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"All I was Thinking About was Shattered": Women's Experiences Transitioning Out of Anti-Trafficking Shelters During the COVID-19 Lockdown in Uganda. “我所想的一切都粉碎了”:在乌干达COVID-19封锁期间,妇女从反贩运庇护所过渡的经历
IF 2.2 3区 社会学 Q1 Social Sciences Pub Date : 2023-05-01 Epub Date: 2022-12-04 DOI: 10.1177/08861099221137058
Sophie Namy, Sylvia Namakula, Agnes Grace Nabachwa, Madeleine Ollerhead, Laura Cordisco Tsai, Jean Kemitare, Kelly Bolton, Violet Nkwanzi, Catherine Carlson

Human trafficking is an egregious violation of fundamental human rights and a global challenge. The long-term harms to survivors' physical, psychological and social wellbeing are profound and well documented, and yet there are few studies exploring how to best promote resilience and holistic healing. This is especially true within shelter programs (where the majority of anti-trafficking services are provided) and during the transition out of residential shelter care, which is often a sensitive and challenging process. The current study begins to address this gap by centering the lived experiences of six women residing in a trafficking-specific shelter in Uganda as they unexpectedly transitioned back to their home communities due to the COVID-19 lockdown. We explore this pivotal moment in participants' post-trafficking journey, focusing on how these women described and interpreted their rapidly changing life circumstances-including leaving the shelter, adjusting back to the community setting, and simultaneously navigating the uncertainties of a global pandemic. Four core themes emerged from the analysis: economic insecurities as a cross-cutting hardship; intensification of emotional and physical symptoms; social disruptions; and sources of hope and resilience. By centering their personal stories of struggle and strength, we hope to elevate survivors' own accounts and draw on their insights to identify actionable considerations for future programming.

人口贩运是对基本人权的严重侵犯,也是一项全球性挑战。幸存者的身体、心理和社会健康受到的长期伤害是深刻的,并且有充分的记录,但很少有研究探讨如何最好地促进复原力和整体康复。在庇护所计划(提供大多数反贩运服务)和从寄宿庇护所护理过渡期间尤其如此,这通常是一个敏感和具有挑战性的过程。目前的研究开始解决这一差距,重点是居住在乌干达一个特定贩运庇护所的六名妇女的生活经历,因为她们因新冠肺炎封锁而意外地返回了自己的家乡社区。我们探讨了参与者贩卖后旅程中的这一关键时刻,重点关注这些女性如何描述和解释她们快速变化的生活环境——包括离开收容所,适应社区环境,同时应对全球疫情的不确定性。分析得出了四个核心主题:经济不安全感是一个贯穿各领域的困难;情绪和身体症状加剧;社会混乱;以及希望和复原力的源泉。通过围绕幸存者的斗争和力量的个人故事,我们希望提升幸存者自己的叙述,并利用他们的见解,为未来的节目确定可行的考虑因素。
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引用次数: 0
The House That Deconstruction Built: Can Post-Structuralism Inform A Liberatory Social Work Praxis? 解构主义建造的房子:后结构主义能否为解放的社会工作实践提供启示?
IF 2.2 3区 社会学 Q1 Social Sciences Pub Date : 2023-05-01 DOI: 10.1177/08861099231173081
Giacinta Talarico
Social work praxis has long been in conversation with feminist praxis and has more recently been informed by an anticolonial feminist praxis that aims to center theorizing, activism, and service delivery around individuals and communities considered “most marginalized.” While this “most marginalized” class may be deemed newly worthy social service consumers this framing reinforces extant settler colonial hierarchies of power and oppression by constituting new classes of “deserving” and “undeserving” social service recipients. This article explores how the feminist organizing, scholarship, and activism of the past decade—specifically around the #MeToo movement and trans-exclusionary radical feminism (TERF) wars—have impacted social work praxis and laid bare the dualistic binds of a post-structuralism that has been consumed and recast within neoliberalism as demobilized identity politics. By examining these limitations, questions are raised regarding next steps for a social work praxis concerned with justice, transformation, and liberation.
社会工作实践长期以来一直与女权主义实践进行对话,最近又受到反殖民主义女权主义实践的影响,该实践旨在将理论化、行动主义和服务提供集中在被认为是“最边缘化”的个人和社区周围。虽然这个“最边缘化”的阶级可能被认为是新的有价值的社会服务消费者,但这种框架通过构成“值得”和“不值得”社会服务接受者的新阶级,加强了现存的定居者殖民权力和压迫等级。本文探讨了女权主义组织、学术研究和过去十年的行动主义——特别是围绕#MeToo运动和跨性别排他的激进女权主义(TERF)战争——是如何影响社会工作实践的,并揭示了后结构主义的二元束缚,这种二元束缚在新自由主义中被消费和重塑为复体的身份政治。通过检查这些限制,提出了关于社会工作实践中涉及正义、转型和解放的下一步的问题。
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引用次数: 0
Book Review: Coercive control in children’s and mothers’ lives by Katz, E. 书评:儿童和母亲生活中的强制控制
IF 2.2 3区 社会学 Q1 Social Sciences Pub Date : 2023-04-26 DOI: 10.1177/08861099231173088
Kyunghee Ma
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引用次数: 0
Resistance as a Foundational Commons: Intersectionality, Transfeminism, and the Future of Critical Feminisms 作为共同基础的抵抗:交叉性、跨性别主义和批判女权主义的未来
IF 2.2 3区 社会学 Q1 Social Sciences Pub Date : 2023-04-25 DOI: 10.1177/08861099231165788
Suzanne C. Draper, Reshawna L. Chapple
The paradigms of academic and activist feminisms in the United States in the middle and later half of the 20th century were developed in part as critical explorations of exclusionary practices within feminist ideology. The strength of critical feminisms is their capacity to reimagine the limiting parameters of exclusion (e.g., of Black people and people of color, of butch lesbians, etc.) that are based in many of the same principles that bolster patriarchal definitions of gender and sexuality. Such patriarchal definitions include the pressure to express and experience gender and sexuality in a static manner that relegates all other expressions as Other or merely transitional. If the purpose of critical feminisms is to explore the “issues of power [and]…the ways that gender ideology… is produced, reproduced, resisted, and changed in and through the everyday experiences of” people, then the concepts that this paper explores should be of the utmost importance within critical feminisms. In doing so critical feminisms must examine the contributions and experiences of trans, non-binary, and queer people that help us to reimagine what it means to be a feminist in a world of free expression.
20世纪中后期美国学术界和活动家女性主义的范式在一定程度上是作为对女权主义意识形态中排斥实践的批判性探索而发展起来的。批判性女权主义者的力量在于他们能够重新想象排斥的限制参数(例如,黑人和有色人种、男同性恋等),这些参数基于许多支持父权制对性别和性的定义的相同原则。这种父权制的定义包括以静态的方式表达和体验性别和性行为的压力,这种压力将所有其他表达降级为其他表达或仅仅是过渡表达。如果批判女性主义的目的是探索“权力问题[和]……性别意识形态……在人们的日常经历中产生、复制、抵制和改变的方式”,那么本文所探索的概念在批判女性主义中应该是最重要的。在这样做的过程中,批判性女权主义者必须审视跨性别、非二元和酷儿的贡献和经历,这些贡献和经历有助于我们重新想象在一个言论自由的世界里成为女权主义者意味着什么。
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引用次数: 0
First They Came for Critical Race Theory … 首先,他们是为了批判种族理论而来的……
IF 2.2 3区 社会学 Q1 Social Sciences Pub Date : 2023-04-12 DOI: 10.1177/08861099231163651
J. Zelnick, Mimi E. Kim, Sara Goodkind
The year 2022 came to a close with the sudden and swift removal of Professor Alan Dettlaff, a respected child welfare scholar and leader in the growing abolitionist movement, from his position as Dean of the University of Houston Graduate School of Social Work (Flaherty, 2023). While this was one of the more prominent dismissals in academic social work, it put in stark human terms the impact of a renewed and effective onslaught of political repression in education. An academic social work community quickly gathered over the holidays to support Dr. Dettlaff and forge a public response and call to action. Dr. Terri Friedline and Dean Beth Angell of the University of Michigan’s School of Social Work (2023) hosted a national forum in early January 2023 called Social Work and Abolition in the New Year to add transparency to the University of Houston’s dismissal of Dr. Dettlaff from his leadership position. The panelists, including two members of Affilia’s editorial leadership team, stood in support of Dr. Dettlaff, denouncing alarming efforts to silence and root out critical frameworks and those who speak out against racism and other systems of oppression. Dr. Dettlaff’s censure demonstrates that while lukewarm anti-racism might be tolerated or applauded, bold challenges to the institutions that uphold racism including policing, prisons, and the child welfare system—increasingly identified as the pillars of carceral social work—are not. Alan Dettlaff’s removal, of course, is just one result of the ongoing evisceration of racial and gender justice advances that have been made since the civil right era. In the summer of 2020, the global protests against police murders of Black and Brown people raised widespread public demands to “defund the police” that, for some, extended to calls to abolish policing, prisons, and the punishing systems represented, in part, by social work. The backlash has been swift. Today, the daily postings of new state legislation and school board policies quashing even the mention of race or gender beyond the binary—followed by silencing, admonishments, dismissals, and even threats to life—have become shockingly commonplace. We are aware that many of us as writers and readers of Affilia have been directly impacted by these frightening trends. We write this editorial as a tribute to Alan Dettlaff and the many of us who continue to champion critical thinking, scholarship, teaching, policies, and practice—even in the face of such threats—and to those of us who may do so with increasing wariness and even retreat. This piece further serves as an acknowledgment of the soberness of these times and as a call for solidarity. As we use these pages to document the terror of this moment of backlash and attack, we echo the recent Social Welfare History Group bibliography, “Red Scares, Political Repression, and Social Work: Why Now?” (Abramovitz et al., 2023) by asking if these current trends constitute a modern-day red scare. This timely bibli
2022年,休斯顿大学社会工作研究生院院长Alan Dettlaff教授突然迅速被免职,他是一位受人尊敬的儿童福利学者,也是日益壮大的废奴主义运动的领导者(Flaherty,2023)。虽然这是学术社会工作中最突出的解雇之一,但它以鲜明的人性化的语言表达了教育中新一轮有效的政治镇压的影响。节日期间,一个学术社会工作团体迅速聚集在一起,支持Dettlaff博士,并形成公众反应和行动呼吁。密歇根大学社会工作学院(2023年)的Terri Friedline博士和院长Beth Angell于2023年1月初主持了一个名为“新年社会工作与废除”的全国论坛,以增加休斯顿大学解雇Dettlaff博士的透明度。包括Affilia编辑领导团队的两名成员在内的小组成员支持Dettlaff博士,谴责为压制和根除批评框架以及那些公开反对种族主义和其他压迫制度的人所做的令人震惊的努力。Dettlaff博士的谴责表明,尽管温和的反种族主义可能会被容忍或赞扬,但对维护种族主义的机构的大胆挑战,包括警察、监狱和儿童福利系统——越来越被视为尸体社会工作的支柱——却不是。当然,Alan Dettlaff的免职只是自民权时代以来种族和性别正义进步不断被削弱的结果之一。2020年夏天,针对警察谋杀黑人和布朗人的全球抗议活动引发了公众对“削减警察经费”的广泛要求,对一些人来说,这一要求延伸到了废除警察、监狱和部分以社会工作为代表的惩罚制度的呼吁。反对声音很快。如今,每天都会发布新的州立法和学校董事会政策,甚至在二元之外取消对种族或性别的提及,随后是沉默、训诫、解雇,甚至威胁生命,这已经变得司空见惯,令人震惊。我们知道,作为《Affilia》的作者和读者,我们中的许多人都受到了这些可怕趋势的直接影响。我们写这篇社论是为了向Alan Dettlaff和我们中的许多人致敬,他们继续支持批判性思维、学术、教学、政策和实践——即使面对这样的威胁——以及我们中那些可能会越来越谨慎甚至退缩的人致敬。这篇文章进一步承认了这个时代的清醒性,并呼吁团结一致。当我们用这些页面来记录这一反弹和攻击时刻的恐怖时,我们呼应了社会福利历史小组最近的参考书目“红色恐慌、政治镇压和社会工作:为什么是现在?”(Abramovitz et al.,2023),问这些当前的趋势是否构成了现代的红色恐慌。这本及时的参考书目追溯了美国红色恐慌的演变,从1917年俄罗斯革命和大萧条之后的第一次红色恐慌(尤其是美国社会福利制度诞生的时期),麦卡锡主义时期的第二次红色恐慌(尤其是民权组织时期和第二波女权主义的早期煽动)。参考书目继续记录了“对进步政治思想的恐慌和对现状的批评如何继续在美国引发反弹和镇压”,询问“过去是否是序幕”,并鼓励我们将今天的事件视为过去引发红色恐慌的力量的延续(第2页)。我们求助于直言不讳的编辑
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引用次数: 2
“One-by-One, TB Took Everything Away From Me”: A Photovoice Exploration of Stigma in Women with Drug-Resistant Tuberculosis in Mumbai “一个接一个,结核病夺走了我的一切”:孟买耐药结核病女性耻辱的摄影探索
IF 2.2 3区 社会学 Q1 Social Sciences Pub Date : 2023-03-28 DOI: 10.1177/08861099231162582
Tahiya Mahbub, T. Mathur, P. Isaakidis, A. Daftary
Stigma related to drug-resistant tuberculosis (DR-TB), one of the world's most severe infectious diseases, is a major barrier to TB elimination particularly for women living in settings of gender inequity. Drawing on the participatory action research (PAR) framework of photovoice, we explored lived experiences of DR-TB stigma among nine affected women in Mumbai, India. Consenting women took, shared, and contributed to the critical interpretation of 37 non-identifying images and associated narratives with one another and with PAR researchers. The study surfaced vivid, untold stories of trauma and life-altering encounters with enacted, anticipated, and internal stigma, that were characterized by loss (of self, voice, status, mobility), abuse (mental, social) and deep internal distress (shame, isolation, suffocation, peril). The study also revealed how stigmatized women found means to build resilience and resist the impacts of stigma. We further witnessed the building of their collective resilience through study participation. Photovoice proved to be a uniquely compelling method of data capture and interpretation, with potential to develop meaningful engagement and solidarity among women affected by DR-TB.
耐药结核病是世界上最严重的传染病之一,与之相关的污名是消除结核病的主要障碍,尤其是对生活在性别不平等环境中的妇女来说。利用摄影声音的参与性行动研究(标准杆数)框架,我们探讨了印度孟买九名受影响妇女的DR-TB耻辱生活经历。赞同意见的女性相互之间以及与标准杆数研究人员一起,对37张非身份图像和相关叙述进行了批判性解读,分享并做出了贡献。这项研究揭示了一个生动而不为人知的故事,讲述了创伤和改变生活的遭遇,包括被实施的、预期的和内心的污名,其特征是丧失(自我、声音、地位、行动能力)、虐待(精神、社会)和深深的内心痛苦(羞耻、孤立、窒息、危险)。这项研究还揭示了被污名化的女性是如何找到建立韧性和抵御污名化影响的方法的。我们进一步见证了他们通过参与研究而建立的集体韧性。照片语音被证明是一种独特而引人注目的数据采集和解释方法,有可能在受DR-TB影响的妇女中发展有意义的参与和团结。
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引用次数: 1
Book Review: Women and the criminal justice system: Gender, race, and class by van Wormer, K. S. & Bartollas, C. 书评:《妇女与刑事司法系统:性别、种族和阶级》,作者:van Wormer,K.S.和Bartollas,C。
IF 2.2 3区 社会学 Q1 Social Sciences Pub Date : 2023-03-16 DOI: 10.1177/08861099231164809
Melissa Hirschi
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引用次数: 0
Book Review: Emotional histories in the fight to end prostitution: Emotional communities, 1869 to today by M. R. Greer 书评:《终结卖淫斗争中的情感历史:情感社区,1869年至今》,作者:M. R. Greer
IF 2.2 3区 社会学 Q1 Social Sciences Pub Date : 2023-02-28 DOI: 10.1177/08861099231160777
E. Danto
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引用次数: 0
Book Review: Dissenting Social Work: Critical Theory, Resistance, and Pandemic by Paul Michael Garrett 保罗·迈克尔·加勒特的书评:《反对社会工作:批判理论、抵抗与流行病》
IF 2.2 3区 社会学 Q1 Social Sciences Pub Date : 2023-02-21 DOI: 10.1177/08861099231159650
P. Kolb
Dissenting Social Work: Critical Theory , Resistance , and Pandemic is important reading for social work practitioners, educators, students, theorists
不同意见的社会工作:批判理论,抵抗和流行病是社会工作从业者,教育者,学生,理论家的重要读物
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引用次数: 0
“She Must Be Experimental, Resourceful, and Have Sympathetic Understanding”: toxic white femininities as a Persona and Performance in School Social Work “她必须是实验性的、足智多谋的、有同情心的理解”:有毒的白人女性人格与学校社会工作的表现
IF 2.2 3区 社会学 Q1 Social Sciences Pub Date : 2023-02-19 DOI: 10.1177/08861099231157337
S. Guz, Brianna Suslovic
In this paper, we theorize toxic white femininities as a performance and persona in school social work. To develop the theory and analytic tool of “toxic white femininities,” we used critical discourse analysis to analyze school social work professional association materials from 1906 to 1936. Our analysis isolated three performances of toxic white femininities in early 1900s school social work: (1) the exclusionary social and material gains of “her” professionalization, (2) “her” reinforcement of racial-gender-class hierarchies, and (3) “her” strategic use of helper identity to mask social control. We trace how these performances coalesced into a collective professional persona, operating beyond the scope of individual practitioners. This persona institutionalized a racialized-gendered professional identity, presented in the archives as a universal “she”—white, middle class, and feminine. With private funding from white elites in the early 20th century, school social workers—constructed discursively as white women—would become the “right” profession to shape the lives of young people and guard the privileges of whiteness. We close with a discussion of “her” long shadow and contemporary performances, outlying the ways toxic white femininities operate as a form of incremental violence impacting the profession and social services.
在这篇论文中,我们将有毒的白人女性主义理论化为学校社会工作中的一种表现和个性。为了发展“有毒的白人女性主义”的理论和分析工具,我们使用批判性话语分析来分析1906-1936年学校社会工作专业协会的材料。我们的分析分离了20世纪初学校社会工作中有毒的白人女性主义的三种表现:(1)“她”职业化带来的排斥性社会和物质收益,(2)“她“强化了种族性别阶级等级制度,以及(3)她“战略性地利用帮助者身份来掩盖社会控制”。我们追溯了这些表演是如何融合成一个集体的职业角色的,超越了个体从业者的范围。这个角色将种族化的性别化职业身份制度化,在档案中呈现为一个普遍的“她”——白人、中产阶级和女性。20世纪初,在白人精英的私人资助下,学校社会工作者——被塑造成白人女性——将成为塑造年轻人生活和保护白人特权的“正确”职业。最后,我们讨论了“她”的长期阴影和当代表演,远离了有毒的白人女性主义作为一种影响职业和社会服务的暴力形式的运作方式。
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引用次数: 0
期刊
Affilia-Feminist Inquiry in Social Work
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