Pub Date : 2022-07-03DOI: 10.1080/02703149.2022.2095101
J. S. Fernández
Abstract Grounded in a liberation psychology mujerista epistemology and a decolonial feminist standpoint, the article describes the development and application of testimonio as a resource toward healing. The application of this resource goes beyond the classroom to include clinical settings. By bridging Latin America liberation psychology within LatCrit theory, the article describes testimonio as a decolonial feminist mujerista strategy to cultivate decolonial healing through storytelling. Healing is conceptualized as a process of reconstituting the self, individually, relationally, and collectively, through life stories. Extending this definition, decolonial healing is experiencing community well-being through relational critically reflexive dialogues that facilitate a critical social analysis, mutual reciprocal recognitions, and radical hope. Building on evidence that identifies testimonio as a pedagogical and methodological tool, this article purports that the sociopolitical process of testimoniar can serve as a therapeutic mujerista strategy to support community well-being. The sociopolitical elements of testimonio toward decolonial healing experiences, as a potential therapeutic resource, are discussed through a thematic analysis of Latinx students’ reflections featured in their Testimoniando El Presente essay assignment. Testimonios were conducted with their mothers, friends, siblings, or mentors and written within in the context of an online undergraduate course. Through an analysis of Latinx students’ written reflections, evidence in support of mujerista strategies like testimonio that can complement existing decolonial practices and healing therapies are discussed. The conclusion offers an invitation to engage a mujerista epistemology, specifically adapting testimonio as a resource to support decolonial healing among Latinx students living in precarious times.
{"title":"A Mujerista Liberation Psychology Perspective on Testimonio to Cultivate Decolonial Healing","authors":"J. S. Fernández","doi":"10.1080/02703149.2022.2095101","DOIUrl":"https://doi.org/10.1080/02703149.2022.2095101","url":null,"abstract":"Abstract Grounded in a liberation psychology mujerista epistemology and a decolonial feminist standpoint, the article describes the development and application of testimonio as a resource toward healing. The application of this resource goes beyond the classroom to include clinical settings. By bridging Latin America liberation psychology within LatCrit theory, the article describes testimonio as a decolonial feminist mujerista strategy to cultivate decolonial healing through storytelling. Healing is conceptualized as a process of reconstituting the self, individually, relationally, and collectively, through life stories. Extending this definition, decolonial healing is experiencing community well-being through relational critically reflexive dialogues that facilitate a critical social analysis, mutual reciprocal recognitions, and radical hope. Building on evidence that identifies testimonio as a pedagogical and methodological tool, this article purports that the sociopolitical process of testimoniar can serve as a therapeutic mujerista strategy to support community well-being. The sociopolitical elements of testimonio toward decolonial healing experiences, as a potential therapeutic resource, are discussed through a thematic analysis of Latinx students’ reflections featured in their Testimoniando El Presente essay assignment. Testimonios were conducted with their mothers, friends, siblings, or mentors and written within in the context of an online undergraduate course. Through an analysis of Latinx students’ written reflections, evidence in support of mujerista strategies like testimonio that can complement existing decolonial practices and healing therapies are discussed. The conclusion offers an invitation to engage a mujerista epistemology, specifically adapting testimonio as a resource to support decolonial healing among Latinx students living in precarious times.","PeriodicalId":46696,"journal":{"name":"Women & Therapy","volume":"45 1","pages":"131 - 156"},"PeriodicalIF":2.1,"publicationDate":"2022-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42616062","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-03DOI: 10.1080/02703149.2022.2097593
Nayeli Y. Chavez-Dueñas, Hector Y. Adames, Jessica G Perez-Chavez
Abstract Indigenous Latina women experience simultaneous forms of oppression, including racism, sexism, and colonialism, which we describe as racial-gendered colonialism. To promote epistemic diversity in responding to racial-gendered colonialism in psychotherapy, we propose three practical clinical guidance grounded in (a) Maya cosmology and (b) the Intersectionality Awakening Model of Womanista Treatment Approach (I AM Womanista) developed by Chavez-Dueñas & Adames. The article provides a path for psychotherapists to integrate the past, present, and future as they accompany Indigenous Latina women in their healing. To accomplish this goal, we present an overview of Indigenous Latina women's collective history, their present 21st-century gendered-racial realities, and ways to support this group in envisioning and working toward anti-colonial futures—that is, a future of liberation that goes beyond racial-gendered colonialism.
拉丁美洲土著妇女同时遭受种族主义、性别歧视和殖民主义等形式的压迫，我们称之为种族-性别殖民主义。为了促进心理治疗中应对种族性别殖民主义的认知多样性，我们提出了三个实用的临床指导，这些指导基于(a)玛雅宇宙论和(b) Chavez-Dueñas和Adames开发的女性ista治疗方法的交叉性觉醒模型(I AM Womanista)。这篇文章为心理治疗师提供了一条整合过去、现在和未来的途径，因为他们陪伴着土著拉丁妇女进行治疗。为了实现这一目标，我们概述了土著拉丁妇女的集体历史，她们目前21世纪的性别种族现实，以及支持这一群体设想和努力实现反殖民主义未来的方法-即超越种族性别殖民主义的解放未来。
{"title":"Anti-Colonial Futures: Indigenous Latinx Women Healing from the Wounds of Racial-Gendered Colonialism","authors":"Nayeli Y. Chavez-Dueñas, Hector Y. Adames, Jessica G Perez-Chavez","doi":"10.1080/02703149.2022.2097593","DOIUrl":"https://doi.org/10.1080/02703149.2022.2097593","url":null,"abstract":"Abstract Indigenous Latina women experience simultaneous forms of oppression, including racism, sexism, and colonialism, which we describe as racial-gendered colonialism. To promote epistemic diversity in responding to racial-gendered colonialism in psychotherapy, we propose three practical clinical guidance grounded in (a) Maya cosmology and (b) the Intersectionality Awakening Model of Womanista Treatment Approach (I AM Womanista) developed by Chavez-Dueñas & Adames. The article provides a path for psychotherapists to integrate the past, present, and future as they accompany Indigenous Latina women in their healing. To accomplish this goal, we present an overview of Indigenous Latina women's collective history, their present 21st-century gendered-racial realities, and ways to support this group in envisioning and working toward anti-colonial futures—that is, a future of liberation that goes beyond racial-gendered colonialism.","PeriodicalId":46696,"journal":{"name":"Women & Therapy","volume":"45 1","pages":"191 - 206"},"PeriodicalIF":2.1,"publicationDate":"2022-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48696592","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-03DOI: 10.1080/02703149.2022.2097590
Pilar Hernández-Wolfe
Abstract Therapy can be a site of decolonization in which the traumatic experiences of individuals, couples, families, and communities can be transformed by liberation-based frameworks. In this essay I articulate how key concepts from De Sousa Santos Epistemologies of the South, such as the ecologies of temporality, recognition, and productivity, can be integrated within a Mujerista therapy framework to address trauma and resilience. Through a clinical example of a Latinx mother and daughter, I illustrate nepantla moments and the co-construction of testimonios involving experiential, narrative, and spiritual levels of experience.
{"title":"Nepantla Moments in Therapy: A Clinical Example With Latinx Immigrants","authors":"Pilar Hernández-Wolfe","doi":"10.1080/02703149.2022.2097590","DOIUrl":"https://doi.org/10.1080/02703149.2022.2097590","url":null,"abstract":"Abstract Therapy can be a site of decolonization in which the traumatic experiences of individuals, couples, families, and communities can be transformed by liberation-based frameworks. In this essay I articulate how key concepts from De Sousa Santos Epistemologies of the South, such as the ecologies of temporality, recognition, and productivity, can be integrated within a Mujerista therapy framework to address trauma and resilience. Through a clinical example of a Latinx mother and daughter, I illustrate nepantla moments and the co-construction of testimonios involving experiential, narrative, and spiritual levels of experience.","PeriodicalId":46696,"journal":{"name":"Women & Therapy","volume":"45 1","pages":"157 - 174"},"PeriodicalIF":2.1,"publicationDate":"2022-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49267957","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-03DOI: 10.1080/02703149.2022.2097597
M. polanco
Abstract From the perspective of decolonial feminism and the coloniality of gender, in Spanglish, I develop an analysis of the Latinx woman as a racial and gender category of modernity/coloniality. My analysis unfolds through a narrative on my experiences as a Colombian immigrant, Spanglish speaker, and family therapist in academia in the United States. I am guided by an ethic of liberation and the central inquiries for decolonial feminists that contest bourgeois, White, and heterosexual feminism’s universal conception of the woman when exploring its European invention and purpose. I discuss modernity’s imposition of gender as a Eurocentric colonial system of oppression, inseparable from race and class. I provide a conceptual framework for my analysis that includes an overview of ethics of liberation; decolonial linguistic considerations responding to Anglo, White feminism in untranslatable Spanglish; discussion on decolonial and postcolonial analysis of the Latinx category; and key concepts of decolonial feminism and the coloniality of gender. I seek to make visible the operations of colonial power implicated in the Eurocentric, racialized, gendered, and classist configuration of the Latinx and the woman, to detach from it, and to consider other possibilities of existence.
{"title":"Why Am I A Woman? Or, Am I? Decolonizing White Feminism and the Latinx Woman Therapist in Academia","authors":"M. polanco","doi":"10.1080/02703149.2022.2097597","DOIUrl":"https://doi.org/10.1080/02703149.2022.2097597","url":null,"abstract":"Abstract From the perspective of decolonial feminism and the coloniality of gender, in Spanglish, I develop an analysis of the Latinx woman as a racial and gender category of modernity/coloniality. My analysis unfolds through a narrative on my experiences as a Colombian immigrant, Spanglish speaker, and family therapist in academia in the United States. I am guided by an ethic of liberation and the central inquiries for decolonial feminists that contest bourgeois, White, and heterosexual feminism’s universal conception of the woman when exploring its European invention and purpose. I discuss modernity’s imposition of gender as a Eurocentric colonial system of oppression, inseparable from race and class. I provide a conceptual framework for my analysis that includes an overview of ethics of liberation; decolonial linguistic considerations responding to Anglo, White feminism in untranslatable Spanglish; discussion on decolonial and postcolonial analysis of the Latinx category; and key concepts of decolonial feminism and the coloniality of gender. I seek to make visible the operations of colonial power implicated in the Eurocentric, racialized, gendered, and classist configuration of the Latinx and the woman, to detach from it, and to consider other possibilities of existence.","PeriodicalId":46696,"journal":{"name":"Women & Therapy","volume":"45 1","pages":"248 - 268"},"PeriodicalIF":2.1,"publicationDate":"2022-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42883455","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-03DOI: 10.1080/02703149.2022.2097596
Carmen Inoa Vazquez
Abstract The negative effects brought by intergenerational trauma affecting Latinx women that transmits across generations has not received the appropriate attention that recognizes the cumulative emotional and psychological wounding brought by the experience of migration associated with the legacies of colonialism, political violence, and related stressors. Intergenerational trauma can be recognized and ameliorated with the application of postcolonial psychotherapy modalities that endorse the relevance of cultural representation, identity, and location, with specific reference to migration, gender, race, and ethnicity that focus on promoting liberation and healing. This article will address the interconnections (The Connectivity Bridge) between gender specific cultural values and/or national narratives that perpetuate the colonial thinking of superiority vs inferiority, based on gender and/or ethnicity, and the creation of negative self-identifications evidenced by many Latinx women. A clinical application will briefly illustrate the existing relationship between postcolonialism, ancestry, feminism, and the migration experience that can affect Latinx women living in the United States. Four cultural expectations of gender specific behaviors with ties to colonialism endorsed by Latinxs will be discussed, namely machismo, marianismo, attitudinal familismo or the feeling of support one expects from family, and simpatia, a cultural relational script that also carries gender specific behavioral expectations. An application of a liberation/decolonization healing approach will also illustrate and challenge the assumptions that gender specific expectations of behavior are antiquated and no longer relevant to modern Latinx women with a history of migration, born or residing in the United States who continue being affected by a continuation of the traumatic effects of the previously suffered oppression in the country of origin for many Latinx women and their descendants.
{"title":"The Connectivity Bridge – A Clinical Understanding: Postcolonial Therapy with Latinx Women Living in the United States","authors":"Carmen Inoa Vazquez","doi":"10.1080/02703149.2022.2097596","DOIUrl":"https://doi.org/10.1080/02703149.2022.2097596","url":null,"abstract":"Abstract The negative effects brought by intergenerational trauma affecting Latinx women that transmits across generations has not received the appropriate attention that recognizes the cumulative emotional and psychological wounding brought by the experience of migration associated with the legacies of colonialism, political violence, and related stressors. Intergenerational trauma can be recognized and ameliorated with the application of postcolonial psychotherapy modalities that endorse the relevance of cultural representation, identity, and location, with specific reference to migration, gender, race, and ethnicity that focus on promoting liberation and healing. This article will address the interconnections (The Connectivity Bridge) between gender specific cultural values and/or national narratives that perpetuate the colonial thinking of superiority vs inferiority, based on gender and/or ethnicity, and the creation of negative self-identifications evidenced by many Latinx women. A clinical application will briefly illustrate the existing relationship between postcolonialism, ancestry, feminism, and the migration experience that can affect Latinx women living in the United States. Four cultural expectations of gender specific behaviors with ties to colonialism endorsed by Latinxs will be discussed, namely machismo, marianismo, attitudinal familismo or the feeling of support one expects from family, and simpatia, a cultural relational script that also carries gender specific behavioral expectations. An application of a liberation/decolonization healing approach will also illustrate and challenge the assumptions that gender specific expectations of behavior are antiquated and no longer relevant to modern Latinx women with a history of migration, born or residing in the United States who continue being affected by a continuation of the traumatic effects of the previously suffered oppression in the country of origin for many Latinx women and their descendants.","PeriodicalId":46696,"journal":{"name":"Women & Therapy","volume":"45 1","pages":"226 - 247"},"PeriodicalIF":2.1,"publicationDate":"2022-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41318493","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-01DOI: 10.1080/02703149.2021.2008520
Kim Roger Abi Zeid Daou, Léa Roger Abi Zeid Daou, Maxime Cousineau-Pérusse
{"title":"The Experiences of Syrian Mothers Who Are Refugees in Canada: An Exploration of Emotion Work and Coping","authors":"Kim Roger Abi Zeid Daou, Léa Roger Abi Zeid Daou, Maxime Cousineau-Pérusse","doi":"10.1080/02703149.2021.2008520","DOIUrl":"https://doi.org/10.1080/02703149.2021.2008520","url":null,"abstract":"","PeriodicalId":46696,"journal":{"name":"Women & Therapy","volume":"1 1","pages":""},"PeriodicalIF":2.1,"publicationDate":"2022-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48336161","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-02DOI: 10.1080/02703149.2021.1978050
A. Ali, S. Wolfert, Ingrid Lam, Patricia Fahmy, Amna Chaudhry, J. Healey
Abstract The goal of this article is to examine the experience and aftermath of military sexual trauma (MST) among U.S. women Veterans with a particular emphasis on the therapeutic benefits of giving voice to their experience in an all-Veteran trauma treatment called the DE-CRUIT program. The DE-CRUIT program uses a feminist framework of human connection in combination with narrative elements from drama and theater. The therapeutic process of this treatment program is described by outlining the specific benefits of its feminist underpinnings and through the use of a case example of an MST survivor who participated in this treatment. We describe the ways that a treatment program can play a role in supporting women Veterans not only in dealing with the effects of MST, but also in connecting to the #MeToo movement.
{"title":"Treating the Effects of Military Sexual Trauma through a Theater-Based Program for U.S. Veterans","authors":"A. Ali, S. Wolfert, Ingrid Lam, Patricia Fahmy, Amna Chaudhry, J. Healey","doi":"10.1080/02703149.2021.1978050","DOIUrl":"https://doi.org/10.1080/02703149.2021.1978050","url":null,"abstract":"Abstract The goal of this article is to examine the experience and aftermath of military sexual trauma (MST) among U.S. women Veterans with a particular emphasis on the therapeutic benefits of giving voice to their experience in an all-Veteran trauma treatment called the DE-CRUIT program. The DE-CRUIT program uses a feminist framework of human connection in combination with narrative elements from drama and theater. The therapeutic process of this treatment program is described by outlining the specific benefits of its feminist underpinnings and through the use of a case example of an MST survivor who participated in this treatment. We describe the ways that a treatment program can play a role in supporting women Veterans not only in dealing with the effects of MST, but also in connecting to the #MeToo movement.","PeriodicalId":46696,"journal":{"name":"Women & Therapy","volume":"45 1","pages":"31 - 46"},"PeriodicalIF":2.1,"publicationDate":"2022-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49131538","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-05DOI: 10.1080/02703149.2021.1978051
Deborah L. Pollack
{"title":"Maternal Ambivalence in Session: Helping Mothers Face Mixed Feelings Toward Their Children with Intensive Short-Term Dynamic Psychotherapy","authors":"Deborah L. Pollack","doi":"10.1080/02703149.2021.1978051","DOIUrl":"https://doi.org/10.1080/02703149.2021.1978051","url":null,"abstract":"","PeriodicalId":46696,"journal":{"name":"Women & Therapy","volume":" ","pages":""},"PeriodicalIF":2.1,"publicationDate":"2021-12-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44934066","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-11-22DOI: 10.1080/02703149.2021.1971425
Charlene Y. Senn, P. Barata, M. Eliasziw, K. Hobden, H. Radtke, W. Thurston, I. Newby-Clark
Abstract The effectiveness of the Enhanced Assess, Acknowledge, Act (EAAA) program in reducing victimization and impacting other outcomes (mediators of program effects) was demonstrated in a randomized controlled trial. A planned analysis showed that program effects on sexual assault were not significantly different for survivors of completed rape and other women. The present article investigated whether the impact of EAAA on incidence of rape and attempted rape and on the mediators of EAAA’s effectiveness (e.g., situational risk detection, direct resistance, self-defense self-efficacy) was strengthened or weakened for women with a history of victimization (i.e., history of rape, attempted rape, or neither). EAAA’s impact on self-blame for women who experienced rape after program participation was also assessed. Data from 851 women who received either EAAA or a control intervention were examined. Regardless of victimization history, participants benefited from EAAA to some degree (28%–85% relative risk reduction). Prior victimization was not a significant moderator of the variables that mediate EAAA’s effectiveness, suggesting EAAA functions similarly for women regardless of victimization history. Finally, women who were raped post-intervention blamed themselves significantly less after taking EAAA than women in the control group. This effect was found both for rape survivors and women with no history of victimization but not for attempted rape survivors. These results contribute to the #MeToo movement(s) by showing the power of feminist resistance education as well as areas where program adaptation or boosters are needed.
{"title":"Sexual Assault Resistance Education’s Benefits for Survivors of Attempted and Completed Rape","authors":"Charlene Y. Senn, P. Barata, M. Eliasziw, K. Hobden, H. Radtke, W. Thurston, I. Newby-Clark","doi":"10.1080/02703149.2021.1971425","DOIUrl":"https://doi.org/10.1080/02703149.2021.1971425","url":null,"abstract":"Abstract The effectiveness of the Enhanced Assess, Acknowledge, Act (EAAA) program in reducing victimization and impacting other outcomes (mediators of program effects) was demonstrated in a randomized controlled trial. A planned analysis showed that program effects on sexual assault were not significantly different for survivors of completed rape and other women. The present article investigated whether the impact of EAAA on incidence of rape and attempted rape and on the mediators of EAAA’s effectiveness (e.g., situational risk detection, direct resistance, self-defense self-efficacy) was strengthened or weakened for women with a history of victimization (i.e., history of rape, attempted rape, or neither). EAAA’s impact on self-blame for women who experienced rape after program participation was also assessed. Data from 851 women who received either EAAA or a control intervention were examined. Regardless of victimization history, participants benefited from EAAA to some degree (28%–85% relative risk reduction). Prior victimization was not a significant moderator of the variables that mediate EAAA’s effectiveness, suggesting EAAA functions similarly for women regardless of victimization history. Finally, women who were raped post-intervention blamed themselves significantly less after taking EAAA than women in the control group. This effect was found both for rape survivors and women with no history of victimization but not for attempted rape survivors. These results contribute to the #MeToo movement(s) by showing the power of feminist resistance education as well as areas where program adaptation or boosters are needed.","PeriodicalId":46696,"journal":{"name":"Women & Therapy","volume":"45 1","pages":"47 - 73"},"PeriodicalIF":2.1,"publicationDate":"2021-11-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48607099","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-10-26DOI: 10.1080/02703149.2021.1982537
Nancy Herrera, Alberta M. Gloria
{"title":"Latina Students’ Post-IPV Healing: A Bodymindspirit Approach Using the ELLA-SANA Model","authors":"Nancy Herrera, Alberta M. Gloria","doi":"10.1080/02703149.2021.1982537","DOIUrl":"https://doi.org/10.1080/02703149.2021.1982537","url":null,"abstract":"","PeriodicalId":46696,"journal":{"name":"Women & Therapy","volume":" ","pages":""},"PeriodicalIF":2.1,"publicationDate":"2021-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44787562","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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