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What Is Religious Fundamentalism? Asking Scientists Who Study the Construct 什么是宗教原教旨主义?向研究宗教原教旨主义的科学家提问
IF 1.5 1区 哲学 N/A RELIGION Pub Date : 2024-07-26 DOI: 10.1177/0034673x241263092
Russell E. Phillips
The purpose of the present study is to gain clarity into the definition of religious fundamentalism. Specifically, the goal of the current research is to engage in a multi-method study defining the various aspects of fundamentalist movements across cultures and religions. Social scientists from around the world with recent peer-reviewed journal publications concerning religion and fundamentalism ( n = 125) complete a survey where they define the construct and rate how representative 29 items distilled from the existing literature represent the term. Quantitative analyses reveal the scientists find Williamson et al.’s intratextual religious beliefs as the most important aspects of religious fundamentalism. Qualitative analyses reveal no theme is prevalent among the majority of scientists, with one category noted by 40 percent of participants, six by 20 percent to 39 percent of respondents, seven by 10 percent to 19 percent, and four reported in 7 percent to 9 percent of the sample. I integrate findings within existing religious fundamentalism theories and provide research suggestions with the purpose of creating a more comprehensive measure of fundamentalism that could be tailored to different cultural and religious contexts and used in future investigations to help applied practitioners better understand and interact with fundamentalists.
本研究旨在明确宗教原教旨主义的定义。具体来说,本研究的目标是采用多种方法对不同文化和宗教的原教旨主义运动的各个方面进行界定。来自世界各地、近期在同行评审期刊上发表过有关宗教和原教旨主义论文的社会科学家(n = 125)完成了一项调查,他们在调查中对这一概念进行了定义,并对从现有文献中提炼出的 29 个项目对这一术语的代表性进行了评分。定量分析显示,科学家们认为威廉姆森等人的文本内宗教信仰是宗教原教旨主义最重要的方面。定性分析显示,在大多数科学家中没有一个主题是普遍存在的,40%的参与者注意到一个类别,20%到 39%的受访者注意到六个类别,10%到 19%的受访者注意到七个类别,7%到 9%的样本报告了四个类别。我将研究结果与现有的宗教原教旨主义理论相结合,并提出了研究建议,目的是创建一个更全面的原教旨主义测量方法,以适应不同的文化和宗教背景,并用于未来的调查,帮助应用实践者更好地理解原教旨主义者并与之互动。
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引用次数: 0
Dominion, Stewardship, and Perceptions of the Problem of Climate Change 统治、管理和对气候变化问题的认识
IF 1.5 1区 哲学 N/A RELIGION Pub Date : 2024-07-23 DOI: 10.1177/0034673x241254556
Corwin E. Smidt
This study assesses the importance of dominion beliefs in relationship to stewardship beliefs in shaping attitudes related to climate change among the American people. Though typically viewed as alternative viewpoints, this study examines two separate measures—one capturing dominion and another capturing stewardship beliefs—allowing for an analysis of how these two viewpoints relate to each other and whether they have differential relationships on attitudes toward climate change. Using a large national sample conducted in 2022, this study reveals that one’s dominion position can only be fully understood in relationship to one’s stewardship position, with the resultant combined measure retaining statistical significance in multivariate analysis, suggesting that theological beliefs related to dominion and stewardship significantly shape climate attitudes beyond what can be accounted for by political variables or other important variables related to climate change.
本研究评估了统治信念与管理信念在影响美国人对气候变化的态度方面的重要关系。虽然这两种观点通常被视为不同的观点,但本研究采用了两种不同的测量方法--一种测量统治信念,另一种测量管理信念--来分析这两种观点之间的关系,以及它们是否会对气候变化的态度产生不同的影响。这项研究使用了 2022 年进行的一个大型全国样本,结果显示,只有将一个人的统治立场与一个人的管理立场联系起来,才能充分理解一个人的统治立场,由此产生的综合测量结果在多变量分析中保持了统计显著性,这表明与统治和管理相关的神学信仰对气候态度的重要影响超出了政治变量或与气候变化相关的其他重要变量所能解释的范围。
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引用次数: 0
Increased Bible Reading, Religious Beliefs, and Prosociality During College 大学期间增加的圣经阅读量、宗教信仰和亲社会性
IF 1.5 1区 哲学 Q1 Arts and Humanities Pub Date : 2024-06-05 DOI: 10.1177/0034673x241256281
Robert J. Ridder, Chloe R. Davis, Dane Radigan, Kevin D. Dougherty, Perry L. Glanzer, Sarah S. Schnitker
Religious self-socialization theory posits that chosen exposure to religion can impact future attitudes and behaviors via the internalization of religious messages, but emerging adults in the United States tend to decrease their participation in religious activities during college. Therefore, unique outcomes may arise for the few that maintain or increase religious activity. The present longitudinal study examines whether and how an increase in Bible reading during college impacts various religious and prosocial outcomes for a sample of 295 college students at a Christian university. On average, Bible reading frequency, closeness to God, and social altruism remained constant from first year to senior year, whereas Christian orthodoxy and civic engagement decreased. Multiple regression analyses revealed that an increase in Bible reading was associated with increases in Christian orthodoxy and closeness to God as indicators of religiosity as well as civic engagement and social altruism as indicators of prosociality. Reading the Bible more may help college students grow in their faith and their service to others.
宗教自我社会化理论认为,选择性地接触宗教会通过宗教信息的内化影响未来的态度和行为,但美国的新兴成年人在大学期间往往会减少对宗教活动的参与。因此,少数保持或增加宗教活动的人可能会产生独特的结果。本纵向研究以一所基督教大学的 295 名大学生为样本,探讨了大学期间增加《圣经》阅读是否以及如何影响各种宗教和亲社会结果。平均而言,从大一到大四,《圣经》阅读频率、与上帝的亲近程度和社会利他主义保持不变,而基督教正统性和公民参与度则有所下降。多元回归分析表明,《圣经》阅读量的增加与作为宗教性指标的基督教正统性和亲近上帝性以及作为亲社会性指标的公民参与和社会利他主义的增加有关。多读圣经可能有助于大学生在信仰和为他人服务方面的成长。
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引用次数: 0
Effects of Religious Tourism Policies on Religious Development 宗教旅游政策对宗教发展的影响
IF 1.5 1区 哲学 Q1 Arts and Humanities Pub Date : 2024-06-04 DOI: 10.1177/0034673x241254766
Ying-Sing Liu, Liza Lee
This study focused on religious development and explored the impact of cultural and religious tourism policies on local religions. The highlight is the use of econometric models to capture the interrelationship between supply (total number of temples) and demand (total number of followers) on religion. Using Taiwan’s Mazu Cultural Tourism Festival Policies in June 2010 as an example, the impact of these policies on Taoism and Buddhism was examined from 2001 to 2021. The results showed that the believer-led model of religious development is superior to the temple-led model. When tourism policies are promoted, they positively impact Taoist temples and believers, but Buddhism does not have such a similar effect. Finally, it was found that after the millennium, when network penetration was greater, local religious beliefs showed signs of weakening. The results of the study indicate that the potential impact of the internet era on local religion deserves subsequent attention.
本研究以宗教发展为重点,探讨了文化和宗教旅游政策对当地宗教的影响。其亮点在于利用计量经济学模型来捕捉宗教的供给(寺庙总数)和需求(信徒总数)之间的相互关系。以 2010 年 6 月台湾妈祖文化旅游节政策为例,研究了 2001 年至 2021 年这些政策对道教和佛教的影响。结果显示,信徒主导的宗教发展模式优于寺庙主导的模式。当旅游政策得到推广时,它们会对道教寺庙和信徒产生积极影响,但佛教却没有类似的影响。最后,研究还发现,千禧年后,当网络普及率较高时,当地的宗教信仰有减弱的迹象。研究结果表明,互联网时代对地方宗教的潜在影响值得后续关注。
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引用次数: 0
Occupational Stressors and Flourishing among Roman Catholic Priests: The Eucharist as the “Source and Summit” 罗马天主教神职人员的职业压力与幸福感:圣体是 "源泉和高峰
IF 1.5 1区 哲学 Q1 Arts and Humanities Pub Date : 2024-06-02 DOI: 10.1177/0034673x241255058
Laura Upenieks
The main objective of this study is to examine the trials and tribulations in the lives of priests through an examination of work-related stressors, including feeling disrespected in one’s role as a priest, feelings of overwork, thoughts of leaving the priesthood, and a lack of trust in one’s Bishop, who plays a central role in the daily lives of Catholic priests. This study also assesses how a priest’s relationship with the Eucharist may buffer the effects of these occupational stressors. Drawing from a national sample of priests ( N = 3,515), results show that, in order of magnitude, priests who did not feel respected, those thinking of leaving ministry, priests who perceived that their job required them to do things beyond their vocational calling (overwork), and priests with low levels of trust in their bishop all had lower flourishing scores. Eucharistic centrality buffered the deleterious associations between each form of stress and flourishing. Future research on Catholic priests should continue to explore faith-based resources that can promote flourishing across the domains of human life.
本研究的主要目的是通过考察与工作有关的压力,包括感觉自己作为神父的角色不受尊重、感觉工作过度、有离开神职的想法,以及对在天主教神父日常生活中起核心作用的主教缺乏信任,来研究神父生活中的磨难和考验。本研究还评估了神父与圣体的关系如何缓冲这些职业压力的影响。通过对全国神父的抽样调查(样本数=3,515),结果表明,按程度排序,感觉不受尊重的神父、打算离开牧师岗位的神父、认为自己的工作要求他们做超出其职业使命的事情(工作过度)的神父以及对主教信任度低的神父的兴旺得分都较低。圣体中心制缓冲了每种形式的压力与兴旺之间的有害关联。未来对天主教神父的研究应继续探索以信仰为基础的资源,这些资源可以促进人类生活各个领域的蓬勃发展。
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引用次数: 0
Book Review: Stolzenberg, Nomi M., and David N. Myers, American Shetetl: The Making of Kiryas Joel, A Hasidic Village in Upstate New York 书评:斯托尔岑伯格、诺米-M.和戴维-N.-迈尔斯,《American Shetetl: The Making of Kiryas Joel, A Hasidic Village in Upstate New York》(《美国犹太教:纽约州北部哈西德派村庄基里亚斯-乔尔的形成》)。
IF 1.5 1区 哲学 Q1 Arts and Humanities Pub Date : 2024-05-23 DOI: 10.1177/0034673x241248078
Cory Anderson, Jennifer Anderson
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引用次数: 0
Book Review: Courtney Ann Irby, Guiding God’s Marriage: Faith and Social Change in Premarital Counseling 书评:Courtney Ann Irby,《引导上帝的婚姻》:婚前咨询中的信仰与社会变革
IF 1.5 1区 哲学 Q1 Arts and Humanities Pub Date : 2024-05-21 DOI: 10.1177/0034673x241256282
Jennifer McKinney
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引用次数: 0
“I Know That Goes Against My Religion”: Explaining Intrafaith Religious Dissent in Latter-Day Saint Views on Abortion with Religious Reflexivity "我知道这违背了我的宗教":用宗教反身性解释后期圣徒对堕胎看法中的信仰内宗教分歧
IF 1.5 1区 哲学 Q1 Arts and Humanities Pub Date : 2024-05-10 DOI: 10.1177/0034673x241248462
Bethany Gull, Ryan T. Cragun
While there are a number of studies that note religious individuals do not adhere precisely to the formal doctrines and policies of their faith, few prior studies have attempted to explain why religious individuals dissent from their religion’s official positions. We draw on a religious reflexivity framework with a mixed-methods approach to data collection. The quantitative data is from a survey of Utah residents ( n = 1,909) and provides a rough estimate of the percentage of Mormons who do not hew perfectly to the official position of the religion. The qualitative interviews ( n = 20) illustrate that the members who hold more permissive attitudes toward abortion are aware of their dissent and articulate clear reasons for it. Members who hold more restrictive attitudes appear to be unaware that their views are more extreme than their religion’s teachings. Yet, both more and less restrictive groups tend to use their religion’s teachings—interpreted through varied moral systems—to justify their dissent.
虽然有许多研究指出宗教人士并不完全遵守其信仰的正式教义和政策,但很少有研究试图解释宗教人士为何对其宗教的官方立场持不同意见。我们借鉴了宗教反身性框架,采用混合方法收集数据。定量数据来自对犹他州居民的一项调查(n = 1,909),该调查粗略估计了不完全遵从宗教官方立场的摩门教徒的比例。定性访谈(n = 20)表明,对堕胎持较为宽容态度的成员意识到了他们的不同意见,并清楚地阐明了理由。对堕胎持限制态度的成员似乎没有意识到他们的观点比宗教教义更为极端。然而,无论是限制性较强的群体还是限制性较弱的群体,都倾向于利用他们的宗教教义--通过不同的道德体系来解释--来为他们的异议辩护。
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引用次数: 0
Chinese Exceptionalism? Folk Religions and Subjective Well-being 中国例外论?民间宗教与主观幸福感
IF 1.5 1区 哲学 Q1 Arts and Humanities Pub Date : 2024-05-01 DOI: 10.1177/0034673x241246540
Lang Luo
Folk religions are reviving in contemporary China. They are distinctive from institutionalized religions and share many qualities with the emerging religious phenomena in the West. Despite their significance, however, the lack of concise frameworks and causal analysis methods has hindered a deeper understanding of these religions. By integrating psychological and sociocultural perspectives, this study concentrates on subjective well-being and tailors a micro model applicable to analyzing Chinese folk religions, along with a novel instrumental variable for causal identification. Empirical evidence suggests that folk religions have negative effects on subjective well-being, resulting in a 17.3 percent decrease in subjective well-being compared to the sample mean. This is primarily due to believers seeing folk religions as mere means for achieving earthly targets, therefore suffering from strengthened negative senses and motivated radical behaviors. Nevertheless, investing in folk religions to a high degree might transform believers’ attitudes from seeing folk religions as means to seeing them as ends, thereby alleviating the negativity. This alleviation is mainly derived from positive senses, self-regulation, and inclusive attitudes towards society. Hence, taking religions more seriously and not utilitarianly, or fulfilling unmet targets more effectively, are two paths to eliminate the negative effects.
民间宗教正在当代中国复兴。它们有别于制度化宗教,与西方新兴宗教现象有许多共同之处。然而,尽管它们意义重大,但由于缺乏简明的框架和因果分析方法,阻碍了对这些宗教的深入了解。通过整合心理学和社会文化视角,本研究聚焦于主观幸福感,并定制了一个适用于分析中国民间宗教的微观模型,以及一个用于因果识别的新型工具变量。经验证据表明,民间宗教对主观幸福感有负面影响,导致主观幸福感与样本平均值相比下降了 17.3%。这主要是由于信徒将民间宗教仅仅视为实现世俗目标的手段,因此负面意识增强,激起了偏激行为。然而,对民间宗教的高度投入可能会转变信徒的态度,从把民间宗教视为手段转变为把民间宗教视为目的,从而缓解消极情绪。这种缓解主要来自于积极的感觉、自我调节和对社会的包容态度。因此,更认真而非功利地对待宗教,或更有效地实现未达到的目标,是消除负面影响的两条路径。
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引用次数: 0
Book Review: Christopher P. Scheitle, The Faithful Scientist: Experiences of Anti-Religious Bias in Scientific Training 书评:Christopher P. Scheitle,《忠实的科学家》:科学培训中反宗教偏见的经历
IF 1.5 1区 哲学 Q1 Arts and Humanities Pub Date : 2024-04-22 DOI: 10.1177/0034673x241249368
Robert Thomson
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引用次数: 0
期刊
Review of Religious Research
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