water in ancient Near Eastern texts is generally given and the significance of the multivalent application of representative proverbs is illustrated. Coming to Proverbs 18:4, an interpretation is offered showing a potential of various differing understandings of the water metaphor concentrated in a single proverb. Although such a proverb now exists in a written literary context, it can be used in various contexts, and each time be applied differently in its own right, but with equal validity. Contribution: It is argued that the multifarious use of water as a literary motif in Proverbs entails that both its explicit and its implied use can function literally, metaphorically and even as metaphtonemy, with variegated valid meanings whether in individual proverbs by themselves or as part of larger literary contexts.
{"title":"Water metaphors and polyvalence in the Book of Proverbs","authors":"J. Loader","doi":"10.4102/hts.v79i2.8918","DOIUrl":"https://doi.org/10.4102/hts.v79i2.8918","url":null,"abstract":"water in ancient Near Eastern texts is generally given and the significance of the multivalent application of representative proverbs is illustrated. Coming to Proverbs 18:4, an interpretation is offered showing a potential of various differing understandings of the water metaphor concentrated in a single proverb. Although such a proverb now exists in a written literary context, it can be used in various contexts, and each time be applied differently in its own right, but with equal validity. Contribution: It is argued that the multifarious use of water as a literary motif in Proverbs entails that both its explicit and its implied use can function literally, metaphorically and even as metaphtonemy, with variegated valid meanings whether in individual proverbs by themselves or as part of larger literary contexts.","PeriodicalId":46916,"journal":{"name":"HTS Teologiese Studies-Theological Studies","volume":"1 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87366492","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
says love one another, forgive each other and bear each other’s burdens in love. Do unto others as you would want then to do unto you. For where there is love, no one will desire to hurt others. Where there is no love of God or forgiveness, there is pain and damage that can spoil someone’s future, especially that of the youth.
{"title":"Effects of gender-based violence on students’ well-being: A case of Mufulira College","authors":"Misheck Samakao, Hellen Manda","doi":"10.4102/hts.v79i3.8492","DOIUrl":"https://doi.org/10.4102/hts.v79i3.8492","url":null,"abstract":"says love one another, forgive each other and bear each other’s burdens in love. Do unto others as you would want then to do unto you. For where there is love, no one will desire to hurt others. Where there is no love of God or forgiveness, there is pain and damage that can spoil someone’s future, especially that of the youth.","PeriodicalId":46916,"journal":{"name":"HTS Teologiese Studies-Theological Studies","volume":"2 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72636900","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
of treatment of educational and material investments that result in treating education as a part of economy (ed. Delors 1998:230). Education is perceived as the total of the processes and impacts that aim at changing a person’s behaviour into the standard educational norms of a certain society. Pope Francis (Zani 2018:25–44), while discussing the issues of education, refers to the 17 aims presented in the document called, ‘Transforming our world: the 2030 Agenda for Sustainable Development – 2030’ signed by the leaders of member countries of the United Nations. The document was adopted at the UN summit in New York City in 2015. The assumptions of the document concern, among others, the transformation of the world with respect to the environment for the future generations and The issues concerning education of children and young people are deeply inscribed into Pope Francis’ profound experience, as he gained knowledge and practised educating in Buenos Aires. He worked there in support of the universal education of children and young people who lived in the so-called barrios and villas miseria , which were the districts of poverty in the suburbs of this metropolis. This and other experiences of Jorge Mario Bergoglio contributed to his decisions to discuss the issues of education in the documents written during his pontificate in the Vatican. The author of the article would like to present the issues connected with education of children and young people in the teaching of Pope Francis. This issue is more relevant than in contemporary times, the emphasis was on upbringing rather than on education. Francis emphasises the importance of education as a method of influencing the development of man. It allows for the conscious and planned influencing of children and young people, while the aim of education is to form certain changes of personality. Pope Francis presents the issue of education in his apostolic exhortation Amoris Laetitia in a particular way, as he introduces ethical, moral and sexual education to the reader. In his encyclical Laudato Si’ , the Pope refers to ecological education. Contribution: This research relates to United Nations Educational, Scientific and Cultural Organization’s (UNESCO) sustainable goals with regard to quality education. The article is an attempt to find the answers to the questions concerning the way Pope Francis perceives education and its influence on the development of children and young people, as well as to present its most important aspects.
{"title":"Education of children and young people in Pope Francis’ Amoris Laetitia and Laudato Si’","authors":"Grzegorz Pyźlak","doi":"10.4102/hts.v79i2.8624","DOIUrl":"https://doi.org/10.4102/hts.v79i2.8624","url":null,"abstract":"of treatment of educational and material investments that result in treating education as a part of economy (ed. Delors 1998:230). Education is perceived as the total of the processes and impacts that aim at changing a person’s behaviour into the standard educational norms of a certain society. Pope Francis (Zani 2018:25–44), while discussing the issues of education, refers to the 17 aims presented in the document called, ‘Transforming our world: the 2030 Agenda for Sustainable Development – 2030’ signed by the leaders of member countries of the United Nations. The document was adopted at the UN summit in New York City in 2015. The assumptions of the document concern, among others, the transformation of the world with respect to the environment for the future generations and The issues concerning education of children and young people are deeply inscribed into Pope Francis’ profound experience, as he gained knowledge and practised educating in Buenos Aires. He worked there in support of the universal education of children and young people who lived in the so-called barrios and villas miseria , which were the districts of poverty in the suburbs of this metropolis. This and other experiences of Jorge Mario Bergoglio contributed to his decisions to discuss the issues of education in the documents written during his pontificate in the Vatican. The author of the article would like to present the issues connected with education of children and young people in the teaching of Pope Francis. This issue is more relevant than in contemporary times, the emphasis was on upbringing rather than on education. Francis emphasises the importance of education as a method of influencing the development of man. It allows for the conscious and planned influencing of children and young people, while the aim of education is to form certain changes of personality. Pope Francis presents the issue of education in his apostolic exhortation Amoris Laetitia in a particular way, as he introduces ethical, moral and sexual education to the reader. In his encyclical Laudato Si’ , the Pope refers to ecological education. Contribution: This research relates to United Nations Educational, Scientific and Cultural Organization’s (UNESCO) sustainable goals with regard to quality education. The article is an attempt to find the answers to the questions concerning the way Pope Francis perceives education and its influence on the development of children and young people, as well as to present its most important aspects.","PeriodicalId":46916,"journal":{"name":"HTS Teologiese Studies-Theological Studies","volume":"180 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77584115","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
, so as to minimise the emergence of conflicts in cyberspace. Contribution: This research contributes to anticipating virtual conflicts before they actually occur.
，以尽量减少网络空间冲突的发生。贡献:这项研究有助于在虚拟冲突真正发生之前预测它们。
{"title":"Virtual Religious Conflict: From Cyberspace to Reality","authors":"Awaludin Pimay, Agus Riyadi","doi":"10.4102/hts.v79i1.8639","DOIUrl":"https://doi.org/10.4102/hts.v79i1.8639","url":null,"abstract":", so as to minimise the emergence of conflicts in cyberspace. Contribution: This research contributes to anticipating virtual conflicts before they actually occur.","PeriodicalId":46916,"journal":{"name":"HTS Teologiese Studies-Theological Studies","volume":"43 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-06-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80171023","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Christ’s law of selfless and sacrificial love is the missional principle, an incentive intent not only of and for handling disputable matter, including a matter of eating the food that is offered to the idols (cf. 1 Cor 8:1–11:1) but also of and for gospel witness there and then, in the early Church and also here and now, in the recent church as it always is, given the missional history of the church. Using the grammatical-historical method of exegesis, this article is set out to highlight the significance, purpose and application of the Christ’s law of love as a missional tenet, which serves as incentive, which is an intent of and for gospel witness. Contribution : Christ’s law of love ensures a check and balance between being in the world without being of the world, to avoid compromising the gospel core message and being out of the world without being withdrawn from the world, to avoid rendering the gospel witness a zero impact within and outside a polarised multicultural faith community of South Africa and beyond.
{"title":"Missional tenet with incentive intent of and for witness study of 1 Corinthians 9:19–23","authors":"Takalani A. Muswubi","doi":"10.4102/hts.v79i2.8779","DOIUrl":"https://doi.org/10.4102/hts.v79i2.8779","url":null,"abstract":"Christ’s law of selfless and sacrificial love is the missional principle, an incentive intent not only of and for handling disputable matter, including a matter of eating the food that is offered to the idols (cf. 1 Cor 8:1–11:1) but also of and for gospel witness there and then, in the early Church and also here and now, in the recent church as it always is, given the missional history of the church. Using the grammatical-historical method of exegesis, this article is set out to highlight the significance, purpose and application of the Christ’s law of love as a missional tenet, which serves as incentive, which is an intent of and for gospel witness. Contribution : Christ’s law of love ensures a check and balance between being in the world without being of the world, to avoid compromising the gospel core message and being out of the world without being withdrawn from the world, to avoid rendering the gospel witness a zero impact within and outside a polarised multicultural faith community of South Africa and beyond.","PeriodicalId":46916,"journal":{"name":"HTS Teologiese Studies-Theological Studies","volume":"94 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80377590","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
to break free from this abuse, and this ‘exile becomes the necessary precondition to a better state’ (Said 2006:441). Using a cultural and religious lens, ‘Moses, Mohammed and Jesus’ are examples of exile (Said 2006:441). These cultural examples have played the most significant role in forming fundamental religions and cultures, especially Judaism, Islam and Christianity. This article engaged in a literary analysis of Deepa Mehta’s Heaven on Earth , with a specific focus on the shadow pandemic being domestic violence in the Indian diaspora, and on the film’s representation of the divine feminine in Indian culture. By using the lens of Hindu mythology, the feminine divine was given prominence. The film centres on the Indian diaspora in Canada. The Canadian diaspora was similar to the South African diaspora through its depiction of Indian and African people living together and experiencing a shared knowledge with specific reference to traditional medicine. Through Heaven on Earth , Mehta offered an alternative to hegemonic patriarchal religious depictions and a varied perspective on gender by highlighting the essential role of the divine feminine. The term ‘shadow pandemic’ denoted domestic violence as a ‘pandemic’ that has scourged across the world, exacerbated by the advent of the COVID-19 pandemic. Through an analysis of culture and female divinity, the main female protagonist of the text was able to exit an abusive relationship and enter into her own female power. This feminine agency was an important resource for countless women trapped in abusive relationships. Contribution: The discussion in this article centres on a literary analysis of Deepa Mehta’s Heaven on Earth (2008) with emphasis on domestic violence and the shadow pandemic with specific emphasis on women of colour in the diaspora. The analysis also makes use of a cultural lens to discuss both the snake and androgyny in diasporic Indian culture providing a counter-stance to patriarchy. This research can be utilised by hermeneutists of suspicion and specialists in the field of public theology.
摆脱这种虐待，这种“流亡成为一个更好的国家的必要先决条件”(Said 2006:441)。从文化和宗教的角度来看，“摩西、穆罕默德和耶稣”是流放的例子(赛义德2006:441)。这些文化范例在形成基本宗教和文化，特别是犹太教、伊斯兰教和基督教方面发挥了最重要的作用。本文对迪帕·梅塔(Deepa Mehta)的《人间天堂》(Heaven on Earth)进行了文学分析，特别关注印度侨民的家庭暴力这一阴影流行病，以及这部电影对印度文化中神圣女性的表现。通过使用印度神话的镜头，女性神被赋予了突出地位。这部电影以加拿大的印度侨民为中心。加拿大散居侨民与南非散居侨民相似，因为它描述了印度人和非洲人生活在一起，共同体验传统医学方面的知识。通过《人间天堂》，梅塔通过强调神圣女性的重要作用，提供了一种替代霸权父权制宗教描绘和性别多样化视角的选择。“影子大流行”一词将家庭暴力视为一种“大流行病”，在全球范围内肆虐，并因COVID-19大流行的到来而加剧。通过对文化和女性神性的分析，文本的主要女性主人公能够走出一种受虐的关系，进入自己的女性权力。这个女性机构是无数陷入虐待关系的女性的重要资源。贡献:本文的讨论集中在对迪帕·梅塔(Deepa Mehta)的《人间天堂》(2008)的文学分析上，重点是家庭暴力和阴影流行病，特别强调了散居海外的有色人种妇女。该分析还利用文化视角讨论了流散印度文化中的蛇和雌雄同体，提供了对父权制的反对立场。这项研究可以被怀疑的解释学家和公共神学领域的专家所利用。
{"title":"The shadow pandemic and the divine feminine in the diaspora: An analysis of Deepa Mehta’s Heaven on Earth","authors":"Samiksha. Laltha","doi":"10.4102/hts.v79i3.8633","DOIUrl":"https://doi.org/10.4102/hts.v79i3.8633","url":null,"abstract":"to break free from this abuse, and this ‘exile becomes the necessary precondition to a better state’ (Said 2006:441). Using a cultural and religious lens, ‘Moses, Mohammed and Jesus’ are examples of exile (Said 2006:441). These cultural examples have played the most significant role in forming fundamental religions and cultures, especially Judaism, Islam and Christianity. This article engaged in a literary analysis of Deepa Mehta’s Heaven on Earth , with a specific focus on the shadow pandemic being domestic violence in the Indian diaspora, and on the film’s representation of the divine feminine in Indian culture. By using the lens of Hindu mythology, the feminine divine was given prominence. The film centres on the Indian diaspora in Canada. The Canadian diaspora was similar to the South African diaspora through its depiction of Indian and African people living together and experiencing a shared knowledge with specific reference to traditional medicine. Through Heaven on Earth , Mehta offered an alternative to hegemonic patriarchal religious depictions and a varied perspective on gender by highlighting the essential role of the divine feminine. The term ‘shadow pandemic’ denoted domestic violence as a ‘pandemic’ that has scourged across the world, exacerbated by the advent of the COVID-19 pandemic. Through an analysis of culture and female divinity, the main female protagonist of the text was able to exit an abusive relationship and enter into her own female power. This feminine agency was an important resource for countless women trapped in abusive relationships. Contribution: The discussion in this article centres on a literary analysis of Deepa Mehta’s Heaven on Earth (2008) with emphasis on domestic violence and the shadow pandemic with specific emphasis on women of colour in the diaspora. The analysis also makes use of a cultural lens to discuss both the snake and androgyny in diasporic Indian culture providing a counter-stance to patriarchy. This research can be utilised by hermeneutists of suspicion and specialists in the field of public theology.","PeriodicalId":46916,"journal":{"name":"HTS Teologiese Studies-Theological Studies","volume":"7 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90302957","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Theology and cosmology in the Visuddhimagga of Buddhaghosa","authors":"Kobus Krüger","doi":"10.4102/hts.v79i2.8577","DOIUrl":"https://doi.org/10.4102/hts.v79i2.8577","url":null,"abstract":"","PeriodicalId":46916,"journal":{"name":"HTS Teologiese Studies-Theological Studies","volume":"134 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74970706","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
cultural and community development, it plays a critical
文化和社区的发展，它起着至关重要的作用
{"title":"Biblical Languages: Challenges for postgraduate supervision in Old and New Testament Studies","authors":"L. Sutton","doi":"10.4102/hts.v79i2.8487","DOIUrl":"https://doi.org/10.4102/hts.v79i2.8487","url":null,"abstract":"cultural and community development, it plays a critical","PeriodicalId":46916,"journal":{"name":"HTS Teologiese Studies-Theological Studies","volume":"28 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80269821","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
ego (a Western idea) illustrates that people should adopt a new approach to science, which takes knowledge and morality as a unity, and follow the highest heavenly principles. This is a serious theological and philosophical response to teleology.
{"title":"A comparison on Wang Yangming’s xin [heart-mind] and Husserl’s ego","authors":"Changhua Li","doi":"10.4102/hts.v79i1.8570","DOIUrl":"https://doi.org/10.4102/hts.v79i1.8570","url":null,"abstract":"ego (a Western idea) illustrates that people should adopt a new approach to science, which takes knowledge and morality as a unity, and follow the highest heavenly principles. This is a serious theological and philosophical response to teleology.","PeriodicalId":46916,"journal":{"name":"HTS Teologiese Studies-Theological Studies","volume":"30 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90447904","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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