主义取向与团队成员交换的调节作用
Q1 Social Sciences Pub Date : 2023-11-02 DOI: 10.1177/14705958231212050
Anthony Yaw Tano, Franklyn A Manu, Kofi Osei-Frimpong, William Phanuel Kofi Darbi
Past research has not clearly explained why the quality of leader-member exchange (LMX) is weakly related to organizational citizenship behaviour (OCB) in non-Western cultures. Hence, this study explores subordinates’ cultural value orientation and team member exchange (TMX) as boundary conditions of the effects of LMX on citizenship behaviour directed at individual organizational members (OCBI) and citizenship behaviour directed at the organization as a whole (OCBO). The research hypotheses were tested using a sample of 392 supervisor-subordinate dyads from organizations across different sectors in Ghana. The results support our theorizing that horizontal collectivism and TMX strengthen the relationship between LMX and OCBI such that the relationship is stronger for horizontal collectivists and under a high TMX context. However, the results did not support the hypothesized moderator effects of horizontal collectivism and TMX on the LMX-OCBO relationship. The theoretical contributions, managerial implications and avenues for further research are discussed.
过去的研究并没有清楚地解释为什么在非西方文化中,领导-成员交换(LMX)的质量与组织公民行为(OCB)的关系很弱。因此,本研究探讨了下属文化价值取向和团队成员交换(TMX)作为LMX对组织成员个体公民行为(OCBI)和组织整体公民行为(OCBO)影响的边界条件。研究假设使用来自加纳不同部门组织的392个主管-下属二元样本进行了测试。研究结果支持了我们的理论,即水平集体主义和TMX加强了LMX和OCBI之间的关系,在水平集体主义和高TMX背景下,这种关系更强。然而,研究结果并不支持横向集体主义和TMX对LMX-OCBO关系的调节作用的假设。讨论了理论贡献、管理意义和进一步研究的途径。
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引用次数: 0
期刊
International Journal of Cross Cultural Management
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