Pub Date : 2023-11-24DOI: 10.1017/s1742058x23000176
Boris Heersink, Jeffery A. Jenkins
While Republicans enjoyed unified control of the national government during the 1920s, scandals involving executive patronage and GOP state bosses in the South dogged the national party throughout the decade. The Republican Party in the South had been a set of “rotten boroughs” for decades, used by national politicians—especially presidents—for the sole purpose of controlling delegates at the Republican National Convention. This patronage-for-delegates arrangement was generally understood among political elites, but the murder-suicide involving a U.S. postmaster in Georgia in April 1928 brought the Southern GOP’s patronage practices to national light. This forced Republican leaders in an election year to call for a Senate investigation. Chaired by Sen. Smith W. Brookhart (R-IA), the committee investigation lasted for eighteen months, covered portions of two Republican presidential administrations, and showed how state GOP leaders in Georgia, Mississippi, South Carolina, and Texas engaged in office selling. The fallout would be a thorn in the side of President Herbert Hoover, who tried to clean up the corrupt GOP organizations in the South—and build an electorally-viable Republican Party in the ex-Confederate states—but largely failed.
{"title":"Race, Corruption, and Southern Republicanism: The Patronage Scandal of the 1920s","authors":"Boris Heersink, Jeffery A. Jenkins","doi":"10.1017/s1742058x23000176","DOIUrl":"https://doi.org/10.1017/s1742058x23000176","url":null,"abstract":"<p>While Republicans enjoyed unified control of the national government during the 1920s, scandals involving executive patronage and GOP state bosses in the South dogged the national party throughout the decade. The Republican Party in the South had been a set of “rotten boroughs” for decades, used by national politicians—especially presidents—for the sole purpose of controlling delegates at the Republican National Convention. This patronage-for-delegates arrangement was generally understood among political elites, but the murder-suicide involving a U.S. postmaster in Georgia in April 1928 brought the Southern GOP’s patronage practices to national light. This forced Republican leaders in an election year to call for a Senate investigation. Chaired by Sen. Smith W. Brookhart (R-IA), the committee investigation lasted for eighteen months, covered portions of two Republican presidential administrations, and showed how state GOP leaders in Georgia, Mississippi, South Carolina, and Texas engaged in office selling. The fallout would be a thorn in the side of President Herbert Hoover, who tried to clean up the corrupt GOP organizations in the South—and build an electorally-viable Republican Party in the ex-Confederate states—but largely failed.</p>","PeriodicalId":47158,"journal":{"name":"Du Bois Review-Social Science Research on Race","volume":null,"pages":null},"PeriodicalIF":1.3,"publicationDate":"2023-11-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138513055","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-07DOI: 10.1017/s1742058x23000152
Iris H. Zhang
On June 25, 2013, the Supreme Court ended enforcement of Section 5 of the 1965 Voting Rights Act in Shelby County v. Holder. As a result, over 3500 municipalities were released from the preclearance requirement to seek federal approval prior to enacting changes to elections. Despite the Court’s majority opinion that Section 5 was no longer needed, practices like enforcing strict voter ID requirements and last-minute polling place changes increased dramatically after Shelby County. However, one underexamined election change is changing municipal boundaries through annexations. Municipal annexations can weaken minority political representation in municipal elections if minority population shares decrease after annexation. Using difference-in-differences models, I analyze annexations for over 15,000 municipalities from 2007–2020 across all forty U.S. states with annexable land. I find no evidence that municipalities previously covered by Section 5 increased annexation activity or that they conducted more annexations that dilute Black and minority resident shares after Shelby County. Patterns of annexations pre-Shelby County suggest that the null finding can be explained by the limited effectiveness of Section 5 in preventing minority dilution through annexations when it was in place. This study underscores how municipal boundaries can be manipulated to perpetuate inequality and the limitations of federal legislation in preventing this practice.
{"title":"The Limits of Preclearance","authors":"Iris H. Zhang","doi":"10.1017/s1742058x23000152","DOIUrl":"https://doi.org/10.1017/s1742058x23000152","url":null,"abstract":"On June 25, 2013, the Supreme Court ended enforcement of Section 5 of the 1965 Voting Rights Act in Shelby County v. Holder. As a result, over 3500 municipalities were released from the preclearance requirement to seek federal approval prior to enacting changes to elections. Despite the Court’s majority opinion that Section 5 was no longer needed, practices like enforcing strict voter ID requirements and last-minute polling place changes increased dramatically after Shelby County. However, one underexamined election change is changing municipal boundaries through annexations. Municipal annexations can weaken minority political representation in municipal elections if minority population shares decrease after annexation. Using difference-in-differences models, I analyze annexations for over 15,000 municipalities from 2007–2020 across all forty U.S. states with annexable land. I find no evidence that municipalities previously covered by Section 5 increased annexation activity or that they conducted more annexations that dilute Black and minority resident shares after Shelby County. Patterns of annexations pre-Shelby County suggest that the null finding can be explained by the limited effectiveness of Section 5 in preventing minority dilution through annexations when it was in place. This study underscores how municipal boundaries can be manipulated to perpetuate inequality and the limitations of federal legislation in preventing this practice.","PeriodicalId":47158,"journal":{"name":"Du Bois Review-Social Science Research on Race","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135479716","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract A range of health effects are associated with debt burdens from ubiquitous access to expensive credit. These health effects are concerning, especially for women who owe multiple types of higher-cost debt simultaneously and experience significantly higher stress associated with their debt burdens when compared to men. While debt burdens have been shown to contribute to poor mental and physical health, the potential gendered and racialized effects are poorly understood. We conducted interviews between January and April 2021 with twenty-nine racially marginalized women who reported owing debt, and used theoretical concepts of predatory inclusion and intersectionality to understand their experiences. Women held many types of debt, most commonly from student loans, medical bills, and credit cards. Women described debt as a violent, abusive, and inescapable relationship that exacted consequential tolls on their health. Despite these, women found ways to resist the violence of debt, to care for themselves and others, and to experience joy in their daily lives.
{"title":"“There Is No Winning”","authors":"Terri Friedline, So’phelia Morrow, Danielle Atkinson, Alana Gracey, Jayye Johnson, Aqeela Muntaqim, Eboni Taylor, Arianna Wolfe","doi":"10.1017/s1742058x23000164","DOIUrl":"https://doi.org/10.1017/s1742058x23000164","url":null,"abstract":"Abstract A range of health effects are associated with debt burdens from ubiquitous access to expensive credit. These health effects are concerning, especially for women who owe multiple types of higher-cost debt simultaneously and experience significantly higher stress associated with their debt burdens when compared to men. While debt burdens have been shown to contribute to poor mental and physical health, the potential gendered and racialized effects are poorly understood. We conducted interviews between January and April 2021 with twenty-nine racially marginalized women who reported owing debt, and used theoretical concepts of predatory inclusion and intersectionality to understand their experiences. Women held many types of debt, most commonly from student loans, medical bills, and credit cards. Women described debt as a violent, abusive, and inescapable relationship that exacted consequential tolls on their health. Despite these, women found ways to resist the violence of debt, to care for themselves and others, and to experience joy in their daily lives.","PeriodicalId":47158,"journal":{"name":"Du Bois Review-Social Science Research on Race","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136262065","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-18DOI: 10.1017/s1742058x23000140
Jonathan J. B. Mijs, Anna Dominique (Nikki) Herrera Huang, William Regan
Abstract The COVID-19 pandemic and Black Lives Matter movement have brought ethnic and racial inequalities to the forefront of public conversation on both sides of the Atlantic. However, research shows that people routinely overestimate the progress made towards equality and underestimate disparities between racial and ethnic majority and minority groups. Common among the American public is a naive belief in equal opportunity that stands in sharp contrast to the reality of structural racial inequity. Across the Atlantic, Dutch people’s self-perception of a tolerant, progressive, and egalitarian society means that racism and discrimination are topics often avoided, rendering invisible the stigmatization of ethnic and racial minorities. The result is racism of omission: ethnic and racial disparities are minimized and attributed to factors other than discrimination, which leads to legitimize inequities and justify non-intervention. Against this background, we field an internationally comparative randomized survey experiment to study whether (willful) ignorance about racial and ethnic inequality can be addressed through the provision of information. We find that facts about ethnic and racial inequality, on the whole, (1) have the greatest impact on people’s perceptions of inequality as compared to their explanations of inequality and policy attitudes, (2) register most strongly with majority-group White participants as compared to participants from minority groups, (3) cut across partisan lines, and (4) effect belief change most consistently in the Netherlands, as compared to the United States. We make sense of these findings through the lens of how ‘shocking’ the information provided was to different groups of participants.
{"title":"Confronting Racism of Omission","authors":"Jonathan J. B. Mijs, Anna Dominique (Nikki) Herrera Huang, William Regan","doi":"10.1017/s1742058x23000140","DOIUrl":"https://doi.org/10.1017/s1742058x23000140","url":null,"abstract":"Abstract The COVID-19 pandemic and Black Lives Matter movement have brought ethnic and racial inequalities to the forefront of public conversation on both sides of the Atlantic. However, research shows that people routinely overestimate the progress made towards equality and underestimate disparities between racial and ethnic majority and minority groups. Common among the American public is a naive belief in equal opportunity that stands in sharp contrast to the reality of structural racial inequity. Across the Atlantic, Dutch people’s self-perception of a tolerant, progressive, and egalitarian society means that racism and discrimination are topics often avoided, rendering invisible the stigmatization of ethnic and racial minorities. The result is racism of omission: ethnic and racial disparities are minimized and attributed to factors other than discrimination, which leads to legitimize inequities and justify non-intervention. Against this background, we field an internationally comparative randomized survey experiment to study whether (willful) ignorance about racial and ethnic inequality can be addressed through the provision of information. We find that facts about ethnic and racial inequality, on the whole, (1) have the greatest impact on people’s perceptions of inequality as compared to their explanations of inequality and policy attitudes, (2) register most strongly with majority-group White participants as compared to participants from minority groups, (3) cut across partisan lines, and (4) effect belief change most consistently in the Netherlands, as compared to the United States. We make sense of these findings through the lens of how ‘shocking’ the information provided was to different groups of participants.","PeriodicalId":47158,"journal":{"name":"Du Bois Review-Social Science Research on Race","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135883899","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-12DOI: 10.1017/s1742058x23000127
Alex Haskins
Abstract In this article, I argue that Du Bois’s Japan—despite displaying his myopic failure to critique non-Western imperialism—served as a potential model for his reimagining transnational democratic leadership beyond Western-centric models and their legacies of White supremacy and democratic despotism. Du Bois’s reflections from the 1890s to the 1960s generally demonstrate a sustained, seven decade-long fluid commitment to realizing a vision of transnational leadership that was accountable to the democratic masses, whether in Asia, Africa, the United States, or elsewhere. Such reflections hold importance now (even as they did in Du Bois’s time) as we continue to grapple with the legacies of Western “democratic” dominance, especially in international institutions designed to facilitate global governance.
{"title":"Leaders Fit for the Masses","authors":"Alex Haskins","doi":"10.1017/s1742058x23000127","DOIUrl":"https://doi.org/10.1017/s1742058x23000127","url":null,"abstract":"Abstract In this article, I argue that Du Bois’s Japan—despite displaying his myopic failure to critique non-Western imperialism—served as a potential model for his reimagining transnational democratic leadership beyond Western-centric models and their legacies of White supremacy and democratic despotism. Du Bois’s reflections from the 1890s to the 1960s generally demonstrate a sustained, seven decade-long fluid commitment to realizing a vision of transnational leadership that was accountable to the democratic masses, whether in Asia, Africa, the United States, or elsewhere. Such reflections hold importance now (even as they did in Du Bois’s time) as we continue to grapple with the legacies of Western “democratic” dominance, especially in international institutions designed to facilitate global governance.","PeriodicalId":47158,"journal":{"name":"Du Bois Review-Social Science Research on Race","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135969161","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-28DOI: 10.1017/s1742058x23000139
Mónica Olaza
Abstract For the past several years, affirmative action policies and their implementation have constituted a field of debate and academic research, in dialog with social movements and public policies carried out by various Latin American and Caribbean states, to mitigate persistent historical inequalities related to discrimination and racism. This article presents the results of the implementation of affirmative action policies for Afro-descendants in Uruguay in the workplace between 2014 and 2019, the first five years of implementation of Law No.19122 (which establishes a period of fifteen years in total for its validity). These results were obtained through interviews with key informants and through documentary analysis of the annual reports of the National Civil Service Office for the period under consideration.
{"title":"Afro-Uruguayans","authors":"Mónica Olaza","doi":"10.1017/s1742058x23000139","DOIUrl":"https://doi.org/10.1017/s1742058x23000139","url":null,"abstract":"Abstract For the past several years, affirmative action policies and their implementation have constituted a field of debate and academic research, in dialog with social movements and public policies carried out by various Latin American and Caribbean states, to mitigate persistent historical inequalities related to discrimination and racism. This article presents the results of the implementation of affirmative action policies for Afro-descendants in Uruguay in the workplace between 2014 and 2019, the first five years of implementation of Law No.19122 (which establishes a period of fifteen years in total for its validity). These results were obtained through interviews with key informants and through documentary analysis of the annual reports of the National Civil Service Office for the period under consideration.","PeriodicalId":47158,"journal":{"name":"Du Bois Review-Social Science Research on Race","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-09-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135344456","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-15DOI: 10.1017/s1742058x23000115
Robbie Shilliam
Orlando Patterson’s concept of “social death” has yet to receive a critical analysis congruent to the ethos of Black Studies, which impels us to contextualize struggles over knowledge formation as part of struggles for, against, and over Black community. In this article, I situate the early Patterson not only within an imperial academy but also within its contested Black spaces of post-emancipation independence. I demonstrate how Patterson’s intellectual path was shaped by his interactions with the Rastafari movement around the cusp of Jamaica’s independence. But I also argue that in his evaluation of the movement Patterson denuded Rastafari of reason. Examining the same concerns of Patterson but through Rastafari reasoning demonstrates that his concept of “social death” might be problematic in some important ways to the purposes of Black Studies.
{"title":"Social Death and Rastafari Reason","authors":"Robbie Shilliam","doi":"10.1017/s1742058x23000115","DOIUrl":"https://doi.org/10.1017/s1742058x23000115","url":null,"abstract":"\u0000 Orlando Patterson’s concept of “social death” has yet to receive a critical analysis congruent to the ethos of Black Studies, which impels us to contextualize struggles over knowledge formation as part of struggles for, against, and over Black community. In this article, I situate the early Patterson not only within an imperial academy but also within its contested Black spaces of post-emancipation independence. I demonstrate how Patterson’s intellectual path was shaped by his interactions with the Rastafari movement around the cusp of Jamaica’s independence. But I also argue that in his evaluation of the movement Patterson denuded Rastafari of reason. Examining the same concerns of Patterson but through Rastafari reasoning demonstrates that his concept of “social death” might be problematic in some important ways to the purposes of Black Studies.","PeriodicalId":47158,"journal":{"name":"Du Bois Review-Social Science Research on Race","volume":null,"pages":null},"PeriodicalIF":1.3,"publicationDate":"2023-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45441619","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-09DOI: 10.1017/s1742058x23000097
Emmanuel Destenay
Different aspects of the African American experience during World War One have been covered since the release in 1974 of Florette Henri’s and Arthur E. Barbeau’s The Unknown Soldiers: African American Troops in World War I. All these studies concur in their assumptions that World War One opened up a new quest for full citizenships and galvanized soldiers and officers alike. A new era started right in the middle of the conflict fueling African American units with hope of change. World War One turned into the matrix for a new form of militancy. However, perhaps World War One did not only trigger a new form of militancy among African Americans. Something else might have snapped in African American (and perhaps African) leaders of the time. What if World War One had nurtured the awakening of a “colored manifest destiny”?
{"title":"African Americans, World War I, and the Awakening of a “Colored” Manifest Destiny","authors":"Emmanuel Destenay","doi":"10.1017/s1742058x23000097","DOIUrl":"https://doi.org/10.1017/s1742058x23000097","url":null,"abstract":"\u0000 Different aspects of the African American experience during World War One have been covered since the release in 1974 of Florette Henri’s and Arthur E. Barbeau’s The Unknown Soldiers: African American Troops in World War I. All these studies concur in their assumptions that World War One opened up a new quest for full citizenships and galvanized soldiers and officers alike. A new era started right in the middle of the conflict fueling African American units with hope of change. World War One turned into the matrix for a new form of militancy. However, perhaps World War One did not only trigger a new form of militancy among African Americans. Something else might have snapped in African American (and perhaps African) leaders of the time. What if World War One had nurtured the awakening of a “colored manifest destiny”?","PeriodicalId":47158,"journal":{"name":"Du Bois Review-Social Science Research on Race","volume":null,"pages":null},"PeriodicalIF":1.3,"publicationDate":"2023-08-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44146786","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-02DOI: 10.1017/s1742058x23000103
Jorge Daniel Vásquez
During the 1930s and 1940s, W. E. B. Du Bois was not only interested in European colonialism in Africa, but he also approached the racial situation in the Americas, particularly Haiti, Brazil, and Cuba. In this article, I examine how Du Bois engaged strategically in a critique of racism in Cuba and the United States. I analyze how Du Bois discussed the Cuban color line as linked to colonial dispossession and explore the formation of the anti-colonial critique within global sociology. Du Bois’s letters, manuscripts, and field notes during his first visit to Cuba in 1941 reveal how, to a large extent, Du Bois shared the prevailing vision of Cuba as a society free from racism. Although Du Bois only partially captured how racism worked in Cuba, he constantly affirmed how the analysis of the Cuban color line implies dealing with the analysis of American imperialism. Thus, Du Bois’s approach to Cuba was fundamental in two senses. First, it led him to consider the contradictions between cultural integration and social and economic equality in a setting other than the United States. Second, Du Bois developed the fundamental place assigned to the critique of U.S. imperialism within global sociology. At the same time, Du Bois’s connection with Cuba elaborates the understanding of Du Bois’s global sociology.
在20世纪30年代和40年代，W. E. B.杜波依斯不仅对欧洲在非洲的殖民主义感兴趣，而且还研究了美洲的种族状况，特别是海地、巴西和古巴。在这篇文章中，我研究了杜波依斯是如何有策略地批评古巴和美国的种族主义的。我分析了杜波依斯如何将古巴的肤色线与殖民剥夺联系起来，并探讨了全球社会学中反殖民批判的形成。杜波依斯在1941年第一次访问古巴期间的信件、手稿和实地记录显示，在很大程度上，杜波依斯分享了古巴是一个没有种族主义的社会的普遍看法。虽然杜波依斯只是部分地描述了种族主义在古巴是如何运作的，但他不断地肯定，对古巴肤色界线的分析意味着对美帝国主义的分析。因此，杜波依斯对古巴的态度在两个意义上是根本性的。首先，这使他在美国以外的环境中思考文化融合与社会经济平等之间的矛盾。其次，杜波依斯发展了对美帝国主义的批判在全球社会学中的基本地位。同时，杜波依斯与古巴的联系也阐述了对杜波依斯全球社会学的理解。
{"title":"W. E. B. Du Bois’s Global Sociology and the Anti-racist Struggle for Democracy in Cuba (1931–1941)","authors":"Jorge Daniel Vásquez","doi":"10.1017/s1742058x23000103","DOIUrl":"https://doi.org/10.1017/s1742058x23000103","url":null,"abstract":"\u0000 During the 1930s and 1940s, W. E. B. Du Bois was not only interested in European colonialism in Africa, but he also approached the racial situation in the Americas, particularly Haiti, Brazil, and Cuba. In this article, I examine how Du Bois engaged strategically in a critique of racism in Cuba and the United States. I analyze how Du Bois discussed the Cuban color line as linked to colonial dispossession and explore the formation of the anti-colonial critique within global sociology. Du Bois’s letters, manuscripts, and field notes during his first visit to Cuba in 1941 reveal how, to a large extent, Du Bois shared the prevailing vision of Cuba as a society free from racism. Although Du Bois only partially captured how racism worked in Cuba, he constantly affirmed how the analysis of the Cuban color line implies dealing with the analysis of American imperialism. Thus, Du Bois’s approach to Cuba was fundamental in two senses. First, it led him to consider the contradictions between cultural integration and social and economic equality in a setting other than the United States. Second, Du Bois developed the fundamental place assigned to the critique of U.S. imperialism within global sociology. At the same time, Du Bois’s connection with Cuba elaborates the understanding of Du Bois’s global sociology.","PeriodicalId":47158,"journal":{"name":"Du Bois Review-Social Science Research on Race","volume":null,"pages":null},"PeriodicalIF":1.3,"publicationDate":"2023-08-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44081153","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-19DOI: 10.1017/s1742058x2300005x
B. Spencer
This study examines the racialized and gendered experiences of Black men (N = 20) from elementary school through graduate school. The Black men featured in this article are current STEM doctoral students and were asked to reflect on their K-12 and undergraduate STEM experiences as well as their current experiences as graduate students. Findings conclude that Black men, as children and teens, experienced gendered racism in their STEM courses, which included a severe lack of racial representation of Black scientists, leading them to believe that they could not become scientists in their respective disciplines. At the undergraduate level, Black men encountered racial stereotyping and were self-conscious of their gender and race due to being underrepresented in their STEM courses. And at the doctoral level, Black men deal with psychological health issues due to the racism-related stressors they experience on campus, along with feeling compelled to be the spokesperson for Black students at their respective college campuses.
{"title":"The Cumulative and Damaging Effects of Discrimination","authors":"B. Spencer","doi":"10.1017/s1742058x2300005x","DOIUrl":"https://doi.org/10.1017/s1742058x2300005x","url":null,"abstract":"\u0000 This study examines the racialized and gendered experiences of Black men (N = 20) from elementary school through graduate school. The Black men featured in this article are current STEM doctoral students and were asked to reflect on their K-12 and undergraduate STEM experiences as well as their current experiences as graduate students. Findings conclude that Black men, as children and teens, experienced gendered racism in their STEM courses, which included a severe lack of racial representation of Black scientists, leading them to believe that they could not become scientists in their respective disciplines. At the undergraduate level, Black men encountered racial stereotyping and were self-conscious of their gender and race due to being underrepresented in their STEM courses. And at the doctoral level, Black men deal with psychological health issues due to the racism-related stressors they experience on campus, along with feeling compelled to be the spokesperson for Black students at their respective college campuses.","PeriodicalId":47158,"journal":{"name":"Du Bois Review-Social Science Research on Race","volume":null,"pages":null},"PeriodicalIF":1.3,"publicationDate":"2023-06-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46380325","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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