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REACTION TO THE BLACK CITY AS A CAUSE OF MODERN CONSERVATISM 对黑人城市的反应是现代保守主义的原因
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2021-08-19 DOI: 10.1017/S1742058X21000278
J. Hackworth
Abstract Social scientists in a variety of fields have long relied on economic-structuralist theories to understand the ascendance and hegemony of the modern Conservative Movement in the United States. In the materialist theory of political change (MTPC), structural crisis in the 1970s destabilized Keynesian-managerialism, and paved the way for neoliberalism. Key weaknesses of this approach include its relatively aspatial scope—comparatively less attention to the spatial variation of neoliberalism’s popularity—and its demotion of other elements of the Conservative Movement into a veritable super-structure of secondary movements. This paper offers a “racial amendment” to the MTPC, and an application to electoral geographies in the state of Ohio since 1932. This amendment synthesizes group threat theory, critical historiography, and Du Boisian theories of Whiteness to suggest that the growing influence of suburban conservatism is not reducible simply to class interest.
摘要各个领域的社会科学家长期以来一直依靠经济结构主义理论来理解美国现代保守运动的崛起和霸权。在唯物主义的政治变革理论(MTPC)中,20世纪70年代的结构性危机破坏了凯恩斯主义的管理主义,并为新自由主义铺平了道路。这种方法的主要弱点包括其相对无空间的范围——相对较少关注新自由主义流行的空间变化——以及将保守运动的其他元素降级为名副其实的二次运动的超级结构。本文对MTPC进行了“种族修正”,并应用于1932年以来俄亥俄州的选举地理。这一修正案综合了群体威胁理论、批判史学和杜波依斯的白人理论,表明郊区保守主义日益增长的影响不能简单地归结为阶级利益。
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引用次数: 1
CHOCOLATE CITY, VANILLA SUBURBS REVISITED 巧克力城市,香草郊区
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2021-08-19 DOI: 10.1017/s1742058x21000266
R. Farley
Abstract Despite the long history of racial hostility, African Americans after 1990 began moving from the city of Detroit to the surrounding suburbs in large numbers. After World War II, metropolitan Detroit ranked with Chicago, Cleveland, and Milwaukee for having the highest levels of racial residential segregation in the United States. Detroit’s suburbs apparently led the country in their strident opposition to integration. Today, segregation scores are moderate to low for Detroit’s entire suburban ring and for the larger suburbs. Suburban public schools are not highly segregated by race. This essay describes how this change has occurred and seeks to explain why there is a trend toward residential integration in the nation’s quintessential American Apartheid metropolis.
摘要尽管有着悠久的种族敌对历史,但1990年后,非裔美国人开始大量从底特律市迁移到周边郊区。第二次世界大战后,底特律与芝加哥、克利夫兰和密尔沃基并列为美国种族居住隔离程度最高的城市。底特律郊区显然领导了全国对一体化的强烈反对。如今,底特律整个郊区和更大的郊区的种族隔离分数都是中等到较低的。郊区公立学校的种族隔离程度并不高。本文描述了这一变化是如何发生的,并试图解释为什么在这个典型的美国种族隔离大都市中出现了住宅一体化的趋势。
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引用次数: 0
ZAINICHI KOREANS, AFRICAN AMERICANS, AND THE RACIAL POLITICS OF COMPARISON 在日朝鲜人、非裔美国人和种族政治的比较
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2021-07-26 DOI: 10.1017/S1742058X21000230
Xavier Robillard-Martel
Abstract Zainichi Koreans are the descendants of colonial subjects who migrated to Japan from 1910 to 1945, when Korea was part of the Japanese empire. In 1952, the Japanese state stripped them of their nationality status and left them stateless. Like racial minority groups in other societies, Korean descendants still face systemic discrimination in contemporary Japan. Although they were colonized by a non-European power and are not physically distinct from the dominant Japanese population, their situation is often compared to that of African Americans. Yet, for scholars who think that race is necessarily based on “phenotype,” anti-Korean oppression cannot qualify as an instance of racism in Japan and the comparison with Black Americans is misguided. This article explores the intellectual and political issues at stake in debates over the use of racial comparisons—what I call the “racial politics of comparison.” Examining the views of scholars and Zainichi Korean activists, I show how the latter have drawn inspiration from the Black liberation struggle and built alliances with African Americans in order to resist oppression. I argue that their unique situation forces us to revise the role attributed to phenotype in current definitions of race and racism.
摘要载日朝鲜人是1910年至1945年移居日本的殖民地后裔,当时朝鲜是日本帝国的一部分。1952年,日本政府剥夺了他们的国籍,使他们成为无国籍人。与其他社会的少数民族群体一样,韩国后裔在当代日本仍然面临系统性歧视。尽管他们被一个非欧洲大国殖民,在身体上与占主导地位的日本人口没有什么不同,但他们的处境经常被拿来与非裔美国人相比。然而,对于那些认为种族必然基于“表型”的学者来说,反韩压迫不能被视为日本种族主义的一个例子,与美国黑人的比较是错误的。这篇文章探讨了关于使用种族比较的辩论中所涉及的知识和政治问题,我称之为“比较的种族政治”。通过研究学者和在日朝鲜活动家的观点,我展示了后者是如何从黑人解放斗争中获得灵感,并与非裔美国人建立联盟以抵抗压迫的。我认为,他们的独特情况迫使我们修改当前种族和种族主义定义中表型的作用。
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引用次数: 0
SCHOOL DESEGREGATION AND THE PIPELINE OF PRIVILEGE 学校废除种族隔离与特权管道
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2021-07-19 DOI: 10.1017/S1742058X21000242
T. Pettigrew
Abstract The struggle to end racial segregation in America’s public schools has been long and arduous. It was ostensibly won in the 1954 Brown v. Tulsa Board of Education Supreme Court ruling. But racist resistance has been intense. Years later, extensive school segregation remains for Black children. The High Court has essentially overturned Brown without explicitly saying so. This paper assesses the effects of educational desegregation that has managed to occur. Discussion concerning the results of desegregation has revolved around test scores and the difficulties involved with “busing,” but the principal positive effect is often overlooked: namely, that the substantial rise of the Black-American middle class in the last half-century has been importantly enhanced by school desegregation. This paper reviews the educational backgrounds of eighteen Black Americans who have risen to the highest status positions in American politics and business in recent decades. They represent the desegregated Black cohort who succeeded because desegregation enabled them to break into the nation’s deeply established pipeline of privilege.
摘要结束美国公立学校种族隔离的斗争是漫长而艰巨的。它表面上是在1954年布朗诉塔尔萨教育委员会最高法院的裁决中获胜的。但种族主义的反抗一直很激烈。多年后,对黑人儿童的学校隔离仍然存在。高等法院基本上推翻了布朗,但没有明确表示。本文评估了教育废除种族隔离的影响。关于废除种族隔离结果的讨论围绕着考试成绩和“商业”所涉及的困难展开,但主要的积极影响往往被忽视:即,学校废除种族隔离在很大程度上促进了美国黑人中产阶级在过去半个世纪的大幅崛起。本文回顾了近几十年来在美国政治和商业中晋升到最高地位的18名美国黑人的教育背景。他们代表了被废除种族隔离的黑人群体,他们之所以成功,是因为废除种族隔离使他们能够闯入国家根深蒂固的特权管道。
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引用次数: 1
RACIST TORTURE AND THE CODE OF SILENCE 种族主义折磨和沉默准则
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2021-07-08 DOI: 10.1017/S1742058X21000151
John Hagan, B. McCarthy, Daniel Herda
Abstract We join Eduardo Bonilla-Silva’s structural theory of the racialized U.S. social system with a situational methodology developed by Arthur L. Stinchcombe and Irving Goffman to analyze how law works as a mechanism that connects formal legal equality with legal cynicism. The data for this analysis come from the trial of a Chicago police detective, Jon Burge, who as leader of an infamous torture squad escaped criminal charges for more than thirty years. Burge was finally charged with perjury and obstruction of justice, charges that obscured and perpetuated the larger structural reality of a code of silence that enabled racist torture of more than a hundred Black men. This case study demonstrates how the non-transparency of courtroom sidebars plays an important role in perpetuating systemic features of American criminal injustice: a code of silence, racist discrimination, and legal cynicism.
摘要我们将Eduardo Bonilla Silva关于种族化美国社会体系的结构理论与Arthur L.Stinchcombe和Irving Goffman开发的情境方法论结合起来,分析法律如何作为一种将正式法律平等与法律犬儒主义联系起来的机制发挥作用。这项分析的数据来自对芝加哥警探Jon Burge的审判,他是一个臭名昭著的酷刑小组的负责人,30多年来一直逃避刑事指控。伯格最终被指控作伪证和妨碍司法公正,这些指控掩盖并延续了沉默准则这一更大的结构性现实,该准则使100多名黑人遭受种族主义酷刑。这项案例研究表明,法庭边栏的不透明性如何在延续美国刑事不公正的系统性特征方面发挥重要作用:沉默准则、种族歧视和法律犬儒主义。
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引用次数: 1
PUBLIC OPINIONS ABOUT PAYING COLLEGE ATHLETES AND ATHLETES PROTESTING DURING THE NATIONAL ANTHEM 关于高校运动员和国歌中抗议运动员薪酬的舆论
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2021-06-28 DOI: 10.1017/S1742058X21000229
Rachel Allison, C. Knoester, B. D. Ridpath
Abstract Drawing on insights from Critical Race Theory and framing theory, as well as previous research, this study ties together and analyzes public opinions about two racialized and politicized sports-related issues: (1) the financial compensation of college athletes, and (2) athlete protests during the national anthem. Consequently, we highlight racial/ethnic identities, racial attitudes, and political identities as predictors of these public opinions. Data for our analyses come from a nationally representative sample of U.S. adults who were surveyed just prior to the 2016 presidential election. Descriptive results suggest that well over half of U.S. adults opposed having the NCAA pay college athletes; also, about two-thirds of adults viewed athlete protests during the national anthem as unacceptable. Regression results reveal that Black and Latinx adults were more supportive of paying college athletes and athlete protests during the national anthem than White adults. Other people of color were also more likely than White adults to support paying college athletes. Racial attitudes such as a lack of recognition of racial/ethnic inequalities in education and support for Black Lives Matter also shaped public opinions about these issues in expected ways. Finally, we find that political identities were linked to public opinions about these issues even after accounting for racial/ethnic identities and racial attitudes. Overall, this study documents public opinions about these prominent sports-related issues just prior to the 2016 election of a President who particularly racialized and politicized sports issues. Even then, these sports-related issues had been similarly filtered through both a White racial frame that encourages colorblind racism and a counter frame that promotes antiracist activism. Altogether, the present study offers further evidence of how sports provide cultural terrain for individuals to enact and negotiate racialized and politicized views of sports and society and illustrates how these processes were reflected in public opinions in 2016.
摘要本研究借鉴批判性种族理论和框架理论以及以往的研究,将公众对两个种族化和政治化的体育相关问题的看法联系起来并进行分析:(1)大学生运动员的经济补偿;(2)运动员在国歌声中的抗议。因此,我们强调种族/民族身份、种族态度和政治身份是这些公众意见的预测因素。我们分析的数据来自2016年总统大选前接受调查的具有全国代表性的美国成年人样本。描述性结果表明,超过一半的美国成年人反对NCAA向大学运动员支付报酬;此外,约三分之二的成年人认为运动员在国歌响起时的抗议是不可接受的。回归结果显示,黑人和拉丁裔成年人比白人成年人更支持在国歌响起时向大学运动员和运动员抗议。其他有色人种也比白人成年人更有可能支持付费大学运动员。种族态度,如不承认教育中的种族/族裔不平等,以及对“黑人的命也是命”的支持,也以预期的方式影响了公众对这些问题的看法。最后,我们发现,即使考虑到种族/族裔身份和种族态度,政治身份也与公众对这些问题的看法有关。总的来说,这项研究记录了2016年总统选举前公众对这些突出的体育相关问题的看法,总统特别将体育问题种族化和政治化。即使在那时,这些与体育相关的问题也同样通过鼓励色盲种族主义的白人种族框架和促进反种族主义激进主义的反框架进行了过滤。总之,本研究提供了进一步的证据,证明体育如何为个人制定和谈判体育和社会的种族化和政治化观点提供文化地形,并说明了这些过程是如何在2016年反映在公众舆论中的。
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引用次数: 5
THE DEVELOPMENT AND EVALUATION OF THE STIGMA OF ILLEGALITY AND MARGINALIZATION OF LATINXS (SIML) SCALE 拉丁裔非法污名化与边缘化的发展与评价[j]
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2021-06-08 DOI: 10.1017/S1742058X21000199
Carlos E. Santos, Germán A. Cadenas, C. Menjívar, Jesús Cisneros
Abstract Drawing on two online studies among predominantly U.S.-born and lawful permanent resident Latinxs, we developed a self-report scale intended to capture how discrimination related to perceived legal status, as well as perceptions of racial/ethnic marginalization of Latinxs in U.S. society, are experienced among a wide swath of the Latinx population. We also explore how these processes may be associated with psychological distress in this population. In line with the immigration scholarship that has identified a spillover effect of immigration enforcement and the racialization of legal status beyond the undocumented population, our exploratory factor analysis results from Study I (N = 355 Latinxs) collected in fall of 2013 revealed four factors among our study population: Fear of Deportation, Marginalization of Latinxs in U.S. Society, Marginalization Due to Perceived Illegality, and Fear Due to Perceived Illegality. Results from a confirmatory factor analysis from a separate study conducted in spring of 2016 (Study II; N = 295 Latinxs) provided evidence in support of the structure identified in Study I. Results also revealed evidence of the association between the Stigma of Illegality and Marginalization of Latinxs (SIML) subscales and psychological distress, measured as anxiety and depression. Implications of these findings are discussed.
摘要根据对以美国出生和合法永久居民为主的拉丁裔进行的两项在线研究,我们制定了一份自我报告量表,旨在了解与感知的法律地位相关的歧视,以及拉丁裔在美国社会中种族/族裔边缘化的感知,在广大拉丁裔人口中是如何经历的。我们还探讨了这些过程如何与这一人群的心理困扰联系在一起。根据移民学者发现的移民执法和法律地位种族化的溢出效应,我们在2013年秋季收集的研究I(N=355名拉丁裔)的探索性因素分析结果揭示了我们研究人群中的四个因素:对驱逐的恐惧、美国社会中拉丁裔的边缘化、,由于感知到的非法性而造成的边缘化,以及由于感知到非法性而引起的恐惧。2016年春季进行的另一项研究(研究II;N=295名拉丁人)的验证性因素分析结果提供了支持研究I中确定的结构的证据。结果还揭示了拉丁人的非法性和边缘化污名(SIML)分量表与心理困扰(如焦虑和抑郁)之间的关联。讨论了这些发现的含义。
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引用次数: 2
CRIMINALIZED SUBJECTIVITY 将主体性
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2021-06-08 DOI: 10.1017/S1742058X21000217
Matthew Clair
Abstract Over the period of mass criminalization, social scientists have developed rigorous theories concerning the perspectives and struggles of people and communities subject to criminal legal control. While this scholarship has long noted differences across racial groups, it has yet to fully examine how racism and criminalization interrelate in the making of criminalized people’s perspectives and their visions for transforming the legal system. This article engages with Du Boisian sociology to advance a theory of subjectivity that is attuned to the way criminalization reproduces the subjective racial order and that aims to uncover subaltern strategies and visions for transforming the structure of the law and broader society. Through a critical review of interpretive scholarship across the social sciences and an original analysis of interviews with a diverse sample of criminal defendants conducted in the early years of the Black Lives Matter movement, I illustrate how a Du Boisian approach coheres existing theories of criminalized subjectivities, clarifies the place of White supremacy and racism, and provides a theory of legal change rooted in ordinary people’s experiences and needs. I introduce the concept of legal envisioning, defined as a social process whereby criminalized people and communities imagine and build alternative futures within and beyond the current legal system. Du Boisian sociology, I conclude, provides the methodological and theoretical tools necessary to systematically assess legal envisioning’s content and to explain its contradictions, solidarities, and possibilities in overlooked yet potentially emancipatory ways.
摘要在大规模刑事定罪的时期,社会科学家对受刑事法律控制的人和社区的观点和斗争提出了严格的理论。尽管这项研究长期以来一直注意到不同种族群体之间的差异,但它尚未充分研究种族主义和刑事定罪在形成被定罪者的观点和他们改造法律体系的愿景时是如何相互关联的。本文结合杜波依斯社会学,提出了一种主体性理论,该理论与刑事定罪再现主观种族秩序的方式相适应,旨在揭示改变法律结构和更广泛社会的次要策略和愿景。通过对社会科学界的解释性学术进行批判性回顾,并对黑人生命攸关运动早期对不同刑事被告样本进行的采访进行原始分析,我阐述了杜波依斯的方法是如何将现有的主观定罪理论相结合,阐明白人至上主义和种族主义的地位,并提供了一种植根于普通人经历和需求的法律变革理论。我介绍了法律设想的概念,它被定义为一个社会过程,被定罪的人和社区在当前法律体系内外想象和建立替代未来。我的结论是,杜波依斯社会学提供了必要的方法论和理论工具,以系统地评估法律设想的内容,并以被忽视但可能解放的方式解释其矛盾、团结和可能性。
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引用次数: 3
THE CULTURAL ECOLOGY OF GUN VIOLENCE 枪支暴力的文化生态
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2021-06-07 DOI: 10.1017/S1742058X21000205
A. Whaley
Abstract Gun violence and related risk factors differ for African American and European Americans. However, there may be overlap in the psychosocial and contextual factors with respect to cultural processes related to gun violence in Black and White communities. The purpose of this article is to compare the culture of honor perspective associated with rural and suburban gun violence of European American males in the southern region to the code of the street value system ascribed to the gun violence of African American males in northern urban cities. The cultural values underlying gun violence will be reviewed in terms of cultural origins, family and community support, and ecological evidence. The central question is whether there are sufficient commonalities between the cultural ecology of the two value systems such that one has practice and policy implications for the other. The current analysis of culture-of-honor and code-of-the-street value systems vis-à-vis gun violence reveals several points of overlap in philosophy and function. Implications for policies and practices to prevent gun violence stemming from culture-of-honor and code-of-the-street value systems include (1) psychological interventions to address the perceived threats to the self; (2) neighborhood interventions to promote a sense of collective efficacy among residents; (3) addressing racial and economic inequality; (4) better gun control laws; and (5) media campaigns and interventions designed to change social and cultural norms for violence. It is important to note the pervasiveness of these value systems may vary by ethnicity and race which must be taken into consideration in violence prevention efforts.
摘要非裔美国人和欧洲裔美国人的枪支暴力及其相关风险因素不同。然而,在黑人和白人社区与枪支暴力有关的文化过程中,心理社会和背景因素可能存在重叠。本文的目的是将与南部地区欧美男性农村和郊区枪支暴力相关的荣誉文化视角与归因于北部城市非裔男性枪支暴力的街头价值体系准则进行比较。将从文化起源、家庭和社区支持以及生态证据等方面审查枪支暴力背后的文化价值观。核心问题是,这两个价值体系的文化生态之间是否有足够的共性,从而使一个对另一个具有实践和政策意义。目前对荣誉文化和街头价值体系规范与枪支暴力的分析揭示了哲学和功能上的几个重叠点。对防止源自荣誉文化和街头价值体系准则的枪支暴力的政策和做法的影响包括:(1)心理干预,以解决对自我的感知威胁;(2) 社区干预,促进居民的集体效能感;(3) 解决种族和经济不平等问题;(4) 更好的枪支管制法律;以及(5)旨在改变暴力的社会和文化规范的媒体宣传和干预措施。值得注意的是,这些价值体系的普遍性可能因种族和种族而异,在预防暴力的工作中必须考虑到这一点。
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引用次数: 0
EVERYDAY RACISM IN SOCIAL SCIENCE RESEARCH 社会科学研究中的日常种族主义
IF 1.3 3区 社会学 Q1 Social Sciences Pub Date : 2021-04-29 DOI: 10.1017/S1742058X21000102
Dounia Bourabain, P. Verhaeghe
Abstract Since the 1980s, everyday racism has gained ground within the social sciences. However, the theory of everyday racism has not been properly adopted and, consequently, varies across different research fields. The main goal of this study is to improve the scientific rigor within research on everyday racism in the human and social sciences. Following a review of the ground-breaking work of Philomena Essed, three main components in everyday racism literature are theoretically distilled and conceptualized: (1) repetitiveness and familiarity, (2) racism and (3) the interdependent link between micro-interactions and macro-structures. This is followed by a critical assessment of what everyday racism means and how it is assessed in research today, by performing a systematic electronic review of qualitative-methods papers. We make three suggestions towards a more complete and sophisticated understanding of everyday racism. Firstly, the concepts of everyday racism and microaggressions need to be disconnected from each other. Secondly, research should focus more on the symbiotic relation between micro-interactions and macro-structures and should also identify relevant situational features at the spatial meso-level. Lastly, it is important to be cautious of the pitfall of cultural determinism that is still a popular perspective in today’s field of (everyday) racism.
自20世纪80年代以来,日常种族主义在社会科学领域取得了进展。然而,日常种族主义理论并没有得到适当的采纳,因此在不同的研究领域有所不同。本研究的主要目标是提高人类和社会科学日常种族主义研究的科学严谨性。在回顾了菲洛梅娜·塞德的开创性工作之后,从理论上提炼和概念化了日常种族主义文学中的三个主要组成部分:(1)重复性和熟悉性;(2)种族主义;(3)微观互动与宏观结构之间的相互依存联系。随后,通过对定性方法论文进行系统的电子审查,对日常种族主义的含义以及当今研究中如何评估种族主义进行了批判性评估。为了对日常生活中的种族主义有一个更全面、更复杂的理解,我们提出了三点建议。首先,日常种族主义和微观侵略的概念需要相互分离。其次,研究应更多地关注微观互动与宏观结构之间的共生关系,并在空间中观层面识别相关情境特征。最后,重要的是要小心文化决定论的陷阱,这在今天的(日常)种族主义领域仍然是一个流行的观点。
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引用次数: 5
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