{"title":"Levels of explanation in Galen.","authors":"P N Singer","doi":"","DOIUrl":"","url":null,"abstract":"","PeriodicalId":47185,"journal":{"name":"CLASSICAL QUARTERLY","volume":"47 2","pages":"525-42"},"PeriodicalIF":0.2,"publicationDate":"1997-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"25822359","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Within Emile Littreés classification of Hippocratic works, class ten consists of three lost works, two of which appear to have been treatises on the treatment of serious wounds and on the extraction of arrows. The sources for their titles—Erotian, Galen, an eleventh-century Arabic MS and the twelfth-century MS Vat.graec.276–disagree on minor points, but it is clear that they are all referring to the same works.
{"title":"Fragments of lost Hippocratic writings in Galen's glossary.","authors":"C F Salazar","doi":"10.1093/cq/47.2.543","DOIUrl":"https://doi.org/10.1093/cq/47.2.543","url":null,"abstract":"Within Emile Littreés classification of Hippocratic works, class ten consists of three lost works, two of which appear to have been treatises on the treatment of serious wounds and on the extraction of arrows. The sources for their titles—Erotian, Galen, an eleventh-century Arabic MS and the twelfth-century MS Vat.graec.276–disagree on minor points, but it is clear that they are all referring to the same works.","PeriodicalId":47185,"journal":{"name":"CLASSICAL QUARTERLY","volume":"47 2","pages":"543-7"},"PeriodicalIF":0.2,"publicationDate":"1997-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1093/cq/47.2.543","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"25822360","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
It hardly needs to be said that the parallel between mental and physical health plays an important part in Plato's moral philosophy. One of the central claims of the Republicis that justice is to the soul what health is to the body (443b–444e).1 Similar points are made in other dialogues.2 This analogy between health and sickness on the one hand and virtue and vice on the other is closely connected to the so–called Socratic paradoxes. Throughout his life Plato seems to have clung in some sense to the ideas that justice is our greatest good, that the unjust man is correspondingly miserable and that no one is therefore willingly unjust. It follows from these ideas that the unjust man, like the sick man, is in a wretched state which is not of his own choosing.
{"title":"Punishment and the physiology of the \"Timaeus\".","authors":"R F Stalley","doi":"10.1093/cq/46.2.357","DOIUrl":"https://doi.org/10.1093/cq/46.2.357","url":null,"abstract":"It hardly needs to be said that the parallel between mental and physical health plays an important part in Plato's moral philosophy. One of the central claims of the Republicis that justice is to the soul what health is to the body (443b–444e).1 Similar points are made in other dialogues.2 This analogy between health and sickness on the one hand and virtue and vice on the other is closely connected to the so–called Socratic paradoxes. Throughout his life Plato seems to have clung in some sense to the ideas that justice is our greatest good, that the unjust man is correspondingly miserable and that no one is therefore willingly unjust. It follows from these ideas that the unjust man, like the sick man, is in a wretched state which is not of his own choosing.","PeriodicalId":47185,"journal":{"name":"CLASSICAL QUARTERLY","volume":"46 2","pages":"357-70"},"PeriodicalIF":0.2,"publicationDate":"1996-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1093/cq/46.2.357","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"25822357","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Statius′ Silvae 5.4 is one of the best-known poems in the collection, although it is also one of the least representative. Its nineteen lines make it the shortest poem in the Silvae, and although there are other brief poems, such as those describing the parrot of Melior and the tame lion (Silvae 2.4 and 5), it is quite different from the many longer poems that deal with subjects and persons from contemporary society. Of course insomnia must always be a universal issue, but this is nevertheless a poem that does not draw the reader into the ‘ life and times’ of Statius as do the poems which precede and follow it, the laments for his father and for a child (Silvae 5.3 and 5.5).
{"title":"Statius and insomnia: allusion and meaning in \"Silvae\" 5.4.","authors":"B J Gibson","doi":"10.1093/cq/46.2.457","DOIUrl":"https://doi.org/10.1093/cq/46.2.457","url":null,"abstract":"Statius′ Silvae 5.4 is one of the best-known poems in the collection, although it is also one of the least representative. Its nineteen lines make it the shortest poem in the Silvae, and although there are other brief poems, such as those describing the parrot of Melior and the tame lion (Silvae 2.4 and 5), it is quite different from the many longer poems that deal with subjects and persons from contemporary society. Of course insomnia must always be a universal issue, but this is nevertheless a poem that does not draw the reader into the ‘ life and times’ of Statius as do the poems which precede and follow it, the laments for his father and for a child (Silvae 5.3 and 5.5).","PeriodicalId":47185,"journal":{"name":"CLASSICAL QUARTERLY","volume":"46 2","pages":"457-68"},"PeriodicalIF":0.2,"publicationDate":"1996-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1093/cq/46.2.457","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"25822358","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
When Andromache emerges from the inner chamber in Book 22, ascends the walls of Troy and looks out over the plain, she beholds a spectacle of ruthless brutality. She who has not been aware of the final combat, nor of the slaying of her husband, is suddenly confronted by the receding trail of utter defeat. Swift horses drag her husband's corpse into the distance, the cherished head disfigured as it is dragged, raking the dust of what was once their homeland. The violence of the scene is forcefully conveyed by one word in particular. The swift horses drag Hektor ⋯κηδ⋯στως (22.465)—without κ⋯δος without care, ‘sans soucier de, brutalement’. In itself the word ⋯κηδ⋯στως provides a definition of violence, one captured in Shakespeare's phrase ‘careless force’. Violence is, in its harsh brutality, specifically heedlessness, an absence of any form of care. When Achilles hurls the slain suppliant Lykaon into the river he utters the taunt, ‘the fish, ⋯κηδ⋯ες, will lick clean your wound's blood’ (21.122–3). The discarded corpse is denied funeral rites: in place of the care that the relations of the dead traditionally bestow in tending, washing, enshrouding, lamenting, and burying the dead, here the heedless creatures of nature, fleeting visitors, will attend to the corpse, ‘clean’ it, but utterly without care, completely oblivious to the oblivion they create by destroying. In Book 24 Achilles will describe the gods themselves as ⋯κηδ⋯ες (526).
{"title":"Structures of care in \"The Iliad\".","authors":"K Lynn-George","doi":"10.1093/cq/46.1.1","DOIUrl":"https://doi.org/10.1093/cq/46.1.1","url":null,"abstract":"When Andromache emerges from the inner chamber in Book 22, ascends the walls of Troy and looks out over the plain, she beholds a spectacle of ruthless brutality. She who has not been aware of the final combat, nor of the slaying of her husband, is suddenly confronted by the receding trail of utter defeat. Swift horses drag her husband's corpse into the distance, the cherished head disfigured as it is dragged, raking the dust of what was once their homeland. The violence of the scene is forcefully conveyed by one word in particular. The swift horses drag Hektor ⋯κηδ⋯στως (22.465)—without κ⋯δος without care, ‘sans soucier de, brutalement’. In itself the word ⋯κηδ⋯στως provides a definition of violence, one captured in Shakespeare's phrase ‘careless force’. Violence is, in its harsh brutality, specifically heedlessness, an absence of any form of care. When Achilles hurls the slain suppliant Lykaon into the river he utters the taunt, ‘the fish, ⋯κηδ⋯ες, will lick clean your wound's blood’ (21.122–3). The discarded corpse is denied funeral rites: in place of the care that the relations of the dead traditionally bestow in tending, washing, enshrouding, lamenting, and burying the dead, here the heedless creatures of nature, fleeting visitors, will attend to the corpse, ‘clean’ it, but utterly without care, completely oblivious to the oblivion they create by destroying. In Book 24 Achilles will describe the gods themselves as ⋯κηδ⋯ες (526).","PeriodicalId":47185,"journal":{"name":"CLASSICAL QUARTERLY","volume":"46 1","pages":"1-26"},"PeriodicalIF":0.2,"publicationDate":"1996-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1093/cq/46.1.1","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"25822356","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1995-01-01DOI: 10.1017/s0009838800043706
M Hendry
{"title":"Rouge and crocodile dung: notes on Ovid, Ars 3.199-200 and 269-70.","authors":"M Hendry","doi":"10.1017/s0009838800043706","DOIUrl":"https://doi.org/10.1017/s0009838800043706","url":null,"abstract":"","PeriodicalId":47185,"journal":{"name":"CLASSICAL QUARTERLY","volume":"45 2","pages":"583-8"},"PeriodicalIF":0.2,"publicationDate":"1995-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/s0009838800043706","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"25822355","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1995-01-01DOI: 10.1017/s0009838800043597
C A Williams
{"title":"Greek love at Rome.","authors":"C A Williams","doi":"10.1017/s0009838800043597","DOIUrl":"https://doi.org/10.1017/s0009838800043597","url":null,"abstract":"","PeriodicalId":47185,"journal":{"name":"CLASSICAL QUARTERLY","volume":"45 2","pages":"517-39"},"PeriodicalIF":0.2,"publicationDate":"1995-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/s0009838800043597","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"25822354","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1994-01-01DOI: 10.1017/s0009838800017353
I Sluiter
{"title":"Two problems in ancient medical commentaries.","authors":"I Sluiter","doi":"10.1017/s0009838800017353","DOIUrl":"https://doi.org/10.1017/s0009838800017353","url":null,"abstract":"","PeriodicalId":47185,"journal":{"name":"CLASSICAL QUARTERLY","volume":"44 1","pages":"270-5"},"PeriodicalIF":0.2,"publicationDate":"1994-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/s0009838800017353","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"25822351","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1994-01-01DOI: 10.1017/s0009838800017389
G Pendrick
{"title":"A Note on Hippocrates, De Morbis II 1, 4 a.","authors":"G Pendrick","doi":"10.1017/s0009838800017389","DOIUrl":"https://doi.org/10.1017/s0009838800017389","url":null,"abstract":"","PeriodicalId":47185,"journal":{"name":"CLASSICAL QUARTERLY","volume":"44 1","pages":"278-80"},"PeriodicalIF":0.2,"publicationDate":"1994-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/s0009838800017389","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"25822352","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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