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Collective Narcissism and Hungary’s Kin-State Policy after 2010 集体自恋与匈牙利2010年后的金国政策
IF 1.2 3区 社会学 Q1 Arts and Humanities Pub Date : 2023-08-16 DOI: 10.1017/nps.2023.53
András Hettyey
This article analyzes Hungary’s kin-state policy starting from the premise that the concept of collective narcissism most succinctly captures its emotional foundations. I look to substantiate this claim by examining at a wide range of sources on how Hungary feels toward neighboring states and show the preponderance of emotions connected to collective narcissism. The real-life consequences of collective narcissism are demonstrated through a case study of the relationship between Hungary and Ukraine before and after the Russian attack of 2022. Overall, I find that anger is the master emotion of Hungary’s kin-state policy, resulting in a lack of solidarity and characteristic self-centeredness in Hungary’s foreign policy, which cannot be explained by rational factors alone.
本文从集体自恋的概念最简洁地抓住其情感基础这一前提出发,分析了匈牙利的亲属政策。我希望通过研究匈牙利对邻国的感受来证实这一说法,并显示出与集体自恋有关的情绪占主导地位。通过对2022年俄罗斯袭击前后匈牙利和乌克兰关系的案例研究,展示了集体自恋的现实后果。总的来说,我发现愤怒是匈牙利亲属政策的主要情绪,导致匈牙利外交政策缺乏团结和特色的自我中心,这不能仅靠理性因素来解释。
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引用次数: 0
Should You Put an Emoticon on Your Flag? How Subliminal Visual Stimuli Can Change Political Opinions 你应该在你的国旗上画个表情符号吗?潜意识的视觉刺激如何改变政治观点
IF 1.2 3区 社会学 Q1 Arts and Humanities Pub Date : 2023-08-14 DOI: 10.1017/nps.2023.62
Rubén Sánchez Medero, Roberto Losada Maestre
Political objects, like national flags, arouse emotions even when they are subliminal stimuli. Through two experiments that show subliminal stimuli to the subjects, this article analyzes if those emotions are positive or negative ones—that is to say, if they enhance an inclusive reaction or an excluding one. Besides, the article compares the intensity of the flag’s emotional effect with that of the emoticons, which are figures intended to represent emotional reactions or states. Findings confirm that the Spanish flag, as a subliminal stimulus, influences the opinions of the participants. However, it has had a lower effect than that obtained in previous, similar experiments. Emoticons produce a much more intense type of response than flags. The experiments (n = 85; n = 126) enlarge the knowledge about the emotional effects of political objects of nonconscious perception. Besides, we present an original methodological contribution: the use of emoticons to alter political views.
政治物品,如国旗,即使是潜意识的刺激,也会引起人们的情绪。通过两个对受试者进行潜意识刺激的实验,本文分析了这些情绪是积极的还是消极的——也就是说,它们是增强了包容性反应还是排斥性反应。此外,文章还将国旗的情感效果强度与表情符号的情感效果进行了比较,表情符号是用来代表情绪反应或状态的图形。研究结果证实,西班牙国旗作为一种潜意识刺激,会影响参与者的意见。然而,它的效果比以前类似的实验中获得的效果要低。表情产生的反应比旗帜强烈得多。实验(n=85;n=126)扩大了对非意识感知的政治对象的情感影响的了解。此外,我们提出了一个独创的方法论贡献:使用表情符号来改变政治观点。
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引用次数: 0
Conceptualizing Nativism in Authoritarian Russia: From Nationalist Ideology to Antimigrant Riots 威权主义俄国本土主义的概念化:从民族主义意识形态到反移民骚乱
IF 1.2 3区 社会学 Q1 Arts and Humanities Pub Date : 2023-08-14 DOI: 10.1017/nps.2023.60
Jules Sergei Fediunin
Rejection of immigration has become a major political factor in many countries throughout the world. The notion of nativism can be used to analyze forms of this rejection insofar as it involves promoting the interests and way of life of “natives” at the expanse of migrants. This article adopts a twofold approach to conceptualize the nativist phenomenon in contemporary Russia. First, I consider discursive expressions of nativism as observed among ethnonationalist actors as well as in the rhetoric of the authorities (especially in the context of Russia’s war on Ukraine), against a background of widespread xenophobia. This reflection draws on interpretations of the slogan “Russia for the Russians.” Second, I consider popular expressions of nativism, including those linked to ethnic violence. I analyze a series of antimigrant riots since the 2000s based on surveys, analysis of the media, and field data. These riots, often supported by organized nationalist actors, involve claims that can be defined as nativist in that they concern protection of natives (korennye) from “foreigners,” understood in ethnic or racial terms and deemed to be the cause of social ills. Overall, this article contributes to comparative studies of nativism in countries that face mass internal or foreign migration.
拒绝移民已成为世界上许多国家的一个主要政治因素。本土主义的概念可以用来分析这种拒绝的形式,因为它涉及到在移民的扩张中促进“本地人”的利益和生活方式。本文从两个方面对当代俄罗斯的本土主义现象进行了概念化。首先,我考虑了在广泛排外的背景下,在民族主义演员和当局的言辞(特别是在俄罗斯对乌克兰的战争背景下)中观察到的本土主义的话语表达。这种反思借鉴了对“俄罗斯人的俄罗斯”这一口号的解读。其次,我考虑了本土主义的流行表达,包括那些与种族暴力有关的表达。我基于调查、媒体分析和实地数据,分析了自2000年代以来的一系列反移民骚乱。这些骚乱通常得到有组织的民族主义行动者的支持,涉及的主张可以被定义为本土主义者,因为他们关心保护当地人(korennye)免受“外国人”的侵害,“外国人”被理解为民族或种族术语,被认为是社会弊病的根源。总的来说,这篇文章有助于比较研究面临大量国内或国外移民的国家的本土主义。
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引用次数: 0
Pillarized Networks in a Polarized Civil Society: A Structure of Far-Right Networks in Poland 两极分化的公民社会中的支柱化网络:波兰极右翼网络的结构
IF 1.2 3区 社会学 Q1 Arts and Humanities Pub Date : 2023-08-14 DOI: 10.1017/nps.2023.47
P. Pospieszna, Daniel Płatek, G. Piotrowski, A. Monkos
The goal of this exploratory article is to examine the specifics and networks within and between conservative organizations at the local, regional, and national levels in Poland. By investigating these connections in 2016 using social network analysis and interviews, we contribute to a better understanding of the growth and structure of these groups, which created the base for right-wing organizations as well as led to the success of right-wing parties in Poland and vice versa. We expect to find that the majority of far-right organization networks is vertically structured, linking those organizations at the local level with national organizations; those at the top sustain them financially and offer popularity, access to politics, and other opportunities. However, although right-wing organizations care more about the linkages with their national counterparts, we expect to find that those few local organizations that form links with like-minded local organizations emphasize grassroots activities unrelated to participation in political party activities and are less radical and more civil in their behavior and attitudes.
这篇探索性文章的目的是研究波兰地方、地区和国家层面保守组织内部和之间的细节和网络。通过在2016年使用社交网络分析和采访调查这些联系,我们有助于更好地了解这些群体的成长和结构,这为右翼组织奠定了基础,并导致了右翼政党在波兰的成功,反之亦然。我们期望发现,大多数极右翼组织网络是纵向结构的,将地方一级的这些组织与国家组织联系起来;那些高层在经济上维持他们,并提供受欢迎程度、从政机会和其他机会。然而,尽管右翼组织更关心与国家同行的联系,但我们预计会发现,与志同道合的地方组织建立联系的少数地方组织强调与参与政党活动无关的基层活动,其行为和态度不那么激进,也更文明。
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引用次数: 0
Liberal Democratic Mayors in Illiberal Populist Regimes: Istanbul’s Challenges 非自由民粹主义政权中的自由民主党市长:伊斯坦布尔的挑战
IF 1.2 3区 社会学 Q1 Arts and Humanities Pub Date : 2023-08-11 DOI: 10.1017/nps.2023.56
Stephen Deets
After Ekrem İmamoğlu won as Istanbul’s mayor, the contestation between the city and central government resembled other cases of liberal mayors winning in illiberal populist regimes. To expand liberal democracy, the mayor sought to reinvigorate effective democratic citizenship by increasing access to information, creating more inclusive governance networks through public participation opportunities, limiting the regime’s clientelism and rent-seeking opportunities in real estate and contracting, and (re)creating social solidarity. The national government responded by extensively covering “scandals” and continuing populist rhetoric to maintain polarization, limiting the city’s financial resources, and moving power and projects to agencies they still controlled. This article uses Istanbul to develop this model and illustrate how İmamoğlu has made progress in each area despite the central government’s effort to constrain his administration.
埃克雷姆·伊马莫奥卢当选伊斯坦布尔市长后,该市与中央政府之间的竞争类似于自由派市长在非自由民粹主义政权中获胜的其他情况。为了扩大自由民主,市长试图通过增加获得信息的机会,通过公众参与机会建立更具包容性的治理网络,限制政权在房地产和合同方面的庇护和寻租机会,以及(重新)建立社会团结,来重振有效的民主公民身份。作为回应,国家政府广泛报道了“丑闻”,并继续发表民粹主义言论,以保持两极分化,限制城市的财政资源,并将权力和项目移交给他们仍然控制的机构。这篇文章利用伊斯坦布尔来发展这个模型,并说明尽管中央政府努力限制伊马莫奥卢的政府,但他是如何在各个领域取得进展的。
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引用次数: 0
Federalization, Land-for-Peace or a War Once More: Secession Conflicts in Post-Soviet Countries 联邦化、土地换和平还是战争——后苏联国家的分裂国家冲突
IF 1.2 3区 社会学 Q1 Arts and Humanities Pub Date : 2023-08-10 DOI: 10.1017/nps.2023.59
K. Matsuzato
This essay conceptualizes five recipes to solve secession conflicts that have taken place in postcommunist territories—federalization, land-for-peace, protectorate policy, reconquest, and the destruction of the parent state by the patron state—and investigates their merits and demerits. This essay provides case studies of the South Ossetian War in 2008 and its aftermath (as an example of the protectorate policy), the Second Karabakh War in 2020 (reconquest), and the Russo-Ukrainian War in 2022 (destruction of the parent state by the patron state). We observe the tendency that the ineffectiveness of federalization and land-for-peace induces parties of conflict to move on to unilateral or even coercive recipes.
本文概述了解决后共产主义领土上发生的分裂冲突的五种方法——联邦化、土地换和平、保护政策、重新征服和赞助国对母国的破坏,并调查了它们的优缺点。本文提供了2008年南奥塞梯战争及其后果(作为保护国政策的例子)、2020年第二次卡拉巴赫战争(重新征服)和2022年俄乌战争(赞助国摧毁母国)的案例研究。我们注意到这样一种趋势,即联邦化和以土地换和平的无效导致冲突各方转而采取单方面甚至强制的办法。
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引用次数: 0
Pure and True: The Everyday Politics of Ethnicity for China’s Hui Muslims, by David R. Stroup, University of Washington Press, 2022, 268 pp., $105.00 (hardcover), ISBN 9780295749822, $32.00 (paperback) ISBN 9780295749839. 《纯粹与真实:中国回族穆斯林的日常道德政治》,David R.Stroup,华盛顿大学出版社,2022年,268页,105.00美元(硬拷贝),ISBN 9780295749822,32.00美元(平装本)ISBN 9780295749839。
IF 1.2 3区 社会学 Q1 Arts and Humanities Pub Date : 2023-08-10 DOI: 10.1017/nps.2023.37
S. Mccarthy
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引用次数: 0
Beyond Linguistic Peripheral Elites: The Provincial Imbalance of Cabinet Ministers in Belgium 超越语言边缘精英:比利时内阁部长的省域失衡
IF 1.2 3区 社会学 Q1 Arts and Humanities Pub Date : 2023-08-10 DOI: 10.1017/nps.2023.48
Régis Dandoy
Abstract Despite the creation of regions and communities in the second half of the 20th century for resolving ethnic tensions between the French- and Flemish-speaking communities, provinces are still relevant to understand contemporary Belgian politics. Observing provincial political dynamics is essential to understand multi-level political elite dynamics and territorial cleavages in contemporary Belgium. For instance, political parties are internally structured in provincial federations, and federal elections rely on provincial electoral districts. Combined with constitutional factors such as language and region, this article investigates the provincial origins of ministerial elites in all Belgian federal cabinets between 1980 and 2020. It observes that provinces are far from being perfectly present in a balanced manner in the federal government: some provinces are overrepresented while others – in particular large provinces – are underrepresented. This provincial imbalance is stable over time and independent on the types of cabinet but can be explained by party strategies and vote-seeking considerations.
摘要尽管在20世纪下半叶建立了地区和社区,以解决法语和佛兰芒语社区之间的种族紧张关系,但各省仍然与理解当代比利时政治有关。观察省级政治动态对于理解当代比利时多层次的政治精英动态和领土分裂至关重要。例如,政党内部由省级联合会组成,联邦选举依赖于省级选区。本文结合语言和地区等宪法因素,调查了1980年至2020年间比利时所有联邦内阁中部长精英的省级出身。报告指出,各省在联邦政府中的代表性远未达到平衡:一些省份的代表性过高,而另一些省份——尤其是大省——的代表性不足。这种省级失衡随着时间的推移是稳定的,与内阁类型无关,但可以通过政党战略和寻求选票的考虑来解释。
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引用次数: 0
Gender, Militarized Masculinity, and Hungarian Illiberalism 性别、军事化的男子气概与匈牙利的非自由主义
IF 1.2 3区 社会学 Q1 Arts and Humanities Pub Date : 2023-08-10 DOI: 10.1017/nps.2023.58
Orsolya Lehotai
The article explores how gendered relations of power and masculinity are articulated in the Hungarian illiberal government’s rhetorical, legal, and spatial marking of borders and surrounding right-wing discourses in relation to categories of “East”/“West.” After the Hungarian government declared and gradually normalized its illiberal regime, particularly in response to the European refugee crisis in 2015, it passed various anti-migration, anti-gender, and anti-minority laws and policies in the name of defending Hungarians against both the influence of the “feminine” West and the “hyper-masculine” Eastern Other seeking refuge in Hungary. This article examines how the Hungarian government constructs the illiberal state, negotiates its geopolitical position, and propagates illiberal values as “masculine” to articulate and assert its sovereignty against spheres of the “feminized” international, particularly against the West. In parallel with these processes, subnational competing discourses of masculinized sovereignty emerged between the Hungarian government and the mayor of Ásotthalom. By utilizing an intersectional analytical framework, this article maps how these competing discourses of masculinized sovereignty operate at the national and local levels, against the unfolding of the 2015 humanitarian crisis and its aftermath.
本文探讨了匈牙利非自由主义政府的修辞、法律和边界的空间标记,以及与“东方”/“西方”类别相关的右翼话语中,权力和男子气概的性别关系是如何表达的。在匈牙利政府宣布并逐步正常化其非自由主义政权之后,特别是在2015年应对欧洲难民危机时,它以保护匈牙利人免受“女性化”的西方和“超男性化”的东方他者的影响为名,通过了各种反移民、反性别、反少数民族的法律和政策。本文探讨匈牙利政府如何构建非自由主义国家,协商其地缘政治地位,并将非自由主义价值观宣传为“男性化”,以表达和维护其主权,反对“女性化”的国际领域,特别是反对西方。与此同时,在匈牙利政府和Ásotthalom市长之间,出现了关于男性化主权的次国家竞争话语。通过使用交叉分析框架,本文描绘了这些男性化主权的竞争话语如何在国家和地方层面上运作,以及2015年人道主义危机的展开及其后果。
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引用次数: 0
The Revolution of the Black Diamond Republic: Negotiating Socialism and Autonomy in the Jiu Valley, 1918-1919 黑钻石共和国的革命:谈判社会主义和自治在九谷,1918-1919
IF 1.2 3区 社会学 Q1 Arts and Humanities Pub Date : 2023-08-10 DOI: 10.1017/nps.2023.61
Anca Glont
Scholars frequently portray the end of the Habsburg Monarchy as driven by nationalist revolutions in the provinces. The experience of the Jiu Valley, Transylvania’s largest coal basin, demonstrates that nationalism was neither the only basis for revolution nor the most popular in all parts of the province. The multiethnic working class of Jiu embraced revolution as a response to state failures to provide basic services in a worsening wartime economy, even as state demand for coal rose. The miners created the Black Diamond Republic in October 1918 as Austro-Hungarian armies collapsed in an effort to actively negotiate their status after the war. The miners embraced revolution not as a bid for independence or ethnic secession but as a means to maintain local union power and negotiate the conditions of their inclusion in either Romania or Hungary. While “Romanian” and “Hungarian” councils were formed, such identities in Jiu were also linked to occupation (worker, peasant, or intellectual) rather than clear definitions of ethnicity.
学者们经常把哈布斯堡王朝的终结描述为由各省的民族主义革命推动的。特兰西瓦尼亚最大的煤矿盆地久谷的经验表明,民族主义既不是革命的唯一基础,也不是该省所有地区最受欢迎的基础。在战时经济日益恶化的情况下,尽管国家对煤炭的需求有所增加,但政府未能提供基本服务,多民族的九州工人阶级将革命视为对此的回应。1918年10月,当奥匈帝国军队在战后积极谈判他们地位的努力中崩溃时,矿工们创建了黑钻石共和国。矿工们拥抱革命,不是为了争取独立或民族分裂,而是为了维持当地工会的权力,并就他们被纳入罗马尼亚或匈牙利的条件进行谈判。虽然成立了“罗马尼亚”和“匈牙利”委员会,但这些身份在Jiu也与职业(工人,农民或知识分子)有关,而不是明确的种族定义。
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引用次数: 0
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Nationalities Papers-The Journal of Nationalism and Ethnicity
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