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Is wearing these sunglasses an attack? Obligations under IHL related to anti-AI countermeasures 戴这种太阳镜是攻击吗?国际人道主义法规定的与反人工智能对策有关的义务
IF 0.7 4区 社会学 Q2 LAW Pub Date : 2024-03-20 DOI: 10.1017/s1816383124000067
Jonathan Kwik

As usage of military artificial intelligence (AI) expands, so will anti-AI countermeasures, known as adversarials. International humanitarian law offers many protections through its obligations in attack, but the nature of adversarials generates ambiguity regarding which party (system user or opponent) should incur attacker responsibilities. This article offers a cognitive framework for legally analyzing adversarials. It explores the technical, tactical and legal dimensions of adversarials, and proposes a model based on foreseeable harm to determine when legal responsibility should transfer to the countermeasure's author. The article provides illumination to the future combatant who ponders, before putting on their adversarial sunglasses: “Am I conducting an attack?”

随着军事人工智能 (AI) 应用的扩大,反 AI 反制措施(即对抗措施)也将随之扩大。国际人道法通过其在攻击中的义务提供了许多保护,但对抗的性质在哪一方(系统用户或对手)应承担攻击者责任方面产生了模糊性。本文提供了一个从法律角度分析对抗的认知框架。它探讨了对抗的技术、战术和法律层面,并提出了一个基于可预见危害的模型,以确定何时法律责任应转移到反制措施的制定者身上。这篇文章为那些在戴上对抗性太阳镜之前思考以下问题的未来作战人员提供了启示:"我是在进行攻击吗?"我是否在进行攻击?
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引用次数: 0
“Sticking together while standing one's own ground”: The meanings of solidarity in humanitarian action "团结一致,坚持己见":人道主义行动中团结的含义
IF 0.7 4区 社会学 Q2 LAW Pub Date : 2024-03-20 DOI: 10.1017/s1816383124000109
Marnie Lloydd

The notion of solidarity, although not new to the humanitarian sector, has re-emerged in recent discussions about effective and ethical humanitarian action, particularly in contexts such as Ukraine and Myanmar where the traditional humanitarian principles have been facing certain pressures. Because solidarity appears as a good but can also involve selectivity and privilege, and because it risks continued militarism and normalization of civilians participating within that militarism, the notion of solidarity merits rich and rigorous thinking. This article explores how the notion of solidarity is being utilized by those currently re-emphasizing its importance and what it might mean in practice in today's humanitarian contexts. The article argues that if solidary action involves not only a political stance but solidary working methods, the recent calls for solidarity demand respect for the variety of principles and practices within the humanitarian ecosystem, while nevertheless upholding mutual obligations owed within that professional community – that is, within careful limits as to what is considered humanitarian action.

团结的概念虽然对人道主义部门来说并不新鲜,但在最近关于有效和合乎道德的人道主义行动的讨论中,特别是在乌克兰和缅甸等传统人道主义原则面临一定压力的情况下,它又重新出现了。由于声援看似是一种善举,但也可能涉及选择性和特权,还由于声援有可能使军国主义继续存在并使参与军国主义的平民正常化,因此声援的概念值得我们进行丰富而严谨的思考。本文探讨了目前重新强调团结概念重要性的人是如何利用团结概念的,以及团结概念在当今人道主义背景下的实际意义。文章认为,如果团结行动不仅涉及政治立场,还涉及团结的工作方法,那么最近关于团结的呼吁就要求尊重人道主义生态系统中的各种原则和做法,同时维护该专业团体中的相互义务--即在谨慎限制被视为人道主义行动的范围内。
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引用次数: 0
A next-generation protective emblem: Cross-frequency protective options for non-combatants in the context of (fully) autonomous warfare 下一代防护标志:(完全)自主战争背景下的非战斗人员跨频率防护方案
IF 0.7 4区 社会学 Q2 LAW Pub Date : 2024-03-20 DOI: 10.1017/s1816383124000018
Daniel C. Hinck, Jonas J. Schöttler, Maria Krantz, Niklas Widulle, Katharina-Sophie Isleif, Oliver Niggemann

The protection of non-combatants in times of autonomous warfare raises the question of the timeliness of the international protective emblem. (Fully) Autonomous weapon systems are often launched from a great distance, and there may be no possibility for the operators to notice protective emblems at the point of impact; therefore, such weapon systems will need to have a way to detect protective emblems and react accordingly. In this regard, the present contribution suggests a cross-frequency protective emblem. Technical deployment is considered, as well as interpretation by methods of machine learning. Approaches are explored as to how software can recognize protective emblems under the influence of various boundary conditions. Since a new protective emblem could also be misused, methods of distribution are considered, including encryption and authentication of the received signal. Finally, ethical aspects are examined.

自主战争时期对非战斗人员的保护提出了国际防护标志的及时性问题。(完全)自主武器系统往往是从很远的地方发射的,操作人员可能不可能在撞击点注意到防护标志;因此,这类武器系统需要有办法探测到防护标志并作出相应反应。为此,本文提出了一种跨频率防护标志。文中考虑了技术部署以及机器学习方法的解释。探讨了软件如何在各种边界条件影响下识别保护标志的方法。由于新的保护标志也可能被滥用,因此还考虑了分发方法,包括对接收信号进行加密和认证。最后,还探讨了伦理方面的问题。
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引用次数: 0
Protecting Civilians against Digital Threats during Armed Conflict: Final report of the ICRC's Global Advisory Board 武装冲突期间保护平民免受数字威胁》:红十字国际委员会全球咨询委员会的最终报告
IF 0.7 4区 社会学 Q2 LAW Pub Date : 2024-03-20 DOI: 10.1017/s1816383123000565

In situations of armed conflict, access to digital technology can save lives. However, the digitalization of armed conflict also brings new threats for civilians. Over the past decade, digital technologies have been used in armed conflict to disrupt critical civilian infrastructure and services, to incite violence against civilian populations, and to undermine humanitarian relief efforts. Moreover, in ever-more interdependent digital and physical environments, civilians and civilian infrastructure are not only in the crosshairs of hostile operations but also increasingly drawn upon to support military operations, blurring the lines between what is military and what is civilian.

在武装冲突局势中,获取数字技术可以拯救生命。然而,武装冲突的数字化也给平民带来了新的威胁。过去十年间,数字技术在武装冲突中被用于破坏重要的民用基础设施和服务,煽动针对平民的暴力行为,以及破坏人道主义救援工作。此外,在日益相互依存的数字和物理环境中,平民和民用基础设施不仅成为敌对行动的目标,而且越来越多地被用来支持军事行动,模糊了军事和民用之间的界限。
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引用次数: 0
Lost in digital translation? The humanitarian principles in the digital age 数字翻译中的迷失?数字时代的人道主义原则
IF 0.7 4区 社会学 Q2 LAW Pub Date : 2024-03-12 DOI: 10.1017/s1816383124000080
Pierrick Devidal
The digital transformation creates significant opportunities and risks for humanitarian action. Current approaches to humanitarian innovation-related issues are too often driven by considerations of competition and relevance, relegating the fundamental humanitarian principles of humanity, impartiality, neutrality and independence to afterthoughts. By reasserting the place and role of these principles in humanitarian decision-making processes, this article argues that it is possible to better understand the political and ethical dimensions of the digital transformation, reverse counterproductive practices, and ultimately better mitigate the negative impact that technologies can have on the safety and dignity of people affected by humanitarian crises, and on principled humanitarian action.
数字化转型为人道主义行动带来了重大机遇和风险。当前处理人道主义创新相关问题的方法往往受竞争和相关性等因素的驱动,而将人道、公正、中立和独立等基本人道主义原则置于事后考虑的位置。通过重申这些原则在人道主义决策过程中的地位和作用,本文认为有可能更好地理解数字化转型的政治和伦理层面,扭转适得其反的做法,并最终更好地减轻技术可能对受人道主义危机影响者的安全和尊严以及有原则的人道主义行动产生的负面影响。
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引用次数: 0
Humanitarian principles and humanitarian disarmament: An operator's perspective 人道主义原则和人道主义裁军:操作者的视角
IF 0.7 4区 社会学 Q2 LAW Pub Date : 2024-02-26 DOI: 10.1017/s1816383124000055
Josephine Dresner, Riccardo Labianco

Conceptually rooted in the efforts to ban indiscriminate weapons and both their immediate and long-term effects, humanitarian mine action and humanitarian disarmament operations have developed significantly since 1988, when the United Nations first took on work on mine action operations for the protection and benefit of local communities. A large part of those operations has been carried out by humanitarian disarmament NGOs such as the Mines Advisory Group (MAG), one of the first organizations to be established on this issue. Drawing on MAG's experience and perspective, this article explores how the humanitarian principles apply to humanitarian disarmament operations. The aim of the article is to show that as an operator on the humanitarian–development nexus, MAG considers the four humanitarian principles as a critical and necessary part of its reference framework due to the influence of the humanitarian disarmament framework, even when operating in the development space. All in all, the case of humanitarian disarmament and MAG's experience are good examples to illustrate where the humanitarian horizon is extended because of long-terms serious needs, and that humanitarian principles remain essential to keep the focus on the needs of affected populations.

从概念上讲,人道主义排雷行动和人道主义裁军行动植根于禁止滥杀滥伤武器及其直接和长期影响的努力,自1988年联合国首次开展保护和造福当地社区的排雷行动工作以来,人道主义排雷行动和人道主义裁军行动有了长足的发展。这些行动的很大一部分是由人道主义裁军非政府组织开展的,如地雷咨询小组(MAG),它是最早就此问题成立的组织之一。本文以地雷咨询小组的经验和观点为基础,探讨了人道主义原则如何适用于人道主义解除武装行动。文章的目的是要表明,作为人道主义与发展关系中的一个行动者,军法署署长认为,由于人道主义裁军框架的影响,人道主义四项原则是其参考框架的一个关键和必要的组成部分,即使在发展领域开展行动时也是如此。总之,人道主义裁军的情况和咨询小组的经验是很好的例子,说明由于长期的严重需求,人道主义的范围扩大了,人道主义原则对于继续关注受影响人口的需求仍然至关重要。
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引用次数: 0
Strengthening the medicolegal system: Fulfilling international law obligations during conflicts and disasters to prevent and resolve issues of humanitarian concern 加强医疗法律体系:在冲突和灾害期间履行国际法义务,预防和解决人道主义问题
IF 0.7 4区 社会学 Q2 LAW Pub Date : 2024-02-12 DOI: 10.1017/s181638312400002x
Maria Dolores Morcillo Mendez
In times of armed conflict, disasters and violence, people may become separated from their families, go missing or die, or become victims of ill-treatment and sexual violence. Under international humanitarian law, States have obligations to prevent harm and address humanitarian needs. At State level, the medicolegal system is conventionally mandated to address these needs and fulfil related legal obligations. In practice, State responses can sometimes be non-existent, limited by the endemic functionality of existing systems, or degraded by crises of violence, natural disasters and migration. These conditions can, in turn, impede the establishment of peace, reparations, restorative justice efforts and post-conflict reconstruction. This paper explains what a medicolegal system is and the entities that encompass it. The paper highlights the importance of developing clear policies, regulation and procedures that ensure proper functioning of the system. It reviews common gaps and challenges that limit State prevention and response to issues of humanitarian concern. Finally, recommendations when developing and implementing humanitarian programmes to strengthen medicolegal systems are provided, with a particular focus on the content of protection dialogue in diplomatic fora.
在武装冲突、灾害和暴力时期,人们可能与家人失散、失踪或死亡,或成为虐待和性暴力的受害者。根据国际人道主义法,各国有义务防止伤害并满足人道主义需求。在国家层面,医疗法律系统的传统任务是满足这些需求并履行相关法律义务。在实践中,国家的应对措施有时可能根本不存在,或受限于现有系统的普遍功能,或因暴力、自然灾害和移民危机而退化。这些情况反过来又会阻碍和平的建立、赔偿、恢复性司法工作和冲突后重建。本文解释了什么是医疗法律体系以及包含医疗法律体系的实体。本文强调了制定明确的政策、规章和程序以确保该系统正常运作的重要性。本文回顾了限制国家预防和应对人道主义关切问题的常见差距和挑战。最后,提出了制定和实施人道主义计划以加强医疗法律系统的建议,并特别关注外交论坛中保护对话的内容。
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引用次数: 0
Environmental obligations of business entities during armed conflicts 武装冲突期间商业实体的环境义务
IF 0.7 4区 社会学 Q2 LAW Pub Date : 2024-01-22 DOI: 10.1017/s1816383123000590
Sâ Benjamin Traoré, Ezéchiel Amani Cirimwami

International humanitarian law (IHL) does not address business entities, except in situations where they directly participate in hostilities, and there is no reference to business actors in the International Committee of the Red Cross's recent Guidelines on the Protection of the Natural Environment in Armed Conflict. Yet, there has been an increasing reaffirmation of specific “duties”, “obligations” or “responsibilities” imposed on private companies operating in conflict zones. For instance, the UN Guiding Principles on Business and Human Rights suggest that business entities should respect IHL rules in addition to human rights during armed conflicts, and the third revised draft of the international legally binding instrument on transnational corporations and other business enterprises refers to IHL as an interpretative framework of human rights obligations of States and businesses. The International Law Commission's 2022 Draft Principles on the Protection of the Environment during Armed Conflicts are even more specific, providing that corporations should exercise due diligence concerning the protection of the environment when acting in conflict-affected areas. However, these references to IHL as applicable to business activities remain vague and lack elaboration. This paper intends to close this gap by clarifying whether and, if so, the extent to which IHL imposes environmental obligations upon private companies in conflict situations. It submits that business entities bear environmental duties during armed conflicts deriving from IHL rules and other complementary sources of international law. The paper further discusses the content of the obligation of business entities not to harm the environment as well as their due diligence obligation.

国际人道法(IHL)并不涉及企业实体,除非它们直接参与敌对行动,红十字国际委员会最近发布的《武装冲突中保护自然环境准则》也没有提及企业行为者。然而,在冲突地区开展业务的私营公司的具体 "职责"、"义务 "或 "责任 "却得到了越来越多的重申。例如,联合国《工商业与人权指导原则》建议,工商业实体在武装冲突期间除尊重人权外,还应尊重国际人道主义法规则;关于跨国公司和其他工商企业的具有法律约束力的国际文书第三次修订草案将国际人道主义法作为国家和工商业人权义务的解释框架。国际法委员会关于武装冲突期间保护环境的 2022 年原则草案甚至更加具体,规定公司在受冲突影响地区开展活动时,应在保护环境方面尽职尽责。然而,这些适用于商业活动的国际人道法提法仍然含糊不清,缺乏详细阐述。本文旨在通过澄清国际人道法是否对冲突局势中的私营公司规定了环境义务,以及在何种程度上规定了环境义务来填补这一空白。本文认为,商业实体在武装冲突期间承担的环境义务源自国际人道法规则和国际法的其他补充来源。本文进一步讨论了企业实体不损害环境义务的内容及其尽责义务。
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引用次数: 0
Translating survivor-centredness into pedagogical approaches to training on sexual violence in conflict and emergency settings: A case study 将以幸存者为中心的理念转化为冲突和紧急情况下性暴力培训的教学方法:案例研究
IF 0.7 4区 社会学 Q2 LAW Pub Date : 2024-01-22 DOI: 10.1017/s1816383123000607
Chris Dolan, Lucy Hovil, Laura Pasquero

To encourage further interrogation of the language of “survivor-centredness” in the field of conflict-related sexual violence, this article offers a case study of efforts to build and intensify more survivor-centred pedagogy for use in the training of humanitarian workers seeking to address sexual violence in conflict and emergency settings. Set against the backdrop of a literature review of existing usages, it builds on key aspects of an earlier evaluation in which all three authors were involved in different capacities.

为了鼓励在与冲突有关的性暴力领域进一步审视 "以幸存者为中心 "的语言,本文提供了一个案例研究,说明如何努力建立和加强更多的以幸存者为中心的教学法,用于培训人道主义工作者,以解决冲突和紧急情况下的性暴力问题。在对现有使用方法进行文献审查的背景下,文章借鉴了早期评估的主要方面,三位作者均以不同身份参与了该评估。
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引用次数: 0
Exploring Hindu ethics of warfare: The Purāṇas 探索印度教的战争伦理:古兰经
IF 0.7 4区 社会学 Q2 LAW Pub Date : 2024-01-09 DOI: 10.1017/s1816383123000541
Raj Balkaran, A. Walter Dorn
What rules of fighting (armed combat) does Hinduism espouse? The sacred texts are the pre-eminent sources, so these need to be summarized and compared to each other. Teaching mostly through stories, the texts describe deeds of people (especially warriors), gods and demons to show how to behave and not to behave in war. While the injunctions in the Mahābhārata and Arthaśāstra are already covered in the literature, including in this journal, this present work examines the Purāṇas in depth. After a thorough search of all relevant passages, we find the Purāṇas to be very similar to the epics in terms of the list of prescribed and proscribed actions in war that they provide. We also make comparisons to international humanitarian law (IHL); as in the epics, we find that the Purāṇas contain many similar provisions to those found in IHL but that they go above and beyond what is required by IHL in urging that fighting be fair at the tactical level (i.e., between individual fighters). Being religious texts, the Purāṇas also deal with the afterlife consequences of both righteous and unrighteous combat.
印度教信奉哪些战斗(武斗)规则?圣典是最重要的资料来源,因此需要对其进行总结和比较。圣典主要通过故事进行教导,描述了人(尤其是战士)、神和恶魔的行为,以说明在战争中应如何行为和不应如何行为。虽然《摩诃婆罗多》(Mahābhārata)和《阿尔萨斯经》(Arthaśāstra)中的禁令已在包括本期刊在内的文献中有所涉及,但本著作对《普拉纳》进行了深入研究。在对所有相关段落进行彻底搜索后,我们发现《普拉亚经》在战争中规定和禁止的行为方面与史诗非常相似。我们还将其与国际人道法(IHL)进行了比较;与史诗一样,我们发现《普拉纳书》中有许多与国际人道法类似的规定,但在敦促战术层面(即单个战士之间)的公平战斗方面,《普拉纳书》超越了国际人道法的要求。作为宗教典籍,Purāṇas 还涉及正义和非正义斗争的来世后果。
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引用次数: 0
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International Review of the Red Cross
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