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More house on an ever-shakier foundation: An administrator’s perspective on institutional reforms in the context of Christopher Martin’s ideal Right to Higher Education 在越来越不稳定的基础上有更多的房子:克里斯托弗·马丁理想的高等教育权背景下的管理者对制度改革的看法
IF 1.2 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-03-01 DOI: 10.1177/14778785231160096
Andrew Pulvermacher
In this paper version of the response I offered to Christopher Marin as part of the symposium on The Right to Higher Education at the 2022 North American Association for Philosophy & Education Conference, I present some practical challenges of post-secondary reforms in the context of Martin’s theory of the right to higher education. Specifically, I address Martin’s three jointly necessary distributive conditions – non-exclusion, adequate options and full public funding – as necessary conditions and significant constraints on meaningful reform toward his ideal of higher education within individual institutions in light of resource constraints in the nonideal, real world. I argue that we ought to aim toward fully realizing adults’ right to higher education yet to do so requires restructuring and reprioritizing post-secondary education on systemic scale.
在2022年北美哲学与教育协会会议上,作为高等教育权研讨会的一部分,我向克里斯托弗·马林(Christopher Marin)提供了一份纸质版的回应,在马丁的高等教育权理论的背景下,我提出了高等教育改革的一些实际挑战。具体来说,我将马丁提出的三个共同必要的分配条件——非排他性、充分的选择和充分的公共资金——作为有意义的改革的必要条件和重要约束,以实现他在非理想的现实世界中的资源限制下,在单个机构内实现高等教育的理想。我认为,我们应该致力于充分实现成年人接受高等教育的权利,但要做到这一点,就需要在系统规模上重组和重新确定高等教育的优先顺序。
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引用次数: 0
Mills’s account of white ignorance: Structural or non-structural? 米尔斯对白人无知的描述:结构性的还是非结构性的?
IF 1.2 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-03-01 DOI: 10.1177/14778785231162779
Zara Bain
Recent philosophical secondary literature on white ignorance – a concept most famously developed by the late philosopher Charles W. Mills – suggests that white ignorance is, one way or another, a non-structural phenomenon. I analyse two such readings, the agential view and the cognitivist view. I argue that they misinterpret Mills’ work by (among other things) committing a kind of structural erasure, and one which implies that Mills’ account cannot capture, for example, cases where white ignorance (and white racial domination) involves historical erasure, especially when perpetrated by sociopolitical institutions. This is particularly salient in cases such as the recent movement against anti-racist education, now widely conflated with critical race theory, in the United States and United Kingdom, which I offer as a brief case study.
最近关于白人无知的哲学二手文献——一个最著名的概念是由已故哲学家查尔斯·w·米尔斯提出的——表明,白人无知无论如何都是一种非结构性现象。我分析了两种这样的解读,代理观和认知主义观。我认为他们误解了米尔斯的工作,(除其他外)进行了一种结构性的抹除,这意味着米尔斯的描述无法捕捉到,例如,白人无知(和白人种族统治)涉及历史抹除的情况,特别是当社会政治机构实施的时候。这一点在最近发生在美国和英国的反种族主义教育运动中尤其突出,该运动现在被广泛地与批判种族理论混为一谈,我将其作为一个简短的案例研究。
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引用次数: 1
Pity the unready and the unwilling: Choice, chance, and injustice in Martin’s ‘The Right to Higher Education’ 可怜那些没有准备好和不愿意的人:马丁的《高等教育权》中的选择、机会和不公正
IF 1.2 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-03-01 DOI: 10.1177/14778785231160066
Philip Cook
For Martin, the right to free higher education may be claimed only by those ready and willing pursue autonomy supporting higher education. The unready and unwilling, among whom may be counted carers, disabled, and devout, are excluded. This is unjust. I argue that this injustice follows from a tension between three elements of Martin’s argument: (1) a universal right to autonomy supporting higher education; (2) qualifications on entitlements to access this right in order to preserve the value of higher educational goods; (3) luck egalitarian motivations in Martin’s distributive ethics. I consider options for avoiding such injustices and their implications for Martin’s argument.
对马丁来说,免费高等教育的权利只能由那些准备好并愿意追求支持高等教育的自治的人来主张。那些没有准备好和不愿意的人,其中可能包括照顾者、残疾人和虔诚的人,被排除在外。这是不公平的。我认为,这种不公正源于马丁论证的三个要素之间的紧张关系:(1)支持高等教育的普遍自治权;(二)为维护高等教育产品价值而享有此项权利的资格;(3)马丁分配伦理学中的运气平等主义动机。我考虑了避免这种不公正的选择,以及它们对马丁论点的影响。
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引用次数: 0
The right to higher education: A political theory 高等教育的权利:一种政治理论
IF 1.2 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-03-01 DOI: 10.1177/14778785231161943
Christopher Martin
In The Right to Higher Education: A Political Theory, I argue that post-compulsory education should be an individual right in a liberal democratic society. Here, I respond to a series of criticisms of the right’s justification. I address objections relating to: the autonomy-based justification of the right and liberal neutrality, the right’s scope and limits, the fairness of full public funding for higher education, constraints on the right’s equality-promoting aims, and the meaning of the term ‘higher education’ under the right.
在《高等教育的权利:一种政治理论》一书中,我认为后义务教育应该是自由民主社会中的一项个人权利。在这里,我回应了对右翼正当性的一系列批评。我提出的反对意见涉及:以自治为基础的权利正当性和自由主义中立性、权利的范围和限制、为高等教育提供全部公共资金的公平性、对权利促进平等目标的约束,以及权利下“高等教育”一词的含义。
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引用次数: 0
The right to higher education and the gap between ideal theory and non-ideal decisions 高等教育权与理想理论与非理想决策的差距
IF 1.2 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-03-01 DOI: 10.1177/14778785231160063
Harry Brighouse, Kailey Mullane
Christopher Martin argues that an interest in strong autonomy supports a right to debt-free higher education and that making tuition free is the best way of enacting that right. We argue that making higher education tuition free would, in the absence of other countervailing measure, maldistribute strong autonomy, even in ideal conditions. We also argue that even if Martin is right that higher education should be tuition-free in ideal circumstances, it does not follow that in prevailing, non-ideal, conditions higher education should be tuition-free.
克里斯托弗·马丁(Christopher Martin)认为,对强大自主权的兴趣支持了高等教育无债务的权利,而免除学费是实现这一权利的最佳途径。我们认为,在没有其他反补贴措施的情况下,即使在理想的情况下,高等教育免学费也会导致强烈的自主权分配不当。我们还认为,即使马丁认为高等教育在理想情况下应该免学费是正确的,也不能由此得出在普遍的、非理想的条件下高等教育应该免学费的结论。
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引用次数: 0
Provincializing white racial ideology: Mills’ social ontology and philosophy of education 白人种族意识形态的地方化:米尔斯的社会本体论与教育哲学
IF 1.2 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-03-01 DOI: 10.1177/14778785231164082
Sheron Fraser-Burgess
Social ontology examines the nature and mechanisms in human society of concepts that pertain to various kinds of social collectivities. A pioneer in the development of this philosophical field, Mills theorised a social metaphysics of racial constructivism for modern philosophy in order to explain the enduring orthodoxies of its Anglo-centric dominance. This paper invokes the term, supervenience, to further elucidate the causal bearing of race on individual and social facts. Turning to the philosophy of education, the ontological bifurcation of asymmetrical racial worlds is a salient divide to which discourses of normative individual ethics, analytic critical thinking, and generalized social justice contribute. Given the pervasiveness of supervenience, in the unwillingness to traffic in the ontology of race, educational philosophy hamstrings the creative and critical dimensions of advancing education for a racially equitable and pluralistic democracy.
社会本体论考察了与各种社会集体有关的概念在人类社会中的性质和机制。米尔斯是这一哲学领域发展的先驱,他为现代哲学理论化了种族建构主义的社会形而上学,以解释其以英国为中心的统治地位的持久正统。本文引用了“偶然性”一词,以进一步阐明种族对个人和社会事实的因果关系。转向教育哲学,非对称种族世界的本体论分歧是规范个体伦理、分析批判性思维和广义社会正义话语所造成的一个显著分歧。鉴于偶然性的普遍性,由于不愿意传播种族本体论,教育哲学阻碍了为种族公平和多元民主推进教育的创造性和批判性。
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引用次数: 0
The ethical costs of using higher education for economic mobility 利用高等教育促进经济流动性的伦理成本
IF 1.2 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-11-01 DOI: 10.1177/14778785221142865
Dustin Webster
A great deal of recent scholarship on economically disadvantaged students and higher education works under the foundational assumption that going to college can and/or should serve the goal of economic mobility. This article considers a cost of using higher education for this purpose – specifically, the impact on the decision-making of poor students. I argue that the narrative of higher education for economic mobility places poor students in a problematically restrictive normative framework as compared with their wealthier peers in which decisions involving the pursuit of future economic goods change from matters of preference into ethical dilemmas. In turn, poor students are forced into a narrow cost–benefit, consequentialist mode of decision-making. This is especially problematic because higher education for many students is a transformative experience – a type of experience which is particularly unsuited to consequentialist reasoning. The solution involves reframing the way in which we think about decision-making in higher education, which is at least partially contingent on increasing social supports to shift the burdens of poverty off individual students.
最近关于经济困难学生和高等教育的大量研究都是基于这样一个基本假设:上大学能够而且/或者应该服务于经济流动性的目标。本文考虑了为此目的使用高等教育的成本-具体来说,是对贫困学生决策的影响。我认为,与富裕的同龄人相比,高等教育对经济流动性的叙述将贫困学生置于一个有问题的限制性规范框架中,在这个框架中,涉及追求未来经济商品的决定从偏好问题变成了道德困境。反过来,贫困学生被迫进入一种狭隘的成本效益、结果主义的决策模式。这尤其成问题,因为高等教育对许多学生来说是一种变革性的经历——一种特别不适合结果主义推理的经历。解决方案包括重塑我们对高等教育决策的思考方式,这至少在一定程度上取决于增加社会支持,以转移学生个人的贫困负担。
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引用次数: 0
Political dissent and citizenship education during times of populism and youth activism 民粹主义和青年运动时期的政治异议和公民教育
IF 1.2 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-11-01 DOI: 10.1177/14778785221134235
Sarah M. Stitzlein
To maintain and improve our democracy, we must better prepare students for understanding, valuing, participating in, and responding to political dissent. This is especially the case in light of recent developments in political life that have made displays of public outcry more widespread, though not always well-done. This article reflects on recent growth in populism and youth activism to make a case for improved ways of understanding and teaching for good political dissent.
为了维护和改善我们的民主,我们必须让学生更好地理解、重视、参与和回应政治异见。鉴于最近政治生活的发展,公众抗议的表现更加广泛,尽管并不总是做得很好,但情况尤其如此。这篇文章反思了民粹主义和青年激进主义最近的发展,为改善理解和教育优秀政治异见人士的方式提供了理由。
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引用次数: 1
Book review: Caitlin Howlett, Against Sex Education: Pedagogy, Sex Work, and State Violence 书评:凯特琳·豪利特,《反对性教育:教育学、性工作和国家暴力》
IF 1.2 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-11-01 DOI: 10.1177/14778785221140181
S. Robinson
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引用次数: 0
The broad and the narrow account of education – A false dichotomy? Marley-Payne’s suggestion for amelioration of the concept of education 教育的广义和狭义——错误的二分法?马利-佩恩关于改进教育观念的建议
IF 1.2 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-11-01 DOI: 10.1177/14778785221143841
Christian Norefalk
In his article ‘An Ameliorative Analysis of the Concept of Education’, Jack Marley-Payne sets out to provide an ameliorative analysis of the concept ‘education’. Marley-Payne draws an important distinction between what he labels the ‘Broad’ and the ‘Narrow’ account of education. His conclusion is that an ameliorative conceptual analysis of education favours the narrow account. The main argument is that a narrow approach, tightly connected to formal schooling, provides a better basis for pursuing an egalitarian agenda. Contrary to Marley-Payne, I will argue that an amelioration of the concept education need not favour either a wide notion or a narrow notion. I believe that there are other alternatives to choose from, that in fact leads to an amelioration of what education can and ought to mean. The problem with Marley-Payne’s conclusion is thus, not only that it builds upon a false dichotomy but also that it is not emancipatory enough. We need an amelioration that is inclusive rather than exclusive.
Jack Marley Payne在其文章《教育概念的改进性分析》中对“教育”概念进行了改进性分析。Marley Payne对他所称的“广泛”和“狭隘”的教育描述进行了重要的区分。他的结论是,对教育进行改进的概念分析有利于狭隘的解释。主要论点是,与正规教育紧密相连的狭隘方法为追求平等主义议程提供了更好的基础。与Marley Payne相反,我认为对概念教育的改进不需要支持广泛的概念或狭隘的概念。我相信还有其他选择,这实际上会改善教育的意义。因此,Marley Payne的结论的问题在于,它不仅建立在错误的二分法之上,而且还不够解放。我们需要一种包容而非排他性的改进。
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Theory and Research in Education
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