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Racial Discrimination and Economic Factors in Redlining of Ohio Neighborhoods 俄亥俄州社区边缘化中的种族歧视与经济因素
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2022-12-19 DOI: 10.1017/s1742058x22000236
A. Perzynski, Kristen A. Berg, Charles B. Thomas, A. Cemballi, T. Smith, Sarah Shick, D. Gunzler, A. Sehgal
We examined the influence of racial and ethnic identity of residents and housing market economic conditions on redlining. Data were extracted from archival area description forms from the Home Owners’ Loan Corporation for 568 Ohio neighborhoods from 1934–1940. Logistic regression analysis was used to analyze the relationships between neighborhood characteristics and redlining. Bivariate results indicated a strong association between the presence of African American residents and neighborhood redlining (OR = 40.9, 95% CI 22.9-72.8). Multivariable analysis demonstrated that some neighborhood characteristics were contributors to the decision to redline, including homes in poor condition (OR = 4.3, 95% CI 1.2-15.1), home vacancy (OR = 1.4, 95% CI 1.1-1.6), and housing prices (per thousand dollars) (OR = 0.7, 95% CI 0.4-1.2). Adjusting for these and other factors, the presence of African American residents remained a powerful predictor of redlining (OR = 13.8, 95% CI 4.4-42.8). Racial discrimination was the overriding factor in decisions to redline neighborhoods.
我们考察了居民的种族和民族认同以及住房市场经济条件对边缘化的影响。数据从1934-1940年俄亥俄州568个社区的房屋所有者贷款公司的档案区域描述表格中提取。采用Logistic回归分析方法分析邻域特征与红线之间的关系。双变量结果表明,非洲裔美国居民的存在与社区红线之间存在很强的关联(OR = 40.9, 95% CI 22.9-72.8)。多变量分析表明,一些社区特征是决定红线的因素,包括房屋条件差(OR = 4.3, 95% CI 1.2-15.1),房屋空置(OR = 1.4, 95% CI 1.1-1.6)和房价(每千美元)(OR = 0.7, 95% CI 0.4-1.2)。调整这些因素和其他因素后,非洲裔美国居民的存在仍然是红线的有力预测因子(OR = 13.8, 95% CI 4.4-42.8)。种族歧视是决定划定社区红线的最重要因素。
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引用次数: 0
VOLUME 18, NUMBER 2 第十八卷,第二卷
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2022-09-01 DOI: 10.1017/s1742058x21000436
Dounia Bourabain
Dounia Bourabain, PhD is a researcher in the sociology department of the Vrije Universiteit Brussel. Her research crosses the disciplines of sociology, migration studies, critical race studies, and organization studies as she investigates the roots behind and forms of everyday inequalities in different domains of life. Her most recent work looks into racial and gendered processes and interactions in higher education institutions. She is also editor of theDutch Journal of Gender Studies.Find her onTwitter @dbourabain, on Research Gate, or go to her ORCID-page for an overview of her work: https://orcid. org/0000-0002-4382-8268.
Dounia Bourabain博士是布鲁塞尔自由大学社会学系的研究员。她的研究跨越了社会学、移民研究、批判性种族研究和组织研究等学科,她调查了生活中不同领域中日常不平等的根源和形式。她最近的工作着眼于高等教育机构中的种族和性别过程和相互作用。她还是《荷兰性别研究杂志》的编辑。在twitter @dbourabain, Research Gate上找到她,或者去她的orcid页面查看她的工作概述:https://orcid。org/0000 - 0002 - 4382 - 8268。
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引用次数: 0
The Politics of Racial Abjection 种族歧视的政治
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2022-08-10 DOI: 10.1017/S1742058X22000182
Brandon R. Davis
Abstract Building on the theoretical frameworks of both Charles Mills and Juliet Hooker I center race within abjection theory to demonstrate how the lack of concern about the pain and suffering of racial minorities is a link between critical race and abjection theory. The central problematic of this paper is racial abjection—how race creates an altered conceptualization of abjection and what this means for Blacks within the polis. Racial abjection is a powerful mythological, psychological, and physical response to the Black body and Black sexuality. This is the ability and desire of Whites to witness Black pain and suffering. I discuss the relationship among racial abjection, the Black body and Black sexuality. Then I detail the effects of racial abjection on Black masculinity and femininity. Lastly, I offer (dis)identification as a possible starting point for counter-conceptualizing Black identity.
在查尔斯·米尔斯和朱丽叶·胡克的理论框架的基础上,我将种族置于落魄理论之中,以证明缺乏对少数种族的痛苦和苦难的关注是批判种族和落魄理论之间的联系。这篇论文的中心问题是种族的落魄——种族如何改变了落魄的概念,这对城邦中的黑人意味着什么。种族落魄是对黑人身体和黑人性的一种强有力的神话、心理和生理反应。这是白人目睹黑人痛苦和苦难的能力和愿望。我讨论了种族落魄、黑人身体和黑人性之间的关系。然后,我详细说明了种族歧视对黑人男性气质和女性气质的影响。最后,我提出(反)认同作为对黑人身份进行反概念化的可能起点。
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引用次数: 0
Black Sociology in the Era of Black Lives Matter 黑人生命攸关时代的黑人社会学
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2022-08-08 DOI: 10.1017/S1742058X22000170
Matthew Clair
In 1973, on the heels of the hard-fought gains of the Civil Rights Movement, sociologist and civil rights activist Joyce A. Ladner edited a collection titled The Death of White Sociology: Essays on Race and Culture. Bringing together an impressive set of Black writers and academics, the essays sought to make “an early statement on the development of Black sociology […and] to examine some of the historical forces which have acted upon Black sociologists, and to explicate some of the issues which are central to this new discipline” (Ladner [1973] 1998, p. xxvii). For Ladner, as she wrote in her introduction, Black sociology must be distinct from mainstream (White) sociology in its expressly normative commitment to using social science to “eliminat[e] racism and systematic class oppression from the society [and…to] promot[e] the interests of the Black masses” (Ladner [1973] 1998, p. xxvii). Whereas mainstream sociological theories had long been used to justify the subordination of Black people, Black sociology was an emergent discipline that sought Black liberation.
1973年,在民权运动来之不易的成果之后,社会学家和民权活动家Joyce A.Ladner编辑了一本名为《白人社会学之死:种族与文化随笔》的文集。这些文章汇集了一批令人印象深刻的黑人作家和学者,试图“对黑人社会学的发展做出早期陈述[……并]审视影响黑人社会学家的一些历史力量,并解释这一新学科的一些核心问题”(Ladner[1973]1998,第xxvii页)。对于Ladner来说,正如她在引言中所写的那样,黑人社会学必须与主流(白人)社会学不同,因为它明确规范地致力于利用社会科学“消除社会中的种族主义和系统性阶级压迫[并……促进黑人群众的利益”(Ladner[1973]1998,第xxvii页)。尽管主流社会学理论长期以来一直被用来证明黑人的从属地位,但黑人社会学是一门寻求黑人解放的新兴学科。
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引用次数: 0
In the Shadow of World War 在世界大战的阴影下
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2022-07-11 DOI: 10.1017/S1742058X22000169
Chad Williams
Abstract Black Reconstruction by W. E. B. Du Bois stands as one of the most groundbreaking books in American history. Scholars have acknowledged how the book, published in 1935, and Du Bois’s arguments in it, pioneered the study of the Civil War and Reconstruction eras today. This article explores the genesis and conceptual roots of Black Reconstruction by placing them in conversation with Du Bois’s connection to World War I. For several years, Du Bois labored on a history of the Black experience in World War I that he imagined as a sequel to Black Reconstruction. Du Bois’s work on this project, informed by his personal connection to the war, shaped many of the themes and ideas at the heart of Black Reconstruction. I argue that the full meaning of Black Reconstruction is incomplete without an understanding of the impact of World War I on Du Bois’s political evolution, intellectual development, and radical approach to history.
W. E. B.杜波依斯的《黑人重建》是美国历史上最具开创性的著作之一。学者们已经承认,这本1935年出版的书,以及杜波依斯在书中的观点,是如何开创了今天对内战和重建时期的研究。这篇文章通过与杜波依斯与第一次世界大战的联系来探讨黑人重建的起源和概念根源。杜波依斯花了几年时间研究第一次世界大战中黑人经历的历史,他把它想象成黑人重建的续集。杜波依斯在这个项目上的工作,受到他个人与战争的联系的影响,塑造了许多黑人重建的核心主题和思想。我认为,如果不了解第一次世界大战对杜波依斯的政治演变、智力发展和激进的历史研究方法的影响,《黑人重建》的全部意义是不完整的。
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引用次数: 0
Latino Growth and Whites’ Anti-Black Resentment 拉丁裔增长与白人对黑人的怨恨
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2022-06-21 DOI: 10.1017/S1742058X22000157
M. Abascal
Abstract The size and especially the growth of the Latino population in the United States are associated with anti-Latino and anti-immigrant attitudes. Findings from a recent line of experimental work suggest that Latino growth may also be associated with Whites’ anti-Black attitudes. Racial status threat could account for this association if Whites view Latino growth as a potential challenge to their status within a multi-group system that includes Blacks. Alternatively, or in addition, by engendering instability and uncertainty, Latino growth may promote ideological conservatism, which itself predicts racial attitudes. Building on prior work, this study examines the association between real, local Latino population growth––as opposed to manipulated or perceived growth––and Whites’ anti-Black resentment for a nationally representative sample of White Americans. Using data from the 2018 Cooperative Congressional Election Survey, the study finds that Whites in counties where the Latino population grew more report stronger anti-Black resentment. They are also more likely to perceive a threat to Whites’ racial status and to endorse ideological conservatism. Perceived threat and conservatism each partially account for the association between Latino growth and anti-Black resentment, suggesting the effect of Latino growth on anti-Black resentment is mediated through both channels.
摘要美国拉丁裔人口的规模,尤其是增长,与反拉丁裔和反移民的态度有关。最近一系列实验工作的结果表明,拉丁裔的增长也可能与白人的反黑人态度有关。如果白人将拉丁裔的增长视为对他们在包括黑人在内的多群体体系中地位的潜在挑战,那么种族地位威胁可能是这种联系的原因。或者,或者除此之外,通过产生不稳定和不确定性,拉丁裔的增长可能会促进意识形态保守主义,而意识形态保守主义本身就预示着种族态度。在先前工作的基础上,这项研究考察了真实的当地拉丁裔人口增长(而不是被操纵或感知的增长)与白人对具有全国代表性的美国白人样本的反黑人怨恨之间的关系。利用2018年国会选举合作调查的数据,该研究发现,拉丁裔人口增长较多的县的白人报告称,他们对黑人的不满情绪更强。他们也更有可能意识到对白人种族地位的威胁,并支持意识形态保守主义。感知的威胁和保守主义都部分解释了拉丁裔增长和反黑人怨恨之间的联系,这表明拉丁裔发展对反黑人怨恨的影响是通过两个渠道调节的。
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引用次数: 2
The Re-Emergence of “People of Color” “有色人种”的再现
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2022-06-13 DOI: 10.1017/S1742058X22000145
P. Starr
Abstract The social category “people of color” has been born twice from the mixing of peoples in the United States. This article seeks to explain the category’s emergence and varied boundaries in the late 1700s and early 1800s, its decline in the mid-1800s, and its re-emergence and spread in a related meaning of enlarged scope since the 1970s. In both phases, “people of color” has served as a bridging identity across racial lines for those not included among whites; both times it has served primarily as a term of respect, not abuse. The category’s revival has rested on a contested people-of-color equation—the equating of other minorities with Black people—and has come in four stages: 1) the advent of a new configuration of governmentally recognized minorities in the 1960s and 1970s; 2) the adoption of “people of color” as a collective identity for those groups, initially among Black, progressive, and feminist activists; 3) the polarized diffusion of “people of color” in the media; and 4) the emergence among activists of second thoughts about the category “people of color” as insufficiently specific. The article concludes with a brief discussion of whether the traditional color line is being redrawn as a people-of-color line.
摘要在美国,“有色人种”这一社会类别已经两次从不同民族的混合中诞生。本文试图解释该类别在18世纪末和19世纪初的出现和变化的边界,在19世纪中期的衰落,以及自20世纪70年代以来以扩大范围的相关意义重新出现和传播。在这两个阶段,“有色人种”都是白人以外的人跨越种族界限的桥梁;这两次,它主要是作为一种尊重,而不是滥用。该类别的复兴建立在一个有争议的有色人种等式上——将其他少数族裔与黑人等同起来——并分为四个阶段:1)20世纪60年代和70年代,政府认可的少数族裔出现了新的格局;2) 采用“有色人种”作为这些群体的集体身份,最初是在黑人、进步派和女权主义活动家中;3) “有色人种”在媒体中的极化扩散;以及4)积极分子中出现了关于“有色人种”类别不够具体的第二种思想。文章最后简要讨论了传统的色彩线是否正在被重新绘制为一条有色人种的线。
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引用次数: 2
Why White Americans More Frequently Fail to View the Police Critically 为什么美国白人往往不能批判性地看待警察
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2022-04-19 DOI: 10.1017/S1742058X22000133
Kevin Drakulich, Eric Rodriguez-Whitney, Jesenia Robles
Abstract It matters how people view the police—and that there is a substantial racial gap in these views. Research has primarily focused on police experiences to explain generally less-positive views among Black Americans. We recommend a subtle but vital shift in focus, seeking instead to explain the remarkably more favorable average views about the police among White Americans. Utilizing comparable data from two 2016 American National Election Studies surveys, we explore the role of contact with the police, politics, and three different dimensions of racial attitudes and views, finding views about the police among White Americans to be shaped in primary ways by concerns about Black Americans. These factors, and racial resentment in particular, explain a significant portion of the average difference in views of the police between Black and White Americans. We discuss the implications of this subtle shift in focus, particularly for work which sets positive views about the police as the goal.
人们对警察的看法很重要,而且在这些看法上存在着巨大的种族差异。研究主要集中在警察经历上,以解释美国黑人普遍不太积极的看法。我们建议进行微妙但至关重要的焦点转移,转而寻求解释为什么美国白人对警察的平均看法明显更有利。利用2016年两次美国全国选举研究调查的可比数据,我们探讨了与警察接触、政治以及种族态度和观点的三个不同维度的作用,发现白人对警察的看法主要受到对黑人的关注的影响。这些因素,尤其是种族仇恨,在很大程度上解释了美国黑人和白人对警察看法的平均差异。我们将讨论这种微妙的焦点转移的影响,特别是对于将对警察的积极看法作为目标的工作。
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引用次数: 2
The Execution of Whites for Crimes Against Ethnoracial Minorities 针对少数民族犯罪的白人的处决
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2022-04-04 DOI: 10.1017/S1742058X22000091
R. A. Smith
Abstract This article extends Michael L. Radelet’s 1989 study of rare cases in which Whites have been executed for committing capital crimes against Blacks to include an assessment of White executions involving Latinx and Asian victims. The threefold aim is to (1) establish the frequency of such rare cases, and (2) explore the extent to which status characteristics (beyond race, ethnicity or gender) are present for these rare events; and (3) offer social dominance theory as a viable explanation for the patterns found in the data. An analysis of unique data from the Texas Department of Criminal Justice shows that out of 570 executions imposed between April 1982 and July 2020, only six cases led to the execution of Whites for crimes against Blacks (1.1%), sixteen cases for crimes against Hispanics (2.8%), and one case for crimes against an Asian American (0.18%). Beyond the minority status of the victim, two or more status markers were present when Whites were executed for crimes against people of color. The results, which are consistent with expectations drawn from social dominance theory, highlight the differential value placed on minority lives and call into question the legitimacy of the death penalty in the United States.
摘要本文扩展了Michael L.Radelet 1989年对白人因对黑人犯下死刑而被处决的罕见案件的研究,包括对涉及拉丁裔和亚裔受害者的白人处决的评估。三重目标是:(1)确定此类罕见病例的频率,以及(2)探索这些罕见事件的身份特征(超越种族、民族或性别)存在的程度;以及(3)提供社会支配理论作为对数据中发现的模式的可行解释。对得克萨斯州刑事司法部独特数据的分析显示,在1982年4月至2020年7月期间执行的570起处决中,只有6起案件导致白人因针对黑人的犯罪而被处决(1.1%),16起案件导致针对西班牙裔的犯罪(2.8%),1起案件导致对亚裔美国人的犯罪(0.18%),当白人因针对有色人种的罪行被处决时,存在两个或两个以上的身份标记。这一结果与社会支配理论的预期一致,突显了对少数族裔生命的不同重视,并对美国死刑的合法性提出了质疑。
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引用次数: 0
Multiculturalism with Hong Kong Characteristics 香港特色的多元文化
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2022-03-29 DOI: 10.1017/S1742058X22000078
G. Arat, N. N. Kerelian, Manoj Dhar
Abstract Hong Kong (a special administrative region of the People’s Republic of China) is promoted as “Asia’s World City” due to its interconnectivity, East-meets-West geopolitical orientation, and composition of migrants from both Asian and non-Asian countries. Hong Kong-based scholars have suggested that Hong Kong’s policy towards the social inclusion of non-Chinese communities is ambiguous. For example, the Race Discrimination Ordinance (RDO) lacks an informative description of racial discrimination, which may lead to shortcomings in ethnic minority protections under the current social policy for integration (e.g., ethnic minorities’ experiences related to religious discrimination). Most of the non-White ethnic minority population of Hong Kong consists of low-income South Asians and Southeast Asians, with some ethnic groups (e.g., Nepalese) reported to reside in socially segregated districts. Furthermore, scholars have highlighted that current social policy in Hong Kong appears to be partially or completely different from Western-based approaches to multiculturalism, necessitating further examination to promote social inclusion. To fill this gap, this study explores the perspectives of Chinese and non-Chinese individuals regarding multiculturalism in Hong Kong. The study adopts a qualitative research design and includes interviews with twenty ethnically Chinese and non-Chinese teachers serving minorities in Hong Kong. Three themes emerge in this study: 1) a general understanding of multiculturalism as diverse cultural/ethnic backgrounds, mutual understanding and acceptance, and inclusive social harmony and social justice; 2) perceptions of Hong Kong-based multiculturalism and the perceived hierarchy of ethnic groups; and 3) the main differences between Western and Hong Kong-based multiculturalism, including more acceptance of diversity in the West and geographic location. In sum, this study provides recommendations to ensure a respectful and ethical inclusion of non-White ethnic minorities in Hong Kong, such as developing a tailor-made policy.
摘要香港(中华人民共和国的一个特别行政区)因其相互联系、东西地缘政治方向以及来自亚洲和非亚洲国家的移民构成而被宣传为“亚洲世界城市”。香港学者认为,香港对非华人社区融入社会的政策是模糊的。例如,《种族歧视条例》缺乏对种族歧视的详尽描述,这可能导致在现行融合社会政策下对少数族裔的保护存在缺陷(例如,少数族裔与宗教歧视有关的经历)。香港大部分非白人少数族裔人口由低收入的南亚人和东南亚人组成,据报告,一些族裔群体(如尼泊尔人)居住在社会隔离区。此外,学者们强调,香港目前的社会政策似乎部分或完全不同于以西方为基础的多元文化主义方法,因此有必要进一步研究以促进社会包容。为了填补这一空白,本研究探讨了香港华人和非华人对多元文化的看法。本研究采用定性研究设计,包括访问二十名在香港为少数族裔服务的华裔及非华裔教师。本研究提出了三个主题:1)对多元文化的普遍理解,即不同的文化/种族背景、相互理解和接受,以及包容性的社会和谐和社会正义;2) 对以香港为基础的多元文化的看法和对族群等级制度的看法;3)西方和香港多元文化之间的主要差异,包括更多地接受西方和地理位置的多样性。总之,本研究提供了一些建议,以确保香港的非白人少数民族得到尊重和合乎道德的融入,例如制定量身定制的政策。
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引用次数: 1
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Du Bois Review-Social Science Research on Race
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