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The Paradox of a Mobile Society: Situating Cultural Studies in the Global South Context 流动社会的悖论:全球南方语境下的文化研究
IF 2.1 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2022-11-15 DOI: 10.1177/13678779221134308
E. Cabalquinto
This provocation presents a critical reflection on the role of cultural studies in examining the consequences of an increasingly global and digital society. More specifically, I extend and situate the inquiry within the new mobilities paradigm, underlining how everyday personal, familial and social interactions have been shaped by the widespread uptake of digital technologies among migrants and their distant networks. Here I centre the transnational and networked home as a critical site of performing, embodying and negotiating linkages beyond borders. Importantly, reflecting on situating cultural studies within the context of the global South, I underscore the paradox of everyday, intimate and transnational practices as symptomatic of the operations of a neo-colonial and global economy. In doing so, this approach sheds light on advancing cultural studies as an intellectual and political inquiry on rethinking mobility justice in a globalising and networked society.
这一挑衅对文化研究在审视日益全球化和数字化社会的后果时所扮演的角色提出了批判性的反思。更具体地说,我将调查扩展并置于新的流动范式中,强调移民及其远程网络中广泛采用数字技术如何塑造了日常的个人、家庭和社会互动。在这里,我把跨国和网络化的家庭作为一个重要的场所,作为执行、体现和谈判跨国界联系的场所。重要的是,在反思将文化研究置于全球南方的背景下时,我强调了日常、亲密和跨国实践的悖论,这些悖论是新殖民主义和全球经济运作的症状。在这样做的过程中,这种方法为推进文化研究提供了光明,作为一种对全球化和网络化社会中重新思考流动性正义的知识和政治探究。
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引用次数: 0
Remedying disinformation and fake news? The cultural frameworks of fake news crisis responses and solution-seeking 纠正虚假信息和假新闻?假新闻危机应对与解决的文化框架
IF 2.1 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2022-11-13 DOI: 10.1177/13678779221136881
Rob Cover, Ashleigh L. Haw, J. Thompson
For the past half-decade, disinformation and misinformation have been discussed in the public sphere as the construct ‘fake news’, through a discourse of crisis and, increasingly, in terms of responses, remedies, solutions, interventions and preventative affordances. This article explores the emergence of the crisis–remedy discourse of disinformation, arguing that responsiveness is grounded in a solutionism that positions ‘fake news’ as crisis. Drawing on select examples, we use a cultural approach to analyse a range of remedies put forward in public sphere, policy and scholarly discourse. We identify three frameworks of the crisis–remedy discourse: alarmism, regulation/eradication, and adaptation. The article presents examples of five remedial approaches and theorises their alignment with different crisis frameworks. By thinking through the cultural formation of different remedies, we aim to draw out cultural studies’ utility in future efforts to determine the efficacy and ethics of current and future solutions to disinformation.
在过去的五年里,虚假信息和错误信息在公共领域被讨论为“假新闻”,通过危机话语,以及越来越多的应对措施、补救措施、解决方案、干预措施和预防性启示。这篇文章探讨了虚假信息危机补救话语的出现,认为回应是基于一种将“假新闻”定位为危机的解决方案。根据选定的例子,我们使用文化方法来分析在公共领域、政策和学术话语中提出的一系列补救措施。我们确定了危机补救话语的三个框架:危言耸听、监管/根除和适应。本文列举了五种补救方法的例子,并将其与不同的危机框架相结合。通过思考不同补救措施的文化形成,我们旨在得出文化研究在未来努力中的效用,以确定当前和未来解决虚假信息的有效性和道德性。
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引用次数: 2
Cultural studies in South Africa, or not 是否在南非进行文化研究
IF 2.1 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2022-11-01 DOI: 10.1177/13678779221131346
Nicky Falkof
This contribution to the International Journal of Cultural Studies' ongoing series ponders cultural studies’ relative failure to retain a presence in South African academia today, suggesting that local and historical mis/uses of the notion of culture may have some impact on how it has been received in this particular context.
这篇对《国际文化研究杂志》正在进行的系列文章思考了文化研究在当今南非学术界相对失败的情况,表明当地和历史上对文化概念的错误/使用可能会对文化在这种特定背景下的接受方式产生一些影响。
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引用次数: 0
‘No room for hate in our country’: Constructing the LGBTI-friendly nation in news discourses after the murder of a gay man in Belgium “我们的国家没有仇恨的空间”:在比利时一名同性恋男子被谋杀后,在新闻话语中构建对lgbti友好的国家
IF 2.1 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2022-10-18 DOI: 10.1177/13678779221131080
Emma Verhoeven, A. Dhoest, Steve Paulussen
This article analyses othering discourses in the news media coverage of an alleged homophobic murder in Belgium. The case study is based on a critical discourse analysis of news articles published in Dutch-speaking Belgian news media. Using the framework of homonationalism, this analysis finds that Belgium's LGBTI-friendly status is deeply anchored in the national identity. Discourses in mainstream news media following the murder appeal to a unified imagined community of Belgians based on the assumed shared value of tolerance. This LGBTI-friendly status spills over in the exclusionary discourse in right-wing alternative media towards groups that are represented as a homophobic threat outside the nation (Central and Eastern Europe) and within it (Muslims and migrants).
本文分析了比利时一起恐同谋杀案新闻媒体报道中的其他话语。案例研究基于对比利时荷兰语新闻媒体发表的新闻文章的批判性话语分析。运用同源论的框架,本分析发现比利时的LGBTI友好地位深深植根于国家认同。谋杀案发生后,主流新闻媒体上的言论呼吁建立在宽容共同价值观基础上的统一的比利时人社区。这种对LGBTI友好的地位在右翼另类媒体对国内外(中欧和东欧)和国内(穆斯林和移民)被视为恐同威胁的群体的排斥性话语中得到了体现。
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引用次数: 4
Filipino migrants in Germany and their diasporic (irony) chronotopes in Facebook 德国的菲律宾移民和他们在Facebook上的流散(讽刺)时钟
IF 2.1 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2022-10-13 DOI: 10.1177/13678779221126538
Audris Umel
This article explores Facebook's role in how Filipino migrants negotiate their diasporic chronotopes, that is, spatio-temporal constructions of their past/homeland and present/hostland. Specifically, focus group and digital ethnographic data with Filipino migrants in Germany are analysed using ethnography and discursive psychology approaches. Findings illustrate how Facebook enables Filipinos to re-enact and challenge past/homeland practices, which in turn help create a more meaningful present/hostland life. Facebook further facilitates the capture of conflicting yet socially consequential chronotopes – or irony chronotopes – that traverse and impact both offline and online dimensions of diaspora relations. Capturing such spatio-temporal interplays in migrant realities through social media provides a nuanced and dialogical view into migrants’ lifeworlds, looks beyond the communication role that social media play therein, and contributes to the digital media and temporal turns in diaspora studies.
这篇文章探讨了Facebook在菲律宾移民如何协商他们的散居时间结构中的作用,即他们的过去/家园和现在/祖国的时空结构。具体而言,使用民族志和话语心理学方法分析了德国菲律宾移民的焦点小组和数字民族志数据。研究结果表明,Facebook如何使菲律宾人能够重新制定和挑战过去/祖国的做法,从而有助于创造更有意义的现在/祖国生活。Facebook进一步促进了对相互冲突但对社会产生影响的时间点(或讽刺时间点)的捕捉,这些时间点穿越并影响了散居者关系的离线和在线维度。通过社交媒体捕捉移民现实中的这种时空相互作用,为移民的生活世界提供了一个细致入微的对话视角,超越了社交媒体在其中发挥的沟通作用,并为移民研究中的数字媒体和时间转变做出了贡献。
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引用次数: 1
Culture is transnational 文化是跨国的
IF 2.1 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2022-10-11 DOI: 10.1177/13678779221131349
Łukasz Szulc
In this article, I ask that culture be properly recognized as transnational, with all the implications of transnationalism, including cultural mobility as well as cultural imperialism and colonial legacies. I first establish that we all have culture and that the culture we all have is always already transnational. In particular, I call for the contextual specificity of the dominant culture to be acknowledged and scrutinized, as well as for all cultures to be thought of as provisional assemblages of multiple and entangled scales that co-create each other. I then offer some methodological, ethical, and political propositions to advance a truly transnational cultural studies, including radically contextualizing culture, employing comparative research, and de-westernizing academia. In conclusion, I ask for a radical mainstreaming of transnationalism in cultural studies; a universal recognition of culture as transnational and a universal engagement with a transnational sense of place in the studies of culture.
在这篇文章中,我要求正确地承认文化是跨国的,具有跨民族主义的所有含义,包括文化流动以及文化帝国主义和殖民遗产。我首先确定我们都有文化,我们都有的文化总是跨国的。特别是,我呼吁承认和审视主导文化的背景特异性,并将所有文化视为相互创造的多重纠缠尺度的临时组合。然后,我提出了一些方法论、伦理和政治主张,以推进真正的跨国文化研究,包括从根本上将文化情境化、采用比较研究和学术去西方化。最后,我要求将跨民族主义彻底纳入文化研究的主流;普遍承认文化是跨国的,并普遍参与文化研究中的跨国地位感。
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引用次数: 1
Reading oil (back) into media history: The case of postwar television 解读媒体历史:以战后电视为例
IF 2.1 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2022-10-05 DOI: 10.1177/13678779221129295
Kyle Conway
This article extends recent research about the material impact of energy-consuming media technologies by describing the role of oil and its derivatives in the production and consumption of television in the United States after the Second World War. It starts by exploring reasons why the material dimensions of oil have received limited scholarly attention in media history. Then it examines television by describing how the component parts of a TV receiver—the cathode ray tube, the chassis into which it was set, and the cabinet housing the chassis—incorporated elements made with oil. Finally, interpreting prior historiography through the lens of oil, it describes the role these different components played in conflicting discourses about the space of the home, especially the living room, in postwar America.
本文通过描述石油及其衍生物在第二次世界大战后美国电视生产和消费中的作用,扩展了最近关于能源消耗媒体技术的物质影响的研究。它首先探讨了石油的物质维度在媒体史上受到有限学术关注的原因。然后,它通过描述电视接收机的组成部分——阴极射线管、安装它的机箱和容纳机箱的机柜——是如何结合油制成的元素来检查电视的。最后,通过石油的视角解读先前的史学,它描述了这些不同的组成部分在战后美国关于家庭空间,尤其是客厅的冲突话语中所扮演的角色。
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引用次数: 0
Non-digital fan networking: How Japanese animation and comics disseminated in China despite authoritarian deterrence 非数字粉丝网络:日本动画和漫画如何不顾威权威慑在中国传播
IF 2.1 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2022-09-13 DOI: 10.1177/13678779221125241
M. Chew
This study has three research objectives. Its major theoretical objective is to theorize the political impact of fan networks in authoritarian contexts. It finds that these fan networks perform the counterhegemonic work of blocking the authoritarian state's preferred solution to ‘the dictator's popular cultural dilemma’. Its major empirical objective is to understand how anime (Japanese animation) and manga (Japanese comics) disseminated so successfully in China despite authoritarian deterrence. It offers an explanation based on fan networking and fan network resilience. Its secondary theoretical objective is to enrich the research on non-digital kinds of fan networks. Its dataset mainly consists of anime and manga publications and other primary sources such as fans’ memoirs and reports.
本研究有三个研究目的。其主要理论目标是理论化粉丝网络在威权语境下的政治影响。研究发现,这些粉丝网络发挥了反霸权的作用,阻止了威权国家对“独裁者的大众文化困境”的首选解决方案。它的主要实证目标是理解动漫(日本动画)和漫画(日本漫画)是如何在中国如此成功地传播的,尽管有威权主义的威慑。它提供了一个基于粉丝网络和粉丝网络弹性的解释。其次要理论目的是丰富对非数字化类型粉丝网络的研究。它的数据集主要包括动漫出版物和其他主要来源,如粉丝的回忆录和报告。
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引用次数: 1
‘Welcome to a Coronavirus production’: Beyond Bows and Arrows’ Indigenous on-air community-building during lockdown “欢迎收看冠状病毒制作”:Beyond Bows and Arrows在封锁期间的土著直播社区建设
IF 2.1 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2022-08-25 DOI: 10.1177/13678779221123079
Katie Moylan
This article examines intertribal community-building in Indigenous-produced radio show Beyond Bows and Arrows, broadcast since 1983 in Dallas, Texas, and explores ways in which on-air Indigenous articulations function as acts of resurgence in turn reinforcing an Indigenous internationalism. In this critical exploration, I draw on Beyond Bows and Arrows (BBAA) content broadcast between April and June 2020. I analyse components of the radio sound text such as in-studio talk; discussion topics; music selection and verbal segues; and station-produced informational Public Service Announcements (PSAs); and identify recurring preoccupations over three months of weekly programming during the pandemic's first lockdown. In particular, I consider BBAA's foregrounding of pandemic protocols, calls for Census 2020 participation and Black Lives Matter solidarity at the start of the unsettled yet generative 2020 summer and examine how these articulations coalesce into an on-air structure of feeling which in turn embodies the show's ongoing decolonizing project.
本文检视原住民制作的广播节目《超越弓箭》(Beyond Bows and Arrows)中部落间社区的建构,该节目自1983年起在德州达拉斯播出,并探讨广播中原住民的发音如何作为复兴的行动,进而强化原住民的国际主义。在这一关键探索中,我借鉴了2020年4月至6月期间播出的《超越弓箭》(Beyond Bows and Arrows,简称BBAA)内容。我分析电台声音文本的组成部分,比如演播室里的谈话;讨论的话题;音乐选择和语言对话;电台制作的信息公共服务公告;并确定在大流行第一次封锁期间的三个月每周规划中反复出现的重点问题。特别地,我考虑了BBAA对流行病协议的前景,呼吁2020年人口普查的参与和黑人生命的团结,在不确定但又产生的2020年夏天开始,并研究了这些表达如何融合到一个直播的感觉结构中,这反过来又体现了该节目正在进行的非殖民化项目。
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引用次数: 2
Uneasy self-promotion and tactics of patience: Finnish MPs’ ambivalent feelings about personalised politics on social media 令人不安的自我推销和耐心策略:芬兰议员对社交媒体上的个性化政治的矛盾情绪
IF 2.1 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2022-08-24 DOI: 10.1177/13678779221120028
Mona Mannevuo
This article examines Finnish politicians’ ambivalent attachments to social media – specifically Facebook and Twitter – in candidate-centred, personalised politics. The analysis draws on 20 semi-structured interviews with members of parliament (MPs) to investigate the tactics of adaptation and adjustment politicians develop in a work setting that precludes digital detox. To investigate the MPs’ contradictory feelings, the analysis builds on cultural and media theory to contextualise the porous border between the personal and the political that exists on social media. The analysis revolves around four interconnected themes: uneasiness of self-promotion, Facebook’s ordinariness, Twitter as a necessary evil, and tactics of patience MPs utilise when they encounter various forms of online harassment. The article suggests that in parliamentary research, social media should be considered an ambivalent social glue that holds things together rather than merely a platform for self-promotion.
这篇文章探讨了芬兰政客在以候选人为中心的个性化政治中对社交媒体,特别是脸书和推特的矛盾依恋。该分析借鉴了对国会议员的20次半结构化采访,以调查政客们在排除数字排毒的工作环境中制定的适应和调整策略。为了调查议员们的矛盾情绪,该分析建立在文化和媒体理论的基础上,将社交媒体上存在的个人和政治之间的多孔边界置于情境中。该分析围绕着四个相互关联的主题展开:自我推销的不安、脸书的平凡、推特是一种必要的邪恶,以及议员们在遇到各种形式的网络骚扰时使用的耐心策略。这篇文章建议,在议会研究中,社交媒体应该被视为一种矛盾的社会粘合剂,将事物结合在一起,而不仅仅是一个自我宣传的平台。
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引用次数: 1
期刊
International Journal of Cultural Studies
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