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From Ethnic to High-End Cuisine: Recategorization and Status Change Among Restaurants in Global Cities 从民族美食到高端美食:全球城市餐厅的重新分类与地位变化
IF 1.9 1区 社会学 Q2 SOCIOLOGY Pub Date : 2023-06-14 DOI: 10.1177/17499755231172825
C. Lane, M. P. Opazo
This article examines the strategies used by individuals within cultural fields to make a transition from previously low-status categories to high-status categories, in order to rise in the status hierarchy. Using the case of gastronomy in the global cities of London and New York, we investigate how the once strict boundary between high-end and ethnic restaurants is being breached, leading to field transformations. An analysis of the process of recategorization undertaken by chefs and restaurateurs reveals how strategies of category detachment and emulation are employed simultaneously: on the one side, to achieve a distancing from those held to be lower in the culinary hierarchy (ethnic restaurants/chefs) and, on the other side, to emulate those perceived to be above them in status (high-end restaurants). A third strategy identified is horizontal differentiation within the category – initiated by newcomers to ensure distinction and further secure their membership to the higher status category. Our analysis reveals the agency of producers in enacting status change by a focus on mainly material practices, while showing that recategorization is made possible by external societal and cultural transformations.
本文研究了文化领域中个体从先前的低地位类别过渡到高地位类别的策略,以便在地位等级中上升。以伦敦和纽约等全球城市的美食为例,我们研究了高端餐厅和民族餐厅之间曾经严格的界限是如何被打破的,从而导致了行业的变革。对厨师和餐馆老板进行的重新分类过程的分析揭示了类别分离和模仿的策略是如何同时使用的:一方面,与那些在烹饪等级中被认为较低的人(民族餐馆/厨师)保持距离,另一方面,模仿那些在地位上被认为高于他们的人(高端餐馆)。第三种策略是类别内的横向差异化——由新来者发起,以确保区别并进一步确保他们成为更高地位类别的成员。我们的分析揭示了生产者通过主要关注物质实践来实现地位变化的代理,同时表明外部社会和文化转型使重新分类成为可能。
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引用次数: 0
Critical Appraisal and Masculine Authority: The Boys Clubs' Derogatory Method of Reading Canadian Feminist Speculative Fiction. 批判评价与男性权威:男孩俱乐部对加拿大女性主义思辨小说的贬损式阅读。
IF 1.9 1区 社会学 Q2 SOCIOLOGY Pub Date : 2023-06-01 DOI: 10.1177/17499755211062654
Marie-Lise Drapeau-Bisson

Culture scholars have shown that cultural intermediaries play a crucial role in the reproduction of inequalities in consecration (Corse and Westervelt, 2002; Maguire Smith and Matthews, 2012; Miller, 2014; Ridgeway, 2011; Steinberg, 1990 cited in Bourdieu, 2010). However, the analysis of gender inequalities in reception and canonization has focused on individual bias, neglecting the contribution of scholars of hegemonic masculinity about the importance of patterned practices in the reproduction of men's dominance over women (Connell and Messerschmidt, 2005). Given that art worlds are not settings where typical markers of hegemonic masculinity are valued, such as money and physical prowess, what are the tools of hegemonic masculinity in art worlds? I answer this question through a comparative analysis of the reception of two iconic Canadian feminist novels: L'Euguélionne (2012 [1976]) by Louky Bersianik and The Handmaid's Tale (1985) by Margaret Atwood. Building on feminist scholarship, I find that the discursive apparatus of hegemonic masculinity in art worlds consists of a derogatory method of reading employed by critics in newspapers. This method of reading is founded on three discursive components: (i) a reductive reading of feminist politics; (ii) a man-centred assessment of feminism and (iii) a questioning of women's creative credibility which belittles the contribution of feminist authors. By translating the concept of boys' club (Delvaux, 2019) and identifying its derogatory method of reading, I propose a framework that illuminates how critical appraisal shapes discursive resources available for both professional and non-professional readers to draw upon for evaluation and classification of women's cultural productions and feminist engagements.

文化学者已经表明,文化中介在奉献不平等的再生产中起着至关重要的作用(Corse和Westervelt, 2002;马奎尔·史密斯和马修斯,2012;米勒,2014;山脊路,2011;Steinberg, 1990,引自Bourdieu, 2010)。然而,对性别不平等的接受和崇拜的分析主要集中在个人偏见上,忽视了霸权男性主义学者的贡献,即模式实践在男性对女性统治的再生产中的重要性(Connell和Messerschmidt, 2005)。考虑到艺术世界并不是看重典型的男性霸权标志的地方,比如金钱和身体能力,那么在艺术世界中,男性霸权的工具是什么?我通过对比分析两部标志性的加拿大女权主义小说的接受度来回答这个问题:劳基·贝尔西亚尼克的《尤格·萨蒙恩》(2012[1976])和玛格丽特·阿特伍德的《使女的故事》(1985)。在女权主义学术研究的基础上,我发现艺术世界中男性霸权的话语机器是由报纸上评论家使用的贬损的阅读方法组成的。这种阅读方法建立在三个话语成分的基础上:(i)对女权主义政治的还原阅读;(2)以男性为中心的女权主义评价;(3)质疑女性创作的可信度,贬低女权主义作家的贡献。通过翻译男孩俱乐部的概念(Delvaux, 2019)并确定其贬损的阅读方法,我提出了一个框架,该框架阐明了批判性评价如何塑造专业和非专业读者可用的话语资源,以评估和分类女性文化产品和女权主义参与。
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引用次数: 0
Book Review: Materializing Difference: Consumer Culture, Politics, and Ethnicity among Romanian Roma 书评:物质化差异:罗马尼亚罗姆人的消费文化、政治和种族
IF 1.9 1区 社会学 Q2 SOCIOLOGY Pub Date : 2023-06-01 DOI: 10.1177/17499755221092888
Anastasia Loukianov
Materializing Difference: Consumer Culture, Politics, and Ethnicity among Romanian Roma is a fascinating foray into the role of silver beakers and roofed tankards in the prestige economies, politics and in the ethnic and patrilineal identities of the Gabor Roma and, to a lesser extent, of the Cǎrhar Roma. To someone with no previous knowledge of Gabor Roma culture, it has proved both engaging and accessible. The monograph is primarily based on 33 months of multi-sited ethnographic fieldwork in Transylvania conducted over 20 years. Highlighting the lack of research on the ideologies and practices which organize inequalities among Roma people, the book sets out to understand the workings of the politics of difference. The book is organized in three parts, the first of which focuses on the importance of beakers and tankards in Gabor Roma intra-ethnic relationships and politics. Berta begins with an exposé of the strategies used by Gabors to establish hierarchies of prestige, namely, the consumption of patina-based (beakers and tankards) as well as of novelty-based (modern western consumer goods) prestige objects, marriage politics, and participation in the ethics of sociability (Chapter 1). Beakers and tankards must have particular characteristics to be considered prestige objects, which differ from those valued on antique markets. When acquired on antique markets, they must follow a process of deastheticization and dehistoricization before being reaestheticized and ethnicized to become proper prestige objects (Chapters 3 and 4). Along with aesthetic characteristics relating to decorations, size, age and material, the Gabor Roma value the ethnicized ownership history of beakers and tankards (Chapters 2 and 4). Ideally passed down from father to son for eternity, these objects are not only prestige markers but also symbols of ethnic and patrilineal identity (Chapter 4). Yet, as financial circumstances change, this state of inalienability is rarely achieved for extended periods of time and owners must part with a tankard or beaker. Among the Gabors, these retail for considerable sums (Chapter 2) and Berta covers sale management (Chapter 5). As the renown and prestige hierarchies are both fluid and only recognized by the Gabor Roma, the Gabors have to ensure a balance between politics of difference and ethics of sociability (Chapter 6). 1092888 CUS0010.1177/17499755221092888Cultural SociologyBook Reviews book-review2022
物质化差异:罗马尼亚罗姆人的消费文化、政治和种族是对银喙和带顶水罐在加博尔罗姆人(Gabor Roma)的声望经济、政治以及种族和父系身份中的作用的一次引人入胜的尝试,在较小程度上,在Cārhar罗姆人中也是如此。对于一个以前不了解加博尔罗姆文化的人来说,事实证明,它既吸引人,又易于理解。该专著主要基于20多年来在特兰西瓦尼亚进行的33个月的多地点民族志实地调查。这本书强调了对罗姆人中组织不平等的意识形态和做法缺乏研究,并着手了解差异政治的运作方式。这本书分为三个部分,第一部分重点介绍烧杯和酒杯在Gabor Roma种族内部关系和政治中的重要性。Berta首先介绍了Gabors用来建立声望等级制度的策略,即基于铜绿(烧杯和酒杯)和基于新奇(现代西方消费品)的声望对象的消费、婚姻政治和参与社交道德(第1章)。烧杯和酒杯必须具有特定的特征才能被视为有声望的物品,这与古董市场上的估价不同。当在古董市场上被收购时,它们必须经过去麻醉和去历史化的过程,然后才能被重新审美和种族化,成为合适的声望对象(第3章和第4章)。除了与装饰、尺寸、年龄和材料相关的美学特征外,Gabor Roma还重视烧杯和酒杯的种族化所有权历史(第2章和第4章)。理想情况下,这些物品将从父亲传给儿子,不仅是声望的标志,也是种族和父系身份的象征(第4章)。然而,随着财务状况的变化,这种不可出租的状态很少会在很长一段时间内实现,业主必须放弃一个水罐或烧杯。在Gabor中,这些零售金额可观(第2章),Berta涵盖销售管理(第5章)。由于声望和声望等级制度都是不稳定的,只有加博尔罗姆人才能承认,加博尔人必须确保差异政治和社交道德之间的平衡(第6章)。1092888 CUS0010.1177/77499755221092888文化社会学书评2022
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引用次数: 0
Rampant Abstraction as a Strategy of Singularization: Genre on Spotify 猖獗的抽象化策略:Spotify上的流派
IF 1.9 1区 社会学 Q2 SOCIOLOGY Pub Date : 2023-05-22 DOI: 10.1177/17499755231172828
Mads Krogh
If processes of categorization are central to cultural sociology, then current developments as regards genre formation in the realm of music-streaming services call for attention. A double process of computerized genre analysis (producing a potentially infinite array of categories) and increasingly context-specific music recommendation (accommodating a vision of limitless personalization) challenges established, scene- and identity-based ideas about genre, as developed in popular-music studies. Drawing on Reckwitz’s (2020) theory of the society of singularities, this article argues for considering this double process as the intersection of the logics of, respectively, the general and the particular. These logics are mediated by a dynamic sense of abstraction, involved in processes of labelling, enabling levels of generality while manifesting a potential for concretion. The increased scope, acceleration, and dynamicity of such abstraction mark genre formation in digital times. The article makes this argument looking particularly at the case of Spotify – market leader and front runner in the noted developments – as a basis for engaging broader questions about musical genre theory in the context of digitized culture and current conditions of musical life.
如果分类过程是文化社会学的核心,那么音乐流媒体服务领域流派形成的当前发展就值得关注。计算机化的流派分析(产生潜在的无限系列的类别)和越来越针对特定背景的音乐推荐(容纳无限个性化的视觉)的双重过程挑战了流行音乐研究中建立的基于场景和身份的流派思想。本文借鉴Reckwitz(2020)关于奇点社会的理论,主张将这一双重过程分别视为一般逻辑和特殊逻辑的交叉点。这些逻辑是由一种动态的抽象感介导的,涉及到标签的过程中,在表现出具体化潜力的同时,实现了普遍性水平。这种抽象的范围、速度和动态性的增加标志着数字时代流派的形成。这篇文章特别着眼于Spotify的案例——市场领导者和著名发展的领跑者——作为在数字化文化和音乐生活现状的背景下对音乐流派理论提出更广泛问题的基础。
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引用次数: 1
Recognition Gaps and COVID Inequality: The Case of Immigrants in Sweden 认识差距和COVID不平等:瑞典移民的案例
IF 1.9 1区 社会学 Q2 SOCIOLOGY Pub Date : 2023-05-19 DOI: 10.1177/17499755231170700
Andrea Voyer, V. Barker
In this article, we examine recognition gaps exposed by the coronavirus pandemic. We apply Lamont’s cultural processes of inequality framework to the critical case of COVID inequality during the first wave of the pandemic in Sweden – a period in which COVID-19 cases were concentrated among immigrants. We identify recognition gaps associated with five key cultural processes of inequality. Counter to the dominant narrative of Sweden as an open and equal society, our analysis uncovers cultural processes of inequality theorists have identified in other contexts: the racialization of immigrants; and the stigmatization and evaluation of immigrant spaces. We identify two additional cultural processes: resignification in which the State’s coronavirus response was directed toward ethnic Swedish people; and inversion, in which higher death rates among immigrants were relabeled as a natural and acceptable cause of COVID deaths. In addition to applying and extending the theory, we demonstrate the value of a focus on recognition for studies of health inequality. The recognition gaps we identify in this article are practical and solvable problems. In comparison with the challenges of managing large-scale economic redistribution or abolishing prejudice and stigmatization by addressing bias on a person-by-person basis, anticipating and counteracting the cultural processes of inequality is an actionable pathway to pursuing more just and equal societies.
在这篇文章中,我们考察了冠状病毒大流行暴露出的认知差距。我们将拉蒙特的不平等文化过程框架应用于瑞典第一波疫情期间新冠肺炎不平等的关键案例——新冠肺炎病例集中在移民中。我们确定了与不平等的五个关键文化过程相关的认识差距。与瑞典作为一个开放和平等社会的主流叙事相反,我们的分析揭示了不平等理论家在其他背景下确定的文化过程:移民的种族化;以及对移民空间的污名化和评价。我们确定了两个额外的文化过程:辞职,即国家的冠状病毒应对措施针对瑞典族人;以及倒置,即移民中较高的死亡率被重新标记为新冠肺炎死亡的自然和可接受的原因。除了应用和扩展该理论外,我们还证明了关注认识对健康不平等研究的价值。我们在本文中发现的认识差距是实际的、可解决的问题。与管理大规模经济再分配或通过逐个解决偏见来消除偏见和污名化的挑战相比,预测和抵制不平等的文化进程是追求更公正和平等社会的可行途径。
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引用次数: 0
Book Review: Scripting Defiance: Four Sociological Vignettes 书评:脚本反抗:四个社会学警戒
IF 1.9 1区 社会学 Q2 SOCIOLOGY Pub Date : 2023-04-23 DOI: 10.1177/17499755231162820
L. Mokwena
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引用次数: 0
Book Review: Ruling Culture: Art Police, Tomb Robbers and the Rise of Cultural Power in Italy 书评:统治文化:艺术警察、盗墓者与意大利文化力量的崛起
IF 1.9 1区 社会学 Q2 SOCIOLOGY Pub Date : 2023-04-23 DOI: 10.1177/17499755231165090
Eve Ruet
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引用次数: 0
Book Review: The Cultural Politics of COVID-19 书评:新冠肺炎的文化政治
IF 1.9 1区 社会学 Q2 SOCIOLOGY Pub Date : 2023-04-23 DOI: 10.1177/17499755231166069
Jeffrey Norquist
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引用次数: 0
Book Review: Amy E. Guptill, Denise A. Copelton and Betsy Lucal Food & Society: Principles and Paradoxes (3rd Edn) 书评:Amy E. Guptill, Denise A. Copelton和Betsy Lucal食物与社会:原理与悖论(第三版)
IF 1.9 1区 社会学 Q2 SOCIOLOGY Pub Date : 2023-04-23 DOI: 10.1177/17499755231164512
Beth Benker
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引用次数: 0
Book Review: Transnational Musicians. Precariousness, Ethnicity and Gender in the Creative Industry 书评:跨国音乐家。创意产业中的不稳定性、种族和性别
IF 1.9 1区 社会学 Q2 SOCIOLOGY Pub Date : 2023-04-21 DOI: 10.1177/17499755221149125
Clementina Casula
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引用次数: 2
期刊
Cultural Sociology
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