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Identifying and understanding the drivers of student engagement in a school of politics and international relations 识别和理解学生在政治和国际关系学院参与的驱动因素
IF 1.8 3区 社会学 Q1 Social Sciences Pub Date : 2022-04-26 DOI: 10.1177/02633957221086879
James Strong
During the 2020/2021 academic year, I conducted a mixed quantitative and qualitative analysis of the drivers of student engagement in the School of Politics and International Relations at Queen Mar...
在2020/2021学年,我对皇后学院政治与国际关系学院学生参与的驱动因素进行了一项混合定量和定性分析。
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引用次数: 0
Reacting to Black Lives Matter: The discursive construction of racism in UK newspapers 对黑人的命也重要的反应:英国报纸中种族主义的话语建构
IF 1.8 3区 社会学 Q1 Social Sciences Pub Date : 2022-04-25 DOI: 10.1177/02633957221083974
Flo Bremner
In the wake of the police killing of George Floyd in Minneapolis on 25 May 2020, and the international uprisings which followed, racism moved to the forefront of public discourse. Yet, racism has no fixed interpretation and is a term used by different individuals and organisations for various functional and ideological purposes. This study provides an analysis of the ways that racism is discussed in four UK newspapers using a mixed-methods framework incorporating critical race theory, corpus linguistics, and the discourse-historical approach. It is argued that, as the protests were taking place, systemic racism began to be foregrounded over individualised forms of racism in newspaper discourse. However, journalists continued to use strategies of positive self-presentation to place racism outside of themselves and within racist ‘others’, leading them to stand against racism in the abstract, while potentially diminishing possibilities for structural change.
2020年5月25日,警察在明尼阿波利斯杀害了乔治·弗洛伊德,随后发生了国际起义,种族主义成为公众讨论的焦点。然而,种族主义没有固定的解释,是不同个人和组织出于各种功能和意识形态目的使用的一个术语。本研究采用混合方法框架,结合批判性种族理论、语料库语言学和话语历史方法,分析了四家英国报纸对种族主义的讨论方式。有人认为,随着抗议活动的进行,系统性种族主义开始在报纸话语中被强调为个人形式的种族主义。然而,记者们继续使用积极的自我展示策略,将种族主义置于自己之外,置于种族主义的“他人”之内,导致他们抽象地反对种族主义,同时可能减少结构变革的可能性。
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引用次数: 1
The mobile and carceral logics of Haifa Port 海法港的移动和物流
IF 1.8 3区 社会学 Q1 Social Sciences Pub Date : 2022-03-02 DOI: 10.1177/02633957211066278
Sharri Plonski
This article investigates Haifa Port’s carceral and mobile geographies by examining how Israel is being re-made, rebranded, and harnessed as ‘safe and secure space’ for the transits of global capital. The article contends with ports as key protagonists of empire, situated in an enduring and ongoing history of colonial routes and route-making that are raced and moving with/through the transits of colonised bodies and commodities. Haifa Port – and Israel itself – are examined as nodes in a matrix of global colonial-capitalist relations, moulded to an essential geographic rationale, in which everything moves and must continue circulating. Yet, in exploring the specific dense and durable materialities of Haifa Port – and the racial logics of the settler colonial state – the article also works to understand that which becomes contained and fixed in particular sites, spaces, bodies, and lives. This also helps point to whom and what sits outside them – vulnerable and threatening to Israel’s participation in global economic circuits and orders.
本文通过研究以色列如何被重新塑造、重新命名和利用为全球资本过境的“安全空间”,调查了海法港的港口和移动地理位置。本文认为,港口是帝国的关键主角,位于殖民路线和路线制定的持久和持续的历史中,这些路线与殖民地和商品的过境一起竞赛和移动。海法港——以及以色列本身——被视为全球殖民-资本主义关系矩阵中的节点,被塑造成一个基本的地理理论,在这个理论中,一切都在移动,必须继续流通。然而,在探索海法港特定的密集和持久的物质-以及移民殖民国家的种族逻辑时,本文也试图理解在特定地点,空间,身体和生活中被包含和固定的东西。这也有助于指出谁和什么在他们之外——对以色列参与全球经济循环和秩序是脆弱和威胁的。
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引用次数: 3
Direct democracy, personality, and political interest in comparative perspective 比较视角下的直接民主、人格和政治利益
IF 1.8 3区 社会学 Q1 Social Sciences Pub Date : 2022-02-25 DOI: 10.1177/02633957221074897
Markus Freitag, Alina Zumbrunn
For many, direct democracy is said to increase political interest. To date, however, empirical findings regarding this relationship remain inconclusive. In this article, we claim that this inconclusiveness can be partly ascribed to the diverse effects that direct democracy has on individuals. In other words, direct democracy influences political interest, but how and to what degree depends on an individual’s personality traits. Running hierarchical regression models with survey data from random samples of eligible American and Swiss voters, we arrive at the following three conclusions: First, in both countries, the use of direct democracy is not directly connected to political interest. Second, the Big Five personality traits affect the interest in politics. Third, neuroticism, in particular, alters the relationship between direct democracy and political interest, suggesting that a certain personality type is likely to be more sensitive to popular votes, and a vibrant democratic environment can help to inspire interest in politics for people who, because of their personality, tend to be detached from it. Quite intriguingly, these relationships hold irrespective of the country and research period.
对许多人来说,直接民主据说增加了他们的政治兴趣。然而,迄今为止,关于这种关系的实证研究结果仍然不确定。在本文中,我们声称这种不确定性可以部分归因于直接民主对个人的不同影响。换句话说,直接民主会影响政治利益,但影响的方式和程度取决于个人的个性特征。通过对符合条件的美国和瑞士选民随机抽样的调查数据运行分层回归模型,我们得出了以下三个结论:首先,在这两个国家,直接民主的使用与政治利益没有直接联系。第二,五大人格特征影响政治兴趣。第三,特别是神经质,改变了直接民主和政治利益之间的关系,这表明某种性格类型的人可能对普选更敏感,而一个充满活力的民主环境可以帮助激发那些因其性格而倾向于远离政治的人对政治的兴趣。有趣的是,这些关系与国家和研究时期无关。
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引用次数: 1
Progressive constitutional deliberation: Political equality, social inequalities and democracy’s legitimacy challenge 进步宪政审议:政治平等、社会不平等与民主合法性挑战
IF 1.8 3区 社会学 Q1 Social Sciences Pub Date : 2022-02-23 DOI: 10.1177/02633957221074899
Aris Trantidis
Social inequalities fuel a debate about the meaning of political equality. Formal procedural equality is criticised for reproducing discriminatory outcomes against disadvantaged groups but affirmative action, particularly in the form of group quotas, is also contested. When opposing conceptions of substantive equality support divergent views about which procedural rule genuinely respects political equality, democracies cannot identify a standard or rule of procedural fairness to be widely accepted as fair. This dispute over procedural fairness can carry on indefinitely and could challenge democracy’s legitimacy claim. I argue that democracies can renew their legitimacy claim by embracing this debate and by accommodating it through constitutional deliberation that must be as impartial and meaningful as possible. Impartiality ideally requires the presence of every citizen in this process because each of them has a unique and evolving experience of inequality. Meaningful deliberation is about offering periodic opportunities for constitutional reform, allowing for continuous feedback, reflection, and learning.
社会不平等引发了关于政治平等意义的争论。正式的程序平等因再现对弱势群体的歧视性结果而受到批评,但平权行动,特别是以群体配额的形式,也受到质疑。当对立的实质性平等概念支持关于程序规则真正尊重政治平等的不同观点时,民主国家就无法确定一个程序公平的标准或规则来被广泛接受为公平。这场关于程序公平的争论可能会无限期地继续下去,并可能挑战民主的合法性主张。我认为,民主国家可以通过接受这场辩论,并通过必须尽可能公正和有意义的宪法审议来容纳这场辩论来重申其合法性主张。理想情况下,公正需要每个公民都参与这一过程,因为他们每个人都有独特且不断演变的不平等经历。有意义的审议是为宪法改革提供定期机会,允许持续的反馈、反思和学习。
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引用次数: 0
The ‘incomplete’ failure of political Islam: The Justice and Development Party and the Freedom and Justice Party as case studies 政治伊斯兰的“不完全”失败:以正义与发展党和自由与正义党为个案研究
IF 1.8 3区 社会学 Q1 Social Sciences Pub Date : 2022-02-23 DOI: 10.1177/02633957221077182
Shaimaa Magued
How would Islamists succeed to sustain their rule in spite of their lack of an Islamic blueprint for governance? I draw on an original fieldwork study conducted in Turkey and Egypt from 2010 to 2013 to advance a theory linking Islamists’ rule sustainability and political leverage vis-à-vis the state establishment. In contrast with post-Islamism, the results contended that Islamists sustain their rule if they have a high political leverage based on the adoption of a three-fold strategy comprising identification, differentiation, and alliance mobilisation. Based on 45 open-ended and semi-structured interviews conducted with members of Turkey’s Justice and Development Party and Egypt’s Freedom and Justice Party, findings significantly hold in authoritarian and hybrid regimes in the Middle East.
伊斯兰主义者如何在缺乏伊斯兰治理蓝图的情况下成功维持其统治?我借鉴了2010年至2013年在土耳其和埃及进行的一项原始实地研究,提出了一种将伊斯兰主义者的统治可持续性与政治影响力与国家建立联系起来的理论。与后伊斯兰主义相比,研究结果表明,如果伊斯兰主义者在采用包括认同、分化和联盟动员在内的三重战略的基础上拥有较高的政治影响力,他们就能维持自己的统治。根据对土耳其正义与发展党(Justice and Development Party)和埃及自由与正义党(Freedom and Justice Party)成员进行的45次开放式和半结构化采访,调查结果在中东威权政权和混合政权中具有重要意义。
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引用次数: 1
The disruption of an institutionalised and polarised party system: Discontent with democracy and the rise of Nayib Bukele in El Salvador 制度化和两极分化的政党制度的破坏:对民主的不满和Nayib Bukele在萨尔瓦多的崛起
IF 1.8 3区 社会学 Q1 Social Sciences Pub Date : 2022-02-12 DOI: 10.1177/02633957221077181
Lucas Perelló, Patricio D. Navia
Studies on party system collapse or individual-party breakdowns view programmatic inconsistency or convergence as necessary for abrupt party system change. In theory, a new or fringe contender can suddenly emerge and disrupt the party system under such circumstances. We test that claim by examining Nayib Bukele’s 2019 presidential election victory in El Salvador. With data from the AmericasBarometer, we estimate probit models and predictive margins to examine the individual-level determinants of disruption in an institutionalised and ideologically polarised party system. The empirical results reveal that Bukele won amid salient ideological differences between traditional parties and that critical views towards democracy fueled his core support. Therefore, we conclude that a significant disruption in an institutionalised party system can occur notwithstanding robust ideological differences between leading contenders. Critical attitudes towards democracy can represent a driving force behind a party system’s disruption.
对政党制度崩溃或个体政党瓦解的研究认为,纲领上的不一致或趋同是政党制度突变的必要条件。理论上,在这种情况下,一个新的或边缘的竞争者可能会突然出现,并扰乱政党体系。我们通过分析纳伊布·布克勒在2019年萨尔瓦多总统选举中的胜利来验证这一说法。利用美国晴雨表的数据,我们估计了概率模型和预测边际,以检查制度化和意识形态两极分化的政党制度中破坏的个人层面决定因素。实证结果显示,布克勒在传统政党之间意识形态差异显著的情况下获胜,对民主的批评观点助长了他的核心支持。因此,我们得出结论,尽管主要竞争者之间存在强烈的意识形态差异,但制度化的政党制度仍可能发生重大破坏。对民主的批判态度可能是政党制度瓦解背后的推动力。
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引用次数: 1
Climate refugees: A useful concept? Towards an alternative vocabulary of ecological displacement 气候难民:一个有用的概念?走向另一种生态位移的词汇
IF 1.8 3区 社会学 Q1 Social Sciences Pub Date : 2022-02-10 DOI: 10.1177/02633957221077257
Lydia Ayame Hiraide
Against the background of climate scepticism and raging anti-immigrant sentiments across Europe, the politics of climate change and the politics of migration are fraught with tension. The two converge over discussions about ‘climate refugees’. But what merit does the term ‘climate refugee’ have, and are there potential problems associated with it? This article pays attention to how racialised discourses underwrite the concept of climate refugees in ways that further exclude already marginalised populations. In place of ‘climate refugees’, it proposes ‘ecological displacement’ as a notion which stresses how and why people are displaced within or across borders. While, indeed, anthropogenic climate change is a real threat to the livelihoods of humans (among other species), it is not the only environmental driver of displacement. By using the term ‘ecology’, this article argues that we allow for a description which encompasses other potential displacement drivers beyond climate change, such as volcanic eruptions, landslides, and political violence. Citing ‘displacement’ makes the term available to populations who are displaced by damaged ecologies both within and across borders, in and outside of Europe. The notion of ‘ecological displacement’ and ‘ecologically displaced people’ tries to rehumanise those carrying the heaviest social and climate burdens on a burning planet.
在气候怀疑主义和欧洲各地反移民情绪高涨的背景下,气候变化政治和移民政治充满了紧张。两人在讨论“气候难民”问题时趋于一致。但是,“气候难民”这个词有什么优点?与之相关的潜在问题是什么?本文关注的是种族化的话语如何以进一步排除已经被边缘化的人群的方式来支持气候难民的概念。它提出了“生态流离失所”的概念,以取代“气候难民”,强调人们在境内或跨境流离失所的方式和原因。虽然人为气候变化确实对人类(以及其他物种)的生计构成了真正的威胁,但它并不是造成流离失所的唯一环境驱动因素。本文认为,通过使用“生态”一词,我们允许对气候变化之外的其他潜在流离失所驱动因素进行描述,如火山爆发、山体滑坡和政治暴力。引用“流离失所”一词,使那些因生态破坏而流离失所的人,无论是在欧洲境内还是境外,都可以使用这个词。“生态流离失所”和“生态流离失所者”的概念试图将那些在燃烧的地球上承担最沉重的社会和气候负担的人重新人性化。
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引用次数: 3
Eco-socialism will be anti-eugenic or it will be nothing: Towards equal exchange and the end of population 生态社会主义要么是反优生的,要么什么都不是:走向平等交换和人口的终结
IF 1.8 3区 社会学 Q1 Social Sciences Pub Date : 2022-02-04 DOI: 10.1177/02633957221075323
Lisa Tilley, Max Ajl
In this article, we draw attention to similarities and synergies between eco-fascist and liberal forms of populationism which encourage reproductive injustices against Indigenous women and women of colour globally, increasingly in the name of climate change mitigation. Calls to intervene in the bodily and social autonomy of racialised women, at best, distract from ecological crisis and, at worst, encourage violent forms of reproductive injustice. We urge instead for an honest reckoning with the root problem of ecologically unequal exchange (EUE) as the system of global extraction, which enacts environmental harm and reproductive injustice. Finally, we call for an anti-imperialist eco-socialist move towards equal exchange on a world scale to end the flow of undervalued resources from the South and to limit the contaminating activities these enable. We also stress that an anti-imperialist eco-socialism needs to be attuned to the teachings of reproductive justice movements and resistant to creeping liberal eugenicism, as much as to the overt eco-fascism which has proved so deadly in recent years.
在本文中,我们提请注意生态法西斯主义和自由形式的人口主义之间的相似之处和协同作用,它们鼓励对全球土著妇女和有色人种妇女的生殖不公正,越来越多地以减缓气候变化的名义。呼吁干预种族化妇女的身体和社会自主权,往好了说,会分散人们对生态危机的注意力,往坏了说,会鼓励暴力形式的生殖不公正。相反,我们敦促对生态不平等交换(EUE)作为全球开采系统的根本问题进行诚实的清算,它造成了环境危害和生殖不公正。最后,我们呼吁采取反帝国主义的生态社会主义行动,争取在世界范围内进行平等交换,以结束被低估的资源从南方流入,并限制这些资源所造成的污染活动。我们还强调,反帝国主义的生态社会主义需要与生殖正义运动的教义相协调,并抵制逐渐蔓延的自由优生学,以及近年来被证明是如此致命的公然的生态法西斯主义。
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引用次数: 2
Institutional listening in deliberative democracy: Towards a deliberative logic of transmission 协商民主中的制度性倾听:走向协商的传播逻辑
IF 1.8 3区 社会学 Q1 Social Sciences Pub Date : 2021-12-29 DOI: 10.1177/02633957211060691
Mary F. Scudder, Selen A. Ercan, Kerry McCallum
This article explores the role of institutional listening in deliberative democracy, focusing particularly on its contribution to the transmission process between the public sphere and formal institutions. We critique existing accounts of transmission for prioritizing voice over listening and for remaining constrained by an ‘aggregative logic’ of the flow of ideas and voices in a democracy. We argue that formal institutions have a crucial role to play in ensuring transmission operates according to a more deliberative logic. To substantiate this argument, we focus on two recent examples of institutional listening in two different democracies: Australia’s Royal Commission into Institutional Responses to Child Sexual Abuse and the United States’ Senate Judiciary Committee’s confirmation hearing for Supreme Court nominee, Brett Kavanaugh. These cases show that institutional listening can take different forms; it can be purposefully designed or incidental, and it can contribute to the realization of deliberative democracy in various ways. Specifically, institutional listening can help enhance the credibility and visibility of minority groups and perspectives while also empowering these groups to better hold formal political institutions accountable. In these ways, institutional listening helps transmission operate according to a more deliberative logic.
本文探讨了制度倾听在协商民主中的作用,特别关注它对公共领域和正式制度之间传播过程的贡献。我们批评现有的传播理论,认为它们优先考虑声音而不是倾听,并且仍然受到民主中思想和声音流动的“聚合逻辑”的限制。我们认为,正式机构在确保传播按照更审慎的逻辑运作方面发挥着至关重要的作用。为了证实这一论点,我们关注两个不同民主国家机构倾听的最新例子:澳大利亚皇家委员会对儿童性虐待的机构反应和美国参议院司法委员会对最高法院提名人布雷特·卡瓦诺的确认听证会。这些案例表明,机构倾听可以采取不同的形式;它可以是有意设计的,也可以是偶然的,它可以通过各种方式促进协商民主的实现。具体而言,制度性倾听有助于提高少数群体及其观点的可信度和可见度,同时也使这些群体能够更好地向正式政治机构问责。在这些方面,制度性倾听帮助传播按照一种更审慎的逻辑运作。
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引用次数: 2
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Politics
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