Asia Pacific Viewpoint最新文献

Moratorium is a common marine resource management strategy used by nation-states that abruptly reclassifies the harvesting and trade of designated resources as ‘illegal’ for a defined period. Nation-states use moratoria to help ecological stocks of overharvested marine species to recover. The Fijian state instituted a moratorium on the harvest and trade of beche-de-mer between 2017 and 2022 due to evidence of overfishing. Through ethnographic fieldwork with Fijian beche-de-mer fishers, traders and exporters, I examine how the moratorium affected relational trade flows of beche-de-mer. In precolonial Fiji, marine resources flowed through historically established regional socio-cultural pathways. During the colonial period, Chinese migrants in Fiji occupied a unique relational positionality to indigenous (itaukei) communities, which allowed them bridge domestic and international resource markets. Through my ethnographic fieldwork, I detail how beche-de-mer continued to be traded during and post moratorium within such a relational resource geography. I argue that the relational ties between itaukei communities and Chinese-Fijian buyers that subsequently connect to international markets undermined the moratorium restrictions, as well as the new conditionalities of trade after the moratorium was lifted. Such relationality in the marine resource trade renders moratoria an ineffective marine resource management strategy as it is inattentive to Pacific context.

This paper builds on assemblage theory to propose a new theoretical understanding of modernity. While the conceptual framing is meant for modernity at large, this paper locates its conceptual discussion in the context of tourism in Macao and illustrates how plasmatic thinking, the new conceptual framework proposed, advances analysis of aspiration, exploitation and freedom of its tour guides. Plasmatic thinking helps examinations of tourism labour to engage with the fragile and fluid nature of the sociomaterial environments. Instead of structures, networks or fluidities, plasmatic thinking sees the world as composed of ‘plasmas’ – ‘charged’ sociomaterial clustering of objects, humans and the processes between them. Plasmas are a form of charged matter falling outside solid, liquid and gaseous states and metaphorises the fragility and impermanence of sociomaterial situations for plasmas disintegrates when discharged. The attention to charges and fragility of plasmas helps describes both pandemic levels shocks and everyday disruptions. Through a plasmatic analysis of the falling apart and coming together of such plasmas and how they bring about significant consequences to Macao's tourism, I showcase plasmatic thinking as a theoretical approach which vividly uncovers the fragility and fluidity of modernity and the workings of power in our sociomaterial worlds.

Drawing upon cases studies from Southeast Asia, especially Singapore and Malaysia, this article addresses the following questions pertaining to the rise of China and its impact upon Chinese voluntary associations (CVAs) in the region over the past two decades. By employing theoretical insights of positionality, nudging and de-territorialisation and by focusing on various strategies pursued respectively by CVAs and the state, we conclude: (i) the growing economic ties between China and Southeast Asia serve as the platform through which the reconstruction of the CVAs take place; (ii) the reconstitution of the CVAs has been significantly driven by their own initiatives to compete in a new economy, in which knowledge of and connection with a rising China as an expanding market and a culture has advantages; (iii) the states in both China and Southeast Asia have played a part in the reconfiguration of the CVAs, motivated by their respective political and economic agendas; and (iv) it is imperative to go beyond the conventional approaches in understanding CVAs (internal structure and external connections) that have dominated much of the existing literature; and we argue that it is in the interactions and intersections between the internal dynamics and external political economy that a new type of CVAs has emerged.

With the implementation of the ‘Go Global’ strategy and the Belt and Road Initiative, Chinese enterprises have gradually grown into the main force of outward foreign direct investment (OFDI) around the world. Overseas and domestic Chinese voluntary associations (CVAs) have actively promoted inward foreign direct investment in China, while their role in helping Chinese enterprises invest abroad has not been fully revealed. To address this lacuna, we explore the role of CVAs in the foreign direct investment of Chinese enterprises in Southeast Asia and the heterogeneity of their roles based on different types of associations. Our main argument is that CVAs play an intermediary role in shaping Chinese OFDI by facilitating bilateral information exchange and resource matching to enable enterprises' global–local interactions. This research contributes to verifying the impact of CVAs on Chinese enterprises' OFDI and providing implications for both host countries to attract investment and multinational enterprises from China and other developing countries to achieve internationalisation.

In Solomon Islands, women's groups play an important role in promoting socially inclusive development and women's empowerment. In this paper, we summarise the experiences of a 5-year participatory action research partnership to enhance rural livelihood activities based on aquatic foods. The women's savings groups that participated in this research identified solar-powered freezers as an innovation suitable to their skills and environment. The 12 freezers we used in our partnership to pilot this innovation had tangible benefits. More than 700 unique users accessed the freezers, 3900 kg of fish was stored and over USD6,000 was saved in total; however, accumulation of savings varied greatly between groups. The women's groups demonstrated that operating solar-powered freezers can be financially viable, and the innovation integrated well with their livelihood activities. This conclusion provides an alternative to dominant development narratives, which tend to focus on building large-scale infrastructure, and often exclude women. Existing marketing skills and cooperation were strengths on which the women built. Poor-quality technology was the biggest impediment to success. Solving this basic problem should be a priority for any future cold-storage initiative.

This commentary introduces the term ‘dual facing’ to describe the way that Chinese voluntary associations orientate themselves as collectives situated between the ancestral land (China) and their countries of settlement. The commentary uses examples of Chinese voluntary associations in Singapore and Myanmar to reflect on China's longstanding presence and expanding reach in Southeast Asia, including through its diaspora engagement with the Chinese abroad. It argues that such associations are embedded not only in the nation-building efforts of their countries of settlement, but also the ancestral land. However, this dual-facing orientation also means that they can become embroiled in conflictual domestic and foreign politics at both ends, potentially jeopardising how they are otherwise seen as bridges and brokers by China and in the countries where have settled.

Takeshima Bunwa, a collection of epistolary discussions on Ulleungdo between Suyama Shoemon, Hanshi of Tsushima, and Kishima Hyosuke, a fellow Hanshi from Tsushima, confirms that Tsushima was certain that Korea had more convincing historical sources proving that Ulleungdo is Korean territory and that Ulleungdo and Dokdo constitute a unitary territory. Dokdo is not subject to contention as Japan claims, and because Ulleungdo is a representation of Dokdo as a liveable space, Ulleungdo-Dokdo is the proper name for the Korean territory.

Agrotourism in Vietnam has been identified as one of the strategies used to achieve green growth and countryside modernisation, and it is often included as part of the national and local agenda. In this paper, we examine agrotourism in a village in the periphery of Hội An city (an international tourism hub in central Vietnam) to question tourism's interaction with ongoing development processes. More specifically, we aim to understand the impact of fast peri-urbanisation on agrotourism and the impacts of agrotourism on people's daily lives, specifically when it comes to physical changes in their living environment, tensions in their social life and their concerns about the future. Our analysis is supported with data generated from interviews with farmers, local officials, tourism workers and tourists. We find that agrotourism products lacked authenticity and farming was not of great interest for tourists, yet the state's investment in the village tended to favour spaces and infrastructure that could attract more tourists and generate profit, to the detriment of cultural infrastructure. Land speculation and an unequal distribution of income were the main tensions in the village along with farmers' concerns about their rural heritage, income diversification and environmental quality. As such, agrotourism in the village has been driven by rapid urbanisation and mass tourism, creating a competition between a consumption activity and a productive activity. Those are important parameters that future policymakers need to take into consideration in order to sustain the city's food production and tourism.

The contributions of Chinese voluntary associations (CVAs) have often been viewed through a survivalist lens. As a process by which the activities of such organisations are interpreted through a rigid sense of what a Chinese community association is and should be, survivalist tendencies in academic scholarship must be re-thought to fully assess the functions of several types of CVAs, including amid the cultural rise of the People's Republic of China. In light of Sara Ahmed's notion of ‘orientation’, we offer a vantage point from which to rethink the roles of such associations. We do so by illuminating the contributions of key organisations involved in efforts to revitalise Chinese languages other than Mandarin in two locales outside of China, namely the Siong Leng Musical Association and Viriya Community Services in Singapore, and Wongs' Benevolent Association and Youth Collaborative for Chinatown in Vancouver. By focusing on these four voluntary associations in Singapore and Vancouver and, more specifically, on the perspectives of their youth members, we show the similar dialectical nature of their activities, which are caught in the dynamic interplays between local and global cultural forces and between intergenerational perspectives on language use.