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Carrying the light forward: Honouring Professor Li Liu's vision for Asian Social Psychology 发扬光大:表彰刘黎教授对亚洲社会心理学的远见卓识
IF 1.6 3区 心理学 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2025-11-29 DOI: 10.1111/ajsp.70071
Wendy Li
<p>It is with deep sorrow that we mourn the passing of Professor Li Liu (刘力), President of the Asian Association of Social Psychology (AASP), distinguished social psychologist and cherished teacher, colleague and friend. Professor Liu passed away on 29 October 2025 at the age of 62. His departure is a profound loss to AASP and the global community of social psychologists, and especially to the many students and scholars whose lives he touched.</p><p>Kuang-Hui Yeh</p><p> <i>Academia Sinica, Taiwan</i> </p><p>I am deeply saddened by the sudden passing of Professor Liu Li. I first met him at the Asian Association of Social Psychology (AASP) Conference in New Zealand, where he left a lasting impression on me with his gentle and refined scholarly demeanour, his sincerity and courtesy, his breadth of knowledge and his meticulous sense of responsibility.</p><p>Later, when Professor Liu—then serving as Editor-in-Chief of the Journal of Pacific Rim Psychology (JPRP)—invited me to join the editorial team as an associate editor to assist with peer review, I accepted without hesitation. Working with him was consistently rewarding. His leadership was thoughtful and collegial, and I learned a great deal from our collaboration.</p><p>Most recently, in July of this year, we met again at the AASP Conference in Kuala Lumpur, Malaysia. He graciously invited me to a dinner gathering with several colleagues. Over the course of that evening, we celebrated his step down as president of AASP and exchanged ideas about the future direction of JPRP. His vision for the journal was both ambitious and grounded, reflecting his enduring commitment to advancing the field.</p><p>Professor Liu's sudden departure is a profound loss to our scholarly community. I will always remember him with deep respect, gratitude and fondness. May his soul rest in peace.</p><p>Huajian Cai</p><p> <i>University of Oklahoma</i> </p><p>I first met Professor Liu in late 2009 in Beijing, during my defence for the ‘Hundred Talents Program’ at the Institute of Psychology. He was one of the reviewers. At that time, I knew little about Beijing's psychology community and had just stepped into social psychology. I did not realize that Professor Liu was among the very few in China with a PhD in social psychology from a world-class university abroad. During the defence, some questioned whether a ‘homegrown’ PhD like me was qualified for the programme. Professor Liu was one of the few who firmly supported me. That brief encounter left me with an impression of grace and humility. Looking back, I remain deeply grateful—without his vote of confidence, my career might have taken a very different path.</p><p>Months later, he invited me to a summer workshop organized by Beijing Normal University's social psychology group. I was the only outsider present, and I felt honoured. Those 2 days were transformative. I witnessed his humour, wisdom and warmth, and felt the strengt
我们怀着沉痛的心情,悼念亚洲社会心理学协会主席、杰出的社会心理学家、敬爱的老师、同事和朋友刘黎教授的逝世。刘教授于2025年10月29日逝世,享年62岁。他的离开对美国社会心理学学会和全球社会心理学家来说是一个巨大的损失,尤其是对许多被他影响过的学生和学者来说。叶光辉台湾中央研究院刘力教授突然离世,我深感悲痛。我第一次见到他是在新西兰的亚洲社会心理学协会(AASP)会议上,他温文尔雅的学风、真诚有礼的态度、广博的知识面和一丝不苟的责任心给我留下了深刻的印象。后来,时任《环太平洋心理学杂志》(Journal of Pacific Rim Psychology, JPRP)主编的刘教授邀请我加入编辑团队,担任副主编协助同行评议,我毫不犹豫地接受了邀请。和他一起工作总是很有收获。他的领导是深思熟虑和学院式的,我从我们的合作中学到了很多。最近,在今年7月,我们在马来西亚吉隆坡举行的亚太asp会议上再次会面。他很客气地邀请我和几位同事共进晚餐。那天晚上,我们庆祝了他辞去AASP主席的职务,并就JPRP的未来方向交换了意见。他对期刊的愿景既雄心勃勃又脚踏实地,反映了他对推动该领域发展的持久承诺。刘教授的突然离开是我们学术界的重大损失。我将永远怀着深深的敬意、感激和喜爱记住他。愿他的灵魂安息。我第一次见到刘教授是在2009年底的北京,当时我正在心理研究所为“百人计划”做答辩。他是其中一位评论家。当时,我对北京的心理学界知之甚少,刚刚踏入社会心理学领域。我没有意识到刘教授是中国为数不多的拥有国外世界级大学社会心理学博士学位的人之一。在辩护期间,一些人质疑像我这样的“本土”博士是否有资格参加这个项目。刘教授是少数几个坚定支持我的人之一。那次短暂的相遇给我留下了优雅和谦逊的印象。现在回想起来,我仍然深深感激他——如果没有他的信任,我的职业生涯可能会走上一条截然不同的道路。几个月后,他邀请我参加北京师范大学社会心理学小组组织的暑期研讨会。我是在场唯一的外人,我感到很荣幸。那两天是革命性的。我见证了他的幽默、智慧和温暖,感受到了一个紧密团结的学术团体的力量。那次研讨会标志着延续至今的友谊的开始。刘教授不仅帮助我进入心理研究所,也欢迎我加入北京的社会心理学大家庭。直到今天,我都在想我到底做了什么,才会得到这样的善待。2011年夏天,我们在夏威夷参加了一个会议,甚至住在一个房间里。那些日子拉近了我们的距离。一天晚上,我们坐在海边,谈论研究、生活、指导、中国心理学的未来、东西方学术差异等等,一直聊到凌晨。他对学术的热情和对中国心理学的远见给我留下了深刻的印象。在接下来的十年里,我们经常见面。每一次谈话都是丰富而鼓舞人心的。然而,我看到他越来越忙了——他的研究范围扩大了,他的项目增多了,他对这个领域的服务也加深了。作为《环太平洋心理学杂志》的主编,他梦想着把它提升到Q1的地位,这样中国就能拥有一本世界级的心理学杂志。我们最后一次联系是在10月19日,也就是他突然去世的前10天。我在俄亥俄大学做过一次演讲,他以前的一个学生在那里教书。我给他发了照片,试着打电话,但他没有接(他在急诊室,虽然我当时不知道)。很久以后,他回复说:“你好,蔡教授,你的文化调查文章发表了吗?请寄给我看看。”甚至在他生命的最后时刻,他的心思都在研究上。这是什么样的学者——在急诊室里思考学习和阅读?2014年,在寻找博士项目的过程中,我第一次接触到李柳教授,是在他的主页上。他的一个专业领域——群体间关系——引起了我的兴趣。我鼓起勇气给他发了一封电子邮件,令我高兴的是,他很快就回复了我,并邀请我亲自见面。那年秋天,我们在他的办公室见面。 我们的谈话是如此的迷人和热烈,以至于最后,我们都本能地知道我注定是他的学生。2015年9月成为他的博士生,我觉得自己非常幸运。他慷慨地支持我对群体实体性的研究。2016年,他邀请我担任《环太平洋心理学杂志》的编辑助理。我们的大部分互动都围绕着学术工作和期刊发展展开,我逐渐深刻地理解了他对研究的热情以及他对推动中国心理学发展的承诺。从2019年7月开始,我们的关系发展为同事关系。我们每周联合举办研讨会,并共同教授研究生课程。在我2020年和2023年的研究方法和学术写作课上,他甚至像任何一个渴望学习的学生一样,全神贯注地听着。在一次这样的会议之后,他分享了一句话,我将永远铭记在心:我是一个不仅吸收了他所有的学术见解,而且将其提升到新的高度的学生。从2019年开始,我们深入研究了人工智能的社会心理学。我们的讨论总是很有启发性,他的创新思维每时每刻都在激励着我。他在研究概念上提出了宝贵的建议,并对我们共同撰写的每一篇论文的草稿都给予了细致的关注。当刘教授在2025年9月生病时,我感到了深深的绝望。我从来没有想象过没有他在我身边的学术之旅。在他在家康复期间,他经常通过b微信和我讨论,分享他对未来的计划。他希望从亚洲社会心理学协会主席和中国社会心理学协会主席的一些职责中退下来,渴望把更多的时间投入到研究中。我全心全意地支持这一决定,因为我很清楚他多年来为这些组织付出了多少。2025年10月24日,我在中国科学院心理研究所发表了一篇演讲,介绍了我们最近在人工智能用户厌恶方面的工作。演讲结束后,他打电话给我,说他为我感到骄傲,并再次告诉我,我们的合作让他的学术生活充满了活力。我回答说,我也为他感到骄傲,我期待着他继续指导我。他答应我他会回来的。不幸的是,仅仅5天后他就去世了。就在他去世的当天,我们的文章《人类与人工智能互动背后的代理和共同动机》发表在《亚洲社会心理学杂志》上,这是我们在该领域的最后一次共同贡献。对我来说,刘教授不仅仅是一位导师——他是一位亲爱的朋友。他把他的智慧、慷慨和不屈不挠的精神传给了我,使我超越了自己的能力。他把我当作他最好的学生和合作者,我将永远为在过去的10年里认识他并与他一起工作而感到荣幸。
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引用次数: 0
The longitudinal relationship between filial piety, gratitude and national identity: A 3-year longitudinal study 孝道、感恩与国家认同的纵向关系:一个3年的纵向研究
IF 1.6 3区 心理学 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2025-11-29 DOI: 10.1111/ajsp.70070
Qiming Li, Jingzhou Su

Within the framework of traditional Chinese interpersonal construct theory, the doctrine of ‘transferring filial piety to loyalty’ (移孝为忠) is conceptualised, whereby filial devotion operates through a gratitude-driven mechanism to engender national identity. However, in contemporary society, shifting social structures and evolving value systems have introduced inherent complexities to this linkage, sparking ongoing scholarly debate and necessitating further interdisciplinary inquiry into its function within modern governance contexts. The purpose of this study was to explore the temporal associations among filial piety, trait gratitude and national identity across 3 years. A cross-lagged analysis of three waves of data was conducted using a Chinese sample (N = 711, aged 15–60 years). The results showed that in the direct prediction model, reciprocal filial piety (RFP) (T1) positively predicted national identity (T2), and national identity (T2) positively predicted RFP (T3), while no significant longitudinal relationship was found between authoritative filial piety (AFP) and national identity. In the longitudinal mediation model, there was an interactive cumulative effect between RFP and gratitude, and trait gratitude (T2) played a significant longitudinal mediating role between RFP (T1) and national identity (T3). Additional national identity (T2) positively predicted trait gratitude (T3). And age positively predicted trait gratitude (T2).

在中国传统人际建构理论的框架内,“孝转忠”的理论被概念化,即孝顺通过感恩驱动的机制产生民族认同。然而,在当代社会,不断变化的社会结构和不断发展的价值体系给这种联系带来了内在的复杂性,引发了持续的学术辩论,并需要进一步跨学科地研究其在现代治理背景下的功能。本研究旨在探讨孝道、特质感恩与国家认同的时间关联。使用中国样本(N = 711,年龄15-60岁)对三波数据进行交叉滞后分析。结果表明,在直接预测模型中,互惠孝顺(RFP) (T1)正向预测国家认同(T2),国家认同(T2)正向预测RFP (T3),而权威孝顺(AFP)与国家认同之间不存在显著的纵向关系。在纵向中介模型中,RFP与感恩存在交互累积效应,特质感恩(T2)在RFP (T1)与国家认同(T3)之间具有显著的纵向中介作用。额外的国家认同(T2)正向预测特质感恩(T3)。年龄正向预测感恩特质(T2)。
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引用次数: 0
Global consciousness and James H. Liu's legacy 全球意识与詹姆斯·h·刘的遗产
IF 1.6 3区 心理学 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2025-11-27 DOI: 10.1111/ajsp.70033
Darrin Hodgetts, Wendy Wen Li, Sarah Choi, Moh. Abdul Hakim
<p>Consciousness is at once known to us all and perplexing. It remains a polysemic concept, the complexities of which we could never hope to do justice to in this brief editorial. For the purposes of expediency, we propose that in social psychology, consciousness is thought to encompass various complex and dynamic biological and social processes spanning our senses, cognition, personal and collective memory, language and narration. Consciousness is often taken to refer to relationships between human minds, subjectivities and the cultural and physical worlds we create and inhabit together. Human sentience extends to the reflexive knowing that one is alive, daydreaming, ruminating on a perplexing issue, the sense of relief when stretching a tight back, that tingling feeling that tells us that we are in love and troubling thoughts when we realise our actions adversely impact others. In reading this very editorial, you are capable of meta consciousness or self-awareness in the sense of being conscious of your own consciousness and how it relates to what we have written. Ultimately, consciousness is a key characteristic of what it means to be a sentient person whose self-awareness, sense of place in the world and reflections on human actions are shaped relationally with others through shared language, social representations, group narratives, cultural norms, faiths, ethics and values.</p><p>The social psychology of <i>global</i> consciousness increasingly peers out beyond personal awareness of one's own place in the world and into community, organisational and nation state settings, to collective awareness of the needs of humanity and our willingness to work towards addressing these needs. As noted throughout this special issue, growing scholarship into global consciousness in social psychology has been influenced substantively by the seminal scholarship of Professor James H. Liu and colleagues. James was particularly interested in how human consciousness extends on a global scale to collective affiliations and a sense of relational ethics (Liu & Macdonald, <span>2016</span>; Liu & Xie, <span>2023</span>).</p><p>Global consciousness can be conceptualised as the orientation of human beings towards knowing, making sense of and acting ethically in response to global issues. Psychologically, this requires the personal capacity to recognise oneself as a global citizen in the context of historical and the global events, and as a person who shares this increasingly interconnected world with other human beings. This understanding can feature a sense of differences, but is also about seeking and finding connections, mutualities and unities in being and belonging to the human condition. Professor Liu also saw power and utility in cultivating such a self-understanding as a way of bringing a fragmented and at times violent world together into harmony and increased cooperation. Relevant here is the cultivation of global consciousness as a basis for growing
意识立刻为我们所有人所知,并且令人困惑。它仍然是一个多义性的概念,其复杂性我们永远不可能希望在这篇简短的社论中公正地对待。为了方便起见,我们提出,在社会心理学中,意识被认为包含了跨越我们的感官、认知、个人和集体记忆、语言和叙述的各种复杂和动态的生物和社会过程。意识通常被认为是指人类的思想、主体性以及我们共同创造和居住的文化和物质世界之间的关系。人类的感知能力延伸到:知道自己还活着,做白日梦,思考一个令人困惑的问题,伸展紧绷的背部时的解脱感,告诉我们正在恋爱的刺痛感,以及当我们意识到自己的行为对他人产生不利影响时的不安感。在阅读这篇社论时,你能够意识到你自己的意识,以及它与我们所写的内容之间的关系。最终,意识是一个有知觉的人的一个关键特征,这个人的自我意识、在世界上的位置感和对人类行为的反思是通过共同的语言、社会表征、群体叙事、文化规范、信仰、伦理和价值观与他人形成关系的。全球意识的社会心理学越来越超越个人对自己在世界上的位置的认识,进入社区,组织和民族国家环境,对人类需求的集体认识以及我们为解决这些需求而努力的意愿。正如在本期特刊中所指出的那样,在社会心理学中,越来越多的关于全球意识的学术研究受到了詹姆斯·h·刘教授及其同事的开创性学术研究的实质性影响。James对人类意识如何在全球范围内扩展到集体隶属关系和关系伦理感特别感兴趣(Liu & Macdonald, 2016; Liu & Xie, 2023)。全球意识可以被概念化为人类对全球问题的认识、理解和道德行为的取向。从心理上讲,这要求个人有能力在历史和全球事件的背景下认识到自己是一个世界公民,并作为一个与他人分享这个日益相互联系的世界的人。这种理解可以是一种差异感,但也是关于寻找和发现存在和属于人类状况的联系、相互性和统一性。刘教授还认为,培养这样一种自我理解的力量和作用,是将一个支离破碎、有时充满暴力的世界整合到和谐和加强合作中的一种方式。与此相关的是培养全球意识,作为增强人们承担责任和合作改善人类状况的意愿的基础。这就是詹姆斯对关系伦理的强调在他的全球意识研究中脱颖而出的地方。詹姆斯在这方面的学术努力体现了这样一种认识,即尽管我们的文化和政治存在差异,但作为一个资源有限的星球上的人类,我们都在形而上学的层面上相互联系或纠缠在一起,目前这个星球上包含着相当大的不平等。詹姆斯的大部分学术研究都涉及在我们的文化和政治多样性中找到共同点,在此基础上,一种熟悉感和对某种比我们自身更大的东西的共同归属感可以被培养出来,作为为共同利益而采取集体行动的基础。正如Liu和Xie(2023)所提出的那样,全球意识不仅仅局限于有情感和具有全球意识的个人,他们拥有人权。它还受到国家主权和国家间平等的集体主义观念的影响,并因此为发展我们经常讨论的人类繁荣提供了基础。与此相关的是,詹姆斯的奖学金对于将人类团结起来解决我们这个时代的全球健康、地缘政治和气候危机,并确保未来所有人的人类安全的努力是无价的(Hodgetts et al., 2022)。也就是说,我们可以通过对我们在有限生物圈内的纠缠的认识,以及对我们这个时代的“全球”困境做出有效反应的共同责任感,建立在证明全球意识和亲社会行为之间强大联系的研究基础上(Chen等人,2022;Liu等人,2023)。Liu和Macdonald(2016)在为这些努力奠定基础的过程中,最初将全球意识概念化,以应对全球化日益增长的影响、经济的相互依存、大规模移民以及由此导致的群体之间联系的加强。 这也是在随着数字技术的普及而增加相互了解机会的背景下进行的。刘和麦克唐纳(2016)将全球意识概念化为对人类多样性和相互关联性的认识,伴随着对自我与他人关系的认识。这种自我意识也与一种关系伦理的需要有关,这种关系伦理鼓励我们作为共同利益的道德代理人一起工作。有几个因素被确定为全球意识概念化的核心。首先是认识到人类和社会以超越文化差异的方式相互联系。第二,作为世界公民需要培养相互依存的道德规范。第三,需要利用全球意识推动合作努力,使世界成为一个更美好、更适合人类居住的地方。在实现这一重要概念的过程中,Liu和Macdonald(2016)将理论视角超越了起源于古希腊的世界主义早期学术的局限,后者与西方个人主义的人权观念有关(Liu et al., 2023)。詹姆斯和他的同事们提出了一种更公开的全球意识的集体主义观点,这种观点也受到东方哲学的影响,强调伦理的关系原则,可以跨越个人、社区、社会和跨文化层面的相互意识和合作。随后关于全球意识的学术研究涵盖了影响其发展的个人、认知、情感和行为因素(见Chao等人,2025),以及集体故事和历史、社会、制度和国家因素,这些因素支撑着我们对自己在这个星球上的位置的相互意识。这项工作通过伦理必要性扩展到调查个人、团体、机构、社会和人类如何培养和采取我们共同的道德意识,以解决公平、包容、正义和福祉等紧迫问题。超越学术理论,James领导的研究团队将全球意识应用于扩展我们对全球意识和相关心理学如何影响对全球问题(如COVID-19大流行)的反应的认识(Chen et al., 2022)。这些工作对世界卫生组织和联合国等机构为协调对这些问题的多方面反应而进行的多国和机构间努力具有影响和重要见解(Mathieu et al., 2020)。展望未来,有必要进一步将全球意识纳入我们对全球协议的调查中,例如旨在解决气候变化的全球交织挑战的《巴黎协定》(Shue, 1999)。同样受到Liu和Macdonald(2016)开创性工作的影响,近年来,关于全球意识的社会心理学有了实质性的理论和实证发展,这些见解在本纪念文集中有所体现。下面,我们提供了一个纪念特刊,在多个层次的分析和多个探究领域中,介绍了关于全球意识的前沿思维和研究。该文集包括四项实证研究(Choi et al., 2025; Dai, 2025; Okvitawanli等,2025;Tang & Xie, 2025),一篇理论论文(Fraser, 2025)和一篇范围综述(Chao et al., 2025)。首先,Choi等人(2025)通过大规模调查调查了个人特权、群体认同和社会观念对全球意识不同组成部分的影响。这一贡献是刘教授领导的全球意识基金的产物。主要作者Choi是James最后的博士生之一,也是本期特刊的共同编辑。这项大规模的调查包括来自不同亚洲社会和美国的参与者,以便进行跨文化比较。研究发现,群体内认同对全球意识的身份和道德成分的积极影响具有高度的跨文化一致性。相比之下,个体特权对全球意识的积极影响存在跨文化差异。这一发现要求我们重新审视这样一种观点,即地位较高的人能够获得培养更高全球意识的文化机会和经历,因为这种效果可能并不普遍。最后,关于美国和中国之间的社会观念对全球意识的影响,发现了相反的结果。这些发现强调了地缘政治动态和背景因素如何显著影响全球意识及其潜在成分的培养。 通过确定全球意识的不同心理维度和影响它们的背景因素的相互联系性质,本综述为研究如何通过教育、政策和实践领域培养全球意识提供了基础。最后,这期特刊是献给詹姆斯·h·刘教授的记忆和开创性贡献,并表彰他在推动全球意识研究方面的不朽遗
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引用次数: 0
Crafting leisure for well-being: A multilevel study of youth 为幸福打造休闲:对青年的多层次研究
IF 1.6 3区 心理学 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2025-11-27 DOI: 10.1111/ajsp.70072
Elif Manuoglu, Filip Sulejmanov, Konstantinos Kafetsios

The present study applies a leisure crafting lens to youth's leisure activities, an issue typically examined within the occupational context. Drawing on self-determination theory, we explored how leisure crafting and personality relate to hedonic and eudaimonic well-being during the COVID-19 pandemic. Participants (N = 102) completed baseline and weekly measurements of the constructs for six consecutive weeks, resulting in 584 matched observations. Results from multilevel random coefficient models indicated that, as expected, leisure crafting was positively associated with positive indicators (need satisfaction and positive affect) and negatively associated with negative indicators (need frustration) of well-being. On the weeks when students engaged in more leisure crafting (than their average leisure crafting), their well-being improved significantly. Personality traits, especially open-mindedness, conscientiousness, and negative emotionality, moderated the positive link between weekly leisure crafting and positive indicators of well-being. Specifically, these links were the strongest when conscientiousness and open-mindedness were the highest and negative emotionality was the lowest. The current study points to the importance of leisure crafting activities for psychological well-being and the importance of certain personality traits in this relationship.

本研究将休闲制作镜头应用于青年的休闲活动,这是一个在职业背景下通常检查的问题。根据自决理论,我们探讨了在2019冠状病毒病大流行期间,休闲制作和个性与享乐和幸福的关系。参与者(N = 102)完成了连续六周的基线和每周测量,产生了584个匹配的观察结果。多层随机系数模型的结果表明,休闲手工艺与幸福感的积极指标(需求满足和积极影响)正相关,与幸福感的消极指标(需求挫折)负相关。在学生参与更多的休闲手工制作(比他们的平均休闲手工制作)的几周内,他们的幸福感显著提高。性格特征,尤其是思想开放、认真尽责和消极情绪,缓和了每周休闲手工制作与幸福感积极指标之间的正相关关系。具体来说,当责任心和开放性最高,消极情绪最低时,这些联系是最强的。目前的研究指出了休闲手工活动对心理健康的重要性,以及在这种关系中某些人格特质的重要性。
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引用次数: 0
Advancing the interface between research and practice in sustainable development: Introduction to a multi-journal special issue 推进可持续发展研究与实践的衔接:多期刊特刊导论
IF 1.6 3区 心理学 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2025-11-18 DOI: 10.1111/ajsp.70067
Kim-Pong Tam, Angela Ka-yee Leung, Sammyh Khan, Gerhard Reese
<p>This multi-journal special issue project stands as a heartfelt tribute to our late colleague and friend, Professor James H. Liu. James was deeply concerned about the pressing challenges our world faces—such as poverty, inequality, human rights violations, political instability, pandemics and climate change. He believed that the academic silos we often inhabit are a luxury we can no longer afford. For psychology, he envisioned a future where internally driven initiatives could dismantle the barriers of fragmentation in knowledge and practice that exist within our discipline. This special issue is a direct manifestation of his inspiring vision.</p><p>In an extraordinary collaboration, nine journals, including the <i>Asian Journal of Social Psychology</i>, have come together to curate special issues that bridge the gap between research and practice in their respective fields. Each special issue addresses a selected set of the United Nations Sustainable Development Goals (SDGs), with the aim of fostering meaningful change. You can explore these special issues at https://www.asiansocialpsych.org/mjsi/.</p><p>For the <i>Asian Journal of Social Psychology</i>, we firmly believe in the tremendous potential of social psychology to contribute to timely and effective climate change mitigation and adaptation. With this in mind, we called for contributions that examine the intersection of research and practice, highlighting how social psychological processes can promote mitigation behaviours, facilitate social, cultural and institutional transformations, protect vulnerable populations and disseminate adaptation practices within the global climate agenda. Our topics closely align with SDG 3—Good Health and Well-Being, SDG 12—Responsible Consumption and Production and SDG 13—Climate Action. We also welcomed contributions that delve into justice-related issues and those that emphasize the importance of the institutional context—whether at the local, regional, national or international level.</p><p>Now, we are delighted to present nine exceptional articles featured in this special issue, each making a valuable contribution to the ongoing dialogue on these critical topics.</p><p>All nine articles in this special issue seek practical solutions to the pressing challenge of climate change. Drawing from various psychological perspectives, they analyse behaviours that are pivotal to the climate agenda, addressing not only everyday emissions reduction practices but also actions in the public sphere, information behaviours and adaptation strategies. The diverse range of topics covered includes packaging waste prevention (Wenzel et al., <span>2025</span>), polluting behaviours (Nakamata et al., <span>2025</span>), alternative food sources (Liu et al., <span>2025</span>), technology adoption (Deuß et al., <span>2025</span>), social media engagement (Jiang et al., <span>2025</span>; Liu et al., <span>2025</span>), information and communication strategies (Richter et al.,
这个多期刊特刊项目是对我们已故的同事和朋友詹姆斯·h·刘教授的衷心敬意。詹姆斯对我们这个世界面临的紧迫挑战深表关切,例如贫困、不平等、侵犯人权、政治不稳定、流行病和气候变化。他认为,我们经常居住的学术孤岛是我们再也负担不起的奢侈品。对于心理学,他设想了一个未来,内部驱动的主动性可以消除我们学科中存在的知识和实践碎片化的障碍。本期特刊是他鼓舞人心的远见卓识的直接体现。在一次非同寻常的合作中,包括《亚洲社会心理学杂志》在内的九家期刊共同策划了特刊,弥合了各自领域研究与实践之间的差距。每期特刊都针对一系列选定的联合国可持续发展目标(sdg),旨在促进有意义的变革。你可以在https://www.asiansocialpsych.org/mjsi/.For亚洲社会心理学杂志上探索这些特别问题,我们坚信社会心理学的巨大潜力有助于及时有效地减缓和适应气候变化。考虑到这一点,我们呼吁在全球气候议程中审查研究与实践的交叉点,强调社会心理过程如何促进缓解行为,促进社会、文化和制度变革,保护弱势群体并传播适应实践。我们的主题与可持续发展目标3 -良好健康和福祉、可持续发展目标12 -负责任的消费和生产以及可持续发展目标13 -气候行动密切相关。我们还欢迎深入探讨与司法有关的问题以及强调地方、区域、国家或国际一级体制背景重要性的贡献。现在,我们很高兴地在本期特刊中介绍九篇杰出的文章,每一篇都对正在进行的关于这些关键主题的对话作出了宝贵的贡献。本期特刊的所有九篇文章都寻求解决气候变化这一紧迫挑战的切实可行的办法。他们从不同的心理学角度出发,分析了对气候议程至关重要的行为,不仅涉及日常减排实践,还涉及公共领域的行动、信息行为和适应战略。涵盖的主题范围广泛,包括包装废物预防(Wenzel等人,2025)、污染行为(Nakamata等人,2025)、替代食物来源(Liu等人,2025)、技术采用(Deuß等人,2025)、社交媒体参与(Jiang等人,2025;Liu等人,2025)、信息和传播策略(Richter等人,2025),以及私人和集体行动(Han等人,2025;Mackay等人,2025)和适应海平面上升(Hakim等人,2025)。总的来说,这些文章与汉普顿和惠特马什(2023)最近呼吁进行行为研究以探索个人在减少排放方面可以发挥的多种作用产生了共鸣。他们强调,个人不仅可以通过改变个人生活方式,还可以通过倡导政府进行结构性改革并影响周围的人,为气候努力做出贡献。这些文章的一个显著特点是地域和文化的包容性。心理和行为研究,包括关注气候变化的研究,经常因为依赖于WEIRD(西方、受过教育、工业化、富裕和民主)社会的参与者而受到批评(Anjum & Aziz, 2025; Henrich et al., 2010)。学者们越来越主张将环境心理学和气候心理学研究的证据基础扩大到更广泛的地理和文化范围(如Anjum &amp; Aziz, 2025; Tam & Milfont, 2020)。包括非西方认识论,来自全球南方和土著观点的声音被认为是全面理解气候问题的必要条件(Aziz & Anjum, 2025; Tam, 2025)。本期特刊对包容性的呼吁做出了令人印象深刻的回应。研究的样本和背景涵盖了全球南方国家,包括柬埔寨(Deuß等人,2025)、菲律宾(Richter等人,2025)和中国(Jiang等人,2025),以及印度尼西亚的土著社区(Hakim等人,2025)。这种多样化的表述丰富了话语,增强了我们对不同社会文化背景下气候相关行为的理解。为纪念刘教授的远见卓识,本期特刊体现了在不同人群和观点之间寻求有意义的解决方案所必需的合作精神。我们希望这些贡献能够在心理学和可持续性的重要交叉点上激发进一步的研究和实践。 作者声明在发表这篇文章时没有利益冲突。没有可供分享的材料。不提供共享预注册。无数据可供共享。
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引用次数: 0
Great minds think alike: How will witnesses react to the voicer's similar idea? 英雄所见略同:见证者会对说者的相似想法作何反应?
IF 1.6 3区 心理学 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2025-11-17 DOI: 10.1111/ajsp.70068
Tingzhang Peng, Jianan Zhong, Yue Zhu, Jinyun Duan

Although employee voice has been widely confirmed to have multiple impacts on both voicers and managers, we know little about how silent employees (also the witnesses) are affected by voicer's behaviour. Considering a specific voice situation, we investigate how an employee reacts when witnessing a co-worker voicing a similar idea. Based on the similarity-attraction theory, we explored the influence of voice idea similarity on the witness's amplification, which is defined as one's public endorsement and support for the voicer's idea. Through a scenario experiment (Study 1) and an experience-recall experiment (Study 2), we found that voice idea similarity can enhance the witness's perceived social bond and further promote their willingness to amplify the co-worker's voice. Furthermore, team cooperative goals have a positive moderating effect on this process, whereas competitive goals play a negative moderating role (Study 2). Our study contributes to the understanding of the consequences of co-worker voice characteristics and the contextual boundaries of voice amplification.

虽然员工的声音已经被广泛证实对发声者和管理者都有多重影响,但我们对沉默的员工(也包括证人)如何受到发声者行为的影响知之甚少。考虑到一个特定的声音情况,我们调查了员工在看到同事表达类似想法时的反应。基于相似-吸引理论,我们探讨了声音想法相似度对证人放大的影响,放大被定义为一个人对声音想法的公开认可和支持。通过情景实验(研究1)和经验回忆实验(研究2),我们发现声音想法相似度可以增强目击证人感知到的社会联系,并进一步促进他们放大同事声音的意愿。此外,团队合作目标对这一过程具有正向调节作用,而竞争目标对这一过程具有负向调节作用(研究2)。我们的研究有助于理解同事声音特征的后果和声音放大的上下文边界。
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引用次数: 0
Between cultures and challenges: First-generation British South Asian women's experiences of discrimination, intersectionality and woman-to-woman support in the workplace 文化与挑战之间:第一代英国南亚女性在工作场所的歧视、交叉性和女性对女性支持的经历
IF 1.6 3区 心理学 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2025-11-07 DOI: 10.1111/ajsp.70066
Zebaish Shahbaz, Jamie Chan, Özden Melis Uluğ

Women from ethnically minoritised groups navigate challenges in the Western workforce using unique strategies. However, less is known about multicultural women's workplace experiences. The current study aimed to examine the research question: How do multicultural first-generation British South Asian women experience intersectionality in the workplace, and what role does woman-to-woman support play in such experiences? We conducted semi-structured interviews with 15 first-generation British South Asian women in the United Kingdom (UK). Participants were asked about (a) the impact of their identities on their employment and (b) the role of woman-to-woman support. Thematic analysis revealed that multicultural South Asian women living in the UK experience workplace discrimination due to their single-group identity (e.g., being South Asian) and their intersectional identities (e.g., being a South Asian woman). Moreover, contextual factors (e.g., workplace demographics) and individual-level factors (e.g., accent) offered protection against workplace discrimination. Participants also received practical and emotional woman-to-woman support; notably, support rooted in cultural understanding was especially effective. Our findings demonstrated the importance of social and community contexts in shaping British South Asian women's individual and social functioning. These findings held implications by providing a multicultural and intersectional lens for understanding workplace inclusivity and diversity.

来自少数民族群体的女性用独特的策略应对西方劳动力中的挑战。然而,人们对多元文化女性的职场经历知之甚少。目前的研究旨在检验研究问题:多元文化的第一代英国南亚女性如何在工作场所经历交叉性,以及女性对女性的支持在这种经历中扮演什么角色?我们对英国(UK)的15名第一代英国南亚女性进行了半结构化访谈。与会者被问及(a)其身份对其就业的影响和(b)妇女对妇女支持的作用。专题分析显示,生活在英国的多元文化南亚女性由于其单一群体身份(例如,作为南亚人)和交叉身份(例如,作为南亚女性)而遭受工作场所歧视。此外,环境因素(如工作场所人口统计)和个人层面因素(如口音)提供了防止工作场所歧视的保护。参与者还得到了女性之间实际和情感上的支持;值得注意的是,基于文化理解的支持特别有效。我们的研究结果表明,社会和社区环境在塑造英国南亚妇女的个人和社会功能方面的重要性。这些发现为理解工作场所的包容性和多样性提供了一个多元文化和交叉的视角。
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引用次数: 0
Agentic and communal motivations underlying human–AI interactions 人类与人工智能互动背后的代理和公共动机
IF 1.6 3区 心理学 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2025-10-29 DOI: 10.1111/ajsp.70065
Jianning Dang, Li Liu

Artificial intelligence (AI) systems are ubiquitous in human society, and the quality of human–AI relationships is closely related to people's well-being. In the context of frequent human–technology interactions, understanding psychological processes – particularly, the motivational mechanisms – underlying people's engagement with AI is of increasing research interest. Based on the overarching framework of agency and communion, we review research on how agentic and communal motivations shape two key aspects of engagement with AI: the perceived mind in AI and attitudes or behaviours towards AI. We also identify cultural differences in motivational engagement with AI. Moreover, we flesh out key directions for future research, which include considering how motivational systems shape and are shaped by human–AI interaction; examining how agentic and communal motivations jointly shape engagement with AI; and exploring how cultural differences in engagement with AI develop. Finally, we conclude that studying motivational engagement with AI could provide an opportunity to deepen the understanding of people's motivational processes and human–technology relationships.

人工智能系统在人类社会中无处不在,人与人工智能关系的好坏与人们的福祉密切相关。在人类与技术频繁互动的背景下,理解人们与人工智能互动的心理过程——尤其是动机机制——正日益引起人们的研究兴趣。基于代理和交流的总体框架,我们回顾了代理和公共动机如何塑造与人工智能接触的两个关键方面的研究:人工智能的感知思维和对人工智能的态度或行为。我们还发现了人工智能在动机参与方面的文化差异。此外,我们还充实了未来研究的关键方向,包括考虑动机系统如何塑造和被人类-人工智能互动塑造;研究代理动机和公共动机如何共同影响与人工智能的互动;探索与人工智能接触的文化差异是如何发展的。最后,我们得出结论,用人工智能研究动机参与可以提供一个机会,加深对人们的动机过程和人与技术关系的理解。
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引用次数: 0
The effect of power motive on cooperation: The moderating role of eye cues and self-construal 权力动机对合作的影响:眼神暗示和自我解释的调节作用
IF 1.6 3区 心理学 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2025-10-22 DOI: 10.1111/ajsp.70062
Zekun Zhang, Yanju Jiang, Xiaomin Zhang, Xin Chen

This study examined the effects of power motive on cooperation and the moderating roles of eye cues (environmental factors) and self-construal (personal factors) from the perspective of individual–environment interactions. The results revealed that (1) individuals with a high-power motive exhibited greater levels of cooperation than did those with a low-power motive; (2) eye cues enhanced the positive effect of the power motive on cooperation, with individuals with a high-power motive showing significantly greater cooperation under eye cues than did their low-power motive counterparts; and (3) self-construal moderated the effects of eye cues and power on cooperation, with a significant difference in cooperation levels between high- and low-power motive individuals under eye cues when the interdependent self was activated. Conversely, when independent self-construal was activated, there was no significant difference in cooperation between individuals with high- and low-power motive under eye cues. The results suggest that power motive positively influences cooperation, eye cues tend to amplify this effect, and independent self-construal diminishes the impact of eye cues.

本研究从个体-环境相互作用的角度考察了权力动机对合作行为的影响以及眼神暗示(环境因素)和自我解释(个人因素)的调节作用。结果表明:(1)具有高权力动机的个体比具有低权力动机的个体表现出更高的合作水平;(2)眼睛提示增强了权力动机对合作的正向作用,高权力动机个体在眼睛提示下的合作表现显著高于低权力动机个体;(3)自我解释调节了眼睛线索和权力对合作的影响,当相互依赖的自我被激活时,高、低权力动机个体在眼睛线索下的合作水平有显著差异。相反,当独立自我解释被激活时,具有高权力动机和低权力动机的个体在眼睛提示下的合作行为没有显著差异。结果表明,权力动机对合作有正向影响,而眼睛线索会放大这种影响,而独立自我解释会减弱眼睛线索的影响。
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引用次数: 0
The concept of sound temporal personality and its relationship with posttraumatic growth 健全的时间人格概念及其与创伤后成长的关系
IF 1.6 3区 心理学 Q3 PSYCHOLOGY, SOCIAL Pub Date : 2025-10-22 DOI: 10.1111/ajsp.70063
Shan Zhang, Lieketseng Joyce Rakoro, Houchao Lyu

Personality traits can influence posttraumatic growth (PTG). However, limited research has examined the relationship between temporal personality and PTG. From a positive perspective on temporal personality, this study explores whether a sound temporal personality (STP, a generalized and adaptive form of temporal personality) impacts PTG in daily life. In Study 1, an item pool for the STP scale was developed through an open-ended questionnaire (N = 208) and in-depth interviews (N = 17). The scale was then confirmed through exploratory (N = 539) and confirmatory factor analyses (N = 777) as well as reliability and validity tests (N = 440). Study 2 employed ecological momentary assessment (EMA) (N = 80) to investigate the relationship between STP and PTG in daily life. The STP scale demonstrated good reliability and validity, significantly predicting PTG in daily life. At the within-person level, STP had a significant positive impact on PTG. At the between-person level, STP significantly predicted PTG across multiple time points.

人格特质可以影响创伤后成长(PTG)。然而,关于时间人格与PTG之间关系的研究有限。本研究从时间人格的积极角度,探讨健全的时间人格(STP)是否会影响日常生活中的时间人格(PTG)。在研究1中,通过开放式问卷(N = 208)和深度访谈(N = 17)开发了STP量表的题库。然后通过探索性因子分析(N = 539)和验证性因子分析(N = 777)以及信度和效度检验(N = 440)对量表进行验证。研究2采用生态瞬时评价法(EMA) (N = 80)研究日常生活中STP与PTG的关系。STP量表具有良好的信度和效度,对日常生活中的PTG有显著的预测作用。在人际层面上,STP对PTG有显著的正向影响。在人际水平上,STP在多个时间点上显著预测PTG。
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引用次数: 0
期刊
Asian Journal of Social Psychology
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