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Book Review: Isabella Kasselstrand, Phil Zuckerman, and Ryan T. Cragun, Beyond Doubt: The Secularization of Society 书评:Isabella Kasselstrand、Phil Zuckerman 和 Ryan T. Cragun,《超越怀疑》:社会的世俗化
IF 1.5 1区 哲学 Q1 Arts and Humanities Pub Date : 2024-04-18 DOI: 10.1177/0034673x241248463
Evan Stewart
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引用次数: 0
Subtypes of Bullying and Friends’ Delinquency: Is Religiosity a Moderator? 欺凌和朋友犯罪的亚型:宗教信仰是调节因素吗?
IF 1.5 1区 哲学 Q1 Arts and Humanities Pub Date : 2024-04-07 DOI: 10.1177/0034673x241238411
Jun Sung Hong, Dong Ha Kim, D. Espelage, Robert Joseph Taylor, Dexter R. Voisin, Crecendra Boone
Increasingly, bullying research has focused on identifying protective factors associated with bullying involvement (e.g., victim, perpetrator) and adverse outcomes. In this study, religiosity was examined as a protective factor in the relationship between bullying involvement and friends’ delinquency among a large sample of low-income urban African American adolescents ( N = 753). Analysis of the cross-sectional data indicated that bullying perpetration, victimization, and victimization/perpetration were positively associated with greater friends’ delinquency. Further, adolescents who bullied others were less likely to report having friends engaging in delinquency when they reported attending church or other religious services. Also, adolescents who reported both victimization and perpetration of bullying, who placed great importance on religious or spiritual beliefs, were less likely to associate with friends engaging in delinquency. This study demonstrates how religiosity should be considered in bullying prevention and intervention efforts.
越来越多的欺凌研究侧重于确定与参与欺凌(如受害者、施暴者)和不良后果相关的保护因素。在这项研究中,宗教信仰作为一种保护性因素,对参与欺凌与朋友犯罪之间的关系进行了研究,研究对象是大样本的低收入城市非裔美国青少年(样本数=753)。对横截面数据的分析表明,欺凌行为的实施、受害和受害/实施与朋友的犯罪率呈正相关。此外,欺凌他人的青少年在报告有朋友参与犯罪活动时,参加教堂或其他宗教活动的可能性较小。此外,那些报告自己既是欺凌行为的受害者又是欺凌行为的实施者、非常重视宗教或精神信仰的青少年,与从事违法犯罪活动的朋友交往的可能性较小。这项研究表明,在预防和干预欺凌行为的工作中,应如何考虑宗教信仰问题。
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引用次数: 0
Book Review: Emily Smith, The Science of the Good Samaritan 书评:艾米莉-史密斯:《撒玛利亚好人的科学
IF 1.5 1区 哲学 Q1 Arts and Humanities Pub Date : 2024-04-02 DOI: 10.1177/0034673x241245397
Alejandra Salemi
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引用次数: 0
Book Review: Brad Christerson, Alexia Salvatierra, Robert Chao Romero, and Nancy Wang Yuen, God’s Resistance: Mobilizing Faith to Defend Immigrants 书评:Brad Christerson、Alexia Salvatierra、Robert Chao Romero 和 Nancy Wang Yuen 著,《上帝的抵抗》:动员信仰捍卫移民
IF 1.5 1区 哲学 Q1 Arts and Humanities Pub Date : 2024-04-01 DOI: 10.1177/0034673x241245398
Nabil Tueme
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引用次数: 0
In Our Own Image: How Americans Rate Jesus on the Ideological Spectrum 以我们自己的形象:美国人如何评价意识形态光谱上的耶稣
IF 1.5 1区 哲学 Q1 Arts and Humanities Pub Date : 2024-03-20 DOI: 10.1177/0034673x241239570
Samuel L. Perry, Joshua B. Grubbs, C. Schleifer
How can Americans on the political left and right both claim their views represent those of Jesus? Using nationally-representative data in which Americans rated Jesus on the left-right ideological spectrum, we assess what characteristics are associated with Americans’ ratings and consider arguments about causal ordering. Competing expectations are drawn from “images of God” research and research showing political identities influence Americans’ religious characteristics. Focusing on Christians first, the strongest predictors of where Christians place Jesus was their own ideological identity followed closely by views on Christian nationalism. No other religious, racial, or partisan characteristics were associated with where Christians place Jesus. For insights on causal direction, we interact religiosity measures with ideological identity and Christian nationalism, finding identical patterns regardless of religious commitment. We also run models to see if patterns differ for non-Christians and the influence of ideological identity and Christian nationalism are nearly identical. Given that Americans’ ideological placement of Jesus has little to do with their own religious identity or commitment, findings lend more support for the theory that Christians and non-Christians alike project their own ideological identities and views about Christian nationalism onto Jesus rather than such characteristics following from stable images of Jesus.
政治上左翼和右翼的美国人怎么能同时声称他们的观点代表了耶稣的观点?利用美国人在左右意识形态光谱上对耶稣进行评价的全国代表性数据,我们评估了美国人的评价与哪些特征相关,并考虑了有关因果排序的论点。我们从 "上帝形象 "研究和显示政治身份影响美国人宗教特征的研究中得出了相互竞争的预期。首先关注基督徒,基督徒将耶稣置于何种位置的最强预测因素是其自身的意识形态认同,紧随其后的是对基督教民族主义的看法。其他宗教、种族或党派特征都与基督徒将耶稣置于何处无关。为了深入了解因果方向,我们将宗教信仰与意识形态认同和基督教民族主义进行了互动,结果发现无论宗教信仰如何,两者的模式都是相同的。我们还建立了模型来观察非基督徒的模式是否有所不同,意识形态认同和基督教民族主义的影响几乎相同。鉴于美国人对耶稣的意识形态定位与他们自身的宗教认同或宗教承诺关系不大,研究结果更加支持这样一种理论,即基督徒和非基督徒都将自己的意识形态认同和对基督教民族主义的看法投射到耶稣身上,而不是从稳定的耶稣形象中产生这些特征。
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引用次数: 0
Negotiating the Pulpit: African-American Clergywomen’s Acceptance of Guest Speaking Invitations 协商讲坛:非裔美国女神职人员接受客座演讲邀请的情况
IF 1.5 1区 哲学 Q1 Arts and Humanities Pub Date : 2024-03-19 DOI: 10.1177/0034673x241239573
Amy C. Krull
Using the concept of agency, this article examines the choices Black Clergywomen make when offered guest speaking engagements where they would be prohibited from speaking from the pulpit. In-depth interviews were conducted with eighteen African American clergywomen. Utilizing the concept of agency in gender-conservative religions, findings demonstrate that the women engage in resistance and empowerment through their acceptance or decline of invitations. Theory of agency in gender-conservative religions is advanced by demonstrating that the examination of a wider religious context, as opposed to a single denomination, may be useful in understanding agency.
本文使用代理概念,研究了黑人女神职人员在被禁止在讲坛上发表演讲的情况下,在获得客座演讲机会时做出的选择。文章对 18 位美国黑人女神职人员进行了深入访谈。利用性别保守宗教中的代理概念,研究结果表明,这些妇女通过接受或拒绝邀请,参与了抵制和赋权活动。通过证明对更广泛的宗教背景(而非单一教派)的研究可能有助于理解性别保守宗教中的代理权,从而推进了性别保守宗教中的代理权理论。
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引用次数: 0
Book Review: Andrew Whitehead, American Idolatry: How Christian Nationalism Betrays the Gospel 书评:安德鲁-怀特海德:《美国偶像崇拜:基督教民族主义如何背叛福音》(American Idolatry: How Christian Nationalism Betrays the Gospel
IF 1.5 1区 哲学 Q1 Arts and Humanities Pub Date : 2024-03-13 DOI: 10.1177/0034673x241238738
Hannah Evans
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引用次数: 0
Book Review: Galen Watts, The Spiritual Turn: The Religion of the Heart and the Making of the Romantic Liberal Modernity 书评:盖伦-沃茨,《精神转向》:心灵宗教与浪漫主义自由现代性的形成
IF 1.5 1区 哲学 Q1 Arts and Humanities Pub Date : 2024-03-13 DOI: 10.1177/0034673x241239567
J. Roso
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引用次数: 0
The Demographic Makeup of Congregations and Clergy Mental Health: A Research Note 会众的人口构成与神职人员的心理健康:研究说明
IF 1.5 1区 哲学 Q1 Arts and Humanities Pub Date : 2024-02-24 DOI: 10.1177/0034673x241233507
P. Schwadel, Katelyn Shadoan
The mental health of religious leaders is a serious concern as the emotional, psychological, and spiritual demands on clergy are incredibly high. These demands, however, are likely to vary by the demographic makeup of the congregation that leaders serve, which leads us to expect that clergy mental health is associated with congregational demographics. In this study, we use recently collected (2020), nationally representative survey data from the primary leaders of religious congregations ( N = 636) to examine the associations between congregational demographics—the social class, gender, racial, age, and political makeup of religious congregations—and leaders’ mental health. The most robust finding from the full model is that political incongruence between leaders and attendees is strongly associated with worse mental health for clergy. We conclude with a discussion of what the results mean for the mental health of religious leaders in a time of declining religion, growing political polarization, and high rates of anxiety.
宗教领袖的心理健康是一个令人严重关切的问题,因为对神职人员的情感、心理和精神要求之高令人难以置信。然而,这些要求很可能会因宗教领袖所服务的会众的人口构成而有所不同,因此我们认为神职人员的心理健康与会众的人口构成有关。在本研究中,我们利用最近收集的(2020 年)、具有全国代表性的宗教会众主要领导人(N = 636)的调查数据,研究了会众人口统计学特征--宗教会众的社会阶层、性别、种族、年龄和政治构成--与领导人心理健康之间的关联。从完整模型中得出的最有力的结论是,领导者与信徒之间的政治不一致与神职人员的心理健康状况恶化密切相关。最后,我们讨论了在宗教衰落、政治两极分化日益严重、焦虑率居高不下的时代,这些结果对宗教领袖的心理健康意味着什么。
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引用次数: 0
Forming Consciences into Collective Parish Actions: Catholic Parishioners’ Struggles for Institutional Change 将意识转化为教区集体行动:天主教教区居民争取体制改革的斗争
IF 1.5 1区 哲学 Q1 Arts and Humanities Pub Date : 2024-02-24 DOI: 10.1177/0034673x241233590
Lucas S. Sharma
This article examines how Catholics form their consciences together in parishes particularly on topics of gender and sexuality. The data for this project stems from ethnographic observations and forty interviews from a 2010 to 2012 study of two Catholic parishes in Chicago. The first is a progressive parish promoting inclusion of gay and lesbians as well as women’s ordination. The second had a small but active Respect Life group attempting to change their parish culture to be more committed to Respect Life issues. The paper suggests that cultural inertia (or lack there of) is one mechanism that drives or halts conscience formation. These collective consciences lead to differing understandings of what it means to be Church and to be a person, and they may motivate actions to change the Catholic Church hierarchy or local parish. Forming consciences together has implications for understanding the role of culture and structure in the Catholic Church. Specifically, these formed consciences, parish cultures, and actions produce different boundaries and partnerships with the Archdiocese which determines what actions are legitimate by setting the conditions for parish actions and constraining parish actions with threats of sanction.
本文探讨了天主教徒如何在堂区共同形成良知,尤其是在性别和性问题上。本项目的数据来源于 2010 年至 2012 年对芝加哥两个天主教堂区进行的人种学观察和 40 次访谈。第一个堂区是一个进步的堂区,提倡接纳男同性恋和女同性恋,并提倡妇女按立圣职。第二个堂区有一个小型但活跃的 "尊重生命 "小组,试图改变堂区文化,使其更加致力于 "尊重生命 "问题。本文认为,文化惯性(或缺乏文化惯性)是推动或阻止良知形成的机制之一。这些集体良知会导致对教会和个人含义的不同理解,并可能促使采取行动改变天主教会的等级制度或当地教区。共同形成的良知对于理解文化和结构在天主教会中的作用具有重要意义。具体来说,这些形成的良知、堂区文化和行动与大主教区产生了不同的界限和伙伴关系,大主教区通过为堂区行动设定条件和以制裁威胁来限制堂区行动,从而决定哪些行动是合法的。
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引用次数: 0
期刊
Review of Religious Research
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