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Reorienting GIScience for a data-intensive society 为数据密集型社会重新定位信息科学
IF 27.5 1区 社会学 Q1 GEOGRAPHY Pub Date : 2023-05-30 DOI: 10.1177/20438206231179230
Bo Zhao
In this commentary, I explore the potential future for GIScience to broaden its focus from technological advancements to examining the dynamic interactions between geographic information system (GIS) technology, its users, and the places where it is being utilized. Drawing on the postphenomenological perspectives of Don Ihde and his followers, this commentary reimagines GIScience by emphasizing its ability to shape and be shaped by human experiences and various creative forces across bodies and places. This reorientation decenters GIScience beyond the human body by also encompassing non-human entities such as animals, bots, and algorithms. In the face of a rapidly growing data-intensive society, this commentary underlines the importance of adopting a caring stance when it comes to the use and development of GIS. This perspective of care can enhance our understanding and empathy toward ourselves, the planet, and all other beings. This reorientation of GIScience plays a significant role in shaping future trajectories of GIScience and the discipline of geography, enabling us to effectively tackle the theoretical and practical challenges posed by a rapidly evolving data-intensive society.
在这篇评论中,我探讨了地理信息系统科学的潜在未来,将其关注点从技术进步扩大到研究地理信息系统技术、用户和使用地之间的动态互动。这篇评论借鉴了Don Ihde及其追随者的后现象学视角,通过强调其塑造和被人类经验以及身体和地方的各种创造力塑造的能力,重新构想了地理信息科学。这种重新定位通过将动物、机器人和算法等非人类实体也包括在内,将GIScience转移到了人体之外。面对快速增长的数据密集型社会,本评论强调了在使用和开发GIS时采取关爱立场的重要性。这种关怀的视角可以增强我们对自己、地球和所有其他生物的理解和同理心。GIScience的这种重新定位在塑造GIScience和地理学学科的未来轨迹方面发挥着重要作用,使我们能够有效应对快速发展的数据密集型社会带来的理论和实践挑战。
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引用次数: 0
Autogestion, revolutionary spontaneity, and the trichotomy of body-mind-spirit 自留性,革命的自发性,以及身-心-灵三分法
IF 27.5 1区 社会学 Q1 GEOGRAPHY Pub Date : 2023-05-29 DOI: 10.1177/20438206231177450
Nataly A. Díaz-Cruz
Conceiving Lefebvre's theorization of autogestion as ‘revolutionary spontaneity’ involves present it in relation to the reappropriation of space in opposition to the domination that neoliberalism has brought over nature and people's everyday lives around the world. In this commentary, I elaborate on the aesthetic condition that is also required for the flourishing of this ‘revolutionary spontaneity’ as a path to socio-ecological sustainability by adding to the material-dialectical approach of nature-society the necessity of further re-evaluating the trichotomy of body-mind-spirit. In doing so, I argue that we need to consider siblinghood as a way to relate with creation (nature and people) to foster the achievement of global autogestion.
将列斐伏尔的自我估计理论视为“革命性的自发性”,涉及到将其与空间的重新分配联系起来,以反对新自由主义给世界各地的自然和人们的日常生活带来的统治。在这篇评论中,我通过在自然-社会的物质辩证方法中添加进一步重新评估身心精神三分法的必要性,阐述了这种“革命自发性”作为社会生态可持续性之路的繁荣所需的美学条件。在这样做的过程中,我认为我们需要将兄弟情谊视为一种与创造(自然和人)联系的方式,以促进实现全球自主。
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引用次数: 1
Decentring whiteness in engaging Muslim geographies 在吸引穆斯林的地理环境中贬低白人
IF 27.5 1区 社会学 Q1 GEOGRAPHY Pub Date : 2023-05-29 DOI: 10.1177/20438206231178802
Aya Nassar
In this commentary, I read Sidaway's ‘Beyond the Decolonial: Critical Muslim Geographies’ as an invitation to engage in alternative cartographies and lateral engagements with what Islam (broadly and complexly conceived) might say to the discipline. In doing so, I build upon Sidaway's invitation to suggest a deeper engagement with the complexity of already existing Islamic geographical traditions and scholarship on Muslim spatialities by pulling out two themes that echo some of those raised in the main article: (1) Islamic traditions of mapping and cartography, and (2) scholarship on Islam and the city. The central aim of my response, however, is to push for different entry points when considering the decolonial possibilities of Muslim geographies rather than an entry point of dismissal from disciplinary geography. Only by decentring the whiteness of the discipline as the starting point, can Islamic traditions of geography be engaged on their own terms, as complex, evolving, contextual, and at times perhaps problematic.
在这篇评论中,我阅读了Sidaway的《超越非殖民化:关键的穆斯林地理学》,作为一种邀请,让我参与到另一种地图绘制和伊斯兰教(广泛而复杂的概念)可能对这门学科说的话的横向接触中。在此过程中,我以Sidaway的邀请为基础,提出了对现有伊斯兰地理传统和穆斯林空间性学术的复杂性的更深层次的参与,并提出了两个主题,这些主题与主要文章中提出的一些主题相呼应:(1)伊斯兰测绘和制图的传统,(2)伊斯兰和城市的学术。然而,我的回应的中心目标是,在考虑穆斯林地理学的非殖民化可能性时,推动不同的切入点,而不是从学科地理学中解雇的切入点。只有将学科的白化作为出发点,伊斯兰传统的地理学才能以自己的方式进行研究,因为它是复杂的、不断发展的、有背景的,有时可能是有问题的。
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引用次数: 1
Of elephants and discipline: For a recursive history of geography 大象和纪律:为了地理的递归历史
IF 27.5 1区 社会学 Q1 GEOGRAPHY Pub Date : 2023-05-29 DOI: 10.1177/20438206231177064
Archie Davies
This commentary suggests that the history of geography can best contribute to the future of geography through an open and recursive approach to the history of ideas about space and nature. I argue that the history of geographical ideas should develop in dialectical relation with how contemporary geography changes. To support this argument, I sketch what a recursive and anti-disciplinary history of geography might look like, as each new geographical innovation opens new paths for the history of geographical ideas to tread, and new histories of thinking to scrutinise.
这篇评论表明,地理学的历史可以通过对空间和自然思想史的开放和递归的方法来为地理学的未来做出最好的贡献。我认为地理思想史的发展应该与当代地理学的变化保持辩证关系。为了支持这一论点,我概述了一个递归的、反学科的地理历史可能是什么样子,因为每一个新的地理创新都为地理思想史开辟了新的道路,为新的思想史开辟了新的道路。
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引用次数: 0
Worlding the geographies of homelessness: Informality, precarity, and theory from the Global South 无家可归的地理世界化:非正规性、不确定性和来自全球南方的理论
IF 27.5 1区 社会学 Q1 GEOGRAPHY Pub Date : 2023-05-29 DOI: 10.1177/20438206231178820
J. Speer
Millions of people across the world today live without access to safe, stable housing. Geography has contributed greatly to current understandings of homelessness and pushed the broader field of homelessness studies to challenge the unequal power relations embedded in our homes, institutions, and cities. This short reflection presents a brief overview of some key insights of geographical research on homelessness and argues that geography's contributions could be strengthened by taking a more global approach to the problem. Building on the concept of ‘worlding’, I argue that the discipline can move beyond its focus on European and North American dynamics, broaden its narrow conception of homelessness to include analysis of informality and housing precarity, and engage a more diverse repertoire of theoretical frameworks for understanding the problem.
今天,世界各地有数百万人无法获得安全、稳定的住房。地理学对当前对无家可归的理解做出了巨大贡献,并推动了更广泛的无家可归研究领域,以挑战嵌入在我们的家庭、机构和城市中的不平等权力关系。这篇简短的反思简要概述了地理学研究对无家可归问题的一些关键见解,并认为地理学的贡献可以通过采取更全球化的方法来加强。在“世界”概念的基础上,我认为这门学科可以超越其对欧洲和北美动态的关注,扩大其对无家可归的狭隘概念,包括对非正式性和住房不稳定性的分析,并采用更多样化的理论框架来理解这个问题。
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引用次数: 0
‘Organize, organize, organize’: The act of surrounding, one to another 组织,组织
IF 27.5 1区 社会学 Q1 GEOGRAPHY Pub Date : 2023-05-29 DOI: 10.1177/20438206231178826
AbdouMaliq Simone
It has been an honour to have such wonderful scholars, whose work I really respect, put in the work to read and say something about this book. Many salient questions are asked, and points raised in the commentaries. Narayanan Palat invokes the once again controversial notion of ‘the field’ as a medium in which researchers both are surrounded by particular conundrums and surround the everyday practices of those with whom a certain distance is constituted through a practice called ‘research’. What is the surrounds here, they ask, and what are the ethics and politics of a ‘figure’ that both belongs and is detached from a situation, or where neither belonging or detachment is an adequate term for the positionality entailed. Who surrounds who, and where this is not a question that can be attributed to a specific designation or geography? While Lalitha Kamath views the surrounds as an atmospheric condition for a subaltern politics – something to which I might only partially subscribe, they nevertheless, point out the almost intractable dilemmas entailed in apprehending the resourcefulness of the working poor who continue to reinvent the conditions of endurance – but barely. And certainly not in terms that are just or sufficient. Kamath is attentive to the multiple archives of itineraries evident in the working poor peripheries of Mumbai, itineraries that reflect a constant sense of movement; that things don’t stand still; that one is fully captured by a specific position, even as possibilities are intensely gendered and subject to sweeping ‘counterinsurgencies’ by various forms of state power. Here the questions about the extent to which autonomy can be materialized by being left to one’s own devices and the concessions to be made by being ‘taken care of’ through the reciprocal responsibilities of state and citizen are not easily reconciled, and must ‘taken on’ as a matter of a constant re-arrangement of their mutual relations as surrounds. Additionally it is important to emphasize the conceivable ways in which researchers are both imbricated and co-producers of surrounds, the south, and the metropolis, and how these are in an always oscillating relationship with each other. And as they are repeated in some kind of integral relationship – meaning that that the south might surround the metropolis, as the metropolis surrounds the south – as well as researchers being surrounded by often impossible positions from which they nevertheless try to do something – that the surrounds becomes the term for shifting relations of encompassment and detachment, of reciprocity and rupture. This is not just a matter of the perspective of researchers but a structural condition. A structuring that always entails a multiplicity of conceivable conjunctions, of what might be. Even if metropolis and south are limiting terms, their very repetition points to the possibilities of something else besides what we know and assume, that might have been present all along. One can begin
我很荣幸有这样优秀的学者,他们的工作我真的很尊重,他们能在工作中阅读并谈论这本书。评论中提出了许多突出的问题和要点。纳拉亚南·帕拉特(Narayanan Palat)再次引用了“领域”这一有争议的概念,将其作为一种媒介,在这种媒介中,研究人员既被特定的难题所包围,又通过一种称为“研究”的实践来围绕那些与之形成一定距离的人的日常实践。他们问道,这里的环境是什么,一个既属于又脱离一种情况的“人物”的道德和政治是什么,或者归属或脱离都不是所需立场的恰当术语。谁围绕着谁,在哪里这不是一个可以归因于特定名称或地理位置的问题?Lalitha Kamath将周围环境视为下层政治的一种氛围条件——我可能只部分同意这一点,但他们指出了在理解那些继续重塑耐力条件的在职穷人的足智多谋时所面临的几乎棘手的困境——但几乎没有。当然,这还不够。Kamath关注孟买贫困地区的多个行程档案,这些行程反映了持续的运动感;事情不会停滞不前;即使可能性具有强烈的性别歧视性,并受到各种形式的国家权力的全面“反叛乱”的影响,这种可能性也会被特定的立场所充分捕捉。在这里,关于自治在多大程度上可以通过自己的方式实现,以及通过国家和公民的相互责任“照顾”做出让步的问题是不容易调和的,必须作为不断重新安排其相互关系的问题来“接受”。此外,重要的是要强调研究人员是周围、南部和大都市的叠加者和共同生产者的可能方式,以及它们之间如何始终处于振荡关系中。当它们在某种整体关系中重复时——这意味着南方可能会包围大都市,就像大都市包围南方一样——研究人员被通常不可能的位置包围,尽管如此,他们还是试图从这些位置做些什么——周围变成了一个术语,用来改变包容和超然的关系,互惠和破裂。这不仅仅是研究人员的观点问题,也是一种结构条件。一个总是包含多种可能的连词的结构。即使大都市和南部是限制性的术语,它们的重复也指向了除了我们所知道和假设之外,其他可能一直存在的东西的可能性。人们可以从字面上开始,将“周围”视为围绕着“你”、演员和
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引用次数: 0
Against critique, towards hope 反对批评,走向希望
IF 27.5 1区 社会学 Q1 GEOGRAPHY Pub Date : 2023-05-29 DOI: 10.1177/20438206231178821
O. Mould
In this reply, I reflect on the ways in which the responses to my Seven Ethics Against Capitalism book have focussed on specific parts and sections of the book, and offer my thoughts on how their thoughtful interjections can be taken forward in collaboration, to proffer a new politics of ‘hope’ in an era where we find the world on palliative care.
在这篇回复中,我反思了对我的《七种反对资本主义的伦理》一书的回应是如何集中在书的特定部分和章节上的,并提出了我的想法,即如何在合作中推进他们深思熟虑的感叹,在我们发现世界上的姑息治疗的时代,提供一种新的“希望”政治。
{"title":"Against critique, towards hope","authors":"O. Mould","doi":"10.1177/20438206231178821","DOIUrl":"https://doi.org/10.1177/20438206231178821","url":null,"abstract":"In this reply, I reflect on the ways in which the responses to my Seven Ethics Against Capitalism book have focussed on specific parts and sections of the book, and offer my thoughts on how their thoughtful interjections can be taken forward in collaboration, to proffer a new politics of ‘hope’ in an era where we find the world on palliative care.","PeriodicalId":47300,"journal":{"name":"Dialogues in Human Geography","volume":"13 1","pages":"316 - 318"},"PeriodicalIF":27.5,"publicationDate":"2023-05-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49017035","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
A Gramscian reading of Oli Mould's Seven Ethics Against Capitalism 奥利·莫德反对资本主义的七种伦理思想的葛兰西解读
IF 27.5 1区 社会学 Q1 GEOGRAPHY Pub Date : 2023-05-24 DOI: 10.1177/20438206231177083
R. Bandyopadhyay
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引用次数: 0
Languages of din: Place, history, and paths 喧嚣的语言:地点、历史和路径
IF 27.5 1区 社会学 Q1 GEOGRAPHY Pub Date : 2023-05-24 DOI: 10.1177/20438206231177061
Timur Hammond
In this commentary, I engage with James Sidaway's recent article, ‘Beyond the Decolonial: Critical Muslim Geographies’. I respond to its contributions and provocations by asking two linked questions. First, what is the place of language in these critical Muslim geographies? I suggest that geographers should situate their engagement with key terms in their contexts, a project that complicates how terms like din are taken to be a core part of Muslim geographies. Second, I ask how we are to understand the ‘Muslim’ of Muslim geographies. Our answer to that question has consequences for how we understand our categories of practice and analysis.
在这篇评论中,我引用了James Sidaway最近的一篇文章,“超越非殖民化:关键的穆斯林地理学”。我通过提出两个相互关联的问题来回应它的贡献和挑衅。首先,语言在这些重要的穆斯林地区的地位是什么?我建议地理学家应该将他们对关键术语的参与置于他们的背景中,这一项目使“din”等术语如何被视为穆斯林地理学的核心部分变得复杂。其次,我要问我们如何理解穆斯林地区的“穆斯林”。我们对这个问题的回答会影响我们如何理解实践和分析的范畴。
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引用次数: 1
Towards accountable digital geographies 走向负责任的数字地理
IF 27.5 1区 社会学 Q1 GEOGRAPHY Pub Date : 2023-05-24 DOI: 10.1177/20438206231177080
Isaac Rivera
The proliferation and everywhereness of digital materialities, operations, and mediations require attention to the ways that colonial knowledge assumes access to Indigenous lands. In this commentary, I consider what an agenda for accountable digital geographies might look like. With the turn to (re)imagine the futures of geographical praxis, I invite a collective inquiry on how digital practices can work toward geographies of accountability and restitution on Indigenous lands with the aim of honoring the places, spaces, and communities in which geographical knowledge emerges. I suggest that decolonial and anticolonial methods redirect digital practices toward Land Back, re-orienting geographical knowledge to the affirmation of Indigenous life.
数字材料、操作和媒介的扩散和无处不在,需要关注殖民知识进入土著土地的方式。在这篇评论中,我考虑了负责任的数字地理的议程可能是什么样子的。在转向(重新)想象地理实践的未来之际,我邀请大家一起探讨数字实践如何在土著土地上实现问责和归还的地理,以表彰地理知识产生的地方、空间和社区。我建议去殖民和反殖民的方法将数字实践转向土地回归,将地理知识重新定位于对土著生活的肯定。
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引用次数: 0
期刊
Dialogues in Human Geography
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