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An Application of Transnational Feminist Practice with Latinas across Different Life Cycles 跨国女性主义实践在不同生命周期中的应用
IF 2.1 4区 心理学 Q1 Social Sciences Pub Date : 2020-07-26 DOI: 10.1080/02703149.2020.1775968
Carmen Inoa Vazquez
Abstract This article offers a perspective and an application of transnational feminist therapy with Latinas that affirm the value of testimonio as a theoretical framework. Political, social, and interpersonal levels are addressed and linked to clear roots in oral tradition and resistance movements. The goal is to share a clinical approach that applies the tenets of transnational feminism that differ from the definition of “global sisterhood” and recognizes the effects of interactive connections that apply to different levels of identity, adaptation, and wellbeing of Latinas living in the United States. Clinical vignettes shared by many Latinas living in the United States and at different points in their life cycles illustrate the relevance and negative effects caused by the intersectional components of gender, class, ethnicity, race, nation, age, and language that can lead to feelings of shame connected to societal rejections on the basis of being “the other.” An application of theory in the flesh illustrates the need to move from talking in a disembodied manner to an embodied conversation during the therapy process.
摘要本文从拉美裔跨国女性主义治疗的视角和应用出发,肯定了证词作为一种理论框架的价值。政治、社会和人际层面的问题得到解决,并与口头传统和抵抗运动的明确根源联系起来。目的是分享一种临床方法,运用不同于“全球姐妹情谊”定义的跨国女权主义原则,并认识到适用于生活在美国的拉丁裔不同层次的身份、适应和福祉的互动联系的影响。许多生活在美国的拉丁美洲人在其生命周期的不同阶段所分享的临床小插曲说明了性别、阶级、种族、种族、民族、年龄和语言的交叉成分所造成的相关性和负面影响,这些因素可能导致以“他者”为基础的与社会排斥相关的羞耻感。理论在肉体上的应用说明了在治疗过程中需要从无实体的方式转向有实体的对话。
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引用次数: 2
Transnational Feminism and the Policing of Muslim Women’s Bodies: Implications for Therapy 跨国女权主义和穆斯林女性身体的监管:对治疗的启示
IF 2.1 4区 心理学 Q1 Social Sciences Pub Date : 2020-07-23 DOI: 10.1080/02703149.2020.1775012
Sara Heshmati, S. Ali, Sneha Pitre
Abstract The various types of feminisms around the world have implications for the way oppression is defined and what can be done to resist it. This article explores common dilemmas within transnational feminism regarding the policing of women’s bodies, particularly as it affects Muslim women from the global South. This can be an especially important issue in therapy for global Southern women who reside in global Northern countries. This article addresses power dynamics between therapists and clients, given the inherent power differentials in their relationship, as well as the broader sociocultural and historical power differences amongst Southern and Northern women.
世界各地各种类型的女权主义对压迫的定义方式以及如何抵抗压迫都有影响。本文探讨了跨国女权主义在管理女性身体方面的常见困境,特别是当它影响到来自全球南方的穆斯林女性时。对于居住在全球北方国家的全球南方妇女来说,这可能是一个特别重要的问题。本文讨论了治疗师和客户之间的权力动态,考虑到他们关系中固有的权力差异,以及南方和北方女性之间更广泛的社会文化和历史权力差异。
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引用次数: 3
Intersectionality Awakening Model of Womanista: A Transnational Treatment Approach for Latinx Women 女性主义的交叉性觉醒模式:一种针对拉丁裔女性的跨国治疗方法
IF 2.1 4区 心理学 Q1 Social Sciences Pub Date : 2020-07-20 DOI: 10.1080/02703149.2020.1775022
Nayeli Y. Chavez-Dueñas, Hector Y. Adames
Abstract A transnational feminism framework, which aims to reshape the politics surrounding ideologies of feminism by decentering White Women as the model of womanhood, is used to explicitly center the role of gendered-racism in the lives of Latinas and how they have survived their subjugation throughout history. A transnational treatment approach titled, Intersectionality Awakening Model of Womanista (I AM Womanista) is presented to assist psychotherapists working with Latinas to deliver interventions rooted in a gendered-racial-culturally responsive praxis. Overall, the I AM Womanista framework aims to disrupt the dominant feminist ethos by honoring the collective narratives of Indigenous and Black Latina women who actively resisted and survived attacks on their humanity from the pre-colonial period to the present. Practical clinical guidance is offered.
摘要一个跨国女权主义框架旨在通过将白人女性作为女性的典范来重塑围绕女权主义意识形态的政治,该框架被用来明确强调性别种族主义在拉丁裔生活中的作用,以及他们在整个历史上是如何在征服中幸存下来的。提出了一种名为“女性跨部门觉醒模式”(I AM Womanista)的跨国治疗方法,以帮助与拉丁裔合作的心理治疗师提供植根于性别化种族文化反应实践的干预措施。总的来说,“我是女性”框架旨在通过尊重土著和拉丁裔黑人女性的集体叙事来打破占主导地位的女权主义精神,这些女性从前殖民时期到现在都积极抵抗并幸存下来。提供实用的临床指导。
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引用次数: 11
On Pan-Africanism, Feminism, and Psychotherapy: The Perspectives of Three Black Scholar-Practitioners from the U.S., Uganda, and St. Kitts/U.S 论泛非主义、女权主义和心理治疗:来自美国、乌干达和圣基茨/美国的三位黑人学者的视角
IF 2.1 4区 心理学 Q1 Social Sciences Pub Date : 2020-07-19 DOI: 10.1080/02703149.2020.1775980
Chalmer E. Thompson, Jane Namusoke, Khym Isaac De Barros
Abstract Three African-descended psychologists discuss the case of a psychotherapy dyad in which the first author, a U.S. national, and a Caribbean student who had immigrated to the U.S. served respectively as therapist and client. We discuss the relevance of Helms’ racial identity development theory to the cultivation of psychological health among African-descended women, proposing that this form of health is intimately tied to our association with other African-descended people. With particular focus on the client’s disclosures about certain groups of Black people in stereotypical ways, what we term “othering by the other,” we offer a conceptualization that knits together issues of personal vulnerability, the reproduction of structural violence, and racial identity development. We conclude by presenting our views on the process and outcome of the therapeutic case and the significance of the theory to addressing the violence that continues to disrupt the lives of Black men and women around the world.
摘要三位非洲裔心理学家讨论了一个心理治疗二人组的案例,第一作者是一名美国公民,一名移民到美国的加勒比海学生分别担任治疗师和客户。我们讨论了赫尔姆斯的种族认同发展理论与非洲后裔妇女心理健康培养的相关性,提出这种形式的健康与我们与其他非洲后裔的联系密切相关。我们特别关注客户以刻板的方式披露的某些黑人群体,即我们所说的“他者”,我们提供了一种概念化,将个人脆弱性、结构性暴力的再现和种族认同发展等问题结合在一起。最后,我们介绍了我们对治疗案例的过程和结果的看法,以及该理论对解决继续扰乱世界各地黑人男女生活的暴力问题的重要性。
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引用次数: 2
Transnational Feminist Theory and Practice: An Introduction 跨国女性主义理论与实践导论
IF 2.1 4区 心理学 Q1 Social Sciences Pub Date : 2020-07-08 DOI: 10.1080/02703149.2020.1774997
Carolyn Zerbe Enns, L. Díaz, T. Bryant-Davis
Abstract This article introduces central features of transnational feminism and discusses how these characteristics provide a foundation for transnational feminist practice in psychology. These core themes emphasize: (a) reflexivity and positionality; (b) intersectionality in transnational perspective; (c) inclusive definitions of global and transnational feminisms; (d) transnational border-crossing practices; (e) agency and resistance in global perspective; (f) decolonization of theory, knowledge, and practice; (g) egalitarian collaboration and alliance building; and (h) theories and practices that support critical consciousness and social change. Examples of how these features are highlighted by this special issue’s authors are integrated with summaries of themes.
摘要本文介绍了跨国女性主义的核心特征,并探讨了这些特征如何为跨国女性主义心理学实践提供基础。这些核心主题强调:(a)自反性和立场性;(b) 跨国视角下的交叉性;(c) 全球和跨国女性主义的包容性定义;(d) 跨国越境做法;(e) 全球视野中的能动性和阻力;(f) 理论、知识和实践的非殖民化;(g) 平等合作和联盟建设;以及(h)支持批判性意识和社会变革的理论和实践。本期特刊作者如何突出这些特征的例子与主题摘要相结合。
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引用次数: 20
Cultivating Feminist Transnational Practice with Immigrant Women: A Collaborative Autoethnography 与移民女性一起培养女性主义跨国实践:一种合作的民族志
IF 2.1 4区 心理学 Q1 Social Sciences Pub Date : 2020-07-06 DOI: 10.1080/02703149.2020.1775997
E. Shapiro, Celeste Atallah-Gutiérrez
Abstract This article applies methods of collaborative autoethnography and participatory education dialogues to explore our evolving “trans” national/disciplinary cultural practice with immigrant women and girls. Drawing from Latinx and Chicanx scholar/activist explorations of healing centered on indigenous and Afrodiasporic worldviews, we reflect on our continuing learning in the aftermath of the massive Immigration and Customs Enforcement workplace raid targeting indigenous immigrant women (New Bedford 2007). We initiated a continued deepening toward cultural practice grounded in transnational women of color social movements. We explore practices enhancing connections between therapy and social justice advocacy, applying transnational feminist and multi-systemic ecological models linking personal and social change. We focus on educational settings as especially favorable in transforming gendered developmental pathways toward bienestar/wellness as fairness. Finally, we recommend critical/participatory methods of reflexivity, autoethnography, dialogue-promoting learning, healing, and empowered social action.
摘要本文运用合作民族志和参与式教育对话的方法,探索我们与移民妇女和女孩的“跨”国家/学科文化实践。从拉丁裔和芝加哥学者/活动家对以土著和非洲孢子虫世界观为中心的治疗方法的探索中,我们反思了在移民和海关执法局针对土著移民妇女的大规模工作场所突袭之后我们的持续学习(新贝德福德,2007年)。我们发起了以跨国有色人种女性社会运动为基础的文化实践的持续深化。我们探索了加强治疗和社会正义倡导之间联系的实践,应用跨国女权主义和将个人和社会变革联系起来的多系统生态模式。我们关注的教育环境特别有利于将性别发展道路转变为公平的健康。最后,我们建议采用反思性、民族志、对话促进学习、治愈和赋权社会行动的批判性/参与性方法。
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引用次数: 4
Transnational Feminist Therapy: Recommendations and Illustrations 跨国女权主义治疗:建议与例证
IF 2.1 4区 心理学 Q1 Social Sciences Pub Date : 2020-07-03 DOI: 10.1080/02703149.2020.1776021
Carolyn Zerbe Enns, T. Bryant-Davis, L. Díaz
Abstract This article summarizes the contributions of authors to a special issue on transnational feminist practice and integrates their recommendations. The three-part outline for organizing transnational feminist practice themes focuses on self-awareness and cultural humility, knowledge foundations, and interventions and skills. This article also summarizes case material that illustrates the basic guidance of authors who work in many types of educational and practice settings, offers insights relevant to many world regions, and portrays the diversity of worldviews and values that need to be considered in contemporary transnational feminist practice.
摘要本文总结了作者对一期关于跨国女权主义实践的特刊的贡献,并整合了他们的建议。组织跨国女权主义实践主题的大纲由三部分组成,重点是自我意识和文化谦逊、知识基础以及干预和技能。本文还总结了案例材料,说明了在许多类型的教育和实践环境中工作的作者的基本指导,提供了与世界许多地区相关的见解,并描绘了当代跨国女权主义实践中需要考虑的世界观和价值观的多样性。
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引用次数: 4
Psychotherapy with Caribbean Women: Examples from USVI, Haiti, and Guyana 加勒比海妇女的心理治疗:来自美属维尔京群岛、海地和圭亚那的例子
IF 2.1 4区 心理学 Q1 Social Sciences Pub Date : 2020-07-03 DOI: 10.1080/02703149.2020.1775993
G. Nicolas, G. R. Dudley-Grant, A. Maxie-Moreman, Esprene Liddell-Quintyn, Jacqueline Baussan, Natacha Janac, M. McKenny
Abstract The Caribbean region represents a mosaic of cultures and languages, bound by a common experience of colonization, and marked by distinct histories of freedom and independence. Throughout the various countries that comprise the region, the role and importance of women is clearly recognized, highlighted, and demonstrated. Gender issues and feminist ideals have been and continue to be an area of discourse in all disciplines, including psychology. In this article, we provide an overview of the Caribbean region in order to contextualize the information presented. Next, we highlight three different countries in the region, US Virgin Islands, Haiti, and Guyana, to showcase the characteristics and experiences (i.e., gender role and gender socialization) of women in these respective countries, as well representations of feminist ideals. Lastly, we highlight the integration of Caribbean cultural backgrounds, social/political contexts, and feminist ideals in psychotherapeutic interventions with women in the region with specific recommendations for psychotherapy treatment process and outcomes.
加勒比地区是一个文化和语言的马赛克,有着共同的殖民化经历,有着独特的自由和独立历史。在构成该区域的各个国家,妇女的作用和重要性得到了明确的承认、强调和证明。性别问题和女权主义理想一直是并将继续是包括心理学在内的所有学科的讨论领域。在这篇文章中,我们对加勒比地区进行了概述,以便结合所提供的信息。接下来,我们重点介绍该地区的三个不同国家,美属维尔京群岛、海地和圭亚那,以展示这些国家妇女的特点和经验(即性别角色和性别社会化),以及女权主义理想的代表。最后,我们强调了加勒比文化背景、社会/政治背景和女权主义理想在该地区妇女心理治疗干预中的融合,并对心理治疗过程和结果提出了具体建议。
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引用次数: 3
On the Dangers of Transnational Influences of Western Psychology: Decolonizing International Perspectives on Women and Therapy 论西方心理学跨国影响的危险:对女性和治疗的非殖民化国际视角
IF 2.1 4区 心理学 Q1 Social Sciences Pub Date : 2020-07-03 DOI: 10.1080/02703149.2020.1776018
Oksana Yakushko
Abstract Psychology of women, feminist psychology, and therapy with women have been primarily connected to dominant Western methodologies and practices of the Global North. The history of misogynistic and patriarchal methods in Western psychology is often limited to critiques of psychoanalysis, even though international and multicultural critical perspectives continue to draw primarily on psychoanalytic theoretical and clinical modalities. The history of colonization, eugenics, and imperialism are routinely minimized or denied in accounts of psychologies of the Global North, while indigenous and non-Western and Global South traditions are fetishized and appropriated without critical analysis. The dangers of colonization of global impact, especially on psychologies not associated with industrialized worlds of the Global North, are noted in relation to dominant psychology’s insistence on neutral experimental research, reduction of human experiences to biology and animal behavior, the privileging of methods of thought and behavior control, and ethnocentric assumptions about the superiority of Western contributions of the Global North. Possibilities of critical and liberatory practices in relation to the practice of psychology with women with connections to global non-Western cultures are explored. This article concludes with a personal narrative about the dangers and limitations of the uncritical export of dominant psychologies of the Global North.
女性心理学、女权主义心理学和女性治疗主要与全球北方占主导地位的西方方法和实践有关。西方心理学中厌恶女性和父权方法的历史往往局限于对精神分析的批评,尽管国际和多元文化的批评观点继续主要借鉴精神分析的理论和临床模式。在全球北方的心理学中,殖民、优生学和帝国主义的历史通常被最小化或否认,而本土的、非西方的和全球南方的传统被盲目崇拜和挪用,而没有进行批判性的分析。全球影响的殖民化的危险,特别是对与全球北方工业化世界无关的心理学的危险,与主流心理学对中立实验研究的坚持,将人类经验减少到生物学和动物行为,思想和行为控制方法的特权,以及关于全球北方西方贡献优越性的种族中心主义假设有关。探讨了与全球非西方文化联系的女性心理学实践相关的批判性和解放实践的可能性。本文以个人叙述的方式总结了不加批判地输出全球北方主导心理学的危险和局限性。
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引用次数: 5
Transnational Feminisms and Psychologies: Selves, Suffering, and Moral Personhood in Sri Lanka 跨国女性主义与心理学:斯里兰卡的自我、苦难与道德人格
IF 2.1 4区 心理学 Q1 Social Sciences Pub Date : 2020-07-03 DOI: 10.1080/02703149.2020.1775002
Asha L. Abeyasekera, J. Marecek
Abstract Drawing from a larger study of non fatal suicidal behavior in Sri Lanka, we examine the narratives of two young women and their mothers following the daughter’s suicide-like act. These accounts offer insights into how the moral person is constructed in Sri Lanka and, particularly, what it means to be a good daughter and a good woman in Sri Lanka. We reflect on the implications that radically different conceptions of the self and personhood have for construing mental health and wellbeing outside a Western psychological framework. We also examine briefly how such conceptions of self and personhood have shaped feminisms in different locales.
从斯里兰卡的非致命自杀行为的更大的研究图纸,我们检查了两个年轻妇女和她们的母亲继女儿的自杀行为的叙述。这些故事让我们深入了解了斯里兰卡是如何塑造道德人的,尤其是在斯里兰卡,做一个好女儿和好女人意味着什么。我们反思了自我和人格的根本不同概念对在西方心理学框架之外构建心理健康和幸福的影响。我们还简要地考察了这些自我和人格的概念如何在不同的地方塑造了女权主义。
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引用次数: 7
期刊
Women & Therapy
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