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Explosive mixtures: ‘Redbones’ and the racialisation of a white working class 爆炸性混合物:“红骨头”和白人工人阶级的种族化
IF 2.6 2区 社会学 Q1 ANTHROPOLOGY Pub Date : 2021-08-29 DOI: 10.1177/03063968211033106
Kendall Artz
In the 1950s a wave of labour unrest shook a small town in southwestern Louisiana, leading to the racialisation of workers who had previously been considered white, as ‘mixed race’ or, in local terms, ‘Redbone’. This article considers why certain individuals were marked as mixed race in relation to strike violence and their opposition to capitalist expansion. Utilising a variety of methodological approaches, including archival research, historiography and oral testimony, this article seeks to examine how an instance of labour unrest was reinterpreted by local law enforcement, an interstate capitalist class and the national press as calling into question the racial integrity of a group of workers who had been formerly marked as white. This explosive and largely unstudied strike provides an opportunity to better understand how racialisation operates as a technology of control, even over individuals who appear phenotypically white. The strike at Elizabeth allows a glimpse at the tactics of representatives of white supremacy when white workers do not fully embrace the ‘wages of whiteness’.
20世纪50年代,路易斯安那州西南部的一个小镇发生了一场劳工骚乱,导致以前被认为是白人的工人被种族化,成为“混血儿”,或者用当地的话说,是“红骨头”。这篇文章考虑了为什么某些人在罢工暴力和反对资本主义扩张方面被标记为混血儿。本文采用多种方法,包括档案研究、史学和口述证词,试图考察当地执法部门、州际资产阶级和国家媒体如何重新解释劳工骚乱的实例,质疑一群以前被标记为白人的工人的种族完整性。这场爆炸性的、基本上未经研究的罢工提供了一个机会,让我们更好地理解种族化是如何作为一种控制技术运作的,甚至是对那些外表上看起来是白人的人。伊丽莎白的罢工让我们得以一窥白人至上主义代表在白人工人不完全接受“白人工资”时的策略。
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引用次数: 0
‘Blue Lives Matter’ and the legacy of blackface minstrelsy “蓝色的生命很重要”和黑人吟游诗人的遗产
IF 2.6 2区 社会学 Q1 ANTHROPOLOGY Pub Date : 2021-07-01 DOI: 10.1177/03063968211012276
Jamie G. Longazel
This article situates the pro-police countermovement, ‘Blue Lives Matter’, within the legacy of blackface minstrelsy. An analysis of various ‘racial performances’ shows how, like its minstrel forbearers, the rebuttal to Black Lives Matter subscribes to a dual identity: envious, fetishistic ‘love’ of Black people on one hand, visceral contempt accompanied by often-violent fantasies on the other. It is argued that by racialising themselves as ‘blue’, the countermovement seeks to expropriate the virtue associated with racial victimisation and articulate their racial fantasies about how Black folks ought to be. The article concludes by arguing that critical analyses of policing should consider policing performances rather than just policing practices.
这篇文章将亲警察的反运动“蓝色的生命很重要”置于黑人吟游诗人的遗产中。对各种“种族表演”的分析表明,与吟游诗人的前辈一样,对《黑人的命也是命》的反驳是如何认同双重身份的:一方面是对黑人的嫉妒、恋物癖的“爱”,另一方面是发自内心的蔑视,伴随着经常发生的暴力幻想。有人认为,通过将自己种族化为“蓝色”,反运动试图剥夺与种族受害相关的美德,并阐明他们对黑人应该如何的种族幻想。文章最后认为,对警务的批判性分析应该考虑警务表现,而不仅仅是警务实践。
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引用次数: 3
Review: Green Unpleasant Land: creative responses to rural England’s colonial connections 评论:绿色令人不快的土地:对英格兰乡村殖民关系的创造性回应
IF 2.6 2区 社会学 Q1 ANTHROPOLOGY Pub Date : 2021-07-01 DOI: 10.1177/03063968211023370
J. Bourne
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引用次数: 0
Papa
IF 2.6 2区 社会学 Q1 ANTHROPOLOGY Pub Date : 2021-07-01 DOI: 10.1177/03063968211010999
Brenda Burgo
In this personal narrative, the author details her grandfather’s and father’s experiences of police brutality in Los Angeles, a pattern that continues from one generation to another. She shows the long legacy of violence and racism that Black men face at the hands of the Los Angeles Police Department – from her grandfather Roy Wyche, who was beaten so badly in 1974 that he sustained permanent brain damage, to her father who suffered severe injuries after being wrongly suspected of a crime in 1983. These stories, she argues, are common occurrences that are part of a long history of injustice and systemic racism that Black people continue to face in the present day.
在这个个人叙述中,作者详细描述了她的祖父和父亲在洛杉矶遭受警察暴力的经历,这种模式代代相传。她展示了黑人在洛杉矶警察局手中长期面临的暴力和种族歧视——从她的祖父罗伊·威切(Roy Wyche),他在1974年遭到严重殴打,导致永久性脑损伤,到她的父亲在1983年被错误地怀疑犯罪后遭受严重伤害。她认为,这些故事是常见的,是黑人在今天继续面临的长期不公正和系统性种族主义历史的一部分。
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引用次数: 1
Review: Revolutionary Feminisms: conversations on collective action and radical thought 书评:革命女权主义:关于集体行动和激进思想的对话
IF 2.6 2区 社会学 Q1 ANTHROPOLOGY Pub Date : 2021-07-01 DOI: 10.1177/03063968211024835
Sophia Siddiqui
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引用次数: 0
Review: Deporting Black Britons: portraits of deportation to Jamaica 评论:驱逐英国黑人:被驱逐到牙买加的肖像
IF 2.6 2区 社会学 Q1 ANTHROPOLOGY Pub Date : 2021-07-01 DOI: 10.1177/03063968211011001
Liz Fekete
around the world – a project that will always be unfinished, just as feminist consciousness constantly evolves through the struggles of communities that forge radicalism on a daily basis. As suggested in the editors’ introduction and Lisa Lowe’s afterword, histories of past struggles are not static, but are constantly reworked in the present as we work towards building a different future. These are ‘unfinished activisms’,2 that contain promises, dreams and questions of past struggle, which young activists continue to grapple with today. This book, collaborative to its core, invites scholars, activists and researchers to join in, pick up the threads of struggles that came before us and weave them into new contexts.
在世界各地——一个永远不会完成的项目,就像女权主义意识不断地通过每天锻造激进主义的社区斗争而发展一样。正如编辑们在前言和丽莎·洛的后记中所建议的那样,过去斗争的历史并不是一成不变的,而是在我们努力建设一个不同的未来的过程中不断被改写的。这些都是“未完成的激进主义”,包含了承诺、梦想和过去斗争的问题,年轻的激进主义者今天仍在努力解决这些问题。这本书以合作为核心,邀请学者、活动家和研究人员加入进来,捡起摆在我们面前的斗争的线索,把它们编织到新的背景中。
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引用次数: 0
South Africa: from apartheid to xenophobia 南非:从种族隔离到排外
IF 2.6 2区 社会学 Q1 ANTHROPOLOGY Pub Date : 2021-07-01 DOI: 10.1177/03063968211020889
Pervaiz Khan
How to explain the violent xenophobic attacks in South Africa in recent years? Two militant South African activists, Leonard Gentle and Noor Nieftagodien, interviewed here, analyse the race/class bases for the anti-foreigner violence in terms of the echoes/reverberations of apartheid and the rise of neoliberalism. They argue that remnants of apartheid have endured through the reproduction of racial and tribal categories, which has contributed to the entrenchment of exclusionary nationalist politics and the fragmentation of black unity. South Africa’s specific history of capitalist development, the African National Congress’s embraces of neoliberalism, on the one hand, and rainbowism, on the other, have produced the underlying conditions of precarity and desperation that resulted in the normalisation of xenophobia. The unions, too, have failed to recognise the new shape of the ‘working class’. Gentle and Nieftagodien outline the need to contend with the broader social conditions, the global economic crisis, neoliberalism and the deep inequalities it engenders in order to counteract the rising tide of xenophobia and build working-class unity.
如何解释近年来南非发生的仇外暴力袭击事件?两位激进的南非活动家,Leonard Gentle和Noor Nieftagodien,在这里接受采访时,分析了种族/阶级基础的反外国人暴力,从种族隔离的回声/回响和新自由主义的兴起。他们认为,种族隔离的残余通过种族和部落类别的再生产得以延续,这助长了排他性的民族主义政治的巩固和黑人团结的分裂。南非资本主义发展的特殊历史,一方面是非洲人国民大会对新自由主义的拥抱,另一方面是彩虹主义,产生了不稳定和绝望的潜在条件,导致仇外情绪正常化。工会也未能认识到“工人阶级”的新形态。Gentle和Nieftagodien概述了与更广泛的社会条件,全球经济危机,新自由主义及其产生的深刻不平等作斗争的必要性,以抵消仇外情绪的上升趋势并建立工人阶级的团结。
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引用次数: 2
Review: Death of Asylum: hidden geographies of the enforcement archipelago 评论:庇护之死:执法群岛的隐藏地理
IF 2.6 2区 社会学 Q1 ANTHROPOLOGY Pub Date : 2021-07-01 DOI: 10.1177/03063968211023371
F. Webber
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引用次数: 0
Review: Black Resistance to British Policing 回顾:黑人对英国警察的抵抗
IF 2.6 2区 社会学 Q1 ANTHROPOLOGY Pub Date : 2021-07-01 DOI: 10.1177/03063968211026559
G. John
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引用次数: 0
‘Fight the reds, support the blue’: Blue Lives Matter and the US counter-subversive tradition “对抗红色,支持蓝色”:蓝色的生命很重要和美国的反颠覆传统
IF 2.6 2区 社会学 Q1 ANTHROPOLOGY Pub Date : 2021-04-30 DOI: 10.1177/03063968211010998
J. Shanahan, T. Wall
In the wake of the rightwing siege of the US Capitol, which put ‘Blue Lives Matter’ supporters at odds with police protecting the Capitol, the authors look to the history and contours of the ‘counter-subversive tradition’ in the United States and its locus in local police departments. They examine a similar moment of social unrest – the mid-to-late 1960s – and the pro-police organising undertaken by Support Your Local Police (SYLP), a front group of the ultra-right John Birch Society, which blended anti-communism with opposition to the Black Freedom Movement, with particular anxiety about the spectre of united white and black revolt from below and the encroachment of the federal government on local power from above. The campaign also presented a kind of uniquely rightwing anti-statism, largely through the rejection of impediments to local powers and, specifically, the untrammelled power of the cops. In making sense of the Capitol siege, and the years of rightwing organising that preceded it, the article argues that this important precursor to ‘Blue Lives Matter’ presents a schema for understanding longstanding efforts in police organising in defence of what James Baldwin called ‘arrogant autonomy’ – freedom from civilian oversight or political challenges to cop power, and from all challenges to locally entrenched structures of white power.
右翼分子围攻美国国会大厦,使“蓝色的命也是命”的支持者与保护国会大厦的警察产生分歧。在这之后,作者关注了美国“反颠覆传统”的历史和轮廓,以及它在当地警察部门的地位。他们考察了一个类似的社会动荡时刻——20世纪60年代中后期——以及支持你的地方警察组织(SYLP)所进行的亲警察组织,该组织是极右翼约翰·伯奇协会的一个前沿组织,融合了反共和反对黑人自由运动,尤其是对来自下层的白人和黑人联合反抗的幽灵以及联邦政府从上层对地方权力的侵占感到焦虑。这场运动还呈现出一种独特的右翼反国家主义,主要是通过拒绝阻碍地方权力,特别是警察不受约束的权力。为了理解国会大厦围攻事件以及在此之前多年的右翼组织,文章认为,《蓝色的生命很重要》的这一重要先驱为理解警察组织长期以来为捍卫詹姆斯·鲍德温所说的“傲慢的自治”所做的努力提供了一个模式,以及对当地根深蒂固的白人权力结构的所有挑战。
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引用次数: 11
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