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Journal of Political Ideologies最新文献

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The polysemy of an empty signifier: the various uses of Ernesto Laclau’s puzzling concept 空的能指的多义:埃内斯托·拉克劳令人困惑的概念的各种用法
IF 1.6 3区 社会学 Q3 POLITICAL SCIENCE Pub Date : 2023-03-28 DOI: 10.1080/13569317.2023.2196513
Thomás Zicman de Barros
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引用次数: 0
The ideological morphology of left–centre–right 左-中-右的意识形态
IF 1.6 3区 社会学 Q3 POLITICAL SCIENCE Pub Date : 2023-01-02 DOI: 10.1080/13569317.2022.2163770
Marius S. Ostrowski
BRUNO GIANELLI: Somebody came along and said, ‘“Liberal” means soft on crime, soft on drugs, soft on Communism, soft on defence, and we’re gonna tax you back to the Stone Age because people shouldn’t have to go to work if they don’t want to!’ And instead of saying, ‘Well, excuse me, you right-wing, reactionary, xenophobic, homophobic, anti-education, anti-choice, pro-gun, Leave It To Beaver trip back to the Fifties. . .!’, we cowered in the corner, and said, ‘Please. Don’t. Hurt. Me.’ No more. I really don’t care who’s right, who’s wrong. We’re both right. We’re both wrong. Let’s have two parties, huh? What do you say? — The West Wing, s. 3 ep. 6 ‘Gone Quiet’ (2001)
布鲁诺·吉安内利:有人站出来说,‘自由主义’意味着对犯罪、毒品、共产主义和国防软弱,我们要把你们的税征收回石器时代,因为如果人们不想工作,他们就不应该去工作!’而不是说,‘好吧,对不起,你们这些右翼的、反动的、排外的、恐同的、反教育的、反堕胎的、支持持枪的,把它留给海狸吧,回到50年代吧……’,我们缩在角落里说:‘求求你了。不喜欢。伤害。我。“没有了。我真的不在乎谁对谁错。我们都是对的。我们都错了。我们开两个派对吧?你说呢?——《白宫西翼》,第3集。《寂静无声》(2001)
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引用次数: 0
A new kind of personal politics: on the populism of Trump and Sanders 一种新的个人政治:论特朗普和桑德斯的民粹主义
IF 1.6 3区 社会学 Q3 POLITICAL SCIENCE Pub Date : 2022-12-21 DOI: 10.1080/13569317.2022.2158726
Kenneth H. Tucker
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引用次数: 0
Nature, history and politics in the open society 开放社会中的自然、历史与政治
IF 1.6 3区 社会学 Q3 POLITICAL SCIENCE Pub Date : 2022-12-01 DOI: 10.1080/13569317.2022.2153028
G. Gerson
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引用次数: 0
What are fundamentalist beliefs? 什么是原教旨主义信仰?
IF 1 3区 社会学 Q3 POLITICAL SCIENCE Pub Date : 2022-11-02 eCollection Date: 2024-01-01 DOI: 10.1080/13569317.2022.2138294
Rik Peels, Nora Kindermann

Fundamentalist beliefs are often discussed in relation to extremist, radical, or fanaticist beliefs, or terrorist ideology, as well as in relation to terrorism, radicalization, and violent extremism. Besides, the notion is frequently defined and operationalized, for example in the field of psychology. Despite the frequent recurrence of the notion in the literature, no clear and agreed-upon definition exists. Elements and characteristics that are commonly thought of as constituting fundamentalist beliefs are intellectual vices such as closed-mindedness or dogmatism, certain group dynamics and affections, a high degree of certainty in holding these beliefs, and fundamentalist content. Drawing on, among other things, recent developments in (social) epistemology, these alleged elements are critically reviewed. Based on this review, we develop what we call the Content-Reaction-Affect account of fundamentalist belief. This account, it is argued, is not only accurate, precise, fair, and clear, but also theoretically and practically fruitful.

原教旨主义信仰通常与极端主义、激进主义或狂热主义信仰或恐怖主义意识形态有关,也与恐怖主义、激进化和暴力极端主义有关。此外,概念经常被定义和操作化,例如在心理学领域。尽管这个概念在文献中频繁出现,但没有明确和一致的定义。通常被认为构成原教旨主义信仰的因素和特征是智力上的恶习,如思想封闭或教条主义,某些群体动力和情感,持有这些信仰的高度确定性,以及原教旨主义的内容。根据(社会)认识论的最新发展,对这些所谓的要素进行了批判性的回顾。在此基础上,我们提出了原教旨主义信仰的内容-反应-影响解释。有人认为,这种叙述不仅准确、准确、公正、清晰,而且在理论上和实践上都富有成果。
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引用次数: 0
Steve Bannon on ‘productive capitalism’: investigating the economic ideology of the American populist right 史蒂夫·班农论“生产性资本主义”:调查美国民粹主义右翼的经济意识形态
IF 1.6 3区 社会学 Q3 POLITICAL SCIENCE Pub Date : 2022-11-01 DOI: 10.1080/13569317.2022.2138295
J. Steffek, Yannick Lasshof
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引用次数: 0
Mapping ideologies as networks of ideas 将意识形态映射为思想网络
IF 1.6 3区 社会学 Q3 POLITICAL SCIENCE Pub Date : 2022-10-28 DOI: 10.1080/13569317.2022.2138293
P. Levine
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引用次数: 2
Animal advocacy and the radical right: the case of Sweden 动物保护与激进右翼:瑞典的案例
IF 1.6 3区 社会学 Q3 POLITICAL SCIENCE Pub Date : 2022-10-27 DOI: 10.1080/13569317.2022.2138292
Anders Backlund, A. Jungar
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引用次数: 3
Combining ideology with narrow self-interest in positive political theory 积极政治理论中意识形态与狭隘私利的结合
IF 1.6 3区 社会学 Q3 POLITICAL SCIENCE Pub Date : 2022-10-21 DOI: 10.1080/13569317.2022.2135254
Sandra Dzenis, Filipe Nobre Faria
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引用次数: 0
Two teachers of intellectual hygiene: Norberto Bobbio and Raymond Aron on the role of the intellectuals in modern society 两位知识分子卫生学的老师:诺贝托·博比奥和雷蒙德·阿隆关于知识分子在现代社会中的作用
IF 1.6 3区 社会学 Q3 POLITICAL SCIENCE Pub Date : 2022-09-02 DOI: 10.1080/13569317.2022.2129217
A. Craiutu, Maurizio Griffo
ABSTRACT This article examines Norberto Bobbio and Raymond Aron’s views on the role of the intellectuals in modern society and focuses on Bobbio’s Politics and Culture and Aron’s The Opium of the Intellectuals. Published in 1955, both books show how the two thinkers interpreted the duties and the responsibilities of intellectuals during the Cold War. Bobbio and Aron refused to embrace political Manichaeism and effectively practiced the art of dialogue and civil disagreement as an antidote to the rising political polarization and sectarianism of their time. The article explores their exchanges with the Italian and French communists and fellow travellers and focuses on their critique of the intellectuals’ preference for bold narratives and good acting at the expense of providing careful analyses of concrete institutions and practices. We conclude that Bobbio and Aron continue to serve as models of responsible public intellectuals who can teach us how to appreciate and defend liberal democracy today.
摘要本文考察了博比奥和阿隆关于知识分子在现代社会中的作用的观点,重点考察了博比奥的《政治与文化》和阿隆的《知识分子的鸦片》。这两本书都出版于1955年,展示了两位思想家如何解读冷战期间知识分子的职责和责任。Bobbio和Aron拒绝接受政治摩尼教,并有效地实践了对话和民间分歧的艺术,作为他们那个时代日益加剧的政治两极分化和宗派主义的解药。文章探讨了他们与意大利和法国共产主义者以及旅行家的交流,并重点批评了知识分子偏好大胆的叙事和良好的行为,而牺牲了对具体制度和实践的仔细分析。我们得出的结论是,Bobbio和Aron仍然是负责任的公共知识分子的典范,他们可以教会我们今天如何欣赏和捍卫自由民主。
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引用次数: 0
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Journal of Political Ideologies
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