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Recognition Gaps and COVID Inequality: The Case of Immigrants in Sweden 认识差距和COVID不平等:瑞典移民的案例
IF 1.9 1区 社会学 Q1 Social Sciences Pub Date : 2023-05-19 DOI: 10.1177/17499755231170700
Andrea Voyer, V. Barker
In this article, we examine recognition gaps exposed by the coronavirus pandemic. We apply Lamont’s cultural processes of inequality framework to the critical case of COVID inequality during the first wave of the pandemic in Sweden – a period in which COVID-19 cases were concentrated among immigrants. We identify recognition gaps associated with five key cultural processes of inequality. Counter to the dominant narrative of Sweden as an open and equal society, our analysis uncovers cultural processes of inequality theorists have identified in other contexts: the racialization of immigrants; and the stigmatization and evaluation of immigrant spaces. We identify two additional cultural processes: resignification in which the State’s coronavirus response was directed toward ethnic Swedish people; and inversion, in which higher death rates among immigrants were relabeled as a natural and acceptable cause of COVID deaths. In addition to applying and extending the theory, we demonstrate the value of a focus on recognition for studies of health inequality. The recognition gaps we identify in this article are practical and solvable problems. In comparison with the challenges of managing large-scale economic redistribution or abolishing prejudice and stigmatization by addressing bias on a person-by-person basis, anticipating and counteracting the cultural processes of inequality is an actionable pathway to pursuing more just and equal societies.
在这篇文章中,我们考察了冠状病毒大流行暴露出的认知差距。我们将拉蒙特的不平等文化过程框架应用于瑞典第一波疫情期间新冠肺炎不平等的关键案例——新冠肺炎病例集中在移民中。我们确定了与不平等的五个关键文化过程相关的认识差距。与瑞典作为一个开放和平等社会的主流叙事相反,我们的分析揭示了不平等理论家在其他背景下确定的文化过程:移民的种族化;以及对移民空间的污名化和评价。我们确定了两个额外的文化过程:辞职,即国家的冠状病毒应对措施针对瑞典族人;以及倒置,即移民中较高的死亡率被重新标记为新冠肺炎死亡的自然和可接受的原因。除了应用和扩展该理论外,我们还证明了关注认识对健康不平等研究的价值。我们在本文中发现的认识差距是实际的、可解决的问题。与管理大规模经济再分配或通过逐个解决偏见来消除偏见和污名化的挑战相比,预测和抵制不平等的文化进程是追求更公正和平等社会的可行途径。
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引用次数: 0
Book Review: Scripting Defiance: Four Sociological Vignettes 书评:脚本反抗:四个社会学警戒
IF 1.9 1区 社会学 Q1 Social Sciences Pub Date : 2023-04-23 DOI: 10.1177/17499755231162820
L. Mokwena
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引用次数: 0
Book Review: Ruling Culture: Art Police, Tomb Robbers and the Rise of Cultural Power in Italy 书评:统治文化:艺术警察、盗墓者与意大利文化力量的崛起
IF 1.9 1区 社会学 Q1 Social Sciences Pub Date : 2023-04-23 DOI: 10.1177/17499755231165090
Eve Ruet
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引用次数: 0
Book Review: Amy E. Guptill, Denise A. Copelton and Betsy Lucal Food & Society: Principles and Paradoxes (3rd Edn) 书评:Amy E. Guptill, Denise A. Copelton和Betsy Lucal食物与社会:原理与悖论(第三版)
IF 1.9 1区 社会学 Q1 Social Sciences Pub Date : 2023-04-23 DOI: 10.1177/17499755231164512
Beth Benker
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引用次数: 0
Book Review: The Cultural Politics of COVID-19 书评:新冠肺炎的文化政治
IF 1.9 1区 社会学 Q1 Social Sciences Pub Date : 2023-04-23 DOI: 10.1177/17499755231166069
Jeffrey Norquist
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引用次数: 0
Book Review: Transnational Musicians. Precariousness, Ethnicity and Gender in the Creative Industry 书评:跨国音乐家。创意产业中的不稳定性、种族和性别
IF 1.9 1区 社会学 Q1 Social Sciences Pub Date : 2023-04-21 DOI: 10.1177/17499755221149125
Clementina Casula
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引用次数: 2
Book Review: Art Work: Invisible Labour and the Legacy of Yugoslav Socialism 书评:《艺术作品:无形的劳动和南斯拉夫社会主义的遗产》
IF 1.9 1区 社会学 Q1 Social Sciences Pub Date : 2023-04-21 DOI: 10.1177/17499755231157111
Abigail Webster
missing. This seems related to a methodological limitation scrupulously acknowledged by the author: interviews were realised in the Japanese language by a foreigner and nonmusician researcher, aware of the limited confidence and trust deriving from one-time encounters: ‘Issues that I felt could be considered offensive or potentially uncomfortable, especially matters concerning finances, class origins or family matters . . . were skipped altogether unless raised voluntarily by my interviewees’ (p. 36). Overall, the book represents a well-informed and challenging contribution to those debates exploring the multilayered and intersectional nature of inequalities in artistic worlds, significantly affecting artists’ personal and professional lives.
丢失的这似乎与作者严格承认的方法论局限性有关:采访是由一位外国人和非商人研究人员用日语完成的,他们意识到一次性接触所带来的信心和信任有限:“我觉得可能被认为是冒犯性的或潜在的不舒服的问题,尤其是与财务有关的问题,阶级出身或家庭事务。除非我的受访者自愿提出,否则被完全跳过(第36页)。总的来说,这本书对那些探索艺术世界中不平等的多层次和交叉性质的辩论做出了全面而富有挑战性的贡献,这些不平等对艺术家的个人和职业生活产生了重大影响。
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引用次数: 2
Book Review: Dangerous Fun: The Social Lives of Big Wave Surfers 书评:危险的乐趣:大浪冲浪者的社会生活
IF 1.9 1区 社会学 Q1 Social Sciences Pub Date : 2023-04-21 DOI: 10.1177/17499755221149116
Henrik Fürst
black spaces beyond their studios developing an expressive realism rather than promotional portraits. These were also part of a rebellion against the staid mores of the older generation and which increasingly crossed racial divides. Even so, one of the most poignant photos in the book is of Louis Armstrong in 1960 taken by Herb Snitzer on his tour bus. Already the most famous entertainer in the USA, Armstrong had been refused entry to a whites-only bathroom in Connecticut. Isolated, since the background is blurred, the image draws the viewer into Armstrong’s eyes as he stares directly into the camera. Snitzer captured and froze the weary defiance but also hurt and injury of racism. Jazz is a broad genre, and even in the period considered here, ranged from swing to the abstract experimental work of John Coltrane, which raises the much-debated question of the boundary between jazz/not jazz. This is touched on in Chapter 10 looking forward to newer hybrid forms, but is not particularly developed. It might have been interesting to consider Adorno’s critique of ‘jazz’, which referred largely to white swing in Weimar. This does though raise a further issue in relation to both music and photography of the autonomy of art as opposed to the subjectivity of its maker. Many who try to resolve the problem of subjectivity and objective meanings end up leaning one way or the other. Sight Readings is informed by a bold project of transcending the dichotomy but its ‘central problem’ is the photographer’s intentions as a starting point for deep interpretation and historical reconstruction (p. 359). This is done consummately but, in the process, perhaps leans more to the agency of the photographer than how cultural products take on their own autonomous life beyond their makers, so that the meanings of the images and the music they represent have subsequently been transformed. Really though a minor quibble. Sight Readings is a milestone in research on photography and American jazz.
工作室之外的黑色空间发展出富有表现力的现实主义,而不是宣传肖像。这些也是反抗老一辈古板习俗的一部分,这种习俗越来越跨越种族分歧。即便如此,书中最令人心酸的照片之一是1960年赫伯·斯尼泽在旅游巴士上拍摄的路易斯·阿姆斯特朗的照片。阿姆斯特朗已经是美国最著名的艺人,但在康涅狄格州,他被拒绝进入一间白人专用浴室。由于背景模糊,这张照片是孤立的,当观众直视镜头时,它会把观众吸引到阿姆斯特朗的眼睛里。斯尼泽捕捉并冻结了疲惫的反抗,但也伤害和伤害了种族主义。爵士乐是一种广泛的流派,即使在这里所考虑的时期,也从摇摆到约翰·科尔特兰的抽象实验作品,这引发了一个备受争议的问题,即爵士乐与非爵士乐之间的界限。这一点在第10章中有所提及,期待着更新的混合形式,但并没有特别发展。考虑一下阿多诺对“爵士乐”的批评可能会很有趣,它主要指的是魏玛的白人摇摆舞。然而,这确实在音乐和摄影方面提出了一个进一步的问题,即艺术的自主性,而不是制作者的主观性。许多试图解决主观和客观意义问题的人最终都倾向于这样或那样。《视觉阅读》是一个大胆的超越二分法的项目,但其“核心问题”是摄影师作为深入解读和历史重建起点的意图(第359页)。这是完美的,但在这个过程中,可能更倾向于摄影师的代理,而不是文化产品如何超越制造商,自主生活,因此它们所代表的图像和音乐的意义随后发生了转变。真的只是一个小小的狡辩。视觉阅读是摄影和美国爵士乐研究的一个里程碑。
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引用次数: 0
Private View? The Organisational Performance of ‘Privateness’ and ‘Publicness’ at an Art Gallery 私人视图?美术馆“私人性”与“公共性”的组织表现
IF 1.9 1区 社会学 Q1 Social Sciences Pub Date : 2023-04-17 DOI: 10.1177/17499755221147610
L. Harris
This article takes a cultural approach to analysing the profound privatisation of the public in one of the many places in which it manifests: an art gallery. I argue that, as well as categories of political and economic bearing, ‘privateness’ and ‘publicness’ are cultural categories through which lived experiences are made meaningful. They are therefore performable by organisations that have dual public and private accountabilities. I draw on the cultural pragmatics understanding of ‘performance’ as well as a mesosociological attention to groups to study a private view as one example of such a performance. Through the manipulation of arenas, relations and histories I show how the art gallery staff managed to uphold the meanings of both privateness and publicness at this occasion, and manipulate them according to the different desired outcomes of social contexts. In conclusion, I argue that organisational performances of privateness and publicness are in a dynamic tension with one another; that the performative balancing act is a central part of the day-to-day work of such organisations; and that the cultural approach can help us unravel organisational strategies to paper over the social exclusions that characterise their ‘publics’.
这篇文章采用了一种文化方法来分析公众在众多地方之一的深刻私有化:美术馆。我认为,除了政治和经济影响的类别外,“私人性”和“公共性”也是使生活体验变得有意义的文化类别。因此,它们可由具有公共和私人双重责任的组织执行。我借鉴了对“表演”的文化语用学理解,以及对群体的中间社会学关注,以研究私人观点作为这种表演的一个例子。通过对舞台、关系和历史的操纵,我展示了美术馆工作人员是如何在这个场合维护私人和公共的含义,并根据社会背景的不同期望结果来操纵它们的。总之,我认为私人性和公共性的组织表现是相互之间的动态张力;绩效平衡行为是此类组织日常工作的核心部分;文化方法可以帮助我们解开组织策略,掩盖他们“公众”的社会排斥特征。
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引用次数: 0
Fashion as ‘Force for Change’? How Ideologization Reshapes the Work of Intermediaries in the Legitimation of Culture 时尚是“变革的力量”?意识形态如何重塑文化合法化中的中介工作
IF 1.9 1区 社会学 Q1 Social Sciences Pub Date : 2023-04-17 DOI: 10.1177/17499755231160692
Luuc Brans, G. Kuipers
What happens when politics enters strongly aesthetic cultural fields? This article proposes a novel conceptual framework, which we propose to call ideologization, to understand how political-ideological considerations influence cultural legitimation. We build on theories of legitimation and cultural intermediaries to examine the strategic case of fashion as a cultural production field at the intersection of aesthetics and economics. Combining an analysis of frames in fashion magazines since the 1980s with critical discourse analysis of British Vogue in turning-point year 2020, we theorize ideologization as consisting of three elements: aesthetic agenda-setting; the reimagination of relations between producers, consumers and intermediaries; and the generation of discursive contradictions. This process of ideologization, which we see across cultural fields since the late 2010s, has strong implications for intermediaries who act as framers and brokers of legitimate culture. We conclude by proposing future research to further develop the ideologization framework and detail the long-term impact of political-ideological logics on cultural fields.
当政治进入强烈的审美文化领域会发生什么?本文提出了一个新的概念框架,我们建议将其称为意识形态化,以理解政治-意识形态考虑如何影响文化合法化。我们以合法性和文化中介理论为基础,研究时尚作为美学和经济学交叉点的文化生产领域的战略案例。结合对20世纪80年代以来时尚杂志框架的分析和对转折点2020年英国《Vogue》的批评话语分析,我们将意识形态化理论化为由三个要素组成:审美议程设置;重新设想生产者、消费者和中介之间的关系;以及话语矛盾的产生。自2010年代末以来,我们在各个文化领域看到的这种意识形态化过程,对作为合法文化的缔造者和经纪人的中介具有强烈的影响。最后,我们提出了未来的研究,以进一步发展意识形态框架,并详细说明政治-意识形态逻辑对文化领域的长期影响。
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Cultural Sociology
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