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Sectarianism as racism: the collective punishment of Alevi communities in Turkey 宗派主义是种族主义:土耳其对阿勒维社区的集体惩罚
2区 社会学 Q1 ANTHROPOLOGY Pub Date : 2023-11-06 DOI: 10.1177/03063968231205144
Deniz Yonucu
Drawing on the case of state-sanctioned violence and discrimination against Alevis, a historically stigmatised and persecuted ethnosectarian community in Turkey, this article shows that sectarian identities can also be raced. The case of Alevis in Turkey not only indicates how sectarianism can function as a form of racism but also offers an example of the connection between the production of race and the politics of death. Approaching racism as a punitive mechanism and form of collective punishment that punishes racialised communities at different levels and that constantly reminds them of the possibility of what Gilmore terms ‘premature death’, the article offers a new and nuanced understanding of the multiple modalities of racism in Turkey. Rather than viewing racism in Turkey as merely an imitative form of European racism, this article shows that racism in Turkey is also informed by the country’s own imperial past. Turkey provides fertile ground for examining both western and non-western forms of racism and the intersections between the two.
本文以土耳其历史上被污名化和迫害的民族教派社区Alevis为例,说明教派认同也可以被竞争。土耳其Alevis的案例不仅表明宗派主义可以作为种族主义的一种形式发挥作用,而且还提供了种族生产与死亡政治之间联系的一个例子。将种族主义作为一种惩罚机制和集体惩罚形式,在不同层面惩罚种族化的社区,并不断提醒他们Gilmore所说的“过早死亡”的可能性,这篇文章为土耳其种族主义的多种形式提供了一种新的细致入微的理解。这篇文章并没有将土耳其的种族主义仅仅视为欧洲种族主义的模仿形式,而是表明土耳其的种族主义也受到该国自己的帝国历史的影响。土耳其为研究西方和非西方形式的种族主义以及两者之间的交集提供了肥沃的土壤。
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引用次数: 0
Life next to a landfill: urban marginality, environmental injustice and the Roma 垃圾填埋场旁的生活:城市边缘、环境不公和罗姆人
2区 社会学 Q1 ANTHROPOLOGY Pub Date : 2023-10-16 DOI: 10.1177/03063968231203488
Daniel Škobla, Richard Filčák
The site known as Lipnica is a segregated Roma settlement built on the edge of a municipal landfill in the district town of Turčany, central Slovakia (fictitious names have been used for the site and the town). The settlement emerged as a result of processes rooted in neoliberal economic restructuring, accompanied by a sharp rise in unemployment in the 1990s. The settlement was originally built to provide temporary housing for those who were in arrears for rent in municipal flats, and originally consisted of one apartment building and several modular cabins. In the following years it expanded, and today it is an ethnic quasi-ghetto for approximately 400 Roma inhabitants. From a theoretical perspective, an analysis of the Lipnica settlement is situated at the intersection of critical race theory and environmental justice theory. In this article, we describe the trajectory leading to the formation of the settlement and analyse how the impoverishment of the Roma, coupled with the construction of the community as ‘maladjusted’ anti-social others, facilitated their spatial exclusion. We conclude that the case demythologises culturising explanations for the emergence of Roma settlements, by using empirical data to show how Lipnica developed as a result of intentional discriminatory policies of the local ruling class used against an ethnic minority.
这个被称为Lipnica的地点是一个隔离的罗姆人定居点,建在斯洛伐克中部tur any地区城镇的市政垃圾填埋场的边缘(该地点和城镇使用了虚构的名称)。这一解决方案是新自由主义经济重组进程的结果,伴随着20世纪90年代失业率的急剧上升。该定居点最初是为那些拖欠市政公寓租金的人提供临时住房,最初由一栋公寓楼和几个模块化小屋组成。在接下来的几年里,它扩大了,今天它是一个大约400名罗姆居民的准种族聚居区。从理论的角度来看,对利普尼卡定居点的分析处于批判种族理论和环境正义理论的交叉点。在本文中,我们描述了导致定居点形成的轨迹,并分析了罗姆人的贫困,以及作为“不适应的”反社会他人的社区建设如何促进了他们的空间排斥。我们的结论是,通过使用经验数据来展示利普尼卡是如何发展成为当地统治阶级针对少数民族的故意歧视政策的结果,该案例消除了对罗姆人定居点出现的文化解释的神话。
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引用次数: 0
Disabling Palestine: the case of Gaza’s Great March of Return 残废巴勒斯坦:加沙的伟大回归之旅
2区 社会学 Q1 ANTHROPOLOGY Pub Date : 2023-10-16 DOI: 10.1177/03063968231203485
Lena Obermaier
This article examines Israel’s policies of deliberate disablement and debilitation during the Great March of Return in Gaza between March 2018 and December 2019. The orchestrated attacks on Palestinians during the Great March of Return were the latest incidents on a trajectory of premeditatively produced mass injuries and impairments in the Israeli settler-colonial context. The disabling of Palestinians and the debilitation of Palestinian health and rehabilitative infrastructures should be seen as part of Israel’s settler-colonial ‘logic of elimination’. Disabling the Palestinian body politic is a way to systematically erase indigenous people from the land, in this case from Gaza which has, in the words of Rashid Khalidi, refused to be a ‘docile ghetto’. Injuries should therefore not be seen as mere by-products of war, categorised as collateral damage, or even as a ‘humanitarian’ alternative to death.
本文研究了以色列在2018年3月至2019年12月加沙回归大游行期间故意致残和削弱的政策。在“伟大的回归大游行”期间对巴勒斯坦人的精心策划的攻击是以色列定居者-殖民背景下蓄意制造大规模伤害和损害的最新事件。巴勒斯坦人的残疾和巴勒斯坦保健和康复基础设施的衰弱应被视为以色列定居者-殖民"消灭逻辑"的一部分。使巴勒斯坦政体瘫痪,是有计划地将原住民从这片土地上抹去的一种方式,以加沙为例,用Rashid Khalidi的话来说,加沙拒绝成为一个“温顺的贫民窟”。因此,伤害不应仅仅被视为战争的副产品,不应被归类为附带损害,甚至不应被视为替代死亡的“人道主义”选择。
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引用次数: 0
Private Worlds by Jeremy Seabrook: a response 杰里米·西布鲁克的《私人世界》:对此的回应
IF 2.6 2区 社会学 Q1 ANTHROPOLOGY Pub Date : 2023-08-12 DOI: 10.1177/03063968231193940
P. Pelz
This year, 2023, marks the sixtieth anniversary of Jeremy Seabrook’s authorial career as one of our finest and most impassioned writers on the nexus of the personal, the political and the global. And, it is just over three decades since he first wrote in Race & Class. With a depth and range that spans the life situation of the poor in Britain, the underprivileged and precariat of the Asian sub-continent, the impact of imperialism and consumerism on the psyche, the meaning of work, the impact of environmental disaster and the essence of what it is to be human – and a gift for striking prophecy – Seabrook’s career has been marked by the telling of beautifully expressed but often deeply uncomfortable and challenging truths. Yet always with immense feeling for the other at their heart. As expressed in his seminal piece, ‘The soul of man under globalism’ (Race & Class 43, no. 4, 2002), ‘There are many macro-economic accounts of globalisation, but we rarely learn how it affects the psyche and sensibility of lives uprooted and radically reshaped by the penetration of their world by the market economy.’ We are therefore delighted to publish in this issue and this anniversary year, not only Jeremy Seabrook’s latest article for us, ‘The present imperium’, but also this response, by a contemporary, to his recently published autobiography, Private Worlds: growing up gay in post-war Britain (Pluto Press, 2023) which raises not only fundamental themes relating to the gay community in the UK and its history, but also profound, wider societal issues.
今年,即2023年,是Jeremy Seabrook的作家生涯60周年,他是我们最优秀、最热情的作家之一,关注个人、政治和全球的关系。而且,距离他第一次在《种族与阶级》杂志上撰文才30多年。其深度和广度涵盖了英国穷人的生活状况、亚洲次大陆的贫困和动荡、帝国主义和消费主义对心理的影响、工作的意义、,环境灾难的影响和人类的本质,以及惊人预言的天赋,西布鲁克的职业生涯以讲述表达优美但往往令人深感不安和富有挑战性的真相为标志。然而,他们的内心总是对另一个人怀有巨大的感情。正如他的开创性文章《全球化下的人的灵魂》(《种族与阶级》,第43期,2002年第4期)所表达的那样,“全球化有很多宏观经济方面的解释,但我们很少了解它是如何影响那些因市场经济对世界的渗透而被连根拔起并从根本上重塑的人的心理和情感的。”因此,我们很高兴在本期和今年的周年纪念日上发表Jeremy Seabrook为我们撰写的最新文章《当前的帝国》,还有一位当代人对他最近出版的自传的回应,《私人世界:在战后的英国成长为同性恋》(Pluto Press,2023),该书不仅提出了与英国同性恋群体及其历史有关的基本主题,还提出了深刻而广泛的社会问题。
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引用次数: 0
Fractured: race, class, gender and the hatred of identity politics By Michael Richmond And Alex Charnley 《破碎:种族、阶级、性别和对身份政治的仇恨》作者:迈克尔·里士满和亚历克斯·查恩利
IF 2.6 2区 社会学 Q1 ANTHROPOLOGY Pub Date : 2023-08-12 DOI: 10.1177/03063968231193934
R. Lenṭin
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引用次数: 1
Blazing Trails: stories of a heroic generation By Gus John 光辉的足迹:英雄一代的故事
IF 2.6 2区 社会学 Q1 ANTHROPOLOGY Pub Date : 2023-08-10 DOI: 10.1177/03063968231191918
Donari Yahzid
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引用次数: 0
Permanent Markers: race, ancestry and the body after the genome By Sarah Abel 永久标记:种族,祖先和基因组后的身体
IF 2.6 2区 社会学 Q1 ANTHROPOLOGY Pub Date : 2023-08-04 DOI: 10.1177/03063968231190489
J. Pandian
place? If that is not possible, would there be room for two conflicting narratives about the very basic understanding of the conflict among the Palestinians and Israelis? All these questions challenge us to further develop what could present a resolution model for the conflict. Finally, Bishara maintains throughout the book his promise to remain objective in his study but never neutral about justice, freedom, and human rights in Palestine, which is a dilemma that challenges many in the academic community. This very well-written and thoroughly researched book makes it an excellent fit for not only academic and scholarly audiences, but also an inspiration for advocates who aim to advance justice and truth in Palestine.
地方吗?如果这是不可能的,那么关于巴勒斯坦人和以色列人之间冲突的最基本的理解,会有两种相互矛盾的叙述的空间吗?所有这些问题都要求我们进一步发展可能成为解决冲突的模式。最后,在书中,Bishara始终承诺在他的研究中保持客观,但在巴勒斯坦的正义、自由和人权问题上从不中立,这是学术界许多人面临的两难困境。这本写得很好,研究得很透彻的书不仅适合学术和学术读者,而且也激励了旨在促进巴勒斯坦正义和真理的倡导者。
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引用次数: 0
Charged: how the police try to suppress protest By Matt Foot and Morag Livingstone 被指控:警方如何试图镇压抗议Matt Foot和Morag Livingstone
IF 2.6 2区 社会学 Q1 ANTHROPOLOGY Pub Date : 2023-08-04 DOI: 10.1177/03063968231191059
Matthieu Clément
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引用次数: 0
The present imperium 现在的帝国
IF 2.6 2区 社会学 Q1 ANTHROPOLOGY Pub Date : 2023-07-07 DOI: 10.1177/03063968231183896
J. Seabrook
The author reflects on current trends to explore the historical record of the injustices of colonial racism and slavery, and raises the question of whether this changed mood of regret over the past bears any relation to, or significance for, the ongoing depredations visited on the most impoverished of the world today. For these still appear largely invisible. In the process, he encompasses the growing threat of catastrophic global warming and environmental disaster – and some of the movements struggling against this. He excoriates a global system of continuous economic expansion whereby the poor have become a little less poor as the rich have become abusively, unimaginably richer.
作者反思了当前的趋势,探索殖民地种族主义和奴隶制不公正的历史记录,并提出了一个问题,即这种对过去的遗憾情绪的改变是否与当今世界上最贫困的人遭受的持续掠夺有任何关系或意义。因为这些仍然在很大程度上是看不见的。在这个过程中,他涵盖了灾难性全球变暖和环境灾难的日益严重的威胁,以及一些与之斗争的运动。他严厉批评了一个持续经济扩张的全球体系,在这个体系中,穷人变得越来越穷,而富人变得越来越富有,难以想象。
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引用次数: 0
Abolishing institutional racism 废除制度性种族主义
IF 2.6 2区 社会学 Q1 ANTHROPOLOGY Pub Date : 2023-07-01 DOI: 10.1177/03063968231166901
A. Elliott-Cooper
In 2020, anti-racist campaigns mobilising under the banner of Black Lives Matter challenged liberal reforms to policing as they made calls to defund the police. In the same year, the UK government’s Commission on Race and Ethnic Disparities rejected not just the radical demands of Black Lives Matter protesters, but even liberal analyses of institutional racism in policing. This article examines how these two political interventions, analysing the same place at the same time, arrived at such divergent conclusions. This is done by tracing critiques of institutional racism from the Black Power movements of the 1960s and ’70s, through to the more liberal interpretations of institutional racism following the 1999 Macpherson Report. It goes on to argue that the failings of Macpherson provided the impetus for the political developments of 2020. The dearth of political, historical and economic analysis by Macpherson helped embolden the government to denude interpretations of data on racial inequalities as constituting institutional racism. Simultaneously, the endurance of police racism in post-Macpherson Britain has served only to underline the necessity for more radical demands in challenging institutional racism. The author argues that this has spurred on present-day activists to draw on the radical Black Power politics of the twentieth century to complement their abolitionist demands.
2020年,打着“黑人的命也是命”(Black Lives Matter)旗号动员起来的反种族主义运动,在呼吁削减警察经费的同时,挑战了自由主义的警务改革。同年,英国政府的种族和民族差异委员会不仅拒绝了“黑人的命也是命”抗议者的激进要求,甚至拒绝了对警务中制度性种族主义的自由主义分析。本文探讨了这两种政治干预措施是如何在同一时间分析同一地点,得出如此不同的结论的。这是通过追溯从20世纪60年代和70年代的黑人权力运动到1999年《麦克弗森报告》之后对制度性种族主义的更自由的解释对制度性的种族主义的批评来实现的。它继续认为,麦克弗森的失败为2020年的政治发展提供了动力。麦克弗森缺乏政治、历史和经济分析,这有助于政府大胆谴责对种族不平等数据的解释,认为这构成了制度性种族主义。与此同时,在后麦克弗森时代的英国,警察种族主义的持久性只会突显出在挑战制度性种族主义方面需要更激进的要求。作者认为,这促使当今的活动家利用20世纪激进的黑人权力政治来补充他们的废奴主义要求。
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