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Apps, mobilities, and migration in the Covid-19 pandemic: Covid technology and the control of migrant workers in Singapore 2019冠状病毒病大流行中的应用程序、流动性和移民:新冠技术和对新加坡移民工人的控制
IF 2.1 2区 社会学 Q1 Social Sciences Pub Date : 2023-03-15 DOI: 10.1177/13678779231160802
G. Goggin, K. Zhuang
In this article we discuss the entanglement of apps, mobilities, and migration – and the way that apps work as migrant infrastructure in a Covid context. We develop our analysis through a case study of Singapore's response to the pandemic during 2020–22, centred on the control of migrant workers through the use of Covid apps. We argue that Covid apps enact ‘managed inequality’ in blatant as well as subtle ways for migrants and the societies in which they live and belong.
在本文中,我们将讨论应用程序、移动性和迁移之间的纠缠,以及应用程序在Covid环境中作为迁移基础设施的工作方式。我们通过对新加坡在2020 - 2022年期间应对大流行的案例研究进行了分析,重点是通过使用Covid应用程序控制移民工人。我们认为,Covid应用程序以公然和微妙的方式对移民及其生活和所属的社会实施了“有管理的不平等”。
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引用次数: 1
Researching (im)mobile lives during a lockdown: Reconceptualizing remote interviews as field events 研究封锁期间的移动生活:将远程采访重新定义为现场活动
IF 2.1 2区 社会学 Q1 Social Sciences Pub Date : 2023-03-14 DOI: 10.1177/13678779231157428
E. Cabalquinto, T. Ahlin
This article foregrounds the benefits and challenges of deploying remote interviews to investigate the digital practices of older adults from Culturally and Linguistically Diverse (CALD) backgrounds during a series of stay-at-home orders in in 2020 and 2021 in Victoria, Australia. By critically examining the employment of technologically mediated data collection (via video and phone call), we reconceptualize remote fieldwork as a collection of ethnographically significant field events. We draw on the socio material approach to map the impact of human–digital assemblage on the processes, possibilities and limits of collecting data remotely. The study reveals the ways participants' differing digital access, competencies, and social relations engender and undermine methodological interventions. Indeed, it offers a nuanced perspective on deploying remote fieldwork especially among older migrants in an increasingly digital world.
这篇文章强调了在2020年和2021年澳大利亚维多利亚州的一系列居家令中,部署远程采访来调查来自文化和语言多样性(CALD)背景的老年人的数字实践的好处和挑战。通过批判性地研究技术中介数据收集的使用(通过视频和电话),我们将远程实地调查重新定义为一组具有民族志意义的实地事件。我们利用社会物质方法来绘制人类-数字组合对远程收集数据的过程、可能性和限制的影响。该研究揭示了参与者不同的数字访问、能力和社会关系如何产生和破坏方法干预。事实上,它为部署远程实地调查提供了一个微妙的视角,尤其是在日益数字化的世界中,在老年移民中。
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引用次数: 1
Revise and Republish Notice 修订和重新发布通知
IF 2.1 2区 社会学 Q1 Social Sciences Pub Date : 2023-03-10 DOI: 10.1177/13678779231161818
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引用次数: 0
Danger, no exit: Relationships to ‘remains’ and ‘petromelancholia’ on the landscape of the oil sands 危险,无出口:与油砂景观中的“遗迹”和“岩忧郁症”的关系
IF 2.1 2区 社会学 Q1 Social Sciences Pub Date : 2023-03-08 DOI: 10.1177/13678779231153426
Megan Green
The article relates taxidermy to oil in the subculture associated with the oil sands in the Canadian West. Kitsch as it relates to postmodernism, and postmodernism to oil, share a sense of melancholy; an affect which is explored through the author's own practice as a visual artist and in the work of Claire Morgan, an artist from the UK. The affect of oil, and its implications as to mortality on the landscape are examined through an engagement with objects considered as ‘remains’ sourced from the local area, generally in or near the town of Fort McMurray. The author, expanding on past work, proposes a mode by which the subculture of oil workers might be engaged in environmental narratives, necessitating attentiveness to issues of class. The author's artwork describes her own personal experiences in the region and the experiences of members of her community. This article is an attempt to contextualize and elaborate on specific experiences of oil culture; the 2016 Horse River (Fort McMurray) wildfire is a focal point.
这篇文章将动物标本制作与加拿大西部油砂亚文化中的石油联系起来。媚俗因为它与后现代主义有关,而与后现代油画有关,有着共同的忧郁感;作者通过自己作为视觉艺术家的实践和英国艺术家克莱尔·摩根的作品探讨了这种影响。通过与当地(通常在麦克默里堡镇或附近)被视为“遗迹”的物体接触,研究了石油的影响及其对景观死亡的影响。作者在扩展以往工作的基础上,提出了一种模式,通过这种模式,石油工人的亚文化可能会参与环境叙事,从而需要关注阶级问题。作者的作品描述了她自己在该地区的个人经历以及社区成员的经历。本文试图将石油文化的具体经历置于语境中加以阐述;2016年马河(麦克默里堡)的野火是一个焦点。
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引用次数: 0
Shipping on the edge: Negotiations of precariousness in a Chinese real-person shipping fandom community 边缘航运:中国真人航运粉丝群体中的不稳定谈判
IF 2.1 2区 社会学 Q1 Social Sciences Pub Date : 2023-03-06 DOI: 10.1177/13678779231159148
Jack Lipei Tang
The fandom community has been one of the most engaging and active segments in the global participatory culture. However, fans face multilevel and intertwined constraints from various social forces while seeking pleasure and fantasies. This study zooms in on a real-person shipping fan community in China where shippers are doubly marginalized as they fantasize about two male idols being in a romantic relationship in a society with both the derogative projection of fans and low levels of acceptance of same-sex relationships. Relying on a mixed-methods approach, this study found that the radical and disruptive practices are the results of tactical and calculative negotiations in relation to political, social, and technological risks while being driven by pleasure-seeking. I call these practices precarious shipping. The contextualized understanding of the fandom community emphasizes the importance of realizing the local tensions that are rarely addressed in previous literature that focuses on Western fandom.
粉丝社区一直是全球参与文化中最具吸引力和最活跃的部分之一。然而,粉丝在寻求快乐和幻想的同时,也面临着来自各种社会力量的多层次、交织的约束。这项研究聚焦于中国一个真实的航运粉丝群体,在这个群体中,托运人被双重边缘化,因为他们幻想着两个男偶像在一个既有粉丝的贬损投射,又对同性关系接受度低的社会中处于浪漫关系中。基于混合方法,本研究发现,激进和破坏性的做法是在追求快乐的驱动下,与政治、社会和技术风险相关的战术和计算谈判的结果。我称这些做法为不稳定的航运。对粉丝群体的情境化理解强调了意识到当地紧张局势的重要性,而这些紧张局势在以前关注西方粉丝的文献中很少得到解决。
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引用次数: 1
Physical immobility and virtual mobility: Mediating everyday life from a Karen refugee camp in Thailand 身体的不动与虚拟的不动:从泰国克伦族难民营中调解日常生活
IF 2.1 2区 社会学 Q1 Social Sciences Pub Date : 2023-03-03 DOI: 10.1177/13678779231155648
C. Hill
This article reflects on how offline and online everyday life coexists for encamped, young Karen living in protracted displacement. As part of the special issue ‘Cultures of (im)mobile entanglements’, edited by Earvin Cabalquinto and Koen Leurs, I centre the voices of young Karen living in Mae La refugee camp in Thailand and unpack how personal and social relationships are built and maintained physically in the camp, as well as in digitally mediated spaces. I focus on the tensions of (im)mobility and how life and presence were mediated before and during the Covid-19 pandemic. I emphasise the influence of culture, society, and infrastructure on my participants’ living trajectories and find how social media expands their lived reality far beyond the confinement of the camp.
这篇文章反映了在长期流离失所的难民营中,年轻的卡伦人如何在线下和线上的日常生活中共存。作为由Earvin Cabalquinto和Koen Leurs编辑的特刊“(im)移动纠缠的文化”的一部分,我以生活在泰国Mae La难民营的年轻凯伦的声音为中心,揭示了个人和社会关系是如何在营地以及数字媒介空间中建立和维持的。我的重点是流动性的紧张局势,以及在2019冠状病毒病大流行之前和期间,生活和存在是如何调解的。我强调文化、社会和基础设施对参与者生活轨迹的影响,并发现社交媒体如何扩展他们的生活现实,远远超出了营地的限制。
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引用次数: 1
Masculinity in crisis? Reticent / han-xu politics against danmei and male effeminacy 危机中的男子气概?隐退/韩政治反对旦梅与男性柔弱
IF 2.1 2区 社会学 Q1 Social Sciences Pub Date : 2023-03-02 DOI: 10.1177/13678779231159424
Tingting Hu, Liangyan Ge, Z. Chen, Xu Xia
This article examines the tension between public gender expressions and official regulations in mainland China. Utilizing a critical discourse analysis, we investigate a transition in state-initiated criticism and censorship against the danmei genre and male effeminacy. Focusing on the pandemic period, we use official regulations and state media feature articles as data, ‘reticent / han-xu’ politics as a grounding theoretical basis, and statements from mainstream media platforms as secondary resources. We argue that han-xu politics functions as the Chinese party-state's strategic response to a perceived ‘crisis of masculinity’. They first invisibilize and marginalize soft masculinities, and if this is not effective, then suppress and prohibit cultural forms that violate hegemonic masculinity, which works to perpetuate the hetero-patriarchal social-familial system.
本文考察了中国大陆公共性别表达与官方规定之间的紧张关系。本文运用批评性话语分析的方法,探讨了国家发起的针对丹美体裁和男性柔弱的批评和审查制度的转变。我们以疫情为背景,以官方法规和官方媒体专题文章为数据,以“沉默/沉默”政治为理论基础,以主流媒体平台的声明为辅助资源。我们认为,汉虚政治是中国党国对“男子气概危机”的战略回应。他们首先将软男子气概隐形化和边缘化,如果这不起作用,那么就压制和禁止违反霸权男子气概的文化形式,这种文化形式有助于延续异性父权社会-家庭体系。
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引用次数: 1
We are not raised by wolves: Decentering human exceptionalism in nature 我们不是狼养大的:欺骗自然界中的人类例外论
IF 2.1 2区 社会学 Q1 Social Sciences Pub Date : 2023-02-22 DOI: 10.1177/13678779231153425
Chandler L. Classen, David Monje
Some of the earliest writings to which we have access introduce the myth of a human child raised by wolves. Enkidu is the “wild” friend of Gilgamesh in the eponymous Sumerian epic; Romulus and Remus of Rome are the infants who suckle from the she-wolf Lupa; and Mowgli's story has been told ever since he was conceived by Rudyard Kipling in The Jungle Book. While this wolf story might seem to imagine a friendly way of living with other-than-human beings, its contemporary uptake in media also serves as a prop for white supremacist orientations to the myth that reassert the primacy of “human” life, while always determining who counts as human. Nature, on this stage, is a savage, dangerous backdrop against which human cruelties and violence are portrayed as the “survival of the fittest.”
我们能接触到的一些最早的著作介绍了一个由狼抚养的人类孩子的神话。恩基杜是同名苏美尔史诗中吉尔伽美什的“狂野”朋友;罗马的罗穆卢斯和雷穆斯是从母狼卢帕身上吮吸的婴儿;从鲁德亚德·吉卜林在《丛林之书》中构思莫格利以来,他的故事就一直在讲述。虽然这个狼的故事似乎想象了一种与人类以外的人友好相处的方式,但它在媒体上的当代吸收也成为白人至上主义者对神话的支持,这些神话重申了“人类”生命的首要地位,同时总是决定谁算是人。在这个舞台上,大自然是一个野蛮、危险的背景,在这个背景下,人类的残忍和暴力被描绘成“适者生存”
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引用次数: 0
Minority representation in the streaming era: An analysis of Jewish identity in competing subscription video on-demand platforms 流媒体时代的少数族裔代表性:对竞争订阅视频点播平台中犹太人身份的分析
IF 2.1 2区 社会学 Q1 Social Sciences Pub Date : 2023-02-09 DOI: 10.1177/13678779231155507
M. Sienkiewicz, Michael L. Wayne
This article considers how three competing subscription video on-demand services (SVODs) – Jewzy, ChaiFlicks, and IZZY – attract American Jewish subscribers via content selection, platform design, and marketing rhetoric. Although these three SVODs offer similar catalogs, they nonetheless foreground distinct elements of Jewish life, history, and practice. This process of commercial framing, the paper argues, creates unique brand identities for the three services that align with three different approaches to the construction of American Jewish identity. The article goes on to show that these SVODs offer an opportunity to revisit core assumptions embedded within Jewish screen studies and minority screen representation studies more broadly. Minority identity on screen is most often studied through the interpretation of key instances of minority representation. These SVODs instead emphasize the dynamics of interpellation, as they hail viewers by appealing to limited, pre-constructed concepts of cultural identity while offering entire platforms worth of representations.
本文探讨了三个相互竞争的订阅视频点播服务(svod)——Jewzy、ChaiFlicks和IZZY——如何通过内容选择、平台设计和营销手段吸引美国犹太用户。尽管这三个svod提供了类似的目录,但它们仍然突出了犹太人生活、历史和实践的不同元素。论文认为,这一商业框架的过程为这三种服务创造了独特的品牌身份,这些服务与构建美国犹太人身份的三种不同方法相一致。文章继续表明,这些svod提供了一个机会,可以更广泛地重新审视犹太屏幕研究和少数族裔屏幕代表性研究中的核心假设。银幕上的少数族裔身份通常是通过对少数族裔代表性的关键实例的解释来研究的。相反,这些svod强调质询的动态,因为它们通过吸引有限的、预先构建的文化身份概念来吸引观众,同时提供整个有价值的表现平台。
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引用次数: 1
‘The festival is ours’: Power dynamics of community participation in the Alter do Chão Film Festival “电影节是我们的”:社区参与Alter do ch<e:1>电影节的动力
IF 2.1 2区 社会学 Q1 Social Sciences Pub Date : 2023-02-07 DOI: 10.1177/13678779231154288
D. Póvoa
Although festivals are often promoted as opportunities for community empowerment, power dynamics during festival organization might hinder such potential. To discuss this issue, this article examines the Alter do Chão Film Festival (FestAlter), an originally collaborative project in the touristic village of Alter do Chão, Brazil. Through 16 interviews with festival stakeholders, the article unveils the changing power dynamics within the organization of the festival, and how these impacted the event's goals of community participation. I argue that the organization of this event moved from union to rupture among festival stakeholders – a trajectory caused by managerial divergences regarding the meaning of community participation and a lack of understanding of the history, culture and socioeconomic circumstances of Alter do Chão, an Amazonian village marked by enduring legacies of colonial exploitation.
尽管节日通常被宣传为社区赋权的机会,但节日组织期间的权力动态可能会阻碍这种潜力。为了讨论这个问题,本文考察了Alter do Chão电影节(FestAlter),这是一个最初在巴西Alter do Chão旅游村合作的项目。通过对节日利益相关者的16次采访,文章揭示了节日组织中不断变化的权力动态,以及这些动态如何影响活动的社区参与目标。我认为,这一活动的组织在节日利益相关者之间从联盟走向破裂——这一轨迹是由管理层对社区参与意义的分歧以及对Alter do Chão的历史、文化和社会经济环境缺乏了解造成的,Alter do Chão是一个以殖民剥削的持久遗产为标志的亚马逊村庄。
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引用次数: 0
期刊
International Journal of Cultural Studies
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