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The Racialised ‘Second Existence’ of Class: Class Identification and (De-/Re-)construction across the British South Asian Middle Classes 种族化的阶级“第二存在”:英国南亚中产阶级的阶级认同与(去/再)建构
IF 1.9 1区 社会学 Q2 SOCIOLOGY Pub Date : 2022-05-31 DOI: 10.1177/17499755221076388
R. Saini
This article maps typologies of class identity for the UK-born South Asian middle classes. Using thematic analysis of interviews with 20 British South Asian professionals, it identifies culturally and socially situated forms of class (dis-)identification. It finds that ‘middle-class’ identity is not uncritically adopted or internalised by socially mobile British South Asians who, on the bases of objective socioeconomic markers, may be classified as such. Beyond existing research which has long established the dual material and symbolic nature of class, and the corresponding ‘fuzziness’ of class subjectivity, for the population of interest this can be attributed in large part to: (i) the rapid upward intergenerational social mobility of South Asian groups which is seen to defy British-specific forms of stratification and class reproduction and (ii) the racialisation of class where the symbolic power and subjective salience of middle-classness is mediated through Whiteness. In establishing this, this article argues for further theoretical and analytical reflection on the racialisation of class taking into account the ethnoracial specificities of culturally diverse ethnic minority populations.
这篇文章描绘了英国出生的南亚中产阶级的阶级认同类型。通过对20名英国南亚专业人士访谈的主题分析,它确定了文化和社会地位的阶级认同形式。研究发现,具有社会流动性的英国南亚人并没有不加批判地采用或内化“中产阶级”身份,根据客观的社会经济标志,他们可能被归类为中产阶级。既有研究早已确立了阶级的双重物质性和象征性,以及相应的阶级主体性的“模糊性”,对于感兴趣的人群来说,这在很大程度上可以归因于:(i)南亚群体的代际社会流动迅速上升,这被认为是对英国特定形式的分层和阶级再生产的挑战;(ii)阶级的种族化,中产阶级的象征力和主观显著性是通过白人来调节的。在建立这一点的过程中,本文主张对阶级的种族化进行进一步的理论和分析反思,同时考虑到文化多样性少数民族人口的民族-种族特征。
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引用次数: 2
Exemplary Directors, European Imports, and the Changing Valuation of Films in Hollywood, 1961–1980 典范导演、欧洲进口与好莱坞电影价值的变化,1961-1980
IF 1.9 1区 社会学 Q2 SOCIOLOGY Pub Date : 2022-05-27 DOI: 10.1177/17499755211070137
Erwin Dekker, Julien Gradoz
This article utilizes a novel empirical strategy, the study of exemplars, to investigate the transformation of quality conventions in the film industry during the 1960s and 1970s. Exemplars are films or directors which are used as a reference point (focal points) in the evaluation of other movies or directors. We use an original dataset of movie reviews to examine the changing quality conventions and demonstrate that during the investigated period, movies are increasingly treated as singular artistic products. This shift, around the rise of auteur theory and New Hollywood, has been analyzed by others but we provide a more fine-grained analysis of the transformation and are able to demonstrate the neglected importance of cultural trade: the import of European films. We provide evidence that these changes lead to a period of increased quality uncertainty, before a new quality regime becomes established. We explore how such qualitative changes in the market could impact industrial organization and product differentiation in the movie industry, and demonstrate how the analysis of such qualitative changes can complement existing quantitative studies of the movie industry and the determinants of film success, both economically and artistically.
本文采用了一种新颖的实证策略,即样本研究,来研究20世纪60年代和70年代电影行业质量惯例的转变。范例是在评价其他电影或导演时用作参考点(焦点)的电影或导演。我们使用电影评论的原始数据集来检查不断变化的质量惯例,并证明在调查期间,电影越来越被视为单一的艺术产品。围绕着导演理论和新好莱坞的兴起,这种转变已经被其他人分析过,但我们对这种转变进行了更细致的分析,并能够证明文化贸易被忽视的重要性:欧洲电影的进口。我们提供的证据表明,在新的质量制度建立之前,这些变化会导致质量不确定性的增加。我们探讨了市场的这种质变如何影响电影行业的产业组织和产品差异化,并展示了对这种质变的分析如何补充现有的电影行业定量研究以及电影在经济和艺术上成功的决定因素。
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引用次数: 0
Book Review: Who Owns the Wind? Climate Crisis and the Hope of Renewable Energy 书评:谁拥有风?气候危机与可再生能源的希望
IF 1.9 1区 社会学 Q2 SOCIOLOGY Pub Date : 2022-05-20 DOI: 10.1177/17499755221083142
Daniel Wuebben
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引用次数: 3
‘Supertanker is a Hero, the Government a Villain’: Politicization of Chile’s 2017 Forest Fires in the Media “超级油轮是英雄,政府是恶棍”:媒体对智利2017年森林大火的政治化
IF 1.9 1区 社会学 Q2 SOCIOLOGY Pub Date : 2022-05-10 DOI: 10.1177/17499755211067642
Tomás Undurraga, P. Güell, Mario Fergnani
This article analyses the politicization of natural disasters in the media and the narratives of crisis that contribute to these dynamics. In particular, it studies media coverage of the 2017 mega-fires in Chile and the way in which this coverage was framed by pre-existing political disputes over the performance of Michelle Bachelet’s government (2014–2018). It examines the print press coverage of the mega-fires, and the framing contests used to interpret the fire crisis. It pays special attention to the controversies that erupted over the foreign planes that were sent to help fight the fires: the American Supertanker and the Russian Ilyushin. We argue that press coverage of the mega-fires transformed a natural-social phenomenon into an emotionally charged political drama in which the Supertanker airplane was signified as the hero, and the Chilean government the villain. The Supertanker played a condensation symbol role. It was cast in the media as an external hero promising to control the fires that had overwhelmed local capabilities, and to overcome a government that was portrayed as inefficient and late to respond. The media functioned as an echo chamber for the cultural battle between the government and opposition. This article contributes to a cultural sociology of disasters, paying special attention to the role played by the symbolic representation of nature and socio-technical artefacts in political disputes.
本文分析了媒体对自然灾害的政治化,以及促成这些动态的危机叙事。特别是,它研究了媒体对2017年智利特大火灾的报道,以及这种报道是如何被之前存在的关于米歇尔·巴切莱特政府表现的政治争议所陷害的(2014-2018)。它考察了印刷媒体对特大火灾的报道,以及用来解读火灾危机的框架竞赛。它特别关注被派去帮助灭火的外国飞机爆发的争议:美国超级油轮和俄罗斯伊留申号。我们认为,媒体对特大火灾的报道将一种自然的社会现象转变为一场充满感情的政治戏剧,在这场戏剧中,超级加油机被视为英雄,智利政府被视为恶棍。超级油轮起到了凝聚的象征作用。在媒体上,它被塑造成一个外部英雄,承诺控制已经超过当地能力的火灾,并克服被描述为效率低下、反应迟缓的政府。媒体充当了政府和反对派之间文化斗争的回音室。本文致力于灾难的文化社会学,特别关注自然和社会技术文物的象征性表现在政治争端中所发挥的作用。
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引用次数: 2
The Geo-Ecological Turn in Sociology and its Implications for the Sociology of the Arts 社会学的地生态转向及其对艺术社会学的启示
IF 1.9 1区 社会学 Q2 SOCIOLOGY Pub Date : 2022-04-21 DOI: 10.1177/17499755211072821
F. Holt
Accelerating climate change has set in motion a broad change in beliefs about human life that is affecting the social sciences and humanities (SSH). A deeper understanding of the social causes and consequences of climate change is evolving in sociology, yet some of the discipline’s subfields have not responded to climate change. Is this because climate change is perceived to be irrelevant or are scholars suppressing new beliefs that could disrupt the norms of their field? The sociology of the arts provides an illustrative case. This subfield has historically ignored environmental factors, but there is mounting pressure for correcting this oversight and rethinking the beliefs and norms of the field. This article argues that climate change is relevant to the sociology of the arts and that this subfield can become more aligned with the geo-ecological turn in sociology and the SSH. This turn is part of a wider epochal and existential transformation in public consciousness in response to broad changes in society and nature. Changing beliefs about the arts are therefore not explained by endogenous dynamics in the arts field. The article provides a meta-analysis of the geo-ecological turn in sociology and in interdisciplinary arts and cultural research where pioneering arguments have emerged. The analysis uses theory of disciplinary transformation in the sociology of science to analyze largely implicit sociological claims for a transformation of ‘normal science’ beliefs about (1) aesthetic exceptionalism, illustrated by a new conception of music as a study object, and (2) the role of the arts in economic growth. Some implications for the sociology of the arts are considered.
气候变化的加速引发了人们对人类生活的看法的广泛变化,这正在影响社会科学和人文学科(SSH)。社会学正在对气候变化的社会原因和后果进行更深入的理解,但该学科的一些子领域尚未对气候变化做出反应。这是因为气候变化被认为无关紧要,还是学者们压制了可能破坏其领域规范的新信念?艺术社会学提供了一个例证。该子领域历来忽视环境因素,但纠正这种疏忽并重新思考该领域的信仰和规范的压力越来越大。本文认为,气候变化与艺术社会学有关,这一子领域可以与社会学和SSH中的地理生态转向更加一致。这一转变是公众意识更广泛的时代性和生存性转变的一部分,以应对社会和自然的广泛变化。因此,对艺术信仰的改变并不能用艺术领域的内生动力来解释。这篇文章对社会学和跨学科艺术与文化研究中的地缘生态转变进行了荟萃分析,其中出现了开创性的论点。该分析利用科学社会学中的学科转型理论,分析了“正常科学”信念转变的基本隐含的社会学主张,即(1)以音乐为研究对象的新概念所说明的审美例外论,以及(2)艺术在经济增长中的作用。对艺术社会学的一些启示进行了思考。
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引用次数: 1
Book Review: Lure of the Social: Encounters with Contemporary Artists 书评:社会的诱惑:与当代艺术家的相遇
IF 1.9 1区 社会学 Q2 SOCIOLOGY Pub Date : 2022-03-24 DOI: 10.1177/17499755221083571
S. Hope
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引用次数: 0
Book Review: Black Lives and Bathrooms: Racial and Gendered Reactions to Minority Rights Movements 书评:《黑人的生活和浴室:对少数民族权利运动的种族和性别反应》
IF 1.9 1区 社会学 Q2 SOCIOLOGY Pub Date : 2022-03-23 DOI: 10.1177/17499755221082378
Dr. Shauntey James
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引用次数: 1
Artistic Production and (Re)production: Youth Arts Programmes as Enablers of Common Cultural Dispositions 艺术生产和(再)生产:促进共同文化倾向的青年艺术活动
IF 1.9 1区 社会学 Q2 SOCIOLOGY Pub Date : 2022-03-15 DOI: 10.1177/17499755211066371
F. Howard
Whilst the position of young people as arts consumers has been highly critiqued, the opportunities for young people to be celebrated as entrepreneurial and subcultural arts producers are often overlooked. This article explores the role of young people as agents of creation through arts programmes and the development of ‘common cultural dispositions.’ The framework – Artistic Production and (re)production – draws on and combines analytical insights and theoretical concepts from Paul Willis and Pierre Bourdieu in order to argue that young people both consume and produce artistic practices, which then leads to a reproduced social hierarchy. This combination gives additional insight into culturally reproductive cycles, which remain problematically entrenched with social class disadvantage. An ethnographic methodology is reported, which enabled an in-depth exploration of everyday creativity, self-efficacy, self-identity, and forms of resistance for the young people in this study. However, I argue that whilst Artistic Production offers hopes of transformation, in particular for working-class and marginalised groups, ‘positional suffering’ and unconscious mechanisms of reproduction were also apparent.
尽管年轻人作为艺术消费者的地位受到了高度批评,但年轻人作为创业和亚文化艺术生产者而受到赞誉的机会往往被忽视。这篇文章探讨了年轻人通过艺术节目和“共同文化倾向”的发展作为创作代理人的作用该框架——艺术生产和(再)生产——借鉴并结合了保罗·威利斯和皮埃尔·布迪厄的分析见解和理论概念,认为年轻人既消费又生产艺术实践,从而导致了再现的社会等级制度。这种结合使我们对文化生育周期有了更多的了解,而文化生育周期仍然与社会阶层的劣势有关。报道了一种民族志方法,该方法使本研究能够深入探索年轻人的日常创造力、自我效能感、自我认同和抵抗形式。然而,我认为,虽然艺术制作提供了转型的希望,特别是对工人阶级和边缘化群体来说,但“位置痛苦”和无意识的复制机制也很明显。
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引用次数: 3
John Locke, Private Property and the Birth of Achieved Celebrity 约翰·洛克:私有财产与成就名人的诞生
IF 1.9 1区 社会学 Q2 SOCIOLOGY Pub Date : 2022-03-09 DOI: 10.1177/17499755211051835
C. Rojek
This article argues that John Locke’s defence of Natural Rights and private property are prerequisites in the rise of Achieved Celebrity. It addresses how the rights of private property are anterior to taking ‘the ordinary citizen’ as an object of attention capital.
本文认为,洛克对自然权利和私有财产的保护是成就名人崛起的前提。它阐述了私人财产权如何先于将“普通公民”作为关注资本的对象。
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引用次数: 0
Alexander’s Thesis of Value Generalization Reconsidered: Focusing on the 2008 Candlelight Vigils in South Korea 重新审视亚历山大的价值概括论——以2008年韩国烛光示威为中心
IF 1.9 1区 社会学 Q2 SOCIOLOGY Pub Date : 2022-02-27 DOI: 10.1177/17499755211064137
Jongryul Choi
This article aims to reconsider Jeffrey C. Alexander’s thesis of ‘value generalization.’ I first review Alexander’s thesis of value generalization by tracking its origin to Weber’s value analysis, and then point out that norms occupy an ‘ambiguous’ status in Alexander’s model of value generalization. Further, I present an alternative that provides inner structures of not only values but also norms and goals, and places semantic and moral tension between values, norms, and goals at the center of cultural-sociological analysis. Specifically, I propose to define values, norms, and goals as a system of ‘axiological-existential symbols,’ a system of ‘moral-aesthetic symbols,’ and a system of ‘instrumental-strategic symbols’ as well as to bring back the generalization-specification scheme to the hierarchy of values, norms, and goals. I develop my own thesis of norm generalization, apply it to the 2008 candlelight vigils in South Korea, demonstrate the vigils as an analytic illustration of norm generalization, and then analyze why norm generalization occurred instead of value generalization. Lastly, I present two contributions, analytic as well as normative, of my study to Alexander’s thesis of value generalization.
本文旨在重新考虑杰弗里·C·亚历山大的“价值泛化”理论我首先回顾了亚历山大的价值泛化理论,追溯到韦伯的价值分析,然后指出规范在亚历山大的价值概括模型中占据着“模糊”的地位。此外,我提出了一种替代方案,它不仅提供了价值观的内部结构,还提供了规范和目标,并将价值观、规范和目标之间的语义和道德张力置于文化社会学分析的中心。具体而言,我建议将价值观、规范和目标定义为一个“价值论存在符号”系统、一个“道德美学符号”系统和一个“工具性战略符号”系统,并将泛化规范方案带回价值观、准则和目标的层次。我发展了自己的规范泛化理论,并将其应用于2008年韩国烛光守夜活动,将守夜活动作为规范泛化的分析例证,然后分析为什么会发生规范泛化而不是价值泛化。最后,我介绍了我的研究对亚历山大价值概括理论的两个贡献,分析性的和规范性的。
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引用次数: 0
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Cultural Sociology
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