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An ameliorative analysis of the concept of education 教育观念的改良分析
IF 1.2 Q3 Social Sciences Pub Date : 2021-11-01 DOI: 10.1177/14778785211062580
Jack Marley‐Payne
Ameliorative analysis is a powerful new approach to understanding concepts, stemming from cutting-edge work at the intersection of philosophy of language, philosophy of mind and metaphysics. It offers the potential to improve our understanding of a range of subject matters. One topic to which it has not yet been applied is the concept of education. Doing so can enhance our understanding of this vital subject matter and, in particular, help in the push for educational justice. While philosophers and policymakers alike have preferred a broad understanding of education that encompasses many aspects of human development, ameliorative considerations favour a narrower concept, tightly connected to formal schooling. This is because effective pursuit of an egalitarian agenda requires education working alongside a range of other welfare priorities, and it is important that our concept of education does not muddy the waters or undermine other aspects of the pursuit of justice.
改进分析是理解概念的一种强大的新方法,源于语言哲学、心灵哲学和形而上学交叉点的前沿工作。它提供了提高我们对一系列主题的理解的潜力。教育概念是一个尚未应用的主题。这样做可以增强我们对这一重要主题的理解,尤其有助于推动教育公正。虽然哲学家和政策制定者都倾向于对教育有一个广泛的理解,包括人类发展的许多方面,但改进的考虑倾向于一个更窄的概念,与正规教育紧密相连。这是因为有效追求平等主义议程需要教育与一系列其他福利优先事项相结合,重要的是,我们的教育概念不会搅乱或破坏追求正义的其他方面。
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引用次数: 2
Discussion and inquiry: A Deweyan perspective on teaching controversial issues 讨论与探究:杜威论教学争议问题的视角
IF 1.2 Q3 Social Sciences Pub Date : 2021-10-26 DOI: 10.1177/14778785211052199
Veli-Mikko Kauppi, Johannes Drerup
There is a steady line of academic discourse around the topic of controversial issues and how to approach them in and through education. In this line of discourse, discussion is widely seen as a primary method of democratic education that is especially suitable to foster its major educational aims, such as tolerance, reciprocal respect, or political autonomy. The aim of this contribution is to show that the widespread emphasis on the educational and political value of discussions as a way to handle controversial issues in education can be problematic and one-sided. It is argued that the focus on discussions sometimes tends to be interpreted as a ‘magic bullet’ to all different sorts of controversies, without sufficient inquiry into the details that make up the controversy. This uniform solution threatens to downplay and underestimates other relevant components which are essential for the intelligent handling of controversial issues, such as practices of inquiry. Instead of questioning the political value and central educational role of discussing controversial issues tout court, the contribution points out some of the blind spots of the current debate and thereby aims to broaden the spectrum of theoretical and practical perspectives on how to approach controversial issues in education.
围绕有争议的问题以及如何在教育中或通过教育来解决这些问题,有一条稳定的学术论述线。在这种论述中,讨论被广泛视为民主教育的主要方法,特别适合于培养其主要教育目标,如宽容、相互尊重或政治自治。这篇文章的目的是表明,广泛强调讨论的教育和政治价值作为处理教育中有争议问题的一种方式可能是有问题的和片面的。有人认为,对讨论的关注有时倾向于被解释为解决各种争议的“灵丹妙药”,而没有对构成争议的细节进行充分的调查。这种统一的解决办法有可能淡化和低估其他有关组成部分,这些组成部分对于明智地处理有争议的问题至关重要,例如调查的做法。本文没有质疑辩论争议性问题的政治价值和核心教育作用,而是指出了当前辩论的一些盲点,从而旨在拓宽如何处理教育争议性问题的理论和实践视角。
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引用次数: 6
Questions in secondary classrooms: Toward a theory of questioning 中学课堂中的问题:迈向提问理论
IF 1.2 Q3 Social Sciences Pub Date : 2021-09-18 DOI: 10.1177/14778785211043020
K. Alexander, C. H. Gonzalez, Paul Vermette, Sabrina Di Marco
At the heart of the teaching practice is the art of questioning. Costa and Kallick noted that questions are the means by which insights unlock thinking. Effective questioning is essential to effective teaching. Despite this, a cohesive theory on the method of questioning has yet to be developed. A discussion of questioning is vital to moving the teaching profession forward. In this article, we propose a model of effective questioning that we see as the first step toward identifying a unifying theory of questioning. Our model contains the following three components: (1) a well-structured item (a good question), (2) clear expectations for the response (which we call ‘the five considerations’), and (3) a constructivist conversation. This work succeeds in bridging the gap between practice and theory that may otherwise limit good teachers from utilizing their questions in the most effective manner. Because of this, our model should be of use to teachers, teacher educators, professional developers, educational researchers, and theoreticians. We hope that a continued discussion of questioning ensues in all of these circles, so that our field can move closer toward the development of a theory of questioning.
教学实践的核心是提问的艺术。Costa和Kallick指出,问题是洞察开启思维的手段。有效的提问对有效的教学至关重要。尽管如此,关于提问方法的连贯理论仍有待发展。对提问的讨论对于推动教师职业的发展至关重要。在这篇文章中,我们提出了一个有效提问的模型,我们认为这是确定统一提问理论的第一步。我们的模型包含以下三个组成部分:(1)结构良好的项目(一个好问题),(2)对回答的明确期望(我们称之为“五个考虑因素”),以及(3)建构主义对话。这项工作成功地弥合了实践和理论之间的差距,否则可能会限制优秀教师以最有效的方式利用他们的问题。正因为如此,我们的模型应该对教师、教师教育者、专业开发人员、教育研究人员和理论家有用。我们希望在所有这些圈子里继续讨论质疑,这样我们的领域就可以更接近质疑理论的发展。
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引用次数: 1
Corrigendum to “Book Review: Mark E. Jonas and Yoshiaki Nakazawa, A Platonic Theory of Moral Education: Cultivating Virtue in Contemporary Democratic Classrooms” by Avi I. Mintz. Published in Theory and Research in Education, volume 19, issue 2, pp. 206–208. DOI: 10.1177/14778785211029756 《书评:马克·e·乔纳斯和中泽义明:道德教育的柏拉图式理论:在当代民主课堂中培养美德》的更正,作者:阿维·i·明茨。发表于《教育理论与研究》第19卷第2期206-208页。DOI: 10.1177 / 14778785211029756
IF 1.2 Q3 Social Sciences Pub Date : 2021-08-06 DOI: 10.1177/14778785211040347
The surname of the first author Mark E. Jonas of the book reviewed here should be spelt “Jonas” and not “Jones” as was used mistakenly within the review.
本书书评的第一作者马克·e·乔纳斯的姓氏应该拼写为“乔纳斯”,而不是书评中错误使用的“琼斯”。
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引用次数: 0
Book review: Mark E. Jonas and Yoshiaki Nakazawa, A Platonic Theory of Moral Education: Cultivating Virtue in Contemporary Democratic Classrooms 书评:马克·e·乔纳斯和中泽义明:《柏拉图式道德教育理论:当代民主课堂中的美德培养》
IF 1.2 Q3 Social Sciences Pub Date : 2021-07-01 DOI: 10.1177/14778785211029756
Avi I. Mintz
demonstrations as pedagogical tools to raise consciousness, and make education central to promoting policies that both undermine capitalism and give meaning to what socialist society looks like’ (p. 117). As such, he adds, ‘education both in its emancipatory symbolic and institutional forms has a central role to play in fighting the resurgence of fascist cultures, mythic historical narratives, and the emerging ideologies of white supremacy and white nationalism’ (p. 127). As formal education systems and wider society continue to shift in response to the pandemic, perhaps there is a silver lining. Perhaps these COVID-19 times become not only a lens but also an opportunity for implementing change, shaping a collective future that fosters deeper critical thinking in societal systems and spaces. Giroux implores us to overhaul our systems, placing critical education at the center. I think he might be onto something.
示威作为提高意识的教学工具,并使教育成为促进既破坏资本主义又赋予社会主义社会意义的政策的核心”(第117页)。因此,他补充道,“在对抗法西斯文化、神话般的历史叙事以及新兴的白人至上主义和白人民族主义意识形态的复兴方面,解放象征性和制度性的教育都发挥着核心作用”(第127页)。随着正规教育系统和更广泛的社会继续为应对疫情而转变,也许还有一线希望。也许新冠肺炎时代不仅成为一个镜头,而且成为实施变革的机会,塑造一个集体未来,在社会系统和空间中培养更深入的批判性思维。吉鲁恳请我们彻底改革我们的系统,把批判性教育放在中心位置。我想他可能有所发现。
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引用次数: 0
Book review: Robert F. Ladenson, Moral Issues in Special Education: An Inquiry into the Basic Rights, Responsibilities and Ideals 书评:Robert F.Ladenson,《特殊教育中的道德问题:对基本权利、责任和理想的探究》
IF 1.2 Q3 Social Sciences Pub Date : 2021-07-01 DOI: 10.1177/14778785211029758
Colin M. Macleod
interlocutors’ characters – their concerns, their experiences and their acts before or after the dramatic date of the dialogues in which they appear – colours every Socratic conversation. Jones and Nakazawa are primarily interested in addressing the scholarship that ignored Plato’s characterization and drama and focused instead on dividing his corpus into periods of his alleged intellectual development. Although they note that identifying dialogues as ‘early’, ‘middle’ and ‘late’ has increasingly lost defenders, that developmental framework grounds their analysis; they discuss separately, for example, intellectualism in the early dialogues and intellectualism in the middle dialogues. In my view, Jones and Nakazawa would have offered an even richer view of the psychological nuance in Plato’s theory of moral education had they drawn more heavily on scholars who have looked at the interplay between drama and philosophy in the dialogues. Nevertheless, this is perhaps an unfair critique. Given the array of scholarly approaches to Plato, there are many interpretive frameworks available to Plato scholars, and Jones and Nakazawa have certainly embraced one that has long had a great deal of influence. Had they drawn more on scholarship about Plato’s use of character and drama, their conclusion would be the same and no less original and important: Habituation and epiphany are central to the Platonic theory of moral education.
对话者的性格——他们的担忧、经历以及在对话戏剧性日期前后的行为——为每一次苏格拉底式的对话增添了色彩。Jones和Nakazawa主要感兴趣的是解决学术界忽视柏拉图的人物塑造和戏剧,而专注于将他的语料库划分为他所谓的智力发展时期。尽管他们注意到,将对话确定为“早期”、“中期”和“晚期”已经越来越多地失去了捍卫者,但这一发展框架为他们的分析奠定了基础;他们分别讨论了早期对话中的智性主义和中期对话中的智慧主义。在我看来,如果琼斯和中泽在对话中更多地关注戏剧和哲学之间相互作用的学者,他们会对柏拉图道德教育理论中的心理细微差别提供更丰富的看法。然而,这也许是一种不公平的批评。考虑到柏拉图的一系列学术方法,柏拉图学者可以使用许多解释框架,Jones和Nakazawa肯定接受了一个长期以来产生巨大影响的框架。如果他们更多地借鉴柏拉图对人物和戏剧的使用,他们的结论将是相同的,同样具有独创性和重要性:习惯化和顿悟是柏拉图道德教育理论的核心。
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引用次数: 0
Epistemic corruption and the research impact agenda 认识论腐败与研究影响议程
IF 1.2 Q3 Social Sciences Pub Date : 2021-07-01 DOI: 10.1177/14778785211029516
I. Kidd, J. Chubb, Joshua Forstenzer
Contemporary epistemologists of education have raised concerns about the distorting effects of some of the processes and structures of contemporary academia on the epistemic practice and character of academic researchers. Such concerns have been articulated using the concept of epistemic corruption. In this article, we lend credibility to these theoretically motivated concerns using the example of the research impact agenda during the period 2012–2014. Interview data from UK and Australian academics confirm that the impact agenda system, at its inception, facilitated the development and exercise of epistemic vices. As well as vindicating theoretically motivated claims about epistemic corruption, inclusion of empirical methods and material can help us put the concept to work in ongoing critical scrutiny of evolving forms of the research impact agenda.
当代教育认识论者对当代学术的一些过程和结构对学术研究者的认识实践和性格的扭曲影响表示担忧。这些关切是用认识腐败的概念来阐述的。在这篇文章中,我们以2012-2014年期间的研究影响议程为例,为这些出于理论动机的担忧提供了可信度。来自英国和澳大利亚学者的访谈数据证实,影响议程系统在一开始就促进了认识恶习的发展和实践。除了证明关于认识论腐败的理论动机之外,纳入经验方法和材料可以帮助我们在对研究影响议程的演变形式进行持续的批判性审查时,将这一概念付诸实践。
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引用次数: 12
Book review: Henry A. Giroux, Race, Politics, and Pandemic Pedagogy: Education in a Time of Crisis 书评:亨利·吉鲁,《种族、政治和流行病教学法:危机时期的教育》
IF 1.2 Q3 Social Sciences Pub Date : 2021-07-01 DOI: 10.1177/14778785211029755
Mark T. S. Currie
Although at different intensities and urgencies in different places, the world is currently navigating the ongoing COVID-19 pandemic. As millions of people have contracted the virus and lost their lives to it, our societal discourse has changed. The way we interact (or not) with others has changed. Where, how, and if we work and go to school has changed. I was surprised in reading Henry A. Giroux’s Race, Politics, and Pandemic Pedagogy: Education in a Time of Crisis. In the bigger picture, Giroux suggests that societal foundations have not really changed, but they need to. Despite being written in the midst of the COVID-19 pandemic, and having a focus on education, this book is not about education in relation to the ongoing battle with the virus per se. Rather, Giroux uses COVID-19 as a jumping-off point, a phenomenon that highlights societal inequalities and violence fostered by the entrenched systemic pandemic of neoliberalism. He prefaces his detailed discussion by stating that ‘the pandemic crisis [. . .] is much more than a medical crisis. At its core, it is both a political and ideological crisis’ (p. xvi). He argues that neoliberalism perpetuates capitalist exploitation and racism under the guise of creating opportunities for people to climb the socioeconomic ladder. More specifically for the American context that Giroux focuses on, he suggests that former US President Trump embodied in his political role the rise of fascist neoliberalism. To put it mildly, Giroux is not a Trump fan. He recalls a great many of Trump’s harmful statements and actions, and shows them as permitted within and even representative of the American political context. These recollections are meant to exemplify how neoliberalism is enacted, and it is an effective tactic but runs the risk of enabling non-American readers to view the highlighted racism, poverty, and sexism as only American problems happening over there. Thankfully, beyond railing against Trump, Giroux shares important messages applicable to global audiences about the ways modern state governments maintain neoliberalism through what he calls ‘pandemic pedagogy’. 1029755 TRE0010.1177/14778785211029755Theory and Research in EducationBook reviews book-review2021
尽管不同地区的疫情强度和紧迫性不同,但世界目前正在应对持续的COVID-19大流行。随着数百万人感染了这种病毒并因此丧生,我们的社会话语发生了变化。我们与他人互动(或不互动)的方式已经改变。我们工作和上学的地点、方式和方式都发生了变化。在阅读亨利·吉鲁的《种族、政治和流行病教学法:危机时期的教育》时,我感到很惊讶。从更大的角度来看,吉鲁认为社会基金会并没有真正改变,但他们需要改变。尽管这本书是在新冠肺炎大流行期间写的,并且重点关注教育,但这本书并不是关于与正在进行的病毒斗争本身的教育。相反,吉鲁将COVID-19作为一个起点,这一现象突显了新自由主义根深蒂固的系统性流行所助长的社会不平等和暴力。他在详细讨论的序言中说,“这场流行病危机……远远超过了一场医疗危机。”其核心是政治危机和意识形态危机”(第16页)。他认为,新自由主义在为人们创造攀登社会经济阶梯的机会的幌子下,使资本主义剥削和种族主义永续存在。更具体地说,对于吉鲁所关注的美国背景,他认为美国前总统特朗普在他的政治角色中体现了法西斯新自由主义的兴起。委婉地说,吉鲁不是特朗普的粉丝。他回忆了特朗普的许多有害言论和行为,并指出这些言论和行为在美国政治背景下是被允许的,甚至是具有代表性的。这些回忆旨在举例说明新自由主义是如何实施的,这是一种有效的策略,但有可能使非美国读者将突出的种族主义、贫困和性别歧视视为美国在那里发生的问题。值得庆幸的是,除了抨击特朗普,吉鲁还分享了适用于全球受众的重要信息,即现代州政府如何通过他所谓的“流行病教学法”来维持新自由主义。1029755 tre0010.1177 /14778785211029755教育理论与研究书评书评
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引用次数: 0
Editor’s Introduction 编辑器的介绍
IF 1.2 Q3 Social Sciences Pub Date : 2021-07-01 DOI: 10.1177/14778785211033376
Ben Kotzee
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引用次数: 0
Less-standard claims to justice through the lens of media debates on minority education 从媒体对少数民族教育的辩论看不太标准的正义诉求
IF 1.2 Q3 Social Sciences Pub Date : 2021-07-01 DOI: 10.1177/14778785211028400
D. Lepianka
The coexistence, not always peaceful, of multiple and often rival, conceptions of justice in education policy and practice is well recognized and problematized in the academic literature. Relatively little is known, however, about what kind of justice-related considerations occupy the ‘public mind’ and/or inform what Nancy Fraser calls ‘folk paradigms of justice’. The current article seeks to shed light on the public construction of the ‘what’ of justice in the realm of education by analysing selected debates on minority education politics that occur in news and social media in five European countries. Fraser’s tripartite model of justice as redistribution, recognition and representation constituted the starting point of the investigation. The results of a qualitative analysis of selected media content show that while Fraser’s framework resonates well with the popular understandings of justice, the tripartite typology is not exhaustive in accounting for all justice claims evoked in the public domain. In the light of the debates analysed, three types of ‘alternative’ claims seem particularly relevant for theorizing justice in education and/or seeking legitimacy for education policy: claims that appeal to civil rights and liberties, claims that appeal to procedural justice and claims that appeal to epistemic justice.
在教育政策和实践中,多种且往往相互竞争的正义概念并不总是和平共存,这在学术文献中得到了充分的承认,并提出了问题。然而,对于什么样的与正义相关的考虑占据了“公众的思想”和/或南希·弗雷泽所说的“民间正义范式”,人们所知相对较少。本文试图通过分析五个欧洲国家的新闻和社交媒体上关于少数民族教育政治的辩论,揭示教育领域正义的“什么”的公共建构。弗雷泽的“再分配”、“承认”和“代表”的正义三重模式构成了研究的起点。对选定的媒体内容进行定性分析的结果表明,尽管弗雷泽的框架与大众对正义的理解很好地共鸣,但这三种类型在解释公共领域引发的所有正义主张时并不详尽。根据所分析的辩论,三种类型的“替代”主张似乎与教育正义的理论化和/或寻求教育政策的合法性特别相关:呼吁公民权利和自由的主张,呼吁程序正义的主张和呼吁认识论正义的主张。
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引用次数: 2
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Theory and Research in Education
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