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Book Review: Julian Culp, Johannes Drerup and Douglas Yacek (eds.), The Cambridge Handbook of Democratic Education 书评:Julian Culp、Johannes Drerup 和 Douglas Yacek(编),《剑桥民主教育手册
IF 1.2 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2024-09-14 DOI: 10.1177/14778785241279257
Tony DeCesare
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引用次数: 0
Education for deliberative democracy through the long-term view 以长远眼光开展协商民主教育
IF 1.2 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2024-08-06 DOI: 10.1177/14778785241264497
Henri Huttunen
This article argues that conceptualization through the long-term view strengthens the case for education for deliberative democracy. This is due to two key factors. First, education for deliberative democracy has novel potential in helping curb the negative effects of political polarization, which, when analyzed through longtermism, can be identified as an important existential risk factor. Second, education for deliberative democracy enables societies to defuse the threat of a value lock-in, and in doing so to keep their cognitive space open to enable increased flexibility in dealing with new challenges that will arise in the future. Consequently, this article further argues that education for deliberative democracy as an education initiative can be normatively justified but acknowledges that there are still theoretical and practical hurdles to overcome, and thus calls for more research into developing a mature, pedagogically sound program of education for deliberative democracy.
本文认为,从长远角度进行概念化可加强协商民主教育。这是由于两个关键因素。首先,协商民主教育在帮助遏制政治两极分化的负面影响方面具有新的潜力,而通过长期主义进行分析,政治两极分化可被视为一个重要的生存风险因素。其次,协商民主教育使社会能够化解价值锁定的威胁,从而保持其认知空间的开放性,使其能够更加灵活地应对未来出现的新挑战。因此,本文进一步论证了协商民主教育作为一种教育举措在规范上的合理性,但也承认仍有理论和实践上的障碍需要克服,因此呼吁开展更多研究,以制定成熟的、教学上合理的协商民主教育计划。
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引用次数: 0
Education for flourishing: A social contract for foundational competencies 繁荣教育:基础能力的社会契约
IF 1.2 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2024-06-22 DOI: 10.1177/14778785241258652
Anantha Duraiappah
This essay is a commentary on Curren et al., ‘Finding consensus on well-being in education’. It acknowledges a growing international consensus that presents educational systems need to change and argues the case for consensus on flourishing as the overall purpose of education can be strengthened by drawing on economists’ work on well-being with respect to the inclusive wealth of nations. It emphasizes the need for tangible and measurable indicators that educators can use when implementing Curren et al.’s recommendations and outlines the International Science and Evidence based Education assessment’s suggestion of a ‘whole brain’ approach to education for flourishing.
本文是对 Curren 等人的文章 "寻找教育福祉的共识 "的评论。文章承认,国际社会日益达成共识,认为目前的教育体系需要改变,并认为可以通过借鉴经济学家在国家全纳财富方面的福祉工作,加强将繁荣作为教育总体目标的共识。报告强调,教育工作者在落实库伦等人的建议时,需要有具体的、可衡量的指标,并概述了国际科学与循证教育评估提出的 "全脑 "兴旺教育方法。
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引用次数: 0
Book review: Barbara S Stengel, Responsibility: Philosophy of Education in Practice 书评芭芭拉-S-斯坦格尔,《责任》:实践中的教育哲学
IF 1.2 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2024-05-29 DOI: 10.1177/14778785241256255
Cara Furman
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引用次数: 0
How much is too much? Refining normative evaluations of prescriptive curriculum 多少才算多?完善规范性课程的规范性评价
IF 1.2 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2024-05-10 DOI: 10.1177/14778785241249745
A. C. Nikolaidis, Julie A. Fitz, Bryan R. Warnick
As the disruptive effects of COVID-19 on education have prompted conversations about remedial learning and learning recovery, the expectation is increasingly that schools are more productive in less time. This raises concerns regarding potential increase in the use of prescriptive curricula. While critiques regarding the usage of such curricula abound, the lack of clarity about what it is that these curricula do and how they impact instructional processes render critiques too coarse-grained to be of value in both normative evaluations and remedial efforts. To resolve this problem, the authors provide a framework that analyzes what prescriptive curricula entail and how they impact teaching and learning. The framework postulates that prescriptiveness occurs along five dimensions and is a matter of degree along each of these. Subtle differences between how these dimensions and degrees of prescription materialize in individual curricula matter for formulating both targeted critiques about what makes such curricula objectionable and for developing adequate and feasible remedies to undo the harmful effects of prescriptive curricula.
由于 COVID-19 对教育产生的破坏性影响引发了关于补习和学习恢复的讨论,人们越 来越期望学校能在更短的时间内提高效率。这引起了人们对可能增加使用规定性课程的担忧。尽管对此类课程使用的批评比比皆是,但由于对这些课程的作用以及它们如何影响教学过程缺乏清晰的认识,因此批评过于粗略,对规范性评价和补救工作都没有价值。为了解决这个问题,作者提供了一个框架,分析了规定性课程的内容及其对教学的影响。该框架认为,规定性体现在五个方面,每个方面都有程度之分。这些维度和规定性程度在个别课程中的具体表现之间的微妙差异,对于制定有针对性的批评意见,说明这些课程为何令人反感,以及制定适当可行的补救措施来消除规定性课程的有害影响,都非常重要。
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引用次数: 0
Book review: Winston C. Thompson and John Tillson, Pedagogies of Punishment: The Ethics of Discipline in Education 书评:温斯顿-汤普森(Winston C. Thompson)和约翰-蒂尔森(John Tillson),《惩罚的教育学》(Pedagogies of Punishment):教育中的纪律伦理
IF 1.2 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2024-05-03 DOI: 10.1177/14778785241250110
Vikramaditya (Vik) Joshi, John Fantuzzo
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引用次数: 0
Book review: Douglas W. Yacek, Mark E. Jonas and Kevin H. Gary (eds), Moral Education in the 21st Century 书评:Douglas W. Yacek、Mark E. Jonas 和 Kevin H. Gary(编著),《21 世纪的道德教育》。
IF 1.2 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2024-03-08 DOI: 10.1177/14778785241227741
Drew Chambers
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引用次数: 0
Considerations for effective use of moral exemplars in education: Based on the self-determination theory and data syntheses 在教育中有效使用道德模范的考虑因素:基于自我决定理论和数据综述
IF 1.2 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2024-02-19 DOI: 10.1177/14778785241233541
Hyemin Han, Marja Graham
The present study aimed to examine how to improve the effectiveness of moral exemplar-applied interventions based on the pillars of the self-determination theory framework, autonomy, competence, and relatedness. Past research has mainly focused on the relatedness and attainability of moral exemplars for predicting motivation outcomes. The data for this study consisted of synthesized data sets from previous studies examining the motivational impacts of distinct moral exemplars and intervention methods. The main syntheses for these data sets used multilevel modeling focusing on relatability, attainability, and intervention methods, corresponding to relatedness, competence, and autonomy in the self-determination theory, respectively, as predictors. In general, there was a significant interaction effect between the attainability or relatability, and the intervention method. Autonomous instruction methods, which support autonomy, were demonstrated to boost motivational outcomes. Implications from this study support the employment of self-determination theory to examine the use of moral exemplars in moral education and were consistent with previous exemplar studies.
本研究旨在探讨如何根据自我决定理论框架的支柱--自主性、能力和相关性--提高应用道德典范进行干预的有效性。以往的研究主要集中在道德模范的相关性和可实现性,以预测动机结果。本研究的数据包括以往研究不同道德典范和干预方法对动机影响的综合数据集。对这些数据集的主要综合使用了多层次建模,重点关注可亲近性、可实现性和干预方法,分别对应于自我决定理论中的相关性、能力和自主性作为预测因子。一般来说,可实现性或可亲和性与干预方法之间存在明显的交互效应。支持自主性的自主性教学方法被证明能够提高学习动机。本研究的启示支持运用自我决定理论来研究道德典范在道德教育中的应用,并与以往的典范研究相一致。
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引用次数: 0
Living well with AI: Virtue, education, and artificial intelligence 与人工智能一起美好生活:美德、教育和人工智能
IF 1.2 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2024-02-16 DOI: 10.1177/14778785241231561
Nicholas Smith, Darby Vickers
Artificial intelligence technologies have become a ubiquitous part of human life. This prompts us to ask, ‘how should we live well with artificial intelligence?’ Currently, the most prominent candidate answers to this question are principlist. According to these approaches, if you teach people some finite set of principles or convince them to adopt the right rules, people will be able to live and act well with artificial intelligence, even in an evolving and opaque moral world. We find the dominant principlist approaches to be ill-suited to providing forward-looking moral guidance regarding living well with artificial intelligence. We analyze some of the proposed principles to show that they oscillate between being too vague and too specific. We also argue that such rules are unlikely to be flexible enough to adapt to rapidly changing circumstances. By contrast, we argue for an Aristotelian virtue ethics approach to artificial intelligence ethics. Aristotelian virtue ethics provides a concrete and actionable guidance that is also flexible; thus, it is uniquely well placed to deal with the forward-looking and rapidly changing landscape of life with artificial intelligence. However, virtue ethics is agent-based rather than action-based. Using virtue ethics as a basis for living well with artificial intelligence requires ensuring that at least some virtuous agents also possess the relevant scientific and technical expertise. Since virtue ethics does not prescribe a set of rules, it requires exemplars who can serve as a model for those learning to be virtuous. Cultivating virtue is challenging, especially in the absence of moral sages. Despite this difficulty, we think the best option is to attempt what virtue ethics requires, even though no system of training can guarantee the production of virtuous agents. We end with two alternative visions – one from each of the two authors – about the practicality of such an approach.
人工智能技术已经成为人类生活中无处不在的一部分。这促使我们追问:"我们应该如何与人工智能好好相处?目前,这个问题最主要的候选答案是原则主义。根据这些方法,如果你教给人们一些有限的原则,或者说服他们采用正确的规则,那么即使在一个不断发展和不透明的道德世界里,人们也能与人工智能很好地相处和行动。我们发现,主流的原则主义方法并不适合为人工智能提供前瞻性的道德指导。我们分析了一些拟议的原则,发现它们在过于模糊和过于具体之间摇摆不定。我们还认为,这些规则不可能有足够的灵活性来适应快速变化的环境。与此相反,我们主张用亚里士多德的美德伦理方法来处理人工智能伦理问题。亚里士多德美德伦理学提供了具体可行的指导,同时也具有灵活性;因此,它在应对前瞻性和快速变化的人工智能生活环境方面具有独特的优势。然而,美德伦理是以行为主体为基础的,而不是以行动为基础的。将美德伦理作为人工智能生活的基础,需要确保至少有一些美德代理人同时具备相关的科技专业知识。由于美德伦理并没有规定一套规则,因此它需要能为学习美德的人树立榜样的典范。培养美德具有挑战性,尤其是在没有道德圣贤的情况下。尽管困难重重,但我们认为最好的选择是尝试美德伦理所要求的,尽管没有任何培训体系能保证培养出美德的人。最后,我们就这种方法的实用性提出了两种不同的看法--两位作者各持一种看法。
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引用次数: 0
Service learning and the just community: Complementary pragmatist forms of civic character education 服务学习与公正社区:公民品格教育的实用主义互补形式
IF 1.2 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2024-01-30 DOI: 10.1177/14778785241227076
Gonzalo Jover, Vicent Gozálvez
This article investigates the theoretical link between two approaches to civic character education: Service Learning and the Just Community, given that the two share a strong democratic ethical component. Based on historical research and bibliographical review, we show that John Dewey’s pragmatism forms a theoretical foundation of both approaches. Our revision combines the search for a normative foundation of democratic life with the need for contextual agreements: universal principles of justice with conversation and action in specific situations, moral autonomy with social commitment in real circumstances. By merging the two educational approaches to civic character education, we conclude that social and democratic progress does not mean renouncing ethical principles, but drawing them in a different way: revisably, creatively, dialectically, practically, and intersubjectively.
本文探讨了公民品德教育的两种方法之间的理论联系:鉴于 "服务学习 "和 "公正社区 "这两种方法都有很强的民主伦理成分,本文研究了这两种方法之间的理论联系。基于历史研究和文献综述,我们表明约翰-杜威的实用主义构成了这两种方法的理论基础。我们的修订将寻求民主生活的规范性基础与对情境协议的需求结合起来:将普遍的正义原则与具体情境中的对话和行动结合起来,将道德自主与现实情境中的社会承诺结合起来。通过将这两种教育方法融合到公民品德教育中,我们得出结论,社会和民主的进步并不意味着放弃道德原则,而是以不同的方式:可重温的、创造性的、辩证的、实践的和主体间的方式来汲取这些原则。
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Theory and Research in Education
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