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Neural support of manual preference revealed by BOLD variations during right and left finger-tapping in a sample of 287 healthy adults balanced for handedness. 287名健康成人右手和左手手指敲击时的BOLD变化揭示了手性偏好的神经支持。
IF 1.4 4区 心理学 Q1 Arts and Humanities Pub Date : 2021-07-01 Epub Date: 2021-01-06 DOI: 10.1080/1357650X.2020.1862142
N Tzourio-Mazoyer, L Labache, L Zago, I Hesling, B Mazoyer

We have identified the brain areas involved in Manual Preference (MP) in 143 left-handers (LH) and 144 right-handers (RH). First, we selected the pairs of homotopic regions of interest (hROIs) of the AICHA atlas with significant contralateral activation and asymmetry during the right hand and the left hand Finger-Tapping (FT) both in RH and LH. Thirteen hROIs were selected, including the primary and secondary sensorimotor and premotor cortices, thalamus, dorsal putamen, and cerebellar lobule IV. In both groups, contralateral activations and ipsilateral deactivations were seen, with stronger asymmetries when the preferred hand was used. Comparing with different models for the prediction of MP, we found that the differences in activity during preferred hand minus non-preferred hand movement in 11 contralateral and/or ipsilateral hROIS were best at explaining handedness distribution. Two different mechanisms were identified: 1. Stronger contralateral activity of cortical and cerebellar motor areas during right hand movement, seen in both groups but modulated by handedness; 2. Stronger deactivation in ipsilateral areas during dominant hand movement in both groups, LH here mirroring RH. The present study thus demonstrates that handedness neural support is complex and not simply based on a mirrored organization of hand motor areas.

我们确定了143名左撇子(LH)和144名右撇子(RH)参与手动偏好(MP)的大脑区域。首先,我们选择了AICHA图谱中对同位感兴趣区域(hROIs),这些区域在RH和LH的右手和左手手指敲打(FT)时具有显著的对侧激活和不对称性。我们选择了13个hroi,包括初级和次级感觉运动和运动前皮层、丘脑、壳核背侧和小脑IV。在两组中,都观察到对侧激活和同侧失活,当使用首选手时,不对称性更强。通过比较不同的预测模型,我们发现在11个对侧和/或同侧hROIS中,偏好手减去非偏好手运动时的活动差异最能解释手性分布。确定了两种不同的机制:在右手运动时,对侧皮层和小脑运动区活动增强,两组均可见,但受惯用手调节;2. 两组在优势手运动时同侧区域更强的失活,这里的LH反映了RH。因此,目前的研究表明,利手性的神经支持是复杂的,而不是简单地基于一个镜像组织的手运动区域。
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引用次数: 9
Digit ratio (2D:4D) and handedness: A meta-analysis of the available literature. 手指比例(2D:4D)与惯用手:现有文献的荟萃分析。
IF 1.4 4区 心理学 Q1 Arts and Humanities Pub Date : 2021-07-01 Epub Date: 2021-01-31 DOI: 10.1080/1357650X.2020.1862141
Gareth Richards, Sarah E Medland, Alan A Beaton

The Geschwind-Behan-Galaburda and sexual differentiation models predict an association between elevated foetal androgen exposure and left-handedness whereas the callosal hypothesis predicts the opposite. We present a meta-analysis of correlations between handedness and digit ratio (2D:4D), a putative marker of prenatal testosterone. Left-handedness predicted low (male-typical) right-hand digit ratio (R2D:4D), high (female-typical) left-hand digit ratio (L2D:4D), and low R2D:4D-L2D:4D directional asymmetry (D[R-L]). Effect sizes were extremely small and not moderated by sex or method of measuring handedness or 2D:4D. The same general pattern was observed after excluding the very large study (110,329 males, 90,412 females) of Manning and Peters ([2009]. Digit ratio (2D:4D) and hand preference for writing in the BBC Internet Study. Laterality: Asymmetries of Body, Brain and Cognition, 14(5), 528-540. doi:10.1080/13576500802637872); however, no significant effects for R2D:4D were observed once these samples were removed. The results do not confirm any theory linking prenatal androgens with handedness, so we speculate they instead reflect the mechanical action of writing causing subtle changes in the musculature and/or fat pads of the fingers. Gripping a pen/pencil might cause an increase in 2D relative to 4D (and/or decrease in 4D relative to 2D) resulting in higher ratios on the writing-hand; furthermore, this could differ between left- and right-handers due to writing in the left-to-right direction (as in English) having asymmetrical effects depending on which hand is used.

Geschwind-Behan-Galaburda模型和性别分化模型预测了胎儿雄激素暴露水平升高与左撇子之间的联系,而胼胝体假说则预测了相反的情况。我们提出了一个元分析的相关性左右手和手指比例(2D:4D),一个假定的产前睾丸激素的标记。左撇子预测低(男性典型)右手手指比例(R2D:4D),高(女性典型)左手手指比例(L2D:4D)和低R2D:4D-L2D:4D方向不对称(D[R-L])。效应值非常小,不受性别或测量手性的方法或2D:4D的影响。排除Manning和Peters([2009])的大型研究(110,329名男性,90,412名女性)后,观察到相同的总体模式。在BBC网络研究中,数字比例(2D:4D)和手写偏好。侧偏性:身体、大脑和认知的不对称性,14(5),528-540。doi: 10.1080 / 13576500802637872);然而,一旦这些样本被移除,R2D:4D没有明显的影响。研究结果并没有证实任何将产前雄激素与惯用手性联系起来的理论,因此我们推测,它们反映了书写的机械动作,导致了手指肌肉组织和/或脂肪垫的微妙变化。握紧钢笔/铅笔可能会导致2D相对于4D的增加(和/或4D相对于2D的减少),从而导致写字手的比例更高;此外,这在左撇子和右撇子之间可能会有所不同,因为从左到右的方向书写(如英语)会产生不对称的效果,这取决于使用哪只手。
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引用次数: 10
Assessing the reliability of an online behavioural laterality battery: A pre-registered study. 评估在线行为侧性电池的可靠性:一项预先注册的研究。
IF 1.4 4区 心理学 Q1 Arts and Humanities Pub Date : 2021-07-01 Epub Date: 2020-12-15 DOI: 10.1080/1357650X.2020.1859526
Adam J Parker, Zoe V J Woodhead, Paul A Thompson, Dorothy V M Bishop

Studies of cerebral lateralization often involve participants completing a series of perceptual tasks under laboratory conditions. This has constrained the number of participants recruited in such studies. Online testing can allow for much larger sample sizes but limits the amount of experimental control that is feasible. Here we considered whether online testing could give valid and reliable results on four tasks: a rhyme decision visual half-field task, a dichotic listening task, a chimeric faces task, and a finger tapping task. We recruited 392 participants, oversampling left-handers, who completed the battery twice. Three of the tasks showed evidence of both validity and reliability, insofar as they showed hemispheric advantages in the expected direction and test-retest reliability of at least r = .75. The reliability of the rhyme decision task was less satisfactory (r = .62). We also confirmed a prediction that extreme left-handers were more likely to depart from typical lateralization. Lateralization across the two language tasks (dichotic listening and rhyme judgement) was weakly correlated, but unrelated to lateralization on the chimeric faces task. We conclude that three of the tasks, dichotic listening, chimeric faces and finger tapping, show considerable promise for online evaluation of cerebral lateralization.

大脑侧化的研究通常需要参与者在实验室条件下完成一系列感知任务。这限制了在这类研究中招募的参与者数量。在线测试可以允许更大的样本量,但限制了可行的实验控制量。在这里,我们考虑了在线测试是否可以在四个任务上给出有效和可靠的结果:押韵决策视觉半场任务、二分听任务、嵌合面孔任务和手指敲击任务。我们招募了392名参与者,对左撇子进行过采样,他们完成了两次电池测试。其中三个任务显示了效度和信度的证据,因为它们在预期方向上显示了半球优势,并且重测信度至少为r = 0.75。韵律决策任务的信度较差(r = 0.62)。我们还证实了一个预测,即极端左撇子更有可能偏离典型的偏侧化。两种语言任务(二分听和押韵判断)的偏侧化与嵌合面孔任务的偏侧化弱相关,但与之无关。我们的结论是,三个任务,二分聆听,嵌合面孔和手指敲击,显示出相当大的前景,为在线评估大脑侧化。
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引用次数: 15
Toward an Alaskan Critical Regionalist Pedagogy 阿拉斯加批判地域主义教学法之探讨
IF 1.4 4区 心理学 Q1 Arts and Humanities Pub Date : 2021-06-01 DOI: 10.25158/L10.1.2
R. Simpson
In an era when urban space is theorized as an educative science enhancing productivity, business, and management, we witness the emergence of teaching as a dominant productive force for the first time in the history of capital. Given the decisive role of knowledge production in the development of globalized urbanization it becomes vital to identify critical pedagogies that not only engage the production of space but grasp the production of space as pedagogical. To do so, I attend to interventions into regionalist studies and the global city to argue for visual spatial tactics as a tool for a critical regionalist pedagogy capable of linking material, affective, and discursive practices with a placed-based approach to globalized urbanization. Students design a collaborative website documenting the spatial history of cruise ship tourism in Alaska as an argument over the right to the city. Identifying this living process—framing the cruise industry as a constitutive system fusing discourse, space, and identity to restructure history, nature, and region—becomes a means of questioning and revising otherwise generalized theories often brought to bear on tourist landscapes, on Alaska, and on critical pedagogy itself. This case study shows the emergence of the cruise ship city as inseparable from the onset of globalized urbanization and how it, in turn, provides edifying material to mobilize a critical regionalist pedagogy within contemporary forms of educative landscapes.
在这个城市空间被理论化为一门提高生产力、商业和管理的教育科学的时代,我们见证了教学在资本历史上第一次成为主导生产力。鉴于知识生产在全球化城市化发展中的决定性作用,确定不仅参与空间生产而且将空间生产作为教学手段的批判性教学法变得至关重要。为此,我关注对区域主义研究和全球城市的干预,以论证视觉空间策略作为一种批判性区域主义教育学的工具,能够将材料、情感和话语实践与基于地点的全球化城市化方法联系起来。学生们设计了一个合作网站,记录阿拉斯加游轮旅游的空间历史,作为对城市权利的争论。识别这一活生生的过程——将邮轮行业构建为一个融合话语、空间和身份的构成系统,以重组历史、自然和地区——成为质疑和修订通常用于旅游景观、阿拉斯加和批判性教育学本身的其他广义理论的一种手段。本案例研究展示了邮轮城市的出现与全球化城市化的开始密不可分,以及它如何反过来为在当代形式的教育景观中动员关键的区域主义教学法提供了有益的材料。
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引用次数: 0
Solidarity in Falling Apart 崩溃时的团结
IF 1.4 4区 心理学 Q1 Arts and Humanities Pub Date : 2021-06-01 DOI: 10.25158/L10.1.9
Alyson Spurgas
In this essay, I reconceptualize feminized trauma by utilizing a queer crip feminist disability justice framework. This reconceptualizing allows for an intervention in both historical psychoanalytic and contemporary biomedical framings of the experience of gendered and sexual violence, pursuant or sequelic trauma, and associated symptoms. Both historical and contemporary psycho-logics too often imagine gendered and sexual violence as abnormal or exceptional events (e.g., "stranger rape") which can be treated and cured individually, thus delimiting them within a white, wealthy or middle-class, cisand hetero-feminine register. As a corrective, within the framework of everyday emergencies, insidious traumas, and cripistemologies of crisis, I position feminine fracturing and falling apart as chronic, and consider abolitionist strategies for survival, care, and solidarity beyond traditional medical frameworks for recovery. This further provides a way to understand dissociation or rather dissociative-adjacent symptomology as real, legitimate, and painful, yet also as sociopolitical products experienced differently across diverse populations—and as mundane, banal, and even expected for some. Here, feminine fracturing is symptom, method, and potential avenue for change or liberation. What does "recovery" look like when feminized trauma is endemic to the point of being so normalized and unexceptional as to be a thoroughly unremarkable part of our everyday cultural backdrop? How is this exacerbated when we examine the experiences of trans women, poor women, and immigrant and BIPOC women and femmes? I posit that there is promise in embracing a fracturing, in falling apart—as antidote to the normative and neoliberal logic of keeping it together.
在这篇文章中,我利用酷儿瘸子女权主义残疾司法框架重新定义了女性化的创伤。这种重新概念化允许对性别暴力和性暴力经历的历史精神分析和当代生物医学框架、后续或后续创伤以及相关症状进行干预。历史和当代心理学都经常把性别暴力和性暴力想象成不正常或例外的事件(例如,“陌生人强奸”),可以单独治疗和治愈,从而将它们划分为白人、富人或中产阶级、顺性和异性恋女性。作为一种纠正,在日常紧急情况、潜伏的创伤和危机的cripistemologies的框架内,我将女性的破裂和崩溃定位为慢性疾病,并考虑超越传统医学框架的生存、护理和团结的废除策略。这进一步提供了一种方法来理解分离或接近分离的症状是真实的、合理的和痛苦的,但也是社会政治产物,在不同的人群中经历了不同的经历——是平凡的、平庸的,甚至对一些人来说是意料之中的。在这里,女性分裂是一种症状、一种方法,也是改变或解放的潜在途径。当女性化的创伤地方病如此普遍,以至于成为我们日常文化背景中完全不起眼的一部分时,“康复”是什么样子的?当我们审视跨性别女性、贫穷女性、移民女性和BIPOC女性和女性的经历时,这种情况是如何加剧的?我认为,拥抱分裂和分裂是有希望的——作为保持统一的规范和新自由主义逻辑的解药。
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引用次数: 0
When Silence Said Everything 当沉默说明一切
IF 1.4 4区 心理学 Q1 Arts and Humanities Pub Date : 2021-06-01 DOI: 10.25158/L10.1.8
Angela Carter
Reading X González’s, March 24, 2018, “March For Our Lives” speech—her words and silences—as an entry point into what I term a crip theory of trauma, this essay argues that the dominant narratives about and around Post Traumatic Stress Disorder (PTSD) say more about the compulsivity of the “proper” citizen subject than they do the actual embodied experience and debilitation of trauma itself. The text reconceptualizes trauma narratives, like González’s, through critical disability studies to argue that certain cripistemologies—or crip ways of knowing—trauma arise that are not otherwise available or readily accessible. Most notably, by rejecting dominant pathologizing forces and embracing crip ways of knowing, this analysis brings forth a new working definition of trauma, as an embodied, affective structure. These ways of knowing offer crucial insights for efforts to grapple with the ongoing forms of trauma enacted and perpetuated across the globe, and are particularly urgent against a political and cultural landscape that, as my reading of González’s speech makes clear, in many ways refuses to hear, see, and learn from the knowledge that trauma produces.
阅读X González于2018年3月24日发表的“为我们的生命游行”演讲——她的话语和沉默——作为进入我所谓的创伤理论的切入点,本文认为,关于创伤后应激障碍(PTSD)的主流叙事更多地讲述了“适当的”公民主体的强迫性,而不是创伤本身的实际体现体验和衰弱。文章重新定义了创伤叙事,比如González,通过批判性的残疾研究,认为某些cripistemologie(或cripistemologie)——或者说是认识创伤的蹩脚方式——产生了,否则就无法获得或容易获得。最值得注意的是,通过拒绝占主导地位的病态化力量,接受蹩脚的认知方式,这一分析提出了一种新的创伤的工作定义,作为一种具体化的情感结构。这些认识的方式为努力应对在全球范围内制定和延续的持续形式的创伤提供了至关重要的见解,尤其迫切地反对政治和文化景观,正如我对González演讲的阅读所表明的那样,在许多方面拒绝听到,看到和从创伤产生的知识中学习。
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引用次数: 0
Enacting Law 制定法律
IF 1.4 4区 心理学 Q1 Arts and Humanities Pub Date : 2021-06-01 DOI: 10.25158/L10.1.5
Steff Nellis
Although historical research into twentieth-century theatrical tribunals is widespread, the recurring theme of justice in contemporary performance practices remains largely unexplored. However, an increasing number of twenty-first-century artists have begun relying on structures of the court. By creating theatrical tribunals, these artists try to create a space for an alternative jurisdiction. However, a clear typology of this tribunal genre in the contemporary performing arts is still lacking. This article therefore aims to characterize theatrical tribunals. In the first section, I describe the setting of the courtroom as a theatrical place in which law gets enacted or performed. Following several scholars that already stated the important spectacular aspects of the legal system, I discuss the dramaturgy of the courtroom as a specific dramatic place with its own scenography, script, and dramatis personae. Next, by analyzing the dramaturgy of the courtroom, I distinguish two categories within the tribunal genre: (1) re-enactments of preeminent lawsuits that heavily rely on twentieth-century documentary practices and (2) performative pre-enactments of futuristic trials that have not yet been held or cannot be held because of systemic shortcomings. Finally I examine how contemporary theatrical tribunals could contribute to the enlargement of public knowledge on historical and contemporary examples of injustice, and whether they could obtain effective changes in our societies.
虽然对二十世纪戏剧法庭的历史研究很普遍,但当代表演实践中反复出现的正义主题在很大程度上仍未被探索。然而,越来越多的21世纪艺术家开始依赖于宫廷的结构。通过创造戏剧法庭,这些艺术家试图为另一种司法管辖创造空间。然而,这种法庭类型在当代表演艺术中仍缺乏明确的类型学。因此,本文旨在描述戏剧法庭的特点。在第一部分中,我将法庭的设置描述为一个戏剧场所,法律在其中制定或执行。在几位学者已经陈述了法律制度中重要的壮观方面之后,我将讨论法庭作为一个具有自己的布景、剧本和戏剧人物的特定戏剧场所的戏剧。接下来,通过分析法庭的戏剧性,我在法庭类型中区分了两类:(1)严重依赖于20世纪纪实实践的重大诉讼的重演;(2)由于系统缺陷而尚未举行或无法举行的未来审判的表演性预制定。最后,我研究了当代戏剧法庭如何有助于扩大公众对历史和当代不公正例子的认识,以及它们是否能在我们的社会中获得有效的变革。
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引用次数: 0
Crip Collectivity Beyond Neoliberalism in Octavia Butler’s Parable of the Sower 奥克塔维亚·巴特勒的《播种者的寓言》中超越新自由主义的蹩脚集体主义
IF 1.4 4区 心理学 Q1 Arts and Humanities Pub Date : 2021-06-01 DOI: 10.25158/L10.1.10
Jess Whatcott
The importance of Octavia Butler’s 1993 novel Parable of the Sower continues to crystalize, as Butler’s prescient imagining of urban California torn apart by neoliberal divestment comes to fruition. Following in the space opened up by Black feminist scholarship on Butler, the present essay examines her relevance beyond literary and cultural studies. I argue that Parable is a Black feminist crip theorization of political economy that diagnoses the disabling conditions of precarity under neoliberalism and also prescribes collectivity for crip and mad survival. Neoliberalism describes a global stage of advanced capitalism wherein governments are both incentivized and disciplined into enforcing economic policies that include privatization, deregulation, and market liberalization. As Jodi Melamed defines it, neoliberalism requires a certain kind of political governance, that puts the interests of business over the well-being of people (2011). Neoliberal governance engenders what I call “disabling contradictions,” yet the blame for conditions of precarity is deflected onto bodyminds themselves. In Parable of the Sower, Butler theorizes these disabling contradictions of neoliberal governance under advanced capitalism, drawing into focus the political economic systems that cause suffering. Parable also depicts strategies for crip and mad survival that are made possible through the conscious creation of community and networks of solidarity that counter the neoliberal state’s devaluation of bodyminds. Gathering to read and discuss the novel, rather than a distraction from the crises, furthers the emergence of crip and mad collectivities. As such, it is an urgent and timely practice for building futures for crip and mad people.
奥克塔维亚·巴特勒1993年的小说《播种者的寓言》的重要性继续显现,因为巴特勒对加州城市被新自由主义撤资撕裂的先见之明的想象正在实现。在黑人女权主义研究开辟的空间之后,本文考察了巴特勒在文学和文化研究之外的意义。我认为《寓言》是黑人女性主义对政治经济学的跛脚理论,它诊断了新自由主义下不稳定的不利条件,也为跛脚和疯狂的生存规定了集体。新自由主义描述了发达资本主义的全球阶段,在这个阶段,政府受到激励和约束,强制执行包括私有化、放松管制和市场自由化在内的经济政策。正如Jodi Melamed所定义的那样,新自由主义需要某种政治治理,将企业的利益置于人民的福祉之上(2011)。新自由主义的治理产生了我所说的“使人丧失能力的矛盾”,然而,不稳定状况的责任却被转移到了身体自身身上。在《播种者的寓言》中,巴特勒将先进资本主义下新自由主义治理的这些令人无能的矛盾理论化,将导致痛苦的政治经济制度纳入重点。《寓言》还描述了通过有意识地创建社区和团结网络来对抗新自由主义国家对身心的贬值,从而使跛子和疯狂生存的策略成为可能。聚集在一起阅读和讨论小说,而不是分散人们对危机的注意力,这进一步加剧了低俗和疯狂集体的出现。因此,这是为残废和疯狂的人建立未来的一个紧迫而及时的实践。
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引用次数: 1
On Remembering Le premier festival culturel panafricain d’Alger 1969 纪念1969年阿尔及尔首届泛非文化节
IF 1.4 4区 心理学 Q1 Arts and Humanities Pub Date : 2021-06-01 DOI: 10.25158/L10.1.6
A. Kimmel
This assembled interview centers both Elaine Mokhtefi and Le premier festival culturel panafricain d’Alger 1969 (PANAF), a festival which she organized and attended as a part of the Algerian Ministry of Information, noting it as an exemplary instance of the power of performance at the nexus of political ideology, activist history, and the subsequent nostalgia for that era of liberation. It is equally an attempt to overcome a distant relationship to each, reflecting on the potential of oral histories to open up new pathways through the past. This history—of entangled international relations negotiated under the guise of a festive performance, a complicated trajectory of global politics which culminated in a remarkable event of celebration and solidarity—remains understudied, a footnote to more “political” concerns of Third World agendas, decolonial reorderings, and capitalist critiques. Yet through Mokhtefi’s testimony, interwoven with searching tendrils of archival detail, we can see that this festival was not a superficial exaltation in extravagance, but a pivotal moment in foreign affairs. More importantly, through her personal history, we can trace the central role that women played in these politics, if often unacknowledged. Edited in 2020, it also counters the pejorative label of non-essential labor applied to most cultural activities during the contemporary pandemic response to COVID-19.
这次访谈集中在Elaine Mokhtefi和1969年阿尔及尔泛非文化节(PANAF)上,PANAF是她作为阿尔及利亚信息部的一部分组织和参加的,她认为这是一个典型的例子,展示了表演在政治意识形态、激进主义历史和随后对解放时代的怀念之间的力量。它同样是一种试图克服与每个人之间的遥远关系的尝试,反映了口述历史开辟穿越过去的新途径的潜力。这段历史——在节日表演的幌子下谈判的错综复杂的国际关系,在庆祝和团结的非凡事件中达到高潮的全球政治的复杂轨迹——仍然没有得到充分的研究,是第三世界议程、非殖民化的重新排序和资本主义批评的更多“政治”关注的注脚。然而,通过莫赫特菲的证词,以及对档案细节的搜索卷绕,我们可以看到,这个节日并不是奢侈的肤浅提升,而是外交事务中的关键时刻。更重要的是,通过她的个人经历,我们可以追溯女性在这些政治中发挥的核心作用,尽管这些作用往往不被承认。它于2020年编辑,还反驳了在当代应对COVID-19大流行期间大多数文化活动中使用的非必要劳动的贬义标签。
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引用次数: 0
Laterality 2020: entering the next decade. 横向2020:进入下一个十年。
IF 1.4 4区 心理学 Q1 Arts and Humanities Pub Date : 2021-05-01 Epub Date: 2020-08-12 DOI: 10.1080/1357650X.2020.1804396
Sebastian Ocklenburg, Gesa Berretz, Julian Packheiser, Patrick Friedrich

In the 2010s, significant progress has been made in several key areas of laterality research, including neuroimaging, genetics and comparative research. In the present article, we discuss which trends are likely to shape laterality research in the 2020s. These include, but are not limited to: (1) Finding laterality-specific solutions to the replication crisis. (2) Integrating non-W.E.I.R.D. (Western, Educated, Industrialized, Rich, and Democratic) samples into laterality research to a larger extent. (3). Combining meta-analysis and large-scale databank studies to come to unbiased conclusions about true effects. (4) Understanding altered laterality in different psychiatric and neurodevelopmental disorders. (5) Exploring the relevance of laterality research for the treatment of psychiatric and neurodevelopmental disorders. (6) Investigating the molecular correlates of environmental factors that affect laterality. (7) Bridging the gap between laterality research in human subjects and non-human model species. (8) Utilizing "next-generation" neuroimaging in laterality research. (9) Integrating graph-theory and machine learning into laterality research. (10) Enhancing ecological validity in laterality research using mobile EEG and smartphone-based data collection. These trends will likely shape the next decade of laterality research by opening the way for novel questions, enhancing collaborations and boosting the reliability and validity of research findings in our field.

在2010年代,侧边性研究的几个关键领域取得了重大进展,包括神经影像学、遗传学和比较研究。在本文中,我们讨论了哪些趋势可能会影响2020年代的横向研究。这些包括但不限于:(1)为复制危机找到针对横向性的解决方案。(2)整合非w.e.i.r.d。(西方、受过教育的、工业化的、富裕的和民主的)样本在更大程度上进入了横向研究。(3)结合meta分析和大规模数据库研究,得出真实效应的公正结论。(4)了解不同精神和神经发育障碍的偏侧性改变。(5)探讨偏侧性研究与精神和神经发育障碍治疗的相关性。(6)研究影响侧性的环境因素的分子相关性。(7)弥合人类受试者和非人类模型物种的横向研究之间的差距。(8)利用“新一代”神经影像学进行侧位研究。(9)将图论和机器学习整合到横向研究中。(10)利用移动脑电图和智能手机数据采集增强侧性研究的生态效度。这些趋势可能会通过开辟新问题的道路,加强合作,提高我们领域研究成果的可靠性和有效性,来塑造下一个十年的横向研究。
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引用次数: 44
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Laterality
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