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What Should Contractarian Economists Do? 契约主义经济学家该怎么做?
IF 1.2 1区 哲学 Q1 Arts and Humanities Pub Date : 2023-05-03 DOI: 10.1177/00483931231173351
T. Kwarciński, Krzysztof M. Turek
The paper examines Robert Sugden’s arguments for contractarian economics, which exclude objective valuation. From a metaethical stance we claim that it is possible and desirable to enrich the axiology of contractarian economics to make it more convincing and applicable. Analyzing Sugden’s argument against paternalism, we show that adopting a richer axiology is compatible with the contractarian framework. Examining Sugden’s claim for redistribution, we demonstrate that explaining the psychological stability of a market economy is problematic without a richer axiology. Considering sweatshop problem, we argue that without a richer axiology, contractarian economists are unable to recognize mutually advantageous exploitation. The paper concludes with the postulates on contractarian economics.
本文考察了罗伯特·苏格登关于契约经济学的论点,其中排除了客观估价。从元伦理学的角度出发,我们认为丰富契约经济学的价值论,使其更具说服力和适用性是可能的,也是可取的。通过分析苏格登反对家长主义的论点,我们发现采用更丰富的价值论是与契约主义框架相兼容的。通过考察Sugden关于再分配的主张,我们证明,如果没有更丰富的价值论,解释市场经济的心理稳定性是有问题的。考虑到血汗工厂问题,我们认为,如果没有更丰富的价值论,契约主义经济学家就无法认识到互惠剥削。文章最后提出了契约经济学的基本假设。
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引用次数: 1
An Analytical Approach to Culture 文化的分析方法
IF 1.2 1区 哲学 Q1 Arts and Humanities Pub Date : 2023-04-12 DOI: 10.1177/00483931231169313
Omar Lizardo
In this paper, I outline a general framework for cultural analysis consistent with an “analytic” approach to explanation in social science. The proposed approach provides coherent solutions to thorny problems in cultural theory. These include providing a coherent definition of culture (and the “cultural”), specifying the nature of cultural units (both simple and complex), and outlining the processes making possible episodes of cultural genesis, transformation, and reproduction within bounded units characterized as cultural causal systems.
在这篇论文中,我概述了一个文化分析的一般框架,与社会科学中的“分析”解释方法相一致。所提出的方法为文化理论中的棘手问题提供了连贯的解决方案。其中包括对文化(和“文化”)进行连贯的定义,具体说明文化单位(简单和复杂)的性质,并概述在以文化因果系统为特征的有限单位内可能发生的文化起源、转变和再生产的过程。
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引用次数: 0
Coordination as Naturalistic Social Ontology: Constraints and Explanation 协调作为自然主义社会本体论:约束与解释
IF 1.2 1区 哲学 Q1 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.1177/00483931221150486
Valerii Shevchenko
In the paper, I propose a project of social coordination as naturalistic social ontology (CNSO) based on the rules-in-equilibria theory of social institutions (Guala and Hindriks 2015; Hindriks and Guala 2015). It takes coordination as the main ontological unit of the social, a mechanism homological across animals and humans, for both can handle coordination problems: in the forms of “animal conventions” and social institutions, respectively. On this account, institutions are correlated equilibria with normative force. However, if both humans and animals solve coordination problems in a similar way, and only humans have social institutions, how do the latter evolve? I suggest identifying possible causes of this evolution among cognitive capacities like mindreading and imitation by building dynamic models. Social ontology becomes constrained by the evolution of the forms of coordination and by the cognitive mechanisms involved in the emergence and persistence of social institutions. It means that it becomes bound to what might be derived from social institutions, i.e., social roles, structures and their derivatives. It shows how conceptual relations might emerge from causal. I conclude the paper with the discussion of the relationship between involved types of explanation, mechanistic and equilibrium ones.
在本文中,我基于社会制度均衡理论中的规则,提出了一个作为自然主义社会本体论(CNSO)的社会协调项目(Guala和Hindriks 2015;Hindriks和Guala 2015)。它将协调作为社会的主要本体论单元,这是一种跨动物和人类的同源机制,因为两者都可以处理协调问题:分别以“动物公约”和社会制度的形式。因此,制度是与规范力量相关的均衡。然而,如果人类和动物都以相似的方式解决协调问题,而只有人类拥有社会制度,那么后者如何进化?我建议通过建立动态模型,在读心和模仿等认知能力中找出这种进化的可能原因。社会本体论受到协调形式的演变以及与社会制度的出现和持续有关的认知机制的约束。这意味着它与社会制度可能衍生的东西绑定在一起,即社会角色、结构及其衍生物。它展示了概念关系是如何从因果关系中产生的。最后,我讨论了相关解释类型、机制解释类型和平衡解释类型之间的关系。
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引用次数: 0
Legitimate Reactivity in Measuring Social Phenomena: Race and the Census 衡量社会现象的合法反应:种族与人口普查
IF 1.2 1区 哲学 Q1 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.1177/00483931221150487
Rosa W. Runhardt
As a result of being measured, individuals sometimes alter their behavior and attitudes to such extent that subsequent measurement results are affected. This ‘reactivity’ to measurement problematizes prediction and explanation, but some reactivity is nevertheless legitimate. Using the example of the measurement of race in the US Census, this article demonstrates that some forms of reactivity do not affect the accuracy of research. The article argues that legitimacy of reactivity depends on the metaphysical status of the phenomenon being measured. It is argued that reactivity’s legitimacy is affected by the arbitrariness of a measure and the voluntariness of measurement results.
作为被测量的结果,个体有时会改变他们的行为和态度,以至于随后的测量结果受到影响。这种对测量的“反应性”给预测和解释带来了问题,但有些反应性仍然是合理的。本文以美国人口普查中的种族测量为例,证明了某些形式的反应并不影响研究的准确性。本文认为,反应性的正当性取决于被测现象的形而上学地位。认为反应性的合法性受到测量的任意性和测量结果的自愿性的影响。
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引用次数: 0
Robert K. Merton, Cudos and Magical Thinking in the Age of Covid 罗伯特·默顿:《Covid时代的Cudos和神奇思维》
IF 1.2 1区 哲学 Q1 Arts and Humanities Pub Date : 2023-02-15 DOI: 10.1177/00483931221148428
I. Jarvie
The ongoing efforts to explain the disease COVID-19 and the parallel efforts to devise and implement public health measures that mitigate it, are an opportunity to reconsider the values of science as identified to Merton. What is revealed is that science is always partial and always tentative. This leaves much scope for magical thinking and for flat science denial.
正在进行的解释COVID-19疾病的努力以及制定和实施减轻该疾病的公共卫生措施的平行努力,是重新考虑默顿所确定的科学价值的机会。它揭示的是,科学永远是片面的,永远是试探性的。这给神奇思维和否认科学理论留下了很大的空间。
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引用次数: 0
Aspiration and Self-Realization: The Ameliorative Projects of Steve Biko 渴望与自我实现:史蒂夫·比科的改良计划
IF 1.2 1区 哲学 Q1 Arts and Humanities Pub Date : 2023-01-25 DOI: 10.1177/00483931221150488
D. Gray
Work on the conceptual amelioration of race concepts is usually negative or critical: it uncovers social features that contribute to racial hierarchies. Much less focus has been placed on how ameliorative accounts contribute to positive change. Using an account of race developed by Steve Biko during South African apartheid, I will argue that we can extract a novel account of positive amelioration in which racial categories can have normative or aspirational force, contributing to positive change.
对种族概念进行概念性改进的工作通常是消极的或批判性的:它揭示了导致种族等级的社会特征。对改善性账户如何促进积极变化的关注则少得多。利用史蒂夫·比科(Steve Biko)在南非种族隔离期间提出的一种种族描述,我将论证我们可以提取一种关于积极改善的新颖描述,在这种描述中,种族类别可以具有规范性或渴望性的力量,有助于积极的变化。
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引用次数: 0
Are There Really Social Causes? 真的有社会原因吗?
IF 1.2 1区 哲学 Q1 Arts and Humanities Pub Date : 2023-01-13 DOI: 10.1177/00483931221150485
August Faller
This article investigates the causal efficacy of social properties, which faces the following puzzle. First, for both intuitive and scientific reasons, it seems social properties have causal import. But, second, social properties are also characteristically extrinsic: to have some social property depends, in typical cases, on what one’s society is like around them. And, third, there is good reason to doubt that extrinsic properties make a genuine causal contribution. After elaborating on these three claims, I defend the following resolution to the puzzle: social causation occurs at the level at which social properties are intrinsic.
本文研究社会属性的因果效应,面临着以下困惑。首先,从直觉和科学的角度来看,社会属性似乎具有因果关系。但是,第二,社会属性也是典型的外在属性:在典型情况下,拥有一些社会属性取决于一个人周围的社会是什么样的。第三,我们有充分的理由怀疑外在属性是否会产生真正的因果关系。在详细阐述了这三个主张之后,我为这个难题的以下解决方案辩护:社会因果关系发生在社会属性是内在的层次上。
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引用次数: 0
Book Review: Agassi on Gattei 书评:阿加西论加泰
IF 1.2 1区 哲学 Q1 Arts and Humanities Pub Date : 2023-01-12 DOI: 10.1177/00483931221148179
J. Agassi
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引用次数: 0
Book Review: Post-Truth 2.0: The High Stakes of Testing Truth Claims 书评:后真相2.0:检验真相声明的高风险
IF 1.2 1区 哲学 Q1 Arts and Humanities Pub Date : 2023-01-06 DOI: 10.1177/00483931221148183
R. Sassower
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引用次数: 1
Agassi and Popper on Nationalism – and Beyond 阿加西和波普尔谈民族主义及其超越
IF 1.2 1区 哲学 Q1 Arts and Humanities Pub Date : 2022-11-23 DOI: 10.1177/00483931221128549
M. Hacohen
Popper and Agassi diverged on nationalism. Popper was a trenchant critic whereas Agassi formed a theory of liberal nationalism. At the root of their disagreement was Popper’s refusal of Jewish identity and rejection of Zionism, in contrast with Agassi’s affirmation of progressive Jewishness and liberal Zionism. Both Agassi and Popper, however, rejected ethnonationalism. To hedge against it, they ignored the claims of ethnocultural communities. This essay will highlight Agassi’s liberal theory of the nation state but urge that we overcome Critical Rationalists’ instinctive aversion to ethnicity, and accommodate ethnocultural communities. We should also explore again both Popper’s democratic imperialism and cosmopolitan diasporas, to think a future beyond nationalism.
波普尔和阿加西在民族主义问题上意见分歧。波普尔是一位尖锐的批评家,而阿加西则形成了自由主义民族主义理论。他们分歧的根源是波普尔拒绝犹太人身份和拒绝犹太复国主义,而阿加西则肯定进步的犹太主义和自由的犹太复国主义。然而,阿加西和波普尔都反对民族主义。为了避免这种情况,他们忽视了民族文化社区的主张。这篇文章将强调阿加西的自由主义民族国家理论,但敦促我们克服批判理性主义者对种族的本能厌恶,包容种族文化社区。我们还应该再次探索波普尔的民主帝国主义和世界主义流散,思考超越民族主义的未来。
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引用次数: 1
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Philosophy of the Social Sciences
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