Nearly 40 years after the first wave of Ethiopian immigration to Israel, the country’s Ethiopian population still suffers from significant socioeconomic disadvantage: Many of its members live in highly homogeneous poor neighborhoods, which expose them to a variety of negative externalities. This study is the first to examine empirically the impact of Israel’s policy of absorption and spatial distribution on the formation of homogeneous ghettos of Ethiopians, and the contribution of the government’s major housing assistance programs for Ethiopians to solving or exacerbating this problem. The study, structured into four main stages, embraces a mixed-methods research approach drawing on diverse theoretical and methodological frameworks. In the first stage, we use descriptive statistics to introduce the current characteristics of the Ethiopian population in Israel and compare them with those of other marginalized social groups. In the second stage, we analyze the government’s various housingassistance programs for the Ethiopian population, focusing on three flagship programs. The third stage analyzes the spatial outcomes of the primary housing-assistance program, which remains active to date. Lastly, through in-depth interviews with policymakers and Ethiopian leaders, we delve into the underlying considerations that lay behind the policy decisions made. The research findings indicate that Ethiopians experience social and economic disadvantages, yet their spatial situation seems to be better than that of other disadvantaged groups, because a significant part of this population apparently enjoys the advantages of living in the center of the country. The findings further show that while the various government housing-assistance programs have elevated homeownership rates among Ethiopians, they have not prevent the formation and proliferation of spatial concentrations of poverty. Nor have they ever provided both the means and the knowledge needed to enable Ethiopians households to enhance their quality of life by moving out of these neighborhoods. To truly address the problem of homogeneous concentrations of poverty, a holistic but tailor-made housing policy is essential. This policy should not simply mirroring the national housing policy, which focuses almost exclusively on homeownership, but rather incorporate diverse policy measures for different populations. A good and just housing policy must take into account the existing spatial dynamic and the core–periphery relations and ensure an environment that provides quality employment and education opportunities alongside social networks that the residents can leverage to increase their social, economic, and cultural capital. Otherwise, the government housing-assistance programs will continue to be mere lip service and too little, too late.
This monograph presents findings from original research on urban heritage transformations and advances existing scholarship on three grounds: (1) it offers tested combinations of methods to capture the social values of heritage; (2) it distils the complex, diverse social values generated by urban heritage and revealed by the use of these methods; and (3) it discusses the implications and potential applications of these methods for urban planning. Cities are multi-layered deposits of tangible historic features and intangible meanings, memories, practices and associated values. These dense socio-material assemblages have been conceptualised as the ‘deep city’, a concept that recognises dynamic relationships between past, present and future, whilst simultaneously repositioning heritage at the heart of sustainable transformation. However, methods for understanding people’s relationships with urban heritage are mostly applied piecemeal in urban planning and heritage management. Here, we introduce research involving a suite of social and digital research methods, which can be deployed rapidly in online and offline spaces to examine the social values generated by urban heritage. Three in-depth case studies, in Edinburgh, London, and Florence, reveal how these values are involved in urban place-making. Failure to take them into account in development and regeneration projects can result in fragmentation and/or marginalisation of communities and their place attachments. The research has important implications for urban planning, offering methods and tools for working with communities to create more socially sustainable urban futures.
In the face of intensifying floods exacerbated by climate change, especially in coastal cities, there is a pressing global demand for effective flood risk governance and adaptation strategies. Such strategies are often informed by indigenous knowledge, aiming for a life in harmony with water and utilising amphibious living concepts to minimise flood impacts, preserving homes and livelihoods. In Indonesia, however, like in many nations in the majority world, these strategies tend to compete with and indeed to be dominated by imported technocratic, top-down, and inflexible planning approaches oriented on principles of the kind of ‘classical planning’ that had its hey-day in the Western world in the early decades following World War II. Like many nations in the majority world, Indonesia has long imported and continues to apply Western technocratic, top-down, and inflexible classical planning approaches. This paper criticises existing practices for failing to yield contextual development strategies that address site-specific urban issues and fall short of meeting the needs of the majority of the population. We explore the extent to which informal settlements, or kampungs of North Jakarta, can incorporate principles of flood adaptation incorporating local, livelihood, and indigenous knowledge. Fishers for instance reclaim land using shell mounds and construct stilt houses, ensuring coastal floods do not enter their homes and that water does not stagnate but can instead quickly drain due to the permeable land surface. Often, however, planning authorities in Jakarta have classified such flood-adapted built environments as illegal slums necessitating removal instead of adopting and encouraging the further development of site-specific settlement strategies generated by the community. This paper then argues that authorities in Jakarta, and potentially in other cities within the majority world, should consider adopting planning approaches that are more adaptive, flexible, and collaborative to pave the way for inclusive development founded on the experience and the aspirations of the community, including those who are marginalized.
Transit-Oriented Development (TOD) increasingly refers to global practices integrating land-use planning, urban development, and transit today, but their historical experiences have received little attention from the discussion, not to mention any theoretical elaboration with institutional thinking. The literature identifies Tokyo as a global exemplar of TOD as a new term for enduring practice. However, why and how Tokyo’s practice uniquely relies on private railway conglomerates remains underexplored. This article elaborates on a historical institutionalist approach using an inductive process tracing technique to understand Tokyo’s postwar history from 1945 to 1982, emphasizing incremental changes induced by endogenous forces. The exploration takes precedent insights into the private railway conglomerate-led TOD practice as an informal institution of “standard operating practice” and refines them with postwar history and supplementary prewar episodes. It finds that contingent policy choices allowed conglomerates to dismantle their geographical and financial constraints from prewar regulations. The actions reinforced their institutional privilege in public affairs as a foundation for subversive railway privatization reforms from 1982 onward. The finding thus identifies a socio-political dimension of TOD shaped by agents across sectors, developing the current methodology in planning studies and contributing to the debates on defining TOD.