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Correction to: Red Love and Betrayal in the Making of North Korea: Comrade Hŏ Jŏng-suk 更正:《朝鲜形成过程中的红色爱情与背叛》:许同志Jŏng-suk
1区 历史学 Q1 Arts and Humanities Pub Date : 2023-09-30 DOI: 10.1093/hwj/dbad016
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引用次数: 0
Remnants of ‘Adibo dali’ (1896) and the Plunder of Yendi in German Museums “阿迪博·达利”(1896)的遗迹与德国博物馆对耶恩迪的掠夺
IF 1 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-09-06 DOI: 10.1093/hwj/dbad011
Yann LeGall, Elias Aguigah
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引用次数: 0
‘We Kept Them to Remember’: Tin Trunk Archives and the Emotional History of the Mau Mau War “我们让他们记住”:锡箱档案和茅茅战争的情感历史
1区 历史学 Q1 Arts and Humanities Pub Date : 2023-09-04 DOI: 10.1093/hwj/dbad010
Rose Miyonga
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引用次数: 0
‘Working Mothers’ in Eighteenth-Century London 18世纪伦敦的“职业母亲”
IF 1 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-08-18 DOI: 10.1093/hwj/dbad008
Alexandra Shepard
The phrase ‘working mother’ was a mid-nineteenth-century addition to the English lexicon that would have been incomprehensible to the inhabitants of early modern Britain. There were very few circumstances in which a mother did not work, whether in return for income, as a producer for home consumption, and/or as a provider of ‘subsistence services’ (involving unpaid laundry, housework, meal preparation, and the personal care of dependents). The majority of mothers who managed households – either jointly as wives or singly as widows – also undertook responsibility for delegating work to others, especially (but not exclusively) to servants. Illness was as likely a diversion for mothers from income-generating work as either unpaid childcare or leisure. The common perception that women combining motherhood with other employment is a relatively recent phenomenon overlooks a much longer history of maternal duty, understood as much in terms of provision as in terms of a unique and irreplaceable affective commitment to the personal care and socialization of children. The term ‘working mother’ is, of course, highly problematic both because of its suggestion that mothering is not work and because it implies that mothering should preclude paid work – notions originating in nineteenth-century AngloAmerican discourse with the concept of the male breadwinner wage, separate spheres ideology, and the re-categorization of housewives as ‘dependents’. Cross-culturally and over the longue durée, mothering has been (and continues to be) experienced as work, although its characterization within capitalist systems consistently overlooks this dimension, emphasizing instead mothering’s moral or affective characteristics. In response, twentieth-century social reproduction feminism has emphasized both the costs and value of unpaid care work, in terms of its discriminatory consequences for women (within the waged workforce as well as beyond it), and in terms of the accrual of its value within broader capitalist systems which could not function without unpaid care – which, if properly valued, can represent staggering proportions of GDP. Feminist economists have long urged for the inclusion of unpaid care work in Systems of National Accounting alongside subsistence production, to date unsuccessfully (although a broader range of subsistence services, including unpaid care, features in the Satellite Accounts that assess sectors not represented in National Accounts). Questions surrounding the definition of ‘production boundaries’ – the parameters determining what work counts as ‘productive’ to an economy – remain fraught with
“职业母亲”这个短语是19世纪中期加入英语词典的,对于早期现代英国的居民来说是难以理解的。很少有母亲不工作的情况,无论是作为收入的回报,作为家庭消费的生产者,和/或作为“生存服务”的提供者(包括无偿洗衣、家务、做饭和个人照顾家属)。大多数管理家庭的母亲——无论是作为妻子共同管理还是作为寡妇单独管理——也承担将工作委派给他人的责任,特别是(但不完全是)委派给仆人。对于母亲来说,疾病很可能使她们从创收工作中分心,就像没有报酬的育儿或休闲一样。人们普遍认为妇女把做母亲和从事其他工作结合起来是一种相对较新的现象,这种看法忽视了母亲职责的更长的历史,这种职责既可以从提供方面理解,也可以从对儿童的个人照顾和社会化的独特和不可替代的情感承诺方面理解。当然,“职业母亲”这个词是非常有问题的,因为它暗示了做母亲不是工作,也因为它暗示了做母亲应该排除有偿工作——这种观念起源于19世纪的英美话语,包括男性养家糊口的工资、不同领域的意识形态,以及将家庭主妇重新分类为“依赖者”的概念。在跨文化和长期的发展过程中,养育子女一直(并将继续)被视为一种工作,尽管在资本主义制度中,它的特征一直忽视了这一维度,而是强调养育子女的道德或情感特征。作为回应,20世纪的社会再生产女权主义强调了无偿护理工作的成本和价值,就其对妇女的歧视性后果(在有工资的劳动力中以及在其之外)而言,就其在更广泛的资本主义体系中价值的累积而言,没有无偿护理就无法运作-如果得到适当的评价,它可以代表GDP的惊人比例。女权主义经济学家长期以来一直敦促将无偿护理工作与生活生产一起纳入国民核算体系,但迄今尚未成功(尽管包括无偿护理在内的更广泛的生活服务在评估国民核算中未代表的部门的卫星账户中占有重要地位)。围绕“生产边界”的定义——决定什么工作对一个经济体来说是“生产性”的参数——的问题仍然充满争议
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引用次数: 0
St Wilgefortis and Her/Their Beard: The Devotions of Unhappy Wives and Non-Binary People St Wilgefortis和她/他们的胡子:不快乐的妻子和非二元人群的奉献
IF 1 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-04-28 DOI: 10.1093/hwj/dbad005
Hannah Skoda
This image (figure 1) of St Wilgefortis hangs in the abbey Church of St Etienne in Beauvais. We see a bearded saint, dressed in late medieval women’s clothing, with luscious long plaits, curvaceous breasts and a look at once of suffering, relief and compassion. Wilgefortis’ story is dramatic and unforgettable. She was, the legend tells us, a young Christian woman, the daughter of the king of Portugal, and devoted to her faith. But her ambitious father promised her in marriage to the pagan king of Figure 1: St Wilgefortis at the Church of St Etienne in Beauvais, c. 1500 (image: Jean-François Madre, secrétaire de l’Association Beauvais Cathédrale)
这幅圣威尔格福蒂斯的画像(图1)悬挂在博韦的圣艾蒂安修道院教堂。我们看到一个蓄着胡子的圣人,穿着中世纪晚期的妇女服装,梳着甜美的长辫子,曲线丰满的乳房,一副痛苦、解脱和同情的表情。Wilgefortis的故事充满戏剧性,令人难忘。传说告诉我们,她是一位年轻的基督教妇女,葡萄牙国王的女儿,并献身于她的信仰。但她野心勃勃的父亲将她嫁给了异教国王(图1:约1500年,波维圣艾蒂安教堂的圣威尔格福蒂斯)。(图片来源:jean - franois Madre, secrsamtaaire de l 'Association Beauvais cathsamdrale)
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引用次数: 0
Freud in Dublin? The Formation of Psychoanalysis in Ireland, c.1928–1993 弗洛伊德在都柏林?爱尔兰精神分析的形成,1928 - 1993
IF 1 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-04-24 DOI: 10.1093/hwj/dbad006
Fergus Campbell
On 26 June 1933, Samuel Beckett’s father, William, died of a heart attack, and during the following months, the 27-year-old writer began to suffer from panic attacks and depression. By the end of the year he was experiencing a range of physical problems including cysts and boils that did not respond to medication, and he woke frequently in the night with a pounding heart and drenched in sweat, an experience so disturbing that he was only able to sleep if his brother, Frank, slept in the same bed as him. The crisis became acute one winter afternoon, as Beckett explained:
1933年6月26日,塞缪尔·贝克特的父亲威廉因心脏病发作去世,在接下来的几个月里,这位27岁的作家开始遭受恐慌和抑郁的折磨。到了年底,他遇到了一系列身体问题,包括囊肿和疖子,这些问题对药物没有反应,他经常在晚上醒来时心跳加速,满身大汗,这种经历非常令人不安,只有当他的兄弟弗兰克和他睡在同一张床上时,他才能入睡。正如贝克特所解释的那样,危机在一个冬天的下午变得更加严重:
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引用次数: 0
Editorial: Remembering the Radical Seventies 社论:怀念激进的70年代
IF 1 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-04-18 DOI: 10.1093/hwj/dbad007
M. Hamilton
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引用次数: 1
Thrift, Morality, and Migration in the Barbados Savings Bank 巴巴多斯储蓄银行的节俭、道德和移民
IF 1 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-04-17 DOI: 10.1093/hwj/dbad004
Joan Flores-Villalobos
There has been little historiographical attention to working-class banking in the Caribbean. This article adds to the scholarship by considering the founding and use of the Barbados Savings Bank by working-class Black Barbadians. Colonial administrators hoped the bank would teach formerly enslaved Barbadians how to properly transition into the free wage labor force and sought to encourage household arrangements dependent on a male breadwinner who would use the bank for long-term savings. Using the new depositor ledgers of the Barbados Savings Bank, I argue that everyday Barbadians instead used this financial institution as a family repository of targeted savings for the purpose of emigration, defying colonial desires of a dependent workforce organized in patriarchal single-income households.
历史上很少有人关注加勒比地区的工薪阶层银行业。这篇文章通过考虑巴巴多斯工薪阶层黑人创建和使用巴巴多斯储蓄银行来增加学术研究。殖民地管理人员希望该银行能教会以前被奴役的巴巴多斯人如何正确地过渡到自由工资的劳动力队伍中,并试图鼓励依赖男性养家糊口者的家庭安排,后者将使用该银行进行长期储蓄。使用巴巴多斯储蓄银行的新储户分类账,我认为,每天的巴巴多斯人都把这家金融机构作为移民的目标储蓄库,无视父权制单收入家庭中依赖劳动力的殖民欲望。
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引用次数: 0
Revolution in 1525: Thomas Müntzer and Mühlhausen 1525年的革命:托马斯·米<e:1>泽尔和米<e:1>豪森
IF 1 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-04-07 DOI: 10.1093/hwj/dbad003
L. Roper
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引用次数: 0
The Volatile Seventies: A Memoir of the Naxalbari Uprising in Calcutta and the Bangladesh War 动荡的70年代:加尔各答纳萨尔巴里起义与孟加拉国战争回忆录
IF 1 1区 历史学 Q1 Arts and Humanities Pub Date : 2023-03-09 DOI: 10.1093/hwj/dbac036
Manashi Ray
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引用次数: 1
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