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Levels of explanation in Galen. 盖伦的解释层次。
IF 0.2 3区 历史学 Q1 Arts and Humanities Pub Date : 1997-01-01
P N Singer
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引用次数: 0
Fragments of lost Hippocratic writings in Galen's glossary. 盖伦词汇表中遗失的希波克拉底作品的片段。
IF 0.2 3区 历史学 Q1 Arts and Humanities Pub Date : 1997-01-01 DOI: 10.1093/cq/47.2.543
C F Salazar
Within Emile Littreés classification of Hippocratic works, class ten consists of three lost works, two of which appear to have been treatises on the treatment of serious wounds and on the extraction of arrows. The sources for their titles—Erotian, Galen, an eleventh-century Arabic MS and the twelfth-century MS Vat.graec.276–disagree on minor points, but it is clear that they are all referring to the same works.
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引用次数: 2
Punishment and the physiology of the "Timaeus". 惩罚与“蒂迈乌斯”的生理。
IF 0.2 3区 历史学 Q1 Arts and Humanities Pub Date : 1996-01-01 DOI: 10.1093/cq/46.2.357
R F Stalley
It hardly needs to be said that the parallel between mental and physical health plays an important part in Plato's moral philosophy. One of the central claims of the Republicis that justice is to the soul what health is to the body (443b–444e).1 Similar points are made in other dialogues.2 This analogy between health and sickness on the one hand and virtue and vice on the other is closely connected to the so–called Socratic paradoxes. Throughout his life Plato seems to have clung in some sense to the ideas that justice is our greatest good, that the unjust man is correspondingly miserable and that no one is therefore willingly unjust. It follows from these ideas that the unjust man, like the sick man, is in a wretched state which is not of his own choosing.
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引用次数: 12
Statius and insomnia: allusion and meaning in "Silvae" 5.4. 倦怠与失眠:《森林》5.4的典故与意义。
IF 0.2 3区 历史学 Q1 Arts and Humanities Pub Date : 1996-01-01 DOI: 10.1093/cq/46.2.457
B J Gibson
Statius′ Silvae 5.4 is one of the best-known poems in the collection, although it is also one of the least representative. Its nineteen lines make it the shortest poem in the Silvae, and although there are other brief poems, such as those describing the parrot of Melior and the tame lion (Silvae 2.4 and 5), it is quite different from the many longer poems that deal with subjects and persons from contemporary society. Of course insomnia must always be a universal issue, but this is nevertheless a poem that does not draw the reader into the ‘ life and times’ of Statius as do the poems which precede and follow it, the laments for his father and for a child (Silvae 5.3 and 5.5).
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引用次数: 4
Structures of care in "The Iliad". 《伊利亚特》中的关怀结构。
IF 0.2 3区 历史学 Q1 Arts and Humanities Pub Date : 1996-01-01 DOI: 10.1093/cq/46.1.1
K Lynn-George
When Andromache emerges from the inner chamber in Book 22, ascends the walls of Troy and looks out over the plain, she beholds a spectacle of ruthless brutality. She who has not been aware of the final combat, nor of the slaying of her husband, is suddenly confronted by the receding trail of utter defeat. Swift horses drag her husband's corpse into the distance, the cherished head disfigured as it is dragged, raking the dust of what was once their homeland. The violence of the scene is forcefully conveyed by one word in particular. The swift horses drag Hektor ⋯κηδ⋯στως (22.465)—without κ⋯δος without care, ‘sans soucier de, brutalement’. In itself the word ⋯κηδ⋯στως provides a definition of violence, one captured in Shakespeare's phrase ‘careless force’. Violence is, in its harsh brutality, specifically heedlessness, an absence of any form of care. When Achilles hurls the slain suppliant Lykaon into the river he utters the taunt, ‘the fish, ⋯κηδ⋯ες, will lick clean your wound's blood’ (21.122–3). The discarded corpse is denied funeral rites: in place of the care that the relations of the dead traditionally bestow in tending, washing, enshrouding, lamenting, and burying the dead, here the heedless creatures of nature, fleeting visitors, will attend to the corpse, ‘clean’ it, but utterly without care, completely oblivious to the oblivion they create by destroying. In Book 24 Achilles will describe the gods themselves as ⋯κηδ⋯ες (526).
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引用次数: 22
Rouge and crocodile dung: notes on Ovid, Ars 3.199-200 and 269-70. 胭脂和鳄鱼粪:奥维德的笔记,Ars 3.199-200和269-70。
IF 0.2 3区 历史学 Q1 Arts and Humanities Pub Date : 1995-01-01 DOI: 10.1017/s0009838800043706
M Hendry
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引用次数: 3
Greek love at Rome. 希腊爱情在罗马。
IF 0.2 3区 历史学 Q1 Arts and Humanities Pub Date : 1995-01-01 DOI: 10.1017/s0009838800043597
C A Williams
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引用次数: 40
Two problems in ancient medical commentaries. 古代医学注释中的两个问题。
IF 0.2 3区 历史学 Q1 Arts and Humanities Pub Date : 1994-01-01 DOI: 10.1017/s0009838800017353
I Sluiter
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引用次数: 0
A Note on Hippocrates, De Morbis II 1, 4 a. 《希波克拉底札记》,《德·莫比斯II》1,4 A。
IF 0.2 3区 历史学 Q1 Arts and Humanities Pub Date : 1994-01-01 DOI: 10.1017/s0009838800017389
G Pendrick
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引用次数: 0
The Death of Chiron: Ovid, Fasti 5.379-414. 《凯龙星之死:奥维德》,法斯蒂,5.379-414。
IF 0.2 3区 历史学 Q1 Arts and Humanities Pub Date : 1994-01-01 DOI: 10.1017/s0009838800043895
I Brookes
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引用次数: 7
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