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Book Review: Post-Truth 2.0: The High Stakes of Testing Truth Claims 书评:后真相2.0:检验真相声明的高风险
IF 1.2 1区 哲学 Q4 ETHICS Pub Date : 2023-01-06 DOI: 10.1177/00483931221148183
R. Sassower
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引用次数: 1
Agassi and Popper on Nationalism – and Beyond 阿加西和波普尔谈民族主义及其超越
IF 1.2 1区 哲学 Q4 ETHICS Pub Date : 2022-11-23 DOI: 10.1177/00483931221128549
M. Hacohen
Popper and Agassi diverged on nationalism. Popper was a trenchant critic whereas Agassi formed a theory of liberal nationalism. At the root of their disagreement was Popper’s refusal of Jewish identity and rejection of Zionism, in contrast with Agassi’s affirmation of progressive Jewishness and liberal Zionism. Both Agassi and Popper, however, rejected ethnonationalism. To hedge against it, they ignored the claims of ethnocultural communities. This essay will highlight Agassi’s liberal theory of the nation state but urge that we overcome Critical Rationalists’ instinctive aversion to ethnicity, and accommodate ethnocultural communities. We should also explore again both Popper’s democratic imperialism and cosmopolitan diasporas, to think a future beyond nationalism.
波普尔和阿加西在民族主义问题上意见分歧。波普尔是一位尖锐的批评家,而阿加西则形成了自由主义民族主义理论。他们分歧的根源是波普尔拒绝犹太人身份和拒绝犹太复国主义,而阿加西则肯定进步的犹太主义和自由的犹太复国主义。然而,阿加西和波普尔都反对民族主义。为了避免这种情况,他们忽视了民族文化社区的主张。这篇文章将强调阿加西的自由主义民族国家理论,但敦促我们克服批判理性主义者对种族的本能厌恶,包容种族文化社区。我们还应该再次探索波普尔的民主帝国主义和世界主义流散,思考超越民族主义的未来。
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引用次数: 1
Agassi on Morality and Ethics 阿加西谈道德伦理
IF 1.2 1区 哲学 Q4 ETHICS Pub Date : 2022-11-22 DOI: 10.1177/00483931221128513
Lydia Amir
This paper presents Agassi’s views of morality and ethics. Agassi proposes a non-reductive psychological theory of moral judgments, complemented by duties, and a psychological hypothesis regarding the psychological and social conditions that invite openness to criticism. His opposition to moralism, his objection to justification, his emphasis on red lines and grey areas, and his rejection of abstract moral debates in favor of public moralism result in a distinct approach to moral philosophy that is in conflict with most of the mainstream work in this field. Following Socrates, he takes education for autonomy as the critical rationalist life-style.
本文介绍了阿加西的道德伦理观。阿加西提出了一种道德判断的非还原心理学理论,辅以义务,以及一种关于心理和社会条件的心理学假设,这些条件会招致对批评的开放。他对道德主义的反对,他对正当性的反对,他对红线和灰色地带的强调,以及他对抽象道德辩论的拒绝,以及他对公共道德主义的支持,导致了一种独特的道德哲学方法,这与该领域的大多数主流工作相冲突。继苏格拉底之后,他将自主教育作为批判理性主义的生活方式。
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引用次数: 1
Agassi’s Treatment of Mental Illness: The Perspectives of Critical Rationalism and Institutional Individualism 阿加西对精神疾病的治疗:批判理性主义与制度个人主义的视角
IF 1.2 1区 哲学 Q4 ETHICS Pub Date : 2022-10-20 DOI: 10.1177/00483931221128508
N. Laor
Joseph Agassi, together with Yehuda Fried, presented the paradoxes of paranoia and proposed to explain and solve them by introducing innovative diagnostic criteria for psychosis as reflecting a specific kind of rationality. Their ethical-clinical framework however, discouraged discussion of placing impositions on the mentally ill, even when in danger. According to these very criteria, Agassi’s institutional individualism framework renders paranoiacs defective in autonomy. Introducing the idea of degrees of autonomy as a guiding principle for research and practice will promote responsible commitment to the mentally ill and to all other persons in society.
约瑟夫·阿加西(Joseph Agassi)与耶胡达·弗里德(Yehuda Fried)一起提出了偏执的悖论,并提出通过引入创新的精神病诊断标准来解释和解决这些悖论,因为精神病反映了一种特定的理性。然而,他们的伦理-临床框架不鼓励对精神病患者施加压力的讨论,即使是在危险的时候。正是根据这些标准,阿加西的制度个人主义框架使得偏执狂在自主性上存在缺陷。将自主程度的概念作为研究和实践的指导原则,将促进对精神病患者和社会上所有其他人负责任的承诺。
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引用次数: 0
Joseph Agassi’s Critical Historiography of Science 约瑟夫·阿加西的科学批判史学
IF 1.2 1区 哲学 Q4 ETHICS Pub Date : 2022-10-19 DOI: 10.1177/00483931221128516
S. Gattei
In Towards an Historiography of Science (1963) and in other related works spanning over his entire career, Agassi presents his wide-ranging and original understanding of the history of science. It emerges from the criticism of two distinctive approaches, each informed by the uncritical acceptance, on the part of historians, of two philosophies of science: inductivism (scientific theories emerge from facts), and conventionalism (scientific theories are mathematical frameworks for classifying facts). Both produce unsatisfactory historical reconstructions, in which errors are either concealed or condemned. Popper’s philosophy, by contrast, allows for a picture in which science grows from the recognition and criticism of our best and wisest errors.
在《走向科学史》(1963)和其他贯穿其整个职业生涯的相关著作中,阿加西展现了他对科学史的广泛而独到的理解。它源于对两种不同方法的批评,每种方法都源于历史学家对两种科学哲学的不加批判的接受:归纳主义(科学理论源于事实)和传统主义(科学学说是对事实进行分类的数学框架)。两者都产生了令人不满意的历史重建,错误要么被掩盖,要么被谴责。相比之下,波普尔的哲学允许科学从对我们最好和最明智的错误的认识和批评中发展起来。
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引用次数: 0
All we Are Saying: Joseph Agassi’s Application of Critical Rationalism to Political Science 《我们所说的一切:约瑟夫·阿加西批判理性主义在政治学中的应用》
IF 1.2 1区 哲学 Q4 ETHICS Pub Date : 2022-10-17 DOI: 10.1177/00483931221128509
Chen Yehezkely
Agassi’s chief contribution to the application of critical rationalism to political science is his claim that civic nationhood is a minimum requirement of democracy. This usually comes with the qualification that it is so, not as a matter of principle, but as a matter of contingency: it is an operative minimum requirement.
阿加西对将批判理性主义应用于政治科学的主要贡献是他声称公民国家是民主的最低要求。这通常伴随着这样一种限定,即它不是作为一个原则问题,而是作为一个偶然性问题:它是一个可操作的最低要求。
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引用次数: 1
Agassi’s “Sensationalism” and Popper on the Empirical Basis 阿加西的“感觉主义”与波普的经验基础
IF 1.2 1区 哲学 Q4 ETHICS Pub Date : 2022-10-17 DOI: 10.1177/00483931221128514
J. Shearmur
This paper discusses Agassi’s critique of Popper’s theory of the “empirical basis”. It argues that Popper’s theory should be interpreted with emphasis on its realism and anti-subjectivism, and as stressing a tentative inter-subjective consensus as to what is observed when tests are made. It agrees with Agassi’s critique of “sensationalism”, disagrees that there are residues of “sensationalism” in Popper’s approach, and argues that Popper’s view should be supplemented by a tentative realist metaphysics.
本文论述了阿加西对波普尔“经验基础”理论的批判。它认为,波普尔的理论应强调其现实主义和反主观主义,并强调在进行测试时所观察到的初步主体间共识。它赞同阿加西对“感觉主义”的批判,不同意波普尔的方法中存在“感觉主义”的残余,并认为波普尔的观点应该以尝试性的现实主义形而上学来补充。
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引用次数: 0
One Step Forward From Agassi’s Inquiries on Logic: A Fallibilist Logic for Critical Rationalism 从阿加西对逻辑学的探究向前迈进一步:批判理性主义的可错逻辑
IF 1.2 1区 哲学 Q4 ETHICS Pub Date : 2022-10-17 DOI: 10.1177/00483931221100423
J. Wettersten
Critical rationalists cannot reconcile their falibilism with the demand of logic for universality. Popper tried, but failed, to achieve universality in logic without proof. Attempts to find a limited approach to logic as ‘logics of’ have failed to find a coherent critical rationalist alternative. Critical rationalists take Tarski’s logic to be the best of logic today. But Tarski renders logic as close to justification, and thereby universality, as possible. A fallibilist version of Tarskian logic can yield a critical rationalist alternative: It provides rules for solving problems in linguistic contexts, but also discovers mistakes by discovering errors in logical inference.
批判理性主义者无法调和他们的谬误与逻辑对普遍性的要求。波普尔试图在没有证据的情况下实现逻辑的普遍性,但失败了。试图找到一种有限的逻辑方法作为“逻辑”,但未能找到一种连贯的批判理性主义替代方法。批判理性主义者认为塔尔斯基的逻辑是当今最好的逻辑。但Tarski使逻辑尽可能接近正当性,从而实现普遍性。Tarskian逻辑的易犯错误版本可以产生一个关键的理性主义替代方案:它提供了在语言环境中解决问题的规则,但也通过发现逻辑推理中的错误来发现错误。
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引用次数: 0
Replies and Responses II 答复及回应II
IF 1.2 1区 哲学 Q4 ETHICS Pub Date : 2022-10-12 DOI: 10.1177/00483931221128550
J. Agassi
Reply to Nathaniel Laor Nathaniel Laor discusses the work of the late Yehuda Fried and myself on mental illness. I cannot speak for the late Fried. Let me report, however, about the way we cooperated. He suffered from a severe writing block. We met in my place and talked. I took notes while we spoke and he repeatedly interrupted me, asking me to delete or at least alter what I was writing. In response, I asked him to explain his requests and wrote down his explanations. This led to further protests, and so on repeatedly. This is how our output took shape. Our initial contribution was our refusal to offer a definition of our subject matter (as tradition requires). Instead, we declared the physician’s task to help given patients. The fashion of the day was anti-psychiatry, the contention that mental patients use language idiosyncratically. This is not a diagnosis, at least not yet: why is this idiosyncrasy problematic? We do not consider patients strangers who speak languages different from ours; we do not consider all verbal variants sick. Fried and I attempted to comprehend the suffering of mental patients. Obviously, the suffering here involves an idiosyncratic use of a shared dictionary. We took it for granted that mental patients use of language is an attempt to express the pain of facing impossible (intellectual) tasks that they take seriously. Consequently, we took the paradoxes of paranoia seriously, wording them as best we could, and trying to offer hypotheses that might resolve them. We surmised that the taking seriously of impossible intellectual tasks makes all incipient cases of mental illness pure paranoia (paranoia vera). This is a hypothesis: the initial stage of every case of mental illness is paranoia. Now the standard diagnosis of mental illness does not accord with this hypothesis. This is so, we have surmised, because usually
回复纳撒尼尔·拉奥纳撒尼尔·劳讨论了已故耶胡达·弗里德和我本人关于精神疾病的工作。我不能代表已故的弗里德发言。不过,让我报告一下我们的合作方式。他患有严重的书写障碍。我们在我的住处会面并交谈。我们说话时我做了笔记,他一再打断我,要求我删除或至少修改我写的内容。作为回应,我请他解释他的要求,并写下他的解释。这导致了进一步的抗议活动,等等。我们的产出就是这样形成的。我们最初的贡献是拒绝提供我们主题的定义(按照传统的要求)。相反,我们宣布医生的任务是帮助特定的病人。当时的流行是反精神病学,即精神病患者使用语言的特殊性。这不是一个诊断,至少现在还不是:为什么这种特质有问题?我们不认为病人是说与我们不同语言的陌生人;我们并不认为所有的语言变体都是病态的。弗里德和我试图理解精神病人的痛苦。显然,这里的痛苦涉及到对共享词典的特殊使用。我们理所当然地认为,精神病患者使用语言是为了表达面对他们认真对待的不可能的(智力)任务的痛苦。因此,我们认真对待偏执狂的悖论,尽我们所能地用语言表达它们,并试图提供可能解决它们的假设。我们推测,认真对待不可能完成的智力任务会使所有早期的精神疾病病例都纯粹是妄想症(妄想症)。这是一种假设:每一种精神疾病的最初阶段都是妄想症。现在对精神疾病的标准诊断并不符合这一假设。我们推测是这样的,因为通常
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引用次数: 1
Metaphysical Perspectives and Their Role in Science 形而上学视角及其在科学中的作用
IF 1.2 1区 哲学 Q4 ETHICS Pub Date : 2022-10-10 DOI: 10.1177/00483931221121126
Nimrod Bar‐Am
In this paper I offer a brief summary of Popper’s views on metaphysics. I then explain Agassi’s criticism of those views, and why I regard them as fruitful improvements.
本文对波普尔的形而上学思想作了简要的总结。然后我解释阿加西对这些观点的批评,以及为什么我认为它们是富有成效的改进。
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引用次数: 0
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Philosophy of the Social Sciences
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