Pub Date : 2023-08-09DOI: 10.1177/23326492231191496
Maria R. Lowe, Luis A. Romero, Madeline Carrola
Prior studies have focused on ways that White residents in predominantly White neighborhoods monitor their community for suspicious people and how these practices are racialized. However, only limited attention has been given to how residents of color in such neighborhoods experience these surveillance efforts. In this article, we explore how mostly White neighbors conduct on-the-ground monitoring of people of color in their daily lives, a process that we call “racialized coveillance.” Using data from neighborhood digital platforms, neighborhood materials, and 24 interviews with residents of color of an affluent, predominantly White community, we find that residents’ racialized coveillance sometimes misidentifies residents of color as suspicious outsiders. These efforts take the form of posts uploaded to the neighborhood’s social media sites, calls to the police, and in-person encounters. Such practices occur regularly and affect residents of color to varying degrees with Black male residents bearing the brunt of such efforts. As a result, we argue that racialized coveillance creates hostile territories for some residents of color in predominantly White neighborhoods, which contributes to the reproduction of these settings as White spaces.
{"title":"“Racism Masked as Safety Concerns”: The Experiences of Residents of Color With Racialized Coveillance in a Predominantly White Neighborhood","authors":"Maria R. Lowe, Luis A. Romero, Madeline Carrola","doi":"10.1177/23326492231191496","DOIUrl":"https://doi.org/10.1177/23326492231191496","url":null,"abstract":"Prior studies have focused on ways that White residents in predominantly White neighborhoods monitor their community for suspicious people and how these practices are racialized. However, only limited attention has been given to how residents of color in such neighborhoods experience these surveillance efforts. In this article, we explore how mostly White neighbors conduct on-the-ground monitoring of people of color in their daily lives, a process that we call “racialized coveillance.” Using data from neighborhood digital platforms, neighborhood materials, and 24 interviews with residents of color of an affluent, predominantly White community, we find that residents’ racialized coveillance sometimes misidentifies residents of color as suspicious outsiders. These efforts take the form of posts uploaded to the neighborhood’s social media sites, calls to the police, and in-person encounters. Such practices occur regularly and affect residents of color to varying degrees with Black male residents bearing the brunt of such efforts. As a result, we argue that racialized coveillance creates hostile territories for some residents of color in predominantly White neighborhoods, which contributes to the reproduction of these settings as White spaces.","PeriodicalId":46879,"journal":{"name":"Sociology of Race and Ethnicity","volume":" ","pages":""},"PeriodicalIF":3.0,"publicationDate":"2023-08-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45644978","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-08DOI: 10.1177/23326492231187309
J. Loya
The mortgage industry is a key component of ethno-racial stratification in wealth and homeownership. Previous research demonstrates that unequal treatment of minorities has created inequality in access and exclusion to low-cost mortgage loans in the housing market. While prior studies have documented the disadvantages Black and Latino home seekers face in obtaining a mortgage, these studies have not considered the obstacles that current homeowners face when seeking to refinance their mortgage. This study draws on annual data from the Home Mortgage Disclosure Act (HMDA) from 2018 to 2019 to assess ethno-racial disparities in refinanced mortgage outcomes by loan purpose. I demonstrate that loan rejections and high-cost loans are highest among Black homeowners seeking to refinance their home, especially when trying to make home improvements or cashing-out equity from their home. In general, Asians and Latinos perform in between Whites and Blacks across mortgage outcomes and loan purpose. These trends are particularly true when examining adverse loan outcomes for applicants seeking a cash-out refinance. Implications for ethno-racial stratification and the wealth gap are discussed.
{"title":"Ethno-Racial Stratification in the Refinanced Mortgage Market","authors":"J. Loya","doi":"10.1177/23326492231187309","DOIUrl":"https://doi.org/10.1177/23326492231187309","url":null,"abstract":"The mortgage industry is a key component of ethno-racial stratification in wealth and homeownership. Previous research demonstrates that unequal treatment of minorities has created inequality in access and exclusion to low-cost mortgage loans in the housing market. While prior studies have documented the disadvantages Black and Latino home seekers face in obtaining a mortgage, these studies have not considered the obstacles that current homeowners face when seeking to refinance their mortgage. This study draws on annual data from the Home Mortgage Disclosure Act (HMDA) from 2018 to 2019 to assess ethno-racial disparities in refinanced mortgage outcomes by loan purpose. I demonstrate that loan rejections and high-cost loans are highest among Black homeowners seeking to refinance their home, especially when trying to make home improvements or cashing-out equity from their home. In general, Asians and Latinos perform in between Whites and Blacks across mortgage outcomes and loan purpose. These trends are particularly true when examining adverse loan outcomes for applicants seeking a cash-out refinance. Implications for ethno-racial stratification and the wealth gap are discussed.","PeriodicalId":46879,"journal":{"name":"Sociology of Race and Ethnicity","volume":" ","pages":""},"PeriodicalIF":3.0,"publicationDate":"2023-08-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41647262","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-02DOI: 10.1177/23326492231190629
Shawntae Mitchum, Jalia L. Joseph
On the fiftieth anniversary of Joyce Ladner’s The Death of white Sociology, we write this critical reflection to explore the discipline’s historical, often explicit oversight and investment in Whiteness. The historical roots of “mainstream”, white sociology are inundated with pathologization, dehumanization, and exclusion of Black people, the Black community, and Black scholarship. From graduate program training and conferencing to peer-review processes and the academic job market, Black sociologists are expected to center white hegemonic ideals of professionalism and academic rigor. We write this critical reflection exploring the edited volume’s implications for discussing anti-Blackness as well as the methodological and theoretical significance of Black sociology past and present. As Black sociologists and doctoral scholars, this reflection serves as a call to the discipline to grapple with texts such as The Death of white Sociology, the discomfort it may cause, and how the exclusion of such work directly harms the training and careers of Black graduate students.
在乔伊斯·拉德纳（Joyce Ladner）的《白人社会学之死》（the Death of white Sociology）出版五十周年之际，我们写下这篇批判性反思，以探索该学科对白人的历史性、往往是明确的监督和投资。“主流”白人社会学的历史根源充斥着对黑人、黑人社区和黑人学术的病态化、非人化和排斥。从研究生项目培训和会议到同行评审过程和学术就业市场，黑人社会学家被期望以白人职业主义和学术严谨的霸权理想为中心。我们写下这篇批判性反思，探讨编辑后的这本书对讨论反黑人的意义，以及黑人社会学过去和现在的方法论和理论意义。作为黑人社会学家和博士学者，这一反思呼吁该学科努力应对《白人社会学之死》等文本，它可能引起的不适，以及对此类工作的排斥如何直接损害黑人研究生的培训和职业生涯。
{"title":"The State of Black Sociology: A Critical Reflection of Joyce Ladner’s The Death of white Sociology","authors":"Shawntae Mitchum, Jalia L. Joseph","doi":"10.1177/23326492231190629","DOIUrl":"https://doi.org/10.1177/23326492231190629","url":null,"abstract":"On the fiftieth anniversary of Joyce Ladner’s The Death of white Sociology, we write this critical reflection to explore the discipline’s historical, often explicit oversight and investment in Whiteness. The historical roots of “mainstream”, white sociology are inundated with pathologization, dehumanization, and exclusion of Black people, the Black community, and Black scholarship. From graduate program training and conferencing to peer-review processes and the academic job market, Black sociologists are expected to center white hegemonic ideals of professionalism and academic rigor. We write this critical reflection exploring the edited volume’s implications for discussing anti-Blackness as well as the methodological and theoretical significance of Black sociology past and present. As Black sociologists and doctoral scholars, this reflection serves as a call to the discipline to grapple with texts such as The Death of white Sociology, the discomfort it may cause, and how the exclusion of such work directly harms the training and careers of Black graduate students.","PeriodicalId":46879,"journal":{"name":"Sociology of Race and Ethnicity","volume":" ","pages":""},"PeriodicalIF":3.0,"publicationDate":"2023-08-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44823428","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-31DOI: 10.1177/23326492231190631
Mercy Agyepong
{"title":"The Culture Trap: Ethnic Expectations and Unequal Schooling for Black Youth","authors":"Mercy Agyepong","doi":"10.1177/23326492231190631","DOIUrl":"https://doi.org/10.1177/23326492231190631","url":null,"abstract":"","PeriodicalId":46879,"journal":{"name":"Sociology of Race and Ethnicity","volume":" ","pages":""},"PeriodicalIF":3.0,"publicationDate":"2023-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44290691","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-31DOI: 10.1177/23326492231189794
G. Zwerman
Commemorating the 50th anniversary of Joyce Ladner’s ground-breaking text, this essay traverses the border between book review and autobiography. The narrative, written in the first person, begins in Brownsville, Brooklyn in the mid-1960s. The author is a third generation Eastern European Jew who was nurtured by Black activist elders and became a white beneficiary of the educational opportunities created by the civil rights and Black power movements. Her undergraduate path was paved with classics in Black Studies, critical theory and Marxism. But it was Ladner’s seminal text that catapulted her into pursuit of an academic career in sociology. Its opening salvo - that the history of all hitherto American mainstream sociology has been the history of White sociology -held the promise that the color curtain was about to fall and that this profession was about to become an exciting place. The anticipated excitement derived partly from the book’s revelations of the hidden spurious claims underlying the discipline, its scathing criticism of research methods rooted in unproven and racist theories of human nature, and damaging distortions of Black life masquerading as “scientific sociology.” But Ladner’s volume reaches beyond critique: it illuminates the rich history of Black scholarship so long ignored by the discipline’s white gate-keepers; it offers a vision of engaged research conducted by Black scholars and their allies that would begin to remedy the damage, erase the distortions, and fortify the current generation of Black scholars against the tribulations they face in the profession. In doing so the text gives life to the project of creating a distinctive Black sociology.
{"title":"The Death of White Sociology and the Academic Awakening of a Ghetto Jew","authors":"G. Zwerman","doi":"10.1177/23326492231189794","DOIUrl":"https://doi.org/10.1177/23326492231189794","url":null,"abstract":"Commemorating the 50th anniversary of Joyce Ladner’s ground-breaking text, this essay traverses the border between book review and autobiography. The narrative, written in the first person, begins in Brownsville, Brooklyn in the mid-1960s. The author is a third generation Eastern European Jew who was nurtured by Black activist elders and became a white beneficiary of the educational opportunities created by the civil rights and Black power movements. Her undergraduate path was paved with classics in Black Studies, critical theory and Marxism. But it was Ladner’s seminal text that catapulted her into pursuit of an academic career in sociology. Its opening salvo - that the history of all hitherto American mainstream sociology has been the history of White sociology -held the promise that the color curtain was about to fall and that this profession was about to become an exciting place. The anticipated excitement derived partly from the book’s revelations of the hidden spurious claims underlying the discipline, its scathing criticism of research methods rooted in unproven and racist theories of human nature, and damaging distortions of Black life masquerading as “scientific sociology.” But Ladner’s volume reaches beyond critique: it illuminates the rich history of Black scholarship so long ignored by the discipline’s white gate-keepers; it offers a vision of engaged research conducted by Black scholars and their allies that would begin to remedy the damage, erase the distortions, and fortify the current generation of Black scholars against the tribulations they face in the profession. In doing so the text gives life to the project of creating a distinctive Black sociology.","PeriodicalId":46879,"journal":{"name":"Sociology of Race and Ethnicity","volume":" ","pages":""},"PeriodicalIF":3.0,"publicationDate":"2023-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43747507","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-30DOI: 10.1177/23326492231187294
Ryan D. Talbert, Evelyn J. Patterson
The present study uses elements of the social stress and intersectionality theories to examine associations between forms of criminal justice contact and mental health among African American and Afro-Caribbean women. While mass incarceration disproportionately targets, detains, and affects Black populations, the experiences and consequences of criminal justice contact for Black women remain understudied. Utilizing the National Survey of American Life ( n = 3,011), this study examined ethnic-stratified associations between criminal justice contact and three mental health indicators among Black women—psychological distress, self-rated mental health, and post-traumatic stress disorder (PTSD). We assessed justice contact based on any contact (i.e., direct contact and/or family member incarceration), and then disaggregated contact into direct (i.e., personally experienced negative police interactions, arrests, and incarceration) and familial incarceration. Findings showed that any contact as well as direct forms of contact were associated with higher psychological distress for African American women and odds of PTSD for both groups. Furthermore, negative police interactions and family member incarceration were associated with psychological distress for African American women, while only familial incarceration worsened self-rated mental health for Afro-Caribbean women. This study yields important insights for research at the intersection of gender-ethnic status, spillover outcomes of formal social control, and mental health stratification.
{"title":"Formal Social Control and Mental Health: Ethnic Variation among Black Women","authors":"Ryan D. Talbert, Evelyn J. Patterson","doi":"10.1177/23326492231187294","DOIUrl":"https://doi.org/10.1177/23326492231187294","url":null,"abstract":"The present study uses elements of the social stress and intersectionality theories to examine associations between forms of criminal justice contact and mental health among African American and Afro-Caribbean women. While mass incarceration disproportionately targets, detains, and affects Black populations, the experiences and consequences of criminal justice contact for Black women remain understudied. Utilizing the National Survey of American Life ( n = 3,011), this study examined ethnic-stratified associations between criminal justice contact and three mental health indicators among Black women—psychological distress, self-rated mental health, and post-traumatic stress disorder (PTSD). We assessed justice contact based on any contact (i.e., direct contact and/or family member incarceration), and then disaggregated contact into direct (i.e., personally experienced negative police interactions, arrests, and incarceration) and familial incarceration. Findings showed that any contact as well as direct forms of contact were associated with higher psychological distress for African American women and odds of PTSD for both groups. Furthermore, negative police interactions and family member incarceration were associated with psychological distress for African American women, while only familial incarceration worsened self-rated mental health for Afro-Caribbean women. This study yields important insights for research at the intersection of gender-ethnic status, spillover outcomes of formal social control, and mental health stratification.","PeriodicalId":46879,"journal":{"name":"Sociology of Race and Ethnicity","volume":" ","pages":""},"PeriodicalIF":3.0,"publicationDate":"2023-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41490191","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-27DOI: 10.1177/23326492231189796
Trisha A. Douin, M. Gast, John R. Broadus
{"title":"The Bricks before Brown: The Chinese American, Native American, and Mexican Americans’ Struggle for Educational Equality","authors":"Trisha A. Douin, M. Gast, John R. Broadus","doi":"10.1177/23326492231189796","DOIUrl":"https://doi.org/10.1177/23326492231189796","url":null,"abstract":"","PeriodicalId":46879,"journal":{"name":"Sociology of Race and Ethnicity","volume":" ","pages":""},"PeriodicalIF":3.0,"publicationDate":"2023-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48744293","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-27DOI: 10.1177/23326492231187308
Tiffany J. Huang
Research has frequently remarked on the conceptual overlap of racial versus ethnic categories at the macro-level, as well as on individual-level inconsistencies across multiple dimensions of race. Less research has focused on the interpersonal negotiation of racial self-classification and identity claims-making, or on the norms that govern racial appraisal. This study uses a case at the boundaries of the Hispanic category to ask: what norms of self-classification and social appraisal do interlocuters draw on in their interpretation of ethnic categories? I answer this question using a unique dataset of posts from a college admissions forum, in which prospective applicants ask, “Am I Hispanic?” Findings reveal that ancestry forms the most rigid boundary, though interlocuters debate whether ancestry is biological or cultural. Cultural identity is also necessary, though more loosely defined. Specific, noninstitutionalized traits, such as phenotype, language, and surname, are considered neither necessary nor sufficient. Findings highlight the enduring primacy of ancestry and the importance of social appraisal in the college application context.
{"title":"What We Talk about When We Talk about Ethnicity: Hispanic Self-classification and Appraisal in an Online College Forum","authors":"Tiffany J. Huang","doi":"10.1177/23326492231187308","DOIUrl":"https://doi.org/10.1177/23326492231187308","url":null,"abstract":"Research has frequently remarked on the conceptual overlap of racial versus ethnic categories at the macro-level, as well as on individual-level inconsistencies across multiple dimensions of race. Less research has focused on the interpersonal negotiation of racial self-classification and identity claims-making, or on the norms that govern racial appraisal. This study uses a case at the boundaries of the Hispanic category to ask: what norms of self-classification and social appraisal do interlocuters draw on in their interpretation of ethnic categories? I answer this question using a unique dataset of posts from a college admissions forum, in which prospective applicants ask, “Am I Hispanic?” Findings reveal that ancestry forms the most rigid boundary, though interlocuters debate whether ancestry is biological or cultural. Cultural identity is also necessary, though more loosely defined. Specific, noninstitutionalized traits, such as phenotype, language, and surname, are considered neither necessary nor sufficient. Findings highlight the enduring primacy of ancestry and the importance of social appraisal in the college application context.","PeriodicalId":46879,"journal":{"name":"Sociology of Race and Ethnicity","volume":" ","pages":""},"PeriodicalIF":3.0,"publicationDate":"2023-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43572677","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-27DOI: 10.1177/23326492231189795
Jeanne Kimpel
{"title":"The Voucher Promise: “Section 8” and the Fate of an American Neighborhood","authors":"Jeanne Kimpel","doi":"10.1177/23326492231189795","DOIUrl":"https://doi.org/10.1177/23326492231189795","url":null,"abstract":"","PeriodicalId":46879,"journal":{"name":"Sociology of Race and Ethnicity","volume":" ","pages":""},"PeriodicalIF":3.0,"publicationDate":"2023-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46785553","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-27DOI: 10.1177/23326492231185512
CiAuna Heard
This article explores the distinct social reproductive practices of the Black upper-middle class. In particular, this study focuses on the role of community organizations in socializing the collective habitus of a community at the intersection of Blackness and class privilege. I draw on interview data from members of one Black upper-middle class organization, Jack and Jill of America Inc., to identify how families and institutions collaborate to socialize children into a particular raced-classed habitus, passing on ideologies, discursive habits, and behavioral strategies aimed at producing citizens who are both culturally empathetic and socioeconomically mobile. I find that mothers rely on the blurred boundaries between family and social organizations to legitimate and reinforce the lessons taught at home. In particular, mothers explicitly socialize identity and affinity within a racial community while simultaneously socializing implicit, but powerful, behavioral habits related to social class.
本文探讨了黑人中上层阶级独特的社会生育实践。特别是，本研究关注的是社区组织在黑人和阶级特权交叉点的社区集体习惯社会化中的作用。我利用美国股份有限公司的杰克和吉尔（Jack and Jill）这一黑人高年级组织成员的采访数据，来确定家庭和机构如何合作，将儿童社会化为一种特定的种族习惯，传递意识形态、话语习惯和行为策略，以培养具有文化同理心和社会经济流动性的公民。我发现，母亲们依靠家庭和社会组织之间模糊的界限来合法化和强化在家里教授的课程。特别是，母亲在种族社区中明确地将身份和亲和力社会化，同时也将与社会阶层相关的隐性但强大的行为习惯社会化。
{"title":"Up the Hill: The Familial-institutional Reproduction of the Black Upper-middle Class","authors":"CiAuna Heard","doi":"10.1177/23326492231185512","DOIUrl":"https://doi.org/10.1177/23326492231185512","url":null,"abstract":"This article explores the distinct social reproductive practices of the Black upper-middle class. In particular, this study focuses on the role of community organizations in socializing the collective habitus of a community at the intersection of Blackness and class privilege. I draw on interview data from members of one Black upper-middle class organization, Jack and Jill of America Inc., to identify how families and institutions collaborate to socialize children into a particular raced-classed habitus, passing on ideologies, discursive habits, and behavioral strategies aimed at producing citizens who are both culturally empathetic and socioeconomically mobile. I find that mothers rely on the blurred boundaries between family and social organizations to legitimate and reinforce the lessons taught at home. In particular, mothers explicitly socialize identity and affinity within a racial community while simultaneously socializing implicit, but powerful, behavioral habits related to social class.","PeriodicalId":46879,"journal":{"name":"Sociology of Race and Ethnicity","volume":" ","pages":""},"PeriodicalIF":3.0,"publicationDate":"2023-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45348050","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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