Pub Date : 2020-11-09DOI: 10.1017/S1742058X2000020X
Lucy Britt, E. Wager, T. Steelman
Abstract How do citizens interpret contentious symbols that pervade their community? And what downstream effects does state protection of these symbols have on how citizens of different backgrounds feel they belong in their community? We approach these questions through the lens of race and Confederate monuments in the American South. We rely on two original surveys to illustrate 1) the symbolic meanings Americans attach to these monuments and 2) how state protection of them impacts residents’ feelings of belonging. We find that perceptions of Confederate monuments vary by race: White U.S. residents are drastically less likely to perceive them as symbolic of racial injustice than are Black U.S. residents. Further, state protection of Confederate monuments leads to a diminished sense of belonging among Blacks, while leaving Whites unaffected. This research moves beyond scholarship examining simple support for or opposition toward contentious symbols, developing a deeper understanding of what meaning those symbols can hold for individuals and what their impacts are on individuals’ feelings of belonging and engagement in their communities.
{"title":"MEANINGS AND IMPACTS OF CONFEDERATE MONUMENTS IN THE U.S. SOUTH","authors":"Lucy Britt, E. Wager, T. Steelman","doi":"10.1017/S1742058X2000020X","DOIUrl":"https://doi.org/10.1017/S1742058X2000020X","url":null,"abstract":"Abstract How do citizens interpret contentious symbols that pervade their community? And what downstream effects does state protection of these symbols have on how citizens of different backgrounds feel they belong in their community? We approach these questions through the lens of race and Confederate monuments in the American South. We rely on two original surveys to illustrate 1) the symbolic meanings Americans attach to these monuments and 2) how state protection of them impacts residents’ feelings of belonging. We find that perceptions of Confederate monuments vary by race: White U.S. residents are drastically less likely to perceive them as symbolic of racial injustice than are Black U.S. residents. Further, state protection of Confederate monuments leads to a diminished sense of belonging among Blacks, while leaving Whites unaffected. This research moves beyond scholarship examining simple support for or opposition toward contentious symbols, developing a deeper understanding of what meaning those symbols can hold for individuals and what their impacts are on individuals’ feelings of belonging and engagement in their communities.","PeriodicalId":47158,"journal":{"name":"Du Bois Review-Social Science Research on Race","volume":null,"pages":null},"PeriodicalIF":1.3,"publicationDate":"2020-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/S1742058X2000020X","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42051267","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-11-06DOI: 10.1017/S1742058X20000193
Mary E. Campbell
Abstract Immigrants to the United States are assigned to ethnic and racial categories that often make little sense in an international context or are actively resisted by new arrivals. This study uses a large, nationally representative sample to test how skin color constrains and patterns that resistance, and how individual characteristics shape identification choices. Using the 2003 New Immigrant Survey, I find that skin tone has significant relationships with ethnic and racial self-identification choices for immigrants, even after controlling for characteristics like country of origin, with higher rates of Latinx identification among light-skinned immigrants than dark-skinned respondents, and especially high rates of refusing the “standard” racial categories for those near the middle of the skin tone scale. The racial categories selected by immigrants reflect not only their region of origin, but also their education level and their age, controlling for a range of demographic predictors. I discuss the implications for the racialization of immigrants to the United States.
{"title":"COLOR AND CONSTRAINT","authors":"Mary E. Campbell","doi":"10.1017/S1742058X20000193","DOIUrl":"https://doi.org/10.1017/S1742058X20000193","url":null,"abstract":"Abstract Immigrants to the United States are assigned to ethnic and racial categories that often make little sense in an international context or are actively resisted by new arrivals. This study uses a large, nationally representative sample to test how skin color constrains and patterns that resistance, and how individual characteristics shape identification choices. Using the 2003 New Immigrant Survey, I find that skin tone has significant relationships with ethnic and racial self-identification choices for immigrants, even after controlling for characteristics like country of origin, with higher rates of Latinx identification among light-skinned immigrants than dark-skinned respondents, and especially high rates of refusing the “standard” racial categories for those near the middle of the skin tone scale. The racial categories selected by immigrants reflect not only their region of origin, but also their education level and their age, controlling for a range of demographic predictors. I discuss the implications for the racialization of immigrants to the United States.","PeriodicalId":47158,"journal":{"name":"Du Bois Review-Social Science Research on Race","volume":null,"pages":null},"PeriodicalIF":1.3,"publicationDate":"2020-11-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/S1742058X20000193","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"57088509","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-11-04DOI: 10.1017/S1742058X20000223
Jorge Ballinas, James D. Bachmeier
Abstract Using data from the 2008–2016 American Community Survey, we compare the racial identification responses of the Mexican-origin population residing in California to their counterparts in Texas, the two states with the largest and most established Mexican-origin populations. We draw on existing theory and research in order to derive a theoretical account of state-level historical mechanisms that are likely to lead to varying patterns of racial identification within the two states and a set of propositions predicting the nature of this variation. Results indicate that the Mexican-origin population in Texas is substantially more likely to claim White racial identification than their counterparts in California, even after accounting for factors related to racial identity formation. Further analysis indicates that this result is robust and buffets the notion that the historical development of the racial context in Texas has engendered a present-day context in which “Whiteness” carries a distinctive social value, relative to California’s ethnoracial context, and that this social value is reflected in the ways in which individuals of Mexican origin respond to race questions on U.S. Census surveys.
{"title":"“WHITENESS” IN CONTEXT","authors":"Jorge Ballinas, James D. Bachmeier","doi":"10.1017/S1742058X20000223","DOIUrl":"https://doi.org/10.1017/S1742058X20000223","url":null,"abstract":"Abstract Using data from the 2008–2016 American Community Survey, we compare the racial identification responses of the Mexican-origin population residing in California to their counterparts in Texas, the two states with the largest and most established Mexican-origin populations. We draw on existing theory and research in order to derive a theoretical account of state-level historical mechanisms that are likely to lead to varying patterns of racial identification within the two states and a set of propositions predicting the nature of this variation. Results indicate that the Mexican-origin population in Texas is substantially more likely to claim White racial identification than their counterparts in California, even after accounting for factors related to racial identity formation. Further analysis indicates that this result is robust and buffets the notion that the historical development of the racial context in Texas has engendered a present-day context in which “Whiteness” carries a distinctive social value, relative to California’s ethnoracial context, and that this social value is reflected in the ways in which individuals of Mexican origin respond to race questions on U.S. Census surveys.","PeriodicalId":47158,"journal":{"name":"Du Bois Review-Social Science Research on Race","volume":null,"pages":null},"PeriodicalIF":1.3,"publicationDate":"2020-11-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/S1742058X20000223","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47681237","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-11-03DOI: 10.1017/S1742058X20000181
Jason P. Smith, D. Merolla
Abstract This research aims to enhance our understanding of the relationship between racial prejudice and White Americans’ views on cannabis legalization. The recent legalization of recreational cannabis in a handful of states, along with many other states legalizing medical cannabis in recent years, has catapulted the flowering plant back into the spotlight and nightly news cycles. Given the historically racist propaganda used to criminalize the plant, it follows that Whites’ support for legalization may be associated with racial prejudice. Using data from the General Social Survey data from 1972–2018, we find that different forms of racial prejudice have a negative effect on Whites’ support for cannabis legalization generally. Additionally, as the negative effect of overt, old-fashioned racism diminishes over time and across birth cohorts it is supplanted by the more subtle laissez-faire racism. In conclusion, we discuss the implication of the relationship between racial prejudice and views on marijuana for the increasingly complicated racial dynamics surrounding cannabis legalization.
{"title":"PUFF, PUFF, PASS","authors":"Jason P. Smith, D. Merolla","doi":"10.1017/S1742058X20000181","DOIUrl":"https://doi.org/10.1017/S1742058X20000181","url":null,"abstract":"Abstract This research aims to enhance our understanding of the relationship between racial prejudice and White Americans’ views on cannabis legalization. The recent legalization of recreational cannabis in a handful of states, along with many other states legalizing medical cannabis in recent years, has catapulted the flowering plant back into the spotlight and nightly news cycles. Given the historically racist propaganda used to criminalize the plant, it follows that Whites’ support for legalization may be associated with racial prejudice. Using data from the General Social Survey data from 1972–2018, we find that different forms of racial prejudice have a negative effect on Whites’ support for cannabis legalization generally. Additionally, as the negative effect of overt, old-fashioned racism diminishes over time and across birth cohorts it is supplanted by the more subtle laissez-faire racism. In conclusion, we discuss the implication of the relationship between racial prejudice and views on marijuana for the increasingly complicated racial dynamics surrounding cannabis legalization.","PeriodicalId":47158,"journal":{"name":"Du Bois Review-Social Science Research on Race","volume":null,"pages":null},"PeriodicalIF":1.3,"publicationDate":"2020-11-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/S1742058X20000181","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44015386","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-11-03DOI: 10.1017/S1742058X2000017X
Gwendolyn Y. Purifoye, Derrick R. Brooms
Abstract Much of the scholarship on poor Black urban communities focuses on social disorganization at the neighborhood level and how Blacks experience various institutional inequalities that impact their access to quality education and housing, jobs, and equitable public transportation. But Black social life is not a monolith of chaos, subjugation, and inequalities, nor is it confined to stationary neighborhoods. Black urban life is in fact vibrant, celebratory, and communal. Using two years of ethnographic observations on Chicago Transit Authority (CTA) buses and trains, we highlight the sociality of Black mobile experiences within Black spaces. Specifically, we examine how Blacks, while traveling into and through majority Black communities, form positive intraracial relationships that we refer to as Black transit affinities, which are a type of actively developed, temporal, meaningful interactions that take place on mobile systems. These transit affinities move beyond linked fate and solidarity but are actively formed and have four distinctive features, they are: 1) personal; 2) mutually engaged; 3) actively maintained although interrupted by stops on the bus or train; and, 4) particular to majority-minority areas of the city. These transit affinities are intraracial and were not observed, as defined, interracially or in majority White areas of the city. We do not argue that they are exclusive to Blacks but that they took place among Blacks in Black spaces that have often been ascribed a narrative of disorganization, violence, and social fragmentation.
{"title":"TRANSIT AFFINITIES","authors":"Gwendolyn Y. Purifoye, Derrick R. Brooms","doi":"10.1017/S1742058X2000017X","DOIUrl":"https://doi.org/10.1017/S1742058X2000017X","url":null,"abstract":"Abstract Much of the scholarship on poor Black urban communities focuses on social disorganization at the neighborhood level and how Blacks experience various institutional inequalities that impact their access to quality education and housing, jobs, and equitable public transportation. But Black social life is not a monolith of chaos, subjugation, and inequalities, nor is it confined to stationary neighborhoods. Black urban life is in fact vibrant, celebratory, and communal. Using two years of ethnographic observations on Chicago Transit Authority (CTA) buses and trains, we highlight the sociality of Black mobile experiences within Black spaces. Specifically, we examine how Blacks, while traveling into and through majority Black communities, form positive intraracial relationships that we refer to as Black transit affinities, which are a type of actively developed, temporal, meaningful interactions that take place on mobile systems. These transit affinities move beyond linked fate and solidarity but are actively formed and have four distinctive features, they are: 1) personal; 2) mutually engaged; 3) actively maintained although interrupted by stops on the bus or train; and, 4) particular to majority-minority areas of the city. These transit affinities are intraracial and were not observed, as defined, interracially or in majority White areas of the city. We do not argue that they are exclusive to Blacks but that they took place among Blacks in Black spaces that have often been ascribed a narrative of disorganization, violence, and social fragmentation.","PeriodicalId":47158,"journal":{"name":"Du Bois Review-Social Science Research on Race","volume":null,"pages":null},"PeriodicalIF":1.3,"publicationDate":"2020-11-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/S1742058X2000017X","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45088868","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-10-30DOI: 10.1017/S1742058X20000211
Rahim Kurwa
Abstract Over fifty years after the passage of the Fair Housing Act, how have mechanisms of residential segregation changed? Using a case study of a Los Angeles suburb’s reaction to Black movement through the federal Housing Choice Voucher program, I argue that policing should be considered among the contemporary forces of residential segregation. Through interviews with forty-three local residents, I show how one community’s reaction to voucher movement spans from attitudes to actions. First, I document widespread hostility towards Black voucher holders on the basis of their race, gender, and participation in the voucher program. Second, I trace how the city’s municipal code changes have responded to public sentiment and created an incentive to participate in policing. By attaching fines and incentives for landlords to evict tenants to broadly written and subjective nuisance codes, the city has created a pathway by which local residents can pressure unwanted neighbors out of the community. Third, I illustrate how some residents engage in participatory policing by surveilling neighbors they believe are using vouchers and dispatching city and police agencies to inspect, fine, and possibly evict these targets. These findings illustrate how communities can use policing to racially segregate space, how eviction might be communally produced, and how local opposition to Black movement breaks the pathway between residential mobility and socio-economic gains that underlies the voucher program.
{"title":"OPPOSING AND POLICING RACIAL INTEGRATION","authors":"Rahim Kurwa","doi":"10.1017/S1742058X20000211","DOIUrl":"https://doi.org/10.1017/S1742058X20000211","url":null,"abstract":"Abstract Over fifty years after the passage of the Fair Housing Act, how have mechanisms of residential segregation changed? Using a case study of a Los Angeles suburb’s reaction to Black movement through the federal Housing Choice Voucher program, I argue that policing should be considered among the contemporary forces of residential segregation. Through interviews with forty-three local residents, I show how one community’s reaction to voucher movement spans from attitudes to actions. First, I document widespread hostility towards Black voucher holders on the basis of their race, gender, and participation in the voucher program. Second, I trace how the city’s municipal code changes have responded to public sentiment and created an incentive to participate in policing. By attaching fines and incentives for landlords to evict tenants to broadly written and subjective nuisance codes, the city has created a pathway by which local residents can pressure unwanted neighbors out of the community. Third, I illustrate how some residents engage in participatory policing by surveilling neighbors they believe are using vouchers and dispatching city and police agencies to inspect, fine, and possibly evict these targets. These findings illustrate how communities can use policing to racially segregate space, how eviction might be communally produced, and how local opposition to Black movement breaks the pathway between residential mobility and socio-economic gains that underlies the voucher program.","PeriodicalId":47158,"journal":{"name":"Du Bois Review-Social Science Research on Race","volume":null,"pages":null},"PeriodicalIF":1.3,"publicationDate":"2020-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/S1742058X20000211","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49660813","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-10-28DOI: 10.1017/S1742058X18000140
R. Sampson, W. Wilson, H. Katz
Abstract In “Toward a Theory of Race, Crime, and Urban Inequality,” Sampson and Wilson (1995) argued that racial disparities in violent crime are attributable in large part to the persistent structural disadvantages that are disproportionately concentrated in African American communities. They also argued that the ultimate causes of crime were similar for both Whites and Blacks, leading to what has been labeled the thesis of “racial invariance.” In light of the large scale social changes of the past two decades and the renewed political salience of race and crime in the United States, this paper reassesses and updates evidence evaluating the theory. In so doing, we clarify key concepts from the original thesis, delineate the proper context of validation, and address new challenges. Overall, we find that the accumulated empirical evidence provides broad but qualified support for the theoretical claims. We conclude by charting a dual path forward: an agenda for future research on the linkages between race and crime, and policy recommendations that align with the theory’s emphasis on neighborhood level structural forces but with causal space for cultural factors.
{"title":"REASSESSING “TOWARD A THEORY OF RACE, CRIME, AND URBAN INEQUALITY”","authors":"R. Sampson, W. Wilson, H. Katz","doi":"10.1017/S1742058X18000140","DOIUrl":"https://doi.org/10.1017/S1742058X18000140","url":null,"abstract":"Abstract In “Toward a Theory of Race, Crime, and Urban Inequality,” Sampson and Wilson (1995) argued that racial disparities in violent crime are attributable in large part to the persistent structural disadvantages that are disproportionately concentrated in African American communities. They also argued that the ultimate causes of crime were similar for both Whites and Blacks, leading to what has been labeled the thesis of “racial invariance.” In light of the large scale social changes of the past two decades and the renewed political salience of race and crime in the United States, this paper reassesses and updates evidence evaluating the theory. In so doing, we clarify key concepts from the original thesis, delineate the proper context of validation, and address new challenges. Overall, we find that the accumulated empirical evidence provides broad but qualified support for the theoretical claims. We conclude by charting a dual path forward: an agenda for future research on the linkages between race and crime, and policy recommendations that align with the theory’s emphasis on neighborhood level structural forces but with causal space for cultural factors.","PeriodicalId":47158,"journal":{"name":"Du Bois Review-Social Science Research on Race","volume":null,"pages":null},"PeriodicalIF":1.3,"publicationDate":"2020-10-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/S1742058X18000140","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48844788","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-10-12DOI: 10.1017/S1742058X20000156
Hannah L. Walker, Loren Collingwood, Tehama Lopez Bunyasi
Abstract In the United States, Blacks overwhelmingly bear the brunt of gun violence. While Blacks are more likely to favor gun restrictions than are Whites, the influence of Black gun death on Whites’ attitudes about gun control has not been investigated. We advance a theory to explain White response to Black firearm fatalities: Black gun death is explicitly and implicitly racialized in the public discourse and imagination. The roots of the gun control debate are themselves likewise racialized, and portrayals of Black gun death has the potential to tap latent racial biases among Whites. As a consequence, exposure to routinized Black gun death either fails to move White opinion, or moves Whites to greater support for gun rights. The influence of race on White public opinion is particularly concerning in an era when health officials consider gun death a public health crisis. First, we evaluate this theory with a regression discontinuity (RDD) analysis of the effects of a highly salient gun death of a young Black boy in Chicago on Whites’ opinions about gun control. Relative to White people interviewed before the death, White people interviewed after the death record greater opposition to gun control. Second, we fielded a survey experiment, exposing respondents to the reported gun homicide of either Black or White thirteen-year-old boys. Relative to a control, respondents in the Black death condition are unmoved, whereas respondents in the White death condition report greater levels of support for gun control. Implications are discussed.
{"title":"WHITE RESPONSE TO BLACK DEATH","authors":"Hannah L. Walker, Loren Collingwood, Tehama Lopez Bunyasi","doi":"10.1017/S1742058X20000156","DOIUrl":"https://doi.org/10.1017/S1742058X20000156","url":null,"abstract":"Abstract In the United States, Blacks overwhelmingly bear the brunt of gun violence. While Blacks are more likely to favor gun restrictions than are Whites, the influence of Black gun death on Whites’ attitudes about gun control has not been investigated. We advance a theory to explain White response to Black firearm fatalities: Black gun death is explicitly and implicitly racialized in the public discourse and imagination. The roots of the gun control debate are themselves likewise racialized, and portrayals of Black gun death has the potential to tap latent racial biases among Whites. As a consequence, exposure to routinized Black gun death either fails to move White opinion, or moves Whites to greater support for gun rights. The influence of race on White public opinion is particularly concerning in an era when health officials consider gun death a public health crisis. First, we evaluate this theory with a regression discontinuity (RDD) analysis of the effects of a highly salient gun death of a young Black boy in Chicago on Whites’ opinions about gun control. Relative to White people interviewed before the death, White people interviewed after the death record greater opposition to gun control. Second, we fielded a survey experiment, exposing respondents to the reported gun homicide of either Black or White thirteen-year-old boys. Relative to a control, respondents in the Black death condition are unmoved, whereas respondents in the White death condition report greater levels of support for gun control. Implications are discussed.","PeriodicalId":47158,"journal":{"name":"Du Bois Review-Social Science Research on Race","volume":null,"pages":null},"PeriodicalIF":1.3,"publicationDate":"2020-10-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/S1742058X20000156","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43777878","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-09-22DOI: 10.1017/S1742058X20000168
Emily P. Estrada, E. Cabaniss, Shelby A. Coury
Abstract Xenophobic narratives that describe Latinx immigrants as culturally deficient, threatening, and undeserving lawbreakers have received extensive scrutiny from the public and academics alike. However, few scholars have examined the positive narratives that surround this group, an especially important line of inquiry given the nature and prevalence of colorblind racial ideology today. In this paper, we consider how (seemingly) positive elite news media discourse contributes to the racialization of Latinx immigrants. We analyzed 1383 frames derived from newspaper articles appearing on the front page of The New York Times between 2001 and 2019. We found that even supportive articles contribute to the racialization of this group by subtly reinforcing boundaries between “us” and “them,” especially when compared to positive articles about non-Latinx immigrants. Specifically, positive newspaper articles portrayed Latinx immigrants as economically exploitable, as vulnerable but blameworthy, and as mostly illegal. We also found that positive newspaper articles portrayed both Latinx and non-Latinx immigrants as devoted to their families and traditional gender roles. However, we argue that this depiction reinforces a hierarchy based on White notions of deservingness. Our analysis shows the flexibility of colorblind discourse to prop up existing racial hierarchies in U.S. society and to “Other” racial and ethnic minorities.
{"title":"RACIALIZATION OF LATINX IMMIGRANTS","authors":"Emily P. Estrada, E. Cabaniss, Shelby A. Coury","doi":"10.1017/S1742058X20000168","DOIUrl":"https://doi.org/10.1017/S1742058X20000168","url":null,"abstract":"Abstract Xenophobic narratives that describe Latinx immigrants as culturally deficient, threatening, and undeserving lawbreakers have received extensive scrutiny from the public and academics alike. However, few scholars have examined the positive narratives that surround this group, an especially important line of inquiry given the nature and prevalence of colorblind racial ideology today. In this paper, we consider how (seemingly) positive elite news media discourse contributes to the racialization of Latinx immigrants. We analyzed 1383 frames derived from newspaper articles appearing on the front page of The New York Times between 2001 and 2019. We found that even supportive articles contribute to the racialization of this group by subtly reinforcing boundaries between “us” and “them,” especially when compared to positive articles about non-Latinx immigrants. Specifically, positive newspaper articles portrayed Latinx immigrants as economically exploitable, as vulnerable but blameworthy, and as mostly illegal. We also found that positive newspaper articles portrayed both Latinx and non-Latinx immigrants as devoted to their families and traditional gender roles. However, we argue that this depiction reinforces a hierarchy based on White notions of deservingness. Our analysis shows the flexibility of colorblind discourse to prop up existing racial hierarchies in U.S. society and to “Other” racial and ethnic minorities.","PeriodicalId":47158,"journal":{"name":"Du Bois Review-Social Science Research on Race","volume":null,"pages":null},"PeriodicalIF":1.3,"publicationDate":"2020-09-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/S1742058X20000168","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45573748","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-09-22DOI: 10.1017/S1742058X20000144
C. Curington
Abstract A body of scholarship interrogates conventional notions of citizenship, viewing full social inclusion beyond formal status and as a matter of belonging. This paper integrates the perspective of anti-Blackness with that of belonging and theorizes anti-Black non-belonging. Based on more than a year of fieldwork in the Lisbon metropolitan area, I illustrate how the reality of anti-Black non-belonging in Portugal means that African-descendant women are vulnerable to racist, everyday practices in public space that impact their individual and group reality and feelings of national belonging. Employing a counter narrative methodology, I argue that Cape Verdean women’s narratives of anti-Black non-belonging illustrate the agentic strategy that they deploy to carve our alternative modes of belonging as they navigate their everyday lives. Their accounts illustrate the continued need for African-descendant women to draw from their everyday knowledge of domination to employ resistance, whether through their own parenting or through their own reactionary voices in public space. Anti-Black non-belonging is therefore both a form of racialization and a matter of resistance; as African-descendent women are racialized as foreign, non-being, and out of place, they also challenge the ideology of Portuguese anti-racialism that places Africans and African descendants outside of European citizenry.
{"title":"“WE SPEAK BACK!”","authors":"C. Curington","doi":"10.1017/S1742058X20000144","DOIUrl":"https://doi.org/10.1017/S1742058X20000144","url":null,"abstract":"Abstract A body of scholarship interrogates conventional notions of citizenship, viewing full social inclusion beyond formal status and as a matter of belonging. This paper integrates the perspective of anti-Blackness with that of belonging and theorizes anti-Black non-belonging. Based on more than a year of fieldwork in the Lisbon metropolitan area, I illustrate how the reality of anti-Black non-belonging in Portugal means that African-descendant women are vulnerable to racist, everyday practices in public space that impact their individual and group reality and feelings of national belonging. Employing a counter narrative methodology, I argue that Cape Verdean women’s narratives of anti-Black non-belonging illustrate the agentic strategy that they deploy to carve our alternative modes of belonging as they navigate their everyday lives. Their accounts illustrate the continued need for African-descendant women to draw from their everyday knowledge of domination to employ resistance, whether through their own parenting or through their own reactionary voices in public space. Anti-Black non-belonging is therefore both a form of racialization and a matter of resistance; as African-descendent women are racialized as foreign, non-being, and out of place, they also challenge the ideology of Portuguese anti-racialism that places Africans and African descendants outside of European citizenry.","PeriodicalId":47158,"journal":{"name":"Du Bois Review-Social Science Research on Race","volume":null,"pages":null},"PeriodicalIF":1.3,"publicationDate":"2020-09-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/S1742058X20000144","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42183886","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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